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Relevant bibliographies by topics / Cushitic languages; African; Ethiopia

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Academic literature on the topic 'Cushitic languages; African; Ethiopia'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Cushitic languages; African; Ethiopia"

1

Treis, Yvonne. "Switch-reference and Omotic-Cushitic Language Contact in Southwest Ethiopia." Journal of Language Contact 5, no. 1 (2012): 80–116. http://dx.doi.org/10.1163/187740912x624469.

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Africa has up until now been considered a continent where switch-reference systems are extremely rare. This study shows that there is a confined area in the South of Ethiopia where many Omotic languages and a few Cushitic languages have fully grammaticalised switch-reference systems on dependent (co-)subordinate non-final verbs, so-called converbs. The paper describes in detail the switch-reference system of Kambaata (Cushitic) and gives an overview of the distribution of switch-reference systems in Ethiopia in general. It is argued that switch-reference marking in Cushitic languages is the result of contact with neighbouring Omotic languages.

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Nurse, Derek. "Dentality areal features and phonological change in northeastern Bantu." Studies in African Linguistics 16, no. 3 (December 1, 1985): 243–80. http://dx.doi.org/10.32473/sal.v16i3.107500.

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A minority of the world's languages appear to have a series of dental (as opposed to alveolar) obstruents. Proto-Bantu does not have such a series, nor do most East African Bantu languages. By contrast, three Bantu languages in northeastern Kenya (the northern Swahili dialects, Pokomo, Elwana) have acquired such a series, which thus merits explanation. There are three mechanisms involved: sounds along with loan vocabulary, (b) a simple phonological shift whereby inherited alveolars moved one place to become dental, and (c) a more complicated shift whereby inherited (pre) palatals bypassed an intervening alveolar series to become dental, a process little reported in the literature. It is hypothesised that these forms of denta1isation took place under historical conditions of contact with neighboring Cushitic communities--not the larger Eastern Cushitic communities of today (Somali, Orma), but rather the ancestral forms of what are now remnant languages, (probably) Southern Cushitic Dahalo and (possible) Eastern Cushitic Aweera. (a) the borrowing of loan 1.

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Treis, Yvonne, and Deginet Wotango Doyiso. ""Issues and maize bread taste good when they're cool"." Studies in African Linguistics 48, no. 2 (November 13, 2019): 225–65. http://dx.doi.org/10.32473/sal.v48i2.118041.

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This paper is an analysis of the basic and extended meanings of temperature lexemes and the grammar of temperature expressions in Kambaata in comparison to related Highland East Cushitic languages of Ethiopia. Globally, Kambaata has a system of two opposing temperature values, ‘cold’ vs. ‘warm/hot’. The lexeme iib- ‘be(come) warm/hot’ contrasts with caal- ‘be(come) tactile cold’ in the tactile frame of temperature evaluation, while it contrasts with gid- ‘be(come) non-tactile cold’ in the domain of ambient (weather) and personal-feeling (inner) temperature. In addition to these central lexemes, Kambaata has a number of terms that are semantically more restricted, are less frequent and/or have an unequivocal positive or negative connotation, including, e.g., sigg- ‘be(come) comfortably cold or warm, cool’ and buss- ‘burn (tr.); be dangerously, excessively hot’. Irrespective of the temperature value, the expression of personal-feeling temperature is constructionally different from that of ambient temperature and tactile temperature; for the former a transitive, for the latter an intransitive construction is used. As for the extended uses of temperature terms, Kambaata maps warmth/heat onto freshness, busyness, and anger, and links burning heat to anger, spiciness and raging thirst. Unlike many other languages in the world, Kambaata does not relate warmth/heat to affection. Furthermore, Kambaata conceptualizes inactivity, ineptness and fear as tactile cold but the absence of emotional and physical pain as non-tactile cold. Coolness is linked metaphorically to calmness and absence of thirst. In the Highland East Cushitic branch of languages, ‘warm/hot’ is the most stable term, whereas six seemingly non-cognate roots are used for ‘tactile cold’ and/or ‘non-tactile cold'.

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Meyer, Ronny. "December 13–14, 2007 in Mainz: Workshop on “Language contact in Ethiopia: Examples from Cushitic, Omotic and Semitic languages”." Aethiopica 11 (April 26, 2012): 303–4. http://dx.doi.org/10.15460/aethiopica.11.1.186.

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Jalloh, Alusine. "Divine Madness." American Journal of Islam and Society 12, no. 1 (April 1, 1995): 120–22. http://dx.doi.org/10.35632/ajis.v12i1.2396.

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This book is a welcome addition to the few book-length biographiesof important African historical figures. The study, which consists of anintroduction and six chapters, offers a fresh and balanced perspective onone of Africa's most controversial nationalists: Mohammed AbdulleHassan, the mullah of present-day Somalia. Not only is he relevant tounderstanding modem Somali nationalism, but he also occupies a significantrole in the wider context of African resistance to western imperialism.In brief, he represents the clash between Islamic and western values incolonial Africa.Divine Madness begins with an examination of the early, colonial,and contemporary literature on the subject in various languages. In fact,one of its strengths is the author's use of a variety of foreign and indigenoussources. Sheik-Abdi draws extensively on archival and documentarydata in Italian, Arabic, English, French, and Somali. Moreover, heincorporates oral accounts from Somalis to complement his archivaland documentary research, a method that enhances the indigenous perspectiveon Mohammed Abdulle Hassan and his activities in the Hornof Africa.In addition, the author presents, in the first and second chapters, anoverview of Somaliland in its historical context. This serves as the backgroundin recounting Hassan’s life and times. Along with a detailedexamination of the Cushitic inhabitants of Somaliland, Sheik- Abdi discussesthe background to the mullah-led Dervish uprising by focusing onthe European colonization of Somaliland and its attendant problems.Perhaps the main response of the colonized Cushitic people to westernimperialism was a deeper and more intense commitment to Islam andpan-Islamic unity, which brought about religious militancy and revivalism ...

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Woyesa, Deressa Debu, Tsegaye Zeleke Tufa, and Buruk Woldemichael Jima. "Inter-Ethnic Relations in Jimma Zone, Southwest Ethiopia, with Special Emphasis on Sokoru, Tiroo-Afata and Dedo Districts: 1900s-2007." International Journal of Multicultural and Multireligious Understanding 6, no. 5 (May 9, 2020): 1054. http://dx.doi.org/10.18415/ijmmu.v6i5.1535.

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A careful investigation has been made on the pattern of the 20th century inter-ethnic relation in Jimma zone of the Oromia region focusing mainly on three of the districts: Sokoru, Tiroo Afataa and Dedo. The result proved that the inter-ethnic relation of the period under study was dominated largely by the harmonious relationship between Oromos of the region and basically those Omotic neighbors of Yam, Dawro, Konta and Kafa. The inter-ethnic relation with people of Yam dominated the two districts of Sokoru and Tiro Afaata and the good attitude of particularly the king, Aba Jifar II, towards the Yam people constituted the bedrock of this peaceful interaction and integration with the Mecha Oromo of the region. The inter-ethnic relation with people of Dawro, Konta and Kafa, on the other hand, dominated the district of Dedo, and the fruit of the cash crop transaction of the region attracted a large number of these people to the study area. In both of the three districts, the inter-ethnic relations resulted in the assimilation of the Omotic neighboring communities into the Cushitic culture of Oromo of the study area making the Omotic communities bilingual in their languages and practitioner of mainly the doctrine of Islam in their religion.

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Záhořík, Jan. "Languages in Sub-Saharan Africa in a broader socio-political perspective." Acta Orientalia Vilnensia 11, no. 2 (January 1, 2010): 77–90. http://dx.doi.org/10.15388/aov.2010.3646.

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Charles University This study deals with language policies in Africa with a special focus on multi-ethnic and multi-lingual states including Sudan, Ethiopia, Nigeria, Cameroon, and Democratic Republic of Congo. The study will thus examine relations between state and minorities, the status of major and marginalized languages, the roles of European languages in politics as well as theoretical frameworks. Sub-Saharan Africa has undergone a remarkable process from linguistic imperialism to linguistic pluralism and revivalism. Until the 1960s the superior position of the European languages (English, French, and Portuguese) was evident, but after the Africanization of politics and society in many African countries, a strong accent on linguistic emancipation was initiated. Nowadays, many African countries follow the principle of linguistic pluralism where several languages enjoy the same rights and space in the media, administrative, education, etc. This study will discuss some important case studies and their specific language policies.

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Gibson, Hannah, and Lutz Marten. "Probing the interaction of language contact and internal innovation." Studies in African Linguistics 48, no. 1 (July 3, 2019): 63–92. http://dx.doi.org/10.32473/sal.v48i1.114932.

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The Bantu language Rangi is spoken at the northern borderlands of Tanzania, where Bantu, Cushitic and Nilotic languages meet. In many regards, Rangi exhibits the morphosyntax typically associated with East African Bantu: SVO word order, an extensive system of agreement and predominantly head-marking morphology. However, the language also exhibits a number of features which are unusual from a comparative and typological perspective, and which may have resulted from language contact. Four of these features are examined in detail in this paper: 1) Verb-auxiliary order found in the future tense, 2) clause-final negation, 3) a three-way distinction in verbal deictic markers, and 4) an inclusive/exclusive distinction in personal possessive pronouns. These features are assessed with reference to three criteria: syntactic structure, lexical/morphological form and geographic distribution. The examination shows that two of the unusual features result from a combination of internal and external factors, while the other two appear not to be related to external influence through contact. The results of the study show the complex interaction between internal and external factors in language change, and the importance of investigating potentially contact-induced change in detail to develop a more complex and fine-grained understanding of the morphosyntactic process of innovation involved.

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Johnson, John William. "Bogumit Witalis "Goosh" Andrzejewski: Emeritus Professor of Cushitic Languages and Literatures School of Oriental and African Studies, University of London (1 February 1922-2 December 1994)." Northeast African Studies 2, no. 1 (1995): 7–30. http://dx.doi.org/10.1353/nas.1995.0032.

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Scheinfeldt, Laura B., Sameer Soi, Charla Lambert, Wen-Ya Ko, Aoua Coulibaly, Alessia Ranciaro, Simon Thompson, et al. "Genomic evidence for shared common ancestry of East African hunting-gathering populations and insights into local adaptation." Proceedings of the National Academy of Sciences 116, no. 10 (February 19, 2019): 4166–75. http://dx.doi.org/10.1073/pnas.1817678116.

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Anatomically modern humans arose in Africa ∼300,000 years ago, but the demographic and adaptive histories of African populations are not well-characterized. Here, we have generated a genome-wide dataset from 840 Africans, residing in western, eastern, southern, and northern Africa, belonging to 50 ethnicities, and speaking languages belonging to four language families. In addition to agriculturalists and pastoralists, our study includes 16 populations that practice, or until recently have practiced, a hunting-gathering (HG) lifestyle. We observe that genetic structure in Africa is broadly correlated not only with geography, but to a lesser extent, with linguistic affiliation and subsistence strategy. Four East African HG (EHG) populations that are geographically distant from each other show evidence of common ancestry: the Hadza and Sandawe in Tanzania, who speak languages with clicks classified as Khoisan; the Dahalo in Kenya, whose language has remnant clicks; and the Sabue in Ethiopia, who speak an unclassified language. Additionally, we observed common ancestry between central African rainforest HGs and southern African San, the latter of whom speak languages with clicks classified as Khoisan. With the exception of the EHG, central African rainforest HGs, and San, other HG groups in Africa appear genetically similar to neighboring agriculturalist or pastoralist populations. We additionally demonstrate that infectious disease, immune response, and diet have played important roles in the adaptive landscape of African history. However, while the broad biological processes involved in recent human adaptation in Africa are often consistent across populations, the specific loci affected by selective pressures more often vary across populations.

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Dissertations / Theses on the topic "Cushitic languages; African; Ethiopia"

1

Yimam, Baye. "The phrase structures of Ethiopian Oromo." Thesis, SOAS, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310426.

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Möller, Mirjam. "Vowel Harmony in Bale : A study of ATR harmony in a Surmic language of Ethiopia." Thesis, Stockholm University, Stockholm University, Stockholm University, Stockholm University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-29444.

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ATR, advanced tongue root, is a phonological feature among vowels. As vowels assimilate to share the same value of that feature, they display ATR harmony. This is a common phenomenon among many African languages. ATR harmony is examined in this paper as manifested across morpheme boundaries wihin nouns in a Surmic language of Ethiopia called Bale. The data presented was collected at a workshop on ATR harmony held by SIL International in Mizan Teferi, Ethiopia, 2009. The vowel system in Bale displays a nine vowel inventory with a feature dominance of [+ATR] vowels which spread their feature both leftward and rightward to recessive [–ATR] vowels. The [+ATR] dominance is also present as a floating feature without any phonological material. The vowel /a/ is analysed as a neutral vowel, co-occuring with both [+ATR] and [–ATR] vowels within roots.

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3

Van, Aswegen Jacobus Gerthardus. "Language maintenance and shift in Ethiopia : the case of Maale." Diss., 2008. http://hdl.handle.net/10500/2119.

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The focus of this study is on language maintenance and shift in Maale, a minority language spoken in Ethiopia. The main aims of the study are to give an account of the underlying social factors that have contributed to language maintenance in the Maale speech community, and to investigate whether the mother-tongue literacy programme in the Maale region is going to facilitate language maintenance or contribute to language shift. The findings suggest that regional nationalism, which corresponds to ethnic nationalism in Paulston's theory of social mobilisation, is the reason why the Maale language has been maintained as a viable language in spite of centuries of political repression. The findings also indicate that the mother-tongue literacy programme currently contributes to language maintenance but it is a stepping stone to further education, which favours the learning of a second language, which could lead to possible attrition of the mother tongue.
Linguistics
M.A. (Sociolinguistics)

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Books on the topic "Cushitic languages; African; Ethiopia"

1

A grammar of Alaaba: A highland East Cushitic language of Ethiopia. Köln: Rüdiger Köppe Verlag, 2007.

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2

Hallpike, C. R. The Konso of Ethiopia: A study of the values of a Cushitic people. Central Milton Keynes: AuthorHouse, 2008.

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3

Didier, Morin. Le texte légitime: Pratiques littéraires orales traditionnelles en Afrique du nord-est. Paris: Peeters, 1999.

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Oriolo, Leonardo. How to say it in English, Tigrinya, Italian. Lawrenceville, N.J: Red Sea Press, 1997.

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International African International African Institute. Practical Orthography of African Languagesbound WithOrthographe Pratique des Langues Afrcainesbound WithThe Distribution of the Semitic and Cushitic Languages of Africabound WithDistribution of the Nilotic and Nilo-Hamitic Languages of Africa. Taylor & Francis Group, 2017.

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The Languages of Tanzania: A Bibliography. Göteburg: Acta Universitatis Gothoburgensis 2002. (Orientalia et Africana Gothoburgensia), 2002.

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Oriolo, Leonardo, Amanuel Sahle, and Senait Iyob. How to Say It: English-Tigrinya-Italian. Red Sea Press, 2005.

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Oriolo, Leonardo, Amanuel Sahle, and Senait Iyob. How to Say It: English-Tigrinya-Italian. Red Sea Press, 2000.

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Book chapters on the topic "Cushitic languages; African; Ethiopia"

1

Kawachi, Kazuhiro. "Can Ethiopian Languages be Considered Languages in the African Linguistic Area? The Case of Highland East Cushitic, particularly Sidaama and Kambaata." In Geographical Typology and Linguistic Areas, 91. Amsterdam: John Benjamins Publishing Company, 2011. http://dx.doi.org/10.1075/tufs.2.08kaw.

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Tosco, Mauro. "3. Loanwords in Gawwada, a Cushitic language of Ethiopia." In Loanwords in the World's Languages. Berlin, New York: Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110218442.124.

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Bryan, M. A. "The Distribution of the Semitic and Cushitic Languages of Africa." In Practical Orthography of African Languages, 3_i—35. Routledge, 2017. http://dx.doi.org/10.4324/9781315105529-3.

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4

Treis, Yvonne. "The expression of phasal polarity in Kambaata (Cushitic)." In The Expression of Phasal Polarity in African Languages, 311–34. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110646290-014.

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Mormul, Joanna. "Andrzej Zaborski – Researcher of Cushitic and Semitic Languages." In Pioneers of African Studies in Kraków: In memory of Professor Roman Stopa (1895-1995). Ksiegarnia Akademicka Publishing, 2020. http://dx.doi.org/10.12797/9788381382359.07.

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Köhler, Bernhard. "Phasal polarity expressions in Ometo languages (Ethiopia)." In The Expression of Phasal Polarity in African Languages, 365–90. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110646290-016.

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Reports on the topic "Cushitic languages; African; Ethiopia"

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Orrnert, Anna. Review of National Social Protection Strategies. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.026.

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This helpdesk report reviews ten national social protection strategies (published between 2011-2019) in order to map their content, scope, development processes and measures of success. Each strategy was strongly shaped by its local context (e.g. how social development was defined, development priorities and existing capacity and resources) but there were also many observed similarities (e.g. shared values, visions for social protection). The search focused on identifying strategies with a strong social assistance remit from the Middle East and North Africa (MENA), Sub-Sarahan African and South and South-East Asian regions1 (Latin America was deemed out of scope due the advanced nature of social protection there). Examples from Sub-Saharan Africa are most widely available. Few examples are available from the MENA region2 – it may be that such strategies do not currently exist, that potential strategy development process are in more nascent stages or that those strategies that do exist are not accessible in English. A limitation of this review is that it has not been able to review strategies in other languages. The strategies reviewed in this report are from Bangladesh (2015), Cambodia (2011), Ethiopia (2012), Jordan (2019), Kenya (2011), Lesotho (2014), Liberia (2013), Rwanda (2011), Uganda (2015) and Zambia (2014). The content of this report focuses primarily on the information from these strategies. Where appropriate, it also includes information from secondary sources about other strategies where those original strategies could not be found (e.g. Saudi Arabia’s NSDS).

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