Journal articles: 'Cusack'

1

Chonchubhair, Marie Ní. "Cyril cusack R.I.P." Comhar 52, no. 11 (1993): 12. http://dx.doi.org/10.2307/25572239.

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CUSACK, JOHN R. "Capt. Cusack Replies." American Journal of Psychiatry 149, no. 9 (September 1992): 1276—b—1276. http://dx.doi.org/10.1176/ajp.149.9.1276-b.

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Cusack, Carole M., and Daniel Barbu. "Entretien avec Carole Cusack." ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 14, no. 1 (2019): 73–78. http://dx.doi.org/10.3406/asdi.2019.1154.

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KIRBY, DANIELLE. "Invented Religions - By Carole Cusack." Journal of Religious History 36, no. 2 (May 27, 2012): 290–91. http://dx.doi.org/10.1111/j.1467-9809.2011.01126.x.

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Donnchadh, Máirtín Mac. "Aran Ardán: An fear úd cusack." Comhar 44, no. 2 (1985): 33. http://dx.doi.org/10.2307/20555620.

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6

McAnallen, Dónal. "Michael Cusack and the revival of Gaelic games in Ulster." Irish Historical Studies 37, no. 145 (May 2010): 23–47. http://dx.doi.org/10.1017/s0021121400000043.

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Ulster has not yet been invaded systematically, but from the information we have received, many important centres are taking to the fields in the most enthusiastic manner'. Thus wrote Gaelic Athletic Association (G.A.A.) founder Michael Cusack in 1885. It was fashionable then to refer to a national sports party ‘invading’ another land to exhibit a sport to the host country, but Cusack was probably parodying unionist depictions of recent nationalist political campaigns in the north-east as ’invasions’ – a term that itself mocked nationalism and its southern promoters as foreign entities in the north.

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GRANT, SUSAN MARY. "Riverscapes and National Identities by Tricia Cusack." Nations and Nationalism 17, no. 1 (December 22, 2010): 209–11. http://dx.doi.org/10.1111/j.1469-8129.2010.00481_2.x.

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Pendrey, Catherine G. A., Marion Carey, and Janet Stanley. "Impacts of extreme weather on the health and well-being of people who are homeless." Australian Journal of Primary Health 20, no. 1 (2014): 2. http://dx.doi.org/10.1071/py13136.

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This letter responds to the article by Cusack et al., ‘Extreme weather-related health needs of people who are homeless’ (Australian Journal of Primary Health, 2013, 19(3), 250–255), which addressed the impacts of extreme weather on the health of the homeless population in inner city Adelaide. We compare the findings of Cusack et al. to our own original research, based on interviews with service providers to the homeless in urban and rural Victoria. We further place this issue in the broader context of climate change, which is crucial given the expected increase in extreme weather events and associated health impacts.

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Oyerinde, Oyebade Kunle. "Fish, Justice, and Society, written by Carmen M. Cusack." African and Asian Studies 17, no. 4 (October 29, 2018): 424–26. http://dx.doi.org/10.1163/15692108-12341411.

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10

Klassen, Chris. "Invented Religions: Imagination, Fiction and Faith by Carole M. Cusack." Alternative Spirituality and Religion Review 1, no. 2 (2010): 147–48. http://dx.doi.org/10.5840/asrr2010125.

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Rothstein, Mikael. "Invented Religions: Imagination, Fiction and Faith. By Carole M. Cusack." Numen 59, no. 5-6 (2012): 616–17. http://dx.doi.org/10.1163/15685276-12341242.

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Magliocco, S. "Invented Religions: Imagination, Fiction and Faith. By Carole M. Cusack." Journal of the American Academy of Religion 81, no. 2 (April 11, 2013): 558–60. http://dx.doi.org/10.1093/jaarel/lft008.

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13

Doherty, Bernard. "Sacred Suicide. Edited by James R. Lewis and Carole M. Cusack." Alternative Spirituality and Religion Review 8, no. 1 (2017): 155–58. http://dx.doi.org/10.5840/asrr2017812.

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14

Parisi, Laura. "Gender Stereotyping: Transnational Legal Perspectivesby Rebecca J. Cook and Simone Cusack." Journal of Women, Politics & Policy 35, no. 3 (July 3, 2014): 280–82. http://dx.doi.org/10.1080/1554477x.2013.747903.

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15

Frohock, Richard. "Bible Overboard: The Word and the Grand Pirate, Captain George Cusack." Early American Literature 42, no. 2 (2007): 263–83. http://dx.doi.org/10.1353/eal.2007.0018.

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Timmer, A. "Rebecca J. Cook and Simone Cusack, Gender Stereotyping: Transnational Legal Perspectives." Human Rights Law Review 10, no. 3 (August 2, 2010): 583–86. http://dx.doi.org/10.1093/hrlr/ngq018.

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17

SLAVIN, BRIDGETTE. "The Sacred Tree: Ancient and Medieval Manifestations - By C. M. Cusack." Journal of Religious History 36, no. 3 (September 2012): 454–56. http://dx.doi.org/10.1111/j.1467-9809.2012.01212.x.

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Jones, Jackie. "Rebecca J. Cook and Simone Cusack: Gender Stereotyping, Transnational Legal Perspectives." Feminist Legal Studies 21, no. 2 (November 2, 2012): 217–20. http://dx.doi.org/10.1007/s10691-012-9218-5.

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19

Svensson, Eva-Maria. "Rebecca J. Cook and Simone Cusack: Gender Stereotyping. Transnational Legal Perspectives." Tidsskrift for Rettsvitenskap 123, no. 02 (August 23, 2010): 385–90. http://dx.doi.org/10.18261/issn1504-3096-2010-02-06.

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20

Pignon, Freddy. "The Gaelic Athletic Association and Home Rule." Review of Irish Studies in Europe 3, no. 2 (March 12, 2020): 58–74. http://dx.doi.org/10.32803/rise.v3i2.2398.

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When Michael Cusack founded the Gaelic Athletic Association in 1884, the political debate in Ireland was dominated by Home Rule. The creation of the GAA may have found inspiration in the growing nationalist movement led by Charles Stewart Parnell, but the Irish Parliamentary Party may also have been bolstered by the sporting organisation’s ideal of reviving the national identity through the preservation of its traditional games. The GAA undoubtedly conferred legitimacy on the political movement which peaked in December 1885 with a wide electoral success and then with the introduction of the first Home Rule Bill. But Home Rule did not exactly mean the same in sport as in politics. Even though Michael Cusack was not hostile to power sharing with the unionist leaders of existing athletic associations, the failure of his first attempts to democratise Irish sport led him to defend a more radical position implying total separation from his counterparts under British supervision. The Home Rule movement certainly benefited from the GAA’s nationalist and cultural stance to develop Irish consciousness. But the likelihood of self-government was compromised by the own image of the GAA’s administration whose sectarianism and internal disputes over its political nature could hardly convince unionists of their interest to agree with the principle of Home Rule.

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21

Soboslai, John. "Sacred Suicide. Edited by Carole M. Cusack, James Lewis, and George Chryssides." Journal of Religion and Violence 4, no. 1 (2016): 113–16. http://dx.doi.org/10.5840/jrv20164129.

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22

Reader, Ian. "Review: Sacred Suicide edited by James R. Lewis and Carole M. Cusack." Nova Religio 20, no. 2 (November 1, 2016): 125–28. http://dx.doi.org/10.1525/nr.2016.20.2.125.

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23

Fiebig, Gerald. "The Sonic Witness: On the Political Potential of Field Recordings in Acoustic Art." Leonardo Music Journal 25 (December 2015): 14–16. http://dx.doi.org/10.1162/lmj_a_00926.

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Contemporary sonic artworks often use field recordings from places of historic or social significance to address political issues. This article discusses relevant works for radio and fixed media by Peter Cusack, Jacob Kirkegaard, Eliška Cílková, Anna Friz and Public Studio, Stéphane Garin and Sylvestre Gobart, Ultra-red, and Matthew Herbert and outlines how they use both audio and visual/textual information to create awareness of the issues inscribed in these places, from current environmental concerns to the memory of genocide and displacement.

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24

Doherty, Bernard. "Sects, Cults and New Religions. Edited by Carole M. Cusack and Danielle Kirby." Alternative Spirituality and Religion Review 7, no. 2 (2016): 331–36. http://dx.doi.org/10.5840/asrr20167227.

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25

Doherty, Bernard. "Carole M. Cusack and Helen Farley, eds. Religion, The Occult, and the Paranormal." Alternative Spirituality and Religion Review 10, no. 1 (2019): 127–29. http://dx.doi.org/10.5840/asrr20191015.

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26

Quirk, Monica Alice. "Steven J. Sutcliffe and Carole M. Cusack (eds.), The Problem of Invented Religions." Alternative Spirituality and Religion Review 11, no. 1 (2020): 105–6. http://dx.doi.org/10.5840/asrr20201115.

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27

Schaad, Eric. "Populäre Erscheinungen: Der deutsche Schauerroman um 1800 ed. by Barry Murnane, Andrew Cusack." Goethe Yearbook 20, no. 1 (2013): 291–92. http://dx.doi.org/10.1353/gyr.2013.0028.

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28

Sizoo, B., and E. Lobregt. "Treating trauma with EMDR in adults with autism spectrum disorders (ASD) – A literature review." European Psychiatry 33, S1 (March 2016): S561. http://dx.doi.org/10.1016/j.eurpsy.2016.01.2081.

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IntroductionLittle is known about trauma or treatment of trauma with Eye Movement Desensitization and Reprocessing (EMDR), in adults with ASD. Neither is it clear on how ASD influences the expression of posttraumatic stress.Objectives(1) To increase knowledge about treatment of trauma, and trauma related symptoms in adults with ASD. (2) To provide directionsfor research into the effects of EMDR on the expression of autistic and trauma related symptoms in adults with ASD.MethodsReview of the literature using Cochrane Collaboration Centre, Embase, Medline, PsychINFO, PubMed and Web of Science.ResultsClinicians often overlook trauma related symptoms in people with a severe mental illness like ASD, due to diagnostic overshadowing (Grubaugh, Cusack and Zinzow, 2008), caused by the overlap between Post Traumatic Stress Disorder (PTSD) and ASD. In the case of diagnostic overshadowing, symptoms like avoidance, hyperarousal and reduced ability to mentalize (Plana, Lavoie, Battaglia and Achim, 2014) are attributed to ASD, while in actual fact they are manifestations of stress reactions related to perceived traumatic events. However, when symptoms are correctly attributed to negative experiences, clinicians tend to withhold treatment because of fear of aggravating symptoms (Frueh, Cusack, Grubaugh, Sauvageot and Wells, 2006). The literature suggests that trauma in adults with ASD is undertreated.ConclusionTo our knowledge, the effects of EMDR in adults with ASD have not yet been studied, except at case level. A study protocol will be presented to assess the efficacy of EMDR treatment for trauma related symptoms in adults with ASD.Disclosure of interestThe authors have not supplied their declaration of competing interest.

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29

Vuaille-Barcan, Marie-Laure. "Traduire en français une œuvre australienne: L'exemple du roman Southern Steel de Dymphna Cusack." Australian Journal of French Studies 47, no. 1 (January 2010): 72–86. http://dx.doi.org/10.3828/ajfs.47.1.72.

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30

Doherty, Bernard. "Handbook of New Religions and Cultural Production by Carole M. Cusack and Alex Norman, Eds." Alternative Spirituality and Religion Review 5, no. 1 (2014): 149–65. http://dx.doi.org/10.5840/asrr2014518.

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31

Croll, Elisabeth. "Chinese Women Speak. By Dymphna Cusack. [London: Century Hutchinson Ltd., 1985. 263 pp. £4·95.]." China Quarterly 107 (September 1986): 552. http://dx.doi.org/10.1017/s0305741000040054.

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32

KREUZER, MARCUS. "Historical Knowledge and Quantitative Analysis: The Case of the Origins of Proportional Representation." American Political Science Review 104, no. 2 (May 2010): 369–92. http://dx.doi.org/10.1017/s0003055410000122.

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Political scientists commonly draw on history but often do not read actual historians carefully. This limited engagement with historians, and with contextual information more generally, contributes to a loss of historical knowledge that can undermine the validity of quantitative analysis. This article makes this argument by means of an examination of the qualitative evidence underlying the important quantitative arguments about the origins of electoral systems advanced by Carles Boix and by Thomas Cusack, Torben Iversen, and David Soskice. The article explores how their respective attention to historical knowledge affects the quality of their data, the plausibility of their hypotheses, and, ultimately, the robustness of their statistical findings. It also analyzes how such knowledge sheds new light on the causal direction between institutions and their economic effects.

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33

Neal Garnham. "Accounting for the early success of the Gaelic Athletic Association." Irish Historical Studies 34, no. 133 (May 2004): 65–78. http://dx.doi.org/10.1017/s0021121400004089.

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Writing some years after the events he was describing, Michael Cusack, the first secretary of the Gaelic Athletic Association, suggested that in its early years the ‘Association swept the country like a prairie fire’. This is perhaps a little exaggerated, but its success was striking. Eighteen months after its foundation the G.A.A. was reckoned to have 50,000 individual members. Six months later there were around 400 affiliated clubs. The relative success of the G.A.A. is particularly apparent when its progress is compared with that of two of its rival organisations. The Irish Football Association was founded in 1880. Ten years later only 124 clubs had affiliated to it. By the same date the G.A.A., founded in 1884, had 875 member clubs.

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34

Cornelio Yacamán, Jaime Alejandro. "El rol del ruido en la conformación de la identidad sonora de un lugar." AUSART 3, no. 2 (February 25, 2016): 216–26. http://dx.doi.org/10.1387/ausart.15962.

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Existen elementos de identidad sonora que se encuentran en determinados ecosistemas y que responden a la complejidad de los distintos fenómenos que le rodean. El ruido es uno de los elementos más importantes puesto que forma parte de una experiencia cognoscitiva que es posible analizar e identificar. A partir de la doble pregunta de investigación: ¿cómo revelar la identidad de un lugar a través del sonido? y ¿cuáles son los elementos fundamentales de esta identidad del ecosistema que constituyen esta traducción? el objetivo del artículo es analizar el papel del ruido en la conformación de la identidad sonora territorial (ecosistemas sonoros). El análisis será realizado a partir de las teorías de la complejidad (Dewey, Morin, Whitehead) y algunos estudios de caso (obra propia, Cusack; Carruth, Polack).

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35

González, Adriana Villalón. "Tricia Cusack Riverscapes and National Identities Syracuse, NY: Syracuse University Press, 2010, 237 pp. £26.95 hbk." Studies in Ethnicity and Nationalism 12, no. 2 (October 2012): 414–16. http://dx.doi.org/10.1111/j.1754-9469.2012.01173.x.

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36

Davis, Erik. "Cusack, Carole M. Invented Religions: Imagination, Fiction and Faith. Farnham: Ashgate, 2010. 179 pp. $80.00 (cloth)." Journal of Religion 91, no. 3 (July 2011): 433–34. http://dx.doi.org/10.1086/661588.

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37

Haber, David. "S.A. Cusack and W.J.A. Thompson. Leadership for Older Adults: Aging with Purpose and Passion. New York: Brunner/Mazel, 1999." Canadian Journal on Aging / La Revue canadienne du vieillissement 19, no. 3 (2000): 435–37. http://dx.doi.org/10.1017/s0714980800015099.

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RÉSUMÉÀ lire absolument!…. Cusack et Thompson tentent, de façon audacieuse et remarquable, d'intégrer une théorie sur le leadership, la motivation et l'organisation à leurs propres efforts empiriques et à d'autres recherches en matière de leadership des aîné(e)s. Les auteurs partent du principe que les organismes de retraite sont fondamentalement différents de tout autre type d'organisation et qu'il vaut mieux favoriser un milieu de prise en charge personnelle pour les aîné(e)s que de se plier à la structure et au fonctionnement d'une organisation traditionnelle du travail.Le lecteur n'apas à accepter ces hypothèses ni à partager les valeurs qui en découlent pour apprécier les ressources du livre. Il faut en particulier souligner l'intérêt du dernier chapitre qui porte sur la pratique du leadership. Ce livre constitue un outil précieux à consulter fréquemment

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38

Drazen, Patrick. "Katharine Buljan and Carole M. Cusack, Anime, Religion and Spirituality: Profane and Sacred Worlds in Contemporary Japan." Alternative Spirituality and Religion Review 10, no. 2 (2019): 272–74. http://dx.doi.org/10.5840/asrr201910269.

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39

Mulhall, Anne. "What’s Eating Victor Cusack?: Come What May, Queer Embodiment, and the Regulation of Hetero-Masculinity." Éire-Ireland 48, no. 1-2 (2013): 282–308. http://dx.doi.org/10.1353/eir.2013.0008.

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40

Wright, Jaime. "Book Review: Invented Religions? Steven J. Sutcliffe & Carole M. Cusack (eds), The Problem of Invented Religions." Expository Times 129, no. 9 (May 15, 2018): 447–48. http://dx.doi.org/10.1177/0014524618767356.

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41

Lynch, Andrew. "The Medieval Presence in the Modernist Aesthetic: Unattended Moments ed. by Simone Celine Marshall and Carole M. Cusack." Parergon 37, no. 1 (2020): 269–70. http://dx.doi.org/10.1353/pgn.2020.0035.

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42

Pereyra, David H. "Anime, Religion and Spirituality: Profane and Sacred Worlds in Contemporary Japan, by Buljan, Katherine, and Carole M. Cusack." Religion and the Arts 22, no. 3 (June 17, 2018): 357–58. http://dx.doi.org/10.1163/15685292-02203007.

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43

Pawlenko, Stephan. "Book Review: The Industrial Uses of Tin Chemicals. By S. J. Blunden, B. A. Cusack, and R. Hill." Angewandte Chemie International Edition in English 25, no. 10 (October 1986): 944–45. http://dx.doi.org/10.1002/anie.198609442.

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44

Tøllefsen, Inga B. "Cusack, Carol M. (2010). Invented religions, imagination, fiction and faith. Surrey: Ashgate, ISBN 978-0-7546-6780-3." Journal of Empirical Theology 26, no. 2 (2013): 243–44. http://dx.doi.org/10.1163/15709256-12341262.

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45

Prakash, Poonam, Mahesh Gowda, and NK Sahoo. "Prosthodontic rehabilitation of residual mandibular defect with Fixed removable Hybrid prosthesis- A case report." IP Annals of Prosthodontics and Restorative Dentistry 7, no. 2 (June 15, 2021): 97–100. http://dx.doi.org/10.18231/j.aprd.2021.020.

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Ameloblastoma is a rare, benign tumor of odontogenic epithelium that was recognized in 1827 by Cusack and renamed ameloblastoma in 1930 by Ivey and Churchill. Ameloblastomas can be found both in the maxilla and mandible with a greater predilection of about 80% in the mandible with the posterior ramus area being the most frequent site. While chemotherapy, radiation therapy, curettage and liquid nitrogen have been effective in some cases of ameloblastoma, surgical resection remains the most definitive treatment for this condition. Rehabilitation of residual mandibular defect post resection is a challenge due to long span compromised ridge condition and the absence of dentition. In such scenario, a fixed-removable prosthesis allows rapid return to excellent function by providing favorable biomechanical stress distribution along with restoration of esthetics, phonetics and ease of postoperative care and maintenance.This paper presents successful Prosthodontic rehabilitation of a patient with a large residual mandibular defect secondary to surgical resection for ameloblastoma using fixed-removable hybrid prosthesis.

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46

Whitesides, Kevin. "Invented Religions: Imagination, Fiction and Faith, by Carole M. Cusack. Ashgate, 2010, 186pp., hb., £45/$79.95. ISBN-13: 9780754667803." International Journal for the Study of New Religions 3, no. 2 (December 31, 2012): 301–3. http://dx.doi.org/10.1558/ijsnr.v3i2.301.

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47

Cappeliez, Philippe. "S. Cusack and W. Thompson. Mental Fitness for Life: Seven Steps to Healthy Aging. Toronto, ON: Key Porter, 2003." Canadian Journal on Aging / La Revue canadienne du vieillissement 24, no. 4 (2005): 449–50. http://dx.doi.org/10.1353/cja.2006.0004.

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RÉSUMÉCet ouvrage, qui s'adresse aux personnes âgées, présente un programme favorisant le fonctionnement mental optimal. Parmi les sujets abordés on retrouve l'instauration d'objectifs, la pensée constructive, la créativité, l'apprentissage et la mémoire, et l'affirmation de ses opinions. En général, il promeut une disposition de vie caractérisée par l'optimisme, la flexibilité mentale, la confiance en soi, et l'humour. Ce livre communique son message avec enthousiasme et dans un langage accessible au grand public. De nombreux exemples, des citations de même que des exercices stimulants facilitent la progression dans le programme et l'application des conseils formulés. Même s'il contient quelques simplifications et exagérations, ce livre est fortement recommandé non seulement pour les personnes âgées mais aussi pour les éducateurs, les professionnels de la santé, et les étudiants de toutes les disciplines de la gérontologie.

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48

Janik, Tarryl. "Review: Fiction, Invention and Hyper-reality: From Popular Culture to Religion edited by Carole M. Cusack and Pavol Kosnáč." Nova Religio 22, no. 3 (February 1, 2019): 148–50. http://dx.doi.org/10.1525/nr.2019.22.3.148.

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49

Bowers, Katherine. "Book Review: Andrew Cusack and Barry Murnane (eds): Popular Revenants: The German Gothic and its International Reception, 1800–2000." Journal of European Studies 43, no. 2 (May 20, 2013): 186–87. http://dx.doi.org/10.1177/0047244113480598m.

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50

Burns, Catherine M. "The Courtship of John Rooney and Katharine Cusack, 1887-93: Obligations and Marriage Ideals in Irish-American New England." New Hibernia Review 16, no. 4 (2012): 43–63. http://dx.doi.org/10.1353/nhr.2012.0047.

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Journal articles on the topic 'Cusack'

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