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Journal articles on the topic 'Customs and traditions'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Al-Husseiny, Kassem. "Funeral customs and traditions in Andalusia Social custom and religious tradition." College Of Basic Education Research Journal 18, no. 4.1 (2022): 187–211. http://dx.doi.org/10.33899/berj.2023.177089.

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2

Atan, Atan, Zul Indra, and Anip Febtriko. "Perancangan Game Berbasis Android Untuk Memperkenalkan Adat Melayu Riau." Rabit : Jurnal Teknologi dan Sistem Informasi Univrab 5, no. 1 (2020): 54–66. http://dx.doi.org/10.36341/rabit.v5i1.963.

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   The difficulty of getting knowledge about local customs especially Riau Malay tradition makes some people around not know much and still apply learning by using books that are still less recorded and too monotonous. Because Malay tradition there is a discussion that requires an explanation of the techniques used in learning and introducing Riau Malay tradition. Riau has many cultures, traditions and customs that are not well known to the younger generation or society in general. Customs and traditions that are believed to be hereditary and are the identity of an area must

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3

Upadhyay, K. N. "Bride Price Tradition around the Globe and its Effect on Trafficking for the Purpose Of Marriage." Courier of Kutafin Moscow State Law University (MSAL)), no. 1 (April 7, 2022): 44–56. http://dx.doi.org/10.17803/2311-5998.2022.89.1.044-056.

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Every phenomenon or custom has a societal history attached to it, how it develops, how it becomes suitable to people in universal and why it continues even now. There are various traditions and customs, which thwart people from realizing that bride trafficking, is a crime. History speaks about various instances of traditions and customs which are similar to the crime of bride trafficking but because they are time immoral they have got certain level of acceptance by different societies. The custom, traditions and usages bring acceptability to any practice even per se the practice is illegal and

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Yuldasheva, Nilufar Sherkuzi Kizi. "TRADITIONS AND CUSTOMS EFFECT ON COGNITIVE AND BEHAVIORAL DEVELOPMENT OF CHILD." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (2021): 68–72. http://dx.doi.org/10.37547/pedagogy-crjp-02-06-14.

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In this article we made an effort to describe positive influence of Uzbek rituals, tradition and customs on behavioral and cognitive development of children. Custom and rituals have a significant role to bring children up in many ways. There are some methods that hidden behind tradition and ritual which are directed to prepare children to life and improve their cognitive development. In order to reveal hidden benefits of customs and rituals in the development of child we made an observation in preschool. According to our observation rituals and customs help to improve child’s attention product

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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی". Al-Burz 11, № 1 (2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.

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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dis

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Bilțiu, Pamfil, and Maria Bilțiu. "Paştile în folclorul maramureşean." Anuarul Muzeului Etnograif al Transilvaniei 34 (December 20, 2020): 131–50. http://dx.doi.org/10.47802/amet.2020.34.07.

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"Easter in the Maramureş folklore Based on direct field investigations, our research is meant to investigate the repertoire rich in traditions, customs, beliefs and superstitions, most of which make up the pre-Christian background of this religious feast day. We dedicated the first part to the preparatory acts of this feast day, giving priority to important traditions and customs due to their age: ritual sweeping, ritual lamb sacrifice, the Holy Thursday custom “piezărit”, and then to broadly approach the eggs’ painting and decorating. Following the fusion of the repertoire of pre-Christian an

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Faruqi, Muhammad Y. "Consideration of ‘Urf in the Judgments of the Khulafa' al Rashidun and the Early Fuqaha." American Journal of Islam and Society 9, no. 4 (1992): 482–98. http://dx.doi.org/10.35632/ajis.v9i4.2536.

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Consideration of ‘Urf by the Khulafla’ al Rashidun‘Urf (custom) and ‘adah (tradition) are very ancient and importantsomes of Islamic law. As the pre-Islamic Arabs had no written documentsor script, their social systems were regulated by custom and tradition.According to the available historical accounts, the khulafa' alrashidun retained many pre-Islamic social customs and traditions and alsoadopted and established some useful nonindigenous customs. Such borrowingwas quite acceptable in their eyes, for the Prophet himself hadacknowledged the validity of some pre-Islamic customs that were compat

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8

Vehrer, Adél. "Hungarian Folk Customs and Traditions." Polgári szemle 13, Special issue (2017): 371–87. http://dx.doi.org/10.24307/psz.2017.0322.

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Poljak Istenič, Saᙡa. "Customs and Traditions as Folklorism." Traditiones 37, no. 2 (2009): 61–110. http://dx.doi.org/10.3986/traditio2008370204.

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Pratama, Kristian Aji. "The History of The Ponoragan Bridal Tradition in Ponorogo Regency in 2008 - 2019." Historia 6, no. 1 (2023): 46. http://dx.doi.org/10.19184/jh.v6i1.37791.

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This thesis examines the history of Ponoragan wedding customs in Ponorogo Regency in 2008-2019. The purpose of this study is to explain the history of the formation to the inauguration of the Ponoragan bridal custom in Ponorogo Regency and the existence of the Ponoragan bridal custom after it was nationally confirmed by the Central Leadership Council of the Indonesian Bridal Makeup Expert Association (HARPI) "MELATI" in 2017. The method used in this study is a historical method consisting of heuristics, source criticism, interpretation, and historiography. The approach used is cultural anthrop

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Asifa Izzatullah and Dr.Sumaira Ejaz. "Cultural Depiction Of China By Pakistani Travelogue Writers." Dareecha-e-Tahqeeq 3, no. 3 (2023): 142–58. http://dx.doi.org/10.58760/dareechaetahqeeq.v3i3.58.

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Travelogue is one of the most popular genre of Urdu Literature in which reality is kept in focus instead of imaginative or hypothetical aspects of life. The foremost condition of writing a travelogue is to travel to some city, country, or continent and to observe the culture and customs, living conditions, habits, norms, values, and traditions of the people of that particular area. A travelogue provides political, social, cultural, educational, and historical information. History is an important feature in travelogue and it is given a lot of importance to perceive the traditions and customs of

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Zulkifli, Zulkifli, Yenni, Dila Yulinda Sari, Angeline Rachel, and Elland Sasihade. "Pregnancy Tradition Ceremony in Javanese Society." Indonesian Journal of Medical Anthropology 4, no. 1 (2023): 19–23. http://dx.doi.org/10.32734/ijma.v4i1.11594.

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Javanese is one of Indonesia's main ethnic groupings. In daily life, Javanese culture influences people's conduct, particularly the custom of maternal care. During pregnancy care, the Javanese adhere to their predecessors' traditions, which have become generations-old customs. This article employs a literature review approach to describe the behavior of Javanese people in carrying out pregnancy care according to Javanese culture. Many Javanese continue to believe in and adhere to maternity care traditions because they feel these cultural customs and practices benefit pregnant women. Not only a

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Akilbekova, Merey. "DIFFERENT COUNTRIES, DIFFERENT CUSTOMS." Eurasian Science Review An International peer-reviewed multidisciplinary journal 1, no. 3 (2025): 2202–14. https://doi.org/10.63034/esr-383.

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This scientific project explores the cultural customs and traditions of different countries worldwide, focusing on their role in international communication. The primary objective is to enhance students' understanding of cultural diversity by examining customs related to holidays, greetings, traditional clothing, food, and rituals in the United States, Great Britain, Japan, China, and Kazakhstan. The practical component includes a survey among students and teachers to assess their knowledge of foreign cultural traditions and an analysis of intercultural differences and their impact on global i

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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State." International Journal of Religion 5, no. 10 (2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.

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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what

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Yegizbayeva, Meruyert Karpykovna, Mukhtarbek Karpykovich Karimov, Gulnara Bestibaevna Kozgambaeva, Ainur Kydyrgalievna Beisegulova, and Natalya Yurievna Soikina. "Kazakh Pregnancy, Childbirth and Childcare Traditions." Journal of Ethnology and Folkloristics 17, no. 2 (2023): 100–116. http://dx.doi.org/10.2478/jef-2023-0020.

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Abstract The article deals with customs and rituals related to pregnancy, childbirth and childcare among Kazakhs at the end of the 19th and beginning of the 20th centuries, and the preservation and changes in these traditions today. The article is based on written data, as well as field data collected by authors from East Kazakh-stan. The customs of the Kazakh people are connected with those of neighbouring people, including the Turkic-speaking people of Siberia and Central Asia. The rituals associated with a pregnancy and childbirth have been divided into three main stages: prenatal customs,

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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DOVHAN, OKSANA, and NATALIIA OVOD. "Customs and Traditions of Western Podillya." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2025, no. 1-2 (2025): 139–61. https://doi.org/10.59277/jef.2025.1-2.10.

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The article examines Easter rituals, customs and traditions in Western Podillya ethnographic region of Ukraine. Analyzes the peculiarities of Easter rituals in certain villages and towns of the studied area, including their own local common and distinctive features. Easter is one of the most important Ukrainian holidays and certain pre-Christian customs and traditions can be traced in its celebrations. Ritual food plays an important role in the celebration of Easter, it has a symbolic meaning and affects the entire life of the family. Easter traditions and celebrations continue the spring fest

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18

Giblin, James L., and Mathias E. Mnyampala. "The Gogo: History, Customs, and Traditions." International Journal of African Historical Studies 29, no. 3 (1997): 685. http://dx.doi.org/10.2307/221413.

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19

Rosser, Siwan M. "The Customs and Traditions of Wales." Folklore 130, no. 2 (2019): 208–9. http://dx.doi.org/10.1080/0015587x.2018.1517957.

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20

Umarov, I. "Customs and Traditions of Uzbek-Kataghans." Bulletin of Science and Practice, no. 10 (October 15, 2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.

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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.

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Gusti Aprila Pasaribu, Luhfiah Malaya Alfa, and Riswanda Pratama Pane. "Pelestarian Nilai-Nilai Luhur dalam Tradisi Jawa di Masyarakat Desa Bukit Rejo Kab. Simalungun Sumatera Utara." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 23, no. 3 (2024): 1237–44. http://dx.doi.org/10.47467/mk.v23i3.4771.

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The mostly Muslim Javanese population of Bukit Rejo has struggled to let go of their Javanese customs and culture. Sometimes there may be tasks to be done in this custom and civilization. The people of Bukit Rejo really respect Javanese customs and culture. The idea of developing strong relationships and friendships among villagers is one of these customs and cultures. If we take a closer look at Javanese culture and traditions, especially with regard to their goals and methods of implementation, we may not be fully aware of a large number of Javanese customs. This research analyzes Javanese t

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22

Ayman Eleyyan Ahmed Daradkh, Ayman Eleyyan Ahmed Daradkh. "Customs and Traditions and their Role in Revealing the Purposes of Islamic law: العرف والعادة ودورهما في الكشف عن مقاصد الشريعة الإسلامية". Journal of Islamic Sciences 4, № 5 (2021): 60–44. http://dx.doi.org/10.26389/ajsrp.k220421.

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This research studies Customs and Traditions and their relationship with the objectives of Islamic law. It has been divided into three sections, the first: concepts and terms of the study, the second: customs and their relationship to the method of reasoning and worship in Islamic law. And the third: customs and their relationship to interests and evils. The research tried to answer the following questions: What is the role of custom in achieving the intention of the street? What is the relationship between custom and the purposes of Sharia? The researcher has concluded that there is a relatio

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Wicaksono, Imam. "The Persistence of Tradition Amid Modernization: A Functionalist Study of Nubian Customs in Egypt." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 19, no. 2 (2024): 135–52. https://doi.org/10.37680/adabiya.v19i2.6147.

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This study explores the customs and local traditions of the Nubian tribe in Egypt that have endured despite the pressures of modernization and globalization. The research addresses two key questions: the functions of the Nubian tribe’s customs and traditions that remain preserved today and the relationships between the various elements of Nubian customs. This study applies Bronislaw Malinowski’s functionalism theory, which asserts that each cultural element functions to fulfill human physiological and psychological needs. Additionally, Talcott Parsons’ Social System theory is used to understan

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Wahyudi, Achmad, Yuli Marlina, Muniri, Muhammad Ghufron, and Abdul Wafi. "Synchronising Adat and Sharia in Marriage: A Case Study in Indonesia." VRISPRAAK : International Journal of Law 7, no. 2 (2023): 16–24. https://doi.org/10.59689/vris.v7i2.1146.

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Marriage is a social institution that reflects the fusion of local and religious values in Indonesia. This article explores the synchronisation between customs and Islamic law in the conduct of marriage, focusing on case studies of Javanese and Bugis customs. A qualitative approach is used to identify patterns of harmonisation as well as challenges faced. The findings show that traditions such as siraman, midodareni, mappacci and panai can be harmonised with Islamic values, despite the challenges of traditions that are not in line with sharia and high costs. This article emphasises the importa

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Bababekov, Akbar. "Wedding Traditions In Sangzor-Zomin Region." American Journal of Social Science and Education Innovations 03, no. 06 (2021): 8–18. http://dx.doi.org/10.37547/tajssei/volume03issue06-02.

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Aminullah, Aminullah, Puji Lestari, and Sigit Tripambudi. "Model Komunikasi Antarbudaya Etnik Madura dan Etnik Melayu." Jurnal ASPIKOM 2, no. 4 (2015): 272. http://dx.doi.org/10.24329/aspikom.v2i4.77.

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This study aims to determine the model of intercultural communication and intercultural communication barriers between Madurese and Malays in Roban, Singkawang West Kalimantan. It is research a qualitative research. Data were collected through observation, document review, and interviews. The result shows that the form of communication is mutual respect between cultures and ethnic customs that appreciates each other. Malay ethnic honors and respects customs of Madurese ethnic and vice versa. Inhibiting factors of intercultural communication are less Madurese can mingle with Malay community, la

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Bura, Renata. "Językowy obraz łużyckich zwyczajów." Język. Religia. Tożsamość. 2, no. 28 (2023): 41–50. http://dx.doi.org/10.5604/01.3001.0054.2866.

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Practicing customs and rituals is a very important element that unites the Sorbs, as well as an exponent of the national identity of this Slavic minority in Germany. Attachment to tradition and customs is also reflected in the language. The collected linguistic material (nearly 80 Upper Sorbian idioms and proverbs) illustrates many interesting Sorbian customs. It reflects mainly those traditions and customs that are closely related to faith, such as some Easter customs or the tradition of indulgence feasts/parish festival.

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Ubaidillah. "Kolaborasi Agama dan Adat: Studi Sesi Belarak pada Pernikahan di Mersam, Batang Hari, Jambi." Tsaqofah 20, no. 2 (2022): 19–34. http://dx.doi.org/10.32678/tsaqofah.v20i2.6723.

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The relationship between Islam and local customs take place dynamically along with the increasing public understanding of Islam and culture. This paper explores the development of Islam in the second half of the 20th century in Mersam which left some animistic customs behind. However, there are also traditions that are maintained, one of which is the tradition of belarak at the wedding session. This article describes the collaboration of religion and customs at a belarak session containing Hindu, animist and Islamic culture at a wedding ceremony in Mersam, Batang Hari, Jambi. Especially after

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Korobova, Tatjana. "Kaasaegse udmurdi pulmatseremoonia eripära ja kultuuriline tähendus." Mäetagused 90 (December 2024): 123–32. https://doi.org/10.7592/mt2024.90.korobova.

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This article aims to analyze the current state of Udmurt weddings. While remaining a vital tradition, their structure is undergoing changes. Customs and rituals that were originally intended to help participants adjust to new social roles are losing their symbolic significance. Many of these rituals are now seen as mere entertainment or have even disappeared altogether. At the same time, new customs and traditions are emerging, becoming an integral part of modern Udmurt weddings and forming a new type of celebration with its own unique characteristics. These new customs are becoming increasing

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Nuraini Nuraini and Nuril Habibi. "Tinjauan Hukum Islam Terhadap Tradisi Sebarin Dui’ dalam Resepsi Pernikahan Adat Masyarakat Kepulauan Seribu Jakarta." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 4 (2023): 92–107. http://dx.doi.org/10.59059/tabsyir.v4i4.471.

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Traditional wedding receptions in Indonesia are very diverse, it feels incomplete if a wedding celebration does not use the traditions or customs that apply in the area, such as the Sebarin Dui' tradition that applies in the middle of Pramuka Island Community, Seribu Islands Regency, Jakarta. This unique tradition is very interesting to discuss because the Sebarin Dui' tradition originates from a mixture of customs from other regions which then merged into the traditions and customs of the Thousand Islands Community. This research aims to find out how the Sebarin Dui' tradition is at the tradi

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Siregar, Feby Yoana. "Struktur Upacara Adat Perkawinan Peranakan Tionghoa di Teluknaga Tangerang." JURNAL RUPA 2, no. 2 (2017): 76. http://dx.doi.org/10.25124/rupa.v2i2.898.

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This study aims to determine the structure of traditional Chinese crossbreed in Indonesia wedding ceremonies. The research data is the result of informant interview. The method used in this research is descriptive qualitative method by using ceremonial theory and acculturation theory.The author chose this title because it is one of the unique traditions in Indonesia. This tradition is a blend of Chinese culture, Betawi and Sunda. Cio Tou is one of the traditional wedding tradition procession in Teluknaga Tangerang. The tradition of Cio Tou exists only in the tradition of the Chinese crossbreed

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Yulsafli, Yulsafli. "The Meaning of Oral Tradition in Wedding Traditions in Nagan Raya Regency, Aceh Province." ELS Journal on Interdisciplinary Studies in Humanities 5, no. 2 (2022): 224–29. http://dx.doi.org/10.34050/elsjish.v5i2.20750.

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The purpose of this study is to describe the oral tradition in marriage customs in Nagan Raya District, Aceh Province. The problem method in this thesis is the historical method or the historical method with a qualitative descriptive approach. Sources of data used in this study are residents who are in the district of Nagan Raya, Aceh Province. In this study, the subjects were several villages in Nagan Raya district (Nagan Raya residents, parents who understand local customs and Sheikh ca'e and sheikh pantun seumapa). Data collection techniques in this study were observation, interviews, and d

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Rouhier-Willoughby, Jeanmarie. "Birth Customs: Ancient Traditions in Modern Guise." Slavic and East European Journal 47, no. 2 (2003): 227. http://dx.doi.org/10.2307/3219945.

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Curtis, Kenneth Robert. "The Gogo: History, Customs, and Traditions (review)." Journal of World History 7, no. 2 (1996): 320–23. http://dx.doi.org/10.1353/jwh.2005.0033.

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Amri. "TRADISI PEMINANGAN DAN WALĪMAT AL-‘URS MASYARAKAT MUSLIM SUKU MARIND PAPUA KABUPATEN MERAUKE PERSPEKTIF AKULTURASI BUDAYA." ADHKI: Journal of Islamic Family Law 2, no. 1 (2020): 47–62. http://dx.doi.org/10.37876/adhki.v2i1.36.

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The culture of the Marind tribe of Papua has been preserved for a long time to be preserved until today. like the traditional culture of Marind in the tradition of marriage and wedding parties. The Marind people believe in Islam as their religion. so there is an acculturation process in displaying the practice of the tradition. For this reason, this study will examine the tradition of marriage and walīmat al-‘urs, the Muslim community of the Marind Tribe of Papua in a review of cultural acculturation. Qualitative research is used during the research process. In-depth observations and interview

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Nianda, Nianda, Theodorus Theodorus, Giri Krispambudi, and Yuliawati S. "Membangun Iman Kristen di Kalangan Suku Dayak Kanayatn Melalui Pendekatan Kontekstual Upacara Adat Kamang Tariu." Makarios: Jurnal Teologi Kontekstual 1, no. 2 (2023): 141–51. http://dx.doi.org/10.52157/mak.v1i2.211.

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In general, the customs, traditions and culture of each ethnic group differ depending on the geographical location and the way of life of each. Almost all customs and cultural traditions of each ethnic group become a benchmark for ethics, morals and habits that occur and are always positive according to their ethnicity, although there are some other cultural views that consider it not necessarily positive. For the Dayak Kanayatn tribe, traditions, customs and culture are the most important things in managing daily life. Dayak Kanayatn is very thick with tradition and culture. One of the most f

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Panda, Herman P. "Keluarga Kristiani di Sumba dalam Himpitan Tradisi." Perspektif 11, no. 2 (2016): 95–110. http://dx.doi.org/10.69621/jpf.v11i2.77.

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he obstructions to the families’ welfare in Sumba are the local tradition of dowry in marriage affair and other traditional parties which cause the economical burdens of the families. Christian families are also still impeded by such traditions. Actually, the customs of dowry and traditional parties have been so modified and even manipulated as such in the course of history, so that they become obstacle to the families’ welfare. Therefore, it is necessary to turn back to the substance of the local custom by omitting these deviations. By doing so, one can determine which is the real local wisdo

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ARZAZI, Mohammed. "ALGERIAN FAMILY IN THE SHADOW OF SOCIAL CHANGE." RIMAK International Journal of Humanities and Social Sciences 4, no. 6 (2022): 360–76. http://dx.doi.org/10.47832/2717-8293.20.22.

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This study represents a field approach to the Algerian family in relation to social change and aims to determine the extent to which the structure and function of the family have changed, as well as the implications of this change, particularly in relation to the family value system in general. The study concluded that social change has infected the structure and function of the family as the nucleus of society. The system of family values has undergone some changes, but the Algerian family still adheres to some traditional values, as they relate to the customs, customs and traditions of ances

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Ardiansyah, Ogie, and Masrokhin Masrokhin. "The Tradition of Tepuk Tepung Tawar in Malay Weddings from the Perspective of Islamic Law: A Case Study at Tanjungpinang, Riau Islands." El-Usrah: Jurnal Hukum Keluarga 6, no. 2 (2023): 399. http://dx.doi.org/10.22373/ujhk.v6i2.5391.

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Tepuk Tepung Tawar is a ritual in the Malay wedding ceremony, especially in Kampung Melayu of Kota Tanjungpinang Subdistrict. This tradition is also carried out for children who have completed their Qur’an recitation, with prayers for their safety, well-being, and protection from hardship in life. This present study used a sociological method, in which data were analyzed by using the theory of ‘urf (social custom) in Islamic law. Data were collected by means of interview and document study. This study revealed that historically, the tepung tawarceremony for newlyweds would be carried out alter

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Ismail, Ismail, and Saudah al-Amilatul Kholisoh Afifi. "Tradisi Kenduri di Mojokerto sebagai Instrumen Perajut Kebhinekaan." DESKRIPSIA: Jurnal Pengabdian dan Pemberdayaan Masyarakat 1, no. 1 (2022): 92–105. http://dx.doi.org/10.32616/deskripsia.2022.1.1.92-105.

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Indonesia is a multicultural country, famous for its cultural diversity. Such diversity can include community norms, customs, traditional ceremonies and other traditions that are all the result of human creation, works and works. At this time, the Java community spread throughout the archipelago, one of them in Mojokerto. Mojoketo is one of the areas located in East Java province that is very thick in Javanese culture because most of them are Javanese descendants. Lots of traditions inherited from ancestral Javanese for generations, one of which is the tradition of kenduri. Kenduri is a Javane

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Karabalayeva, Gulmira, Gulnaz Kasbayeva, Dina Kurmanayeva, Gulmira Kurmanayeva, and Gulizat Nurbekova. "Integrating folk traditions in contemporary higher education in Kazakhstan and Kyrgyzstan." Scientific Herald of Uzhhorod University Series Physics, no. 55 (January 4, 2024): 653–63. http://dx.doi.org/10.54919/physics/55.2024.65do3.

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Relevance. This article analyzes the use of traditions and customs in modern education at university level. Purpose. An appeal to folk traditions and customs is one of the ways in which contemporary, highly-structured education can be enriched. Methodology. The careful analysis of the social sciences and humanities disciplines in Kyrgyzstan/Kazakhstan shows the possibility of the improvement of teaching at university level by integrating a special course aimed at acquiring the knowledge of ethnography and folk pedagogy by students of pedagogical specialties. Results. The results of the survey

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Rosdiana, Ike, Adelia Ajeng Sawitri, Radha Ifsya, Syamsiah Syamsiah, and Mustiah Mustiah. "Pelestarian Budaya Adat Melayu Jambi dalam Era Pembangunan." AKSIOMA : Jurnal Sains Ekonomi dan Edukasi 1, no. 12 (2024): 1170–80. https://doi.org/10.62335/qddwxr05.

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The customs and culture of Jambi play a vital role in shaping the norms and values of the local community, serving as a foundation for their identity. However, modernization and developments such as the expansion of palm oil plantations pose significant challenges to cultural preservation. This study aims to examine the impact of development on Jambi's customs and culture, including Malay traditions, Seloko customs, and the potential of traditional houses as cultural tourism destinations. The research adopts a literature review method, analyzing relevant academic sources. The findings reveal c

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Andinata, Yovinus. "Konsep Manusia Menurut Dayak Wehea." Sapientia Humana: Jurnal Sosial Humaniora 4, no. 01 (2024): 13–31. https://doi.org/10.26593/jsh.v4i01.7176.

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The focus of this research is to delve into the concept of humanity according to the Dayak Wehea, examined through Ernst Cassirer's philosophy. The Dayak Wehea upholds a distinctive tradition of customs that remains practiced by a significant portion of their community. These customary traditions include rituals surrounding birth, marriage, and death, which inherently contain a wealth of anthropological and philosophical values specific to the Dayak Wehea. Presently, these traditions face cultural degradation due to the overwhelming influence of modern culture. Consequently, this study is moti

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Х, Нандин-Эрдэнэ. "Инжаннашийн “Нэгэн давхар асар”, “Улаанаа ухилах танхим” хоймсон роман дахь монголын уран зохиолын уламжлалыг тодруулах нь". Монгол судлал 46, № 1 (2022): 165–73. http://dx.doi.org/10.22353/ms20224619.

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“One-Storey Pavilion” and “The Chamber of Red Tears” novels by Injannash were enriched the narrative and lyrical traditions of Mongolian literature supported on traditional methods of Chinese literature. It was revealed artistic features of Mongolian literature using Mongolian folklore such as riddles, proverbs, sky worship, chronology and symbols of the number nine. Finally, “One-Storey Pavilion” and “The Chamber of Red Tears” by the great writer Injannash were enriched Mongolian epic traditions which inhering Mongolian and Chinese folklore and written literary traditions. This article intend

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Chen, Lei, and Rongping Yang. "The Influence of Traditional Chinese Family Customs and Traditions on Family Values." Journal of Global Humanities and Social Sciences 4, no. 4 (2023): 197–201. http://dx.doi.org/10.61360/bonighss232014240810.

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Since ancient times, family style and family motto have been an important part of China's culture, which not only unites the wisdom of our ancestors but also provides guidance for family members' behavior and the basis for their values. The formation and transmission of family style and family motto is the basis for family continuity and reproduction, but also an important guide and shape for family values. It influences the thought and behavior of family members, shapes the personality characteristics of individuals, and affects the stability and development of society. In this paper, we will

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Islambekov, A. B., M. B. Alikbayeva, and Nezir Temur. "FORMATION STAGES OF FESTIVE RITUAL ACTION IN THE CULTURAL LIFE OF KAZAKHSTAN." Adam alemi 96, no. 2 (2023): 42–47. http://dx.doi.org/10.48010/2023.2/1999-5849.05.

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This article reviews the basic formation stages of festive ritual action in the cultural life of Kazakhstan. Generations to generations of Kazakh have always revered and highly valued their national customs and traditions. It is difficult to describe all the traditions and customs followed by Kazakh people in one scientific work, thus a brief introduction to stages of festive ritual actions, beliefs and customs are dealt with in this article. One of the main traditions of the Kazakhs, which has now become a feature of the national character, is hospitality. Hospitality, in Kazakh society, is c

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Wasimi, Abdul karim. "العادات المعوّقة للزواج في ولاية كابيسا بأفغانستان". Al-Risalah: Journal of Islamic Revealed Knowledge and Human Sciences (ARJIHS) 7, № 1 (2023): 190–235. http://dx.doi.org/10.31436/alrisalah.v7i1.430.

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ABSTRACT This research is aimed to investigate on customs and traditions of marriage in Kapisa province, Afghanistan. It aimed at answering these main questions: customs and traditions that put obstacles to marriage; how to overcome these hurdles; and fixing them within the Islamic paradigm to make it easy for everyone to marry and not make one refuse marriage. The significance of this study is to try to figure out the solutions to the impediments of marriage in a particular Islamic society that suffers more than any part of the country. Marriage has an important role in the betterment o

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FARISTA, RUPAL a. "Short stories of Mulk Raj Anand: A Storehouse of Indian Myths and Traditions." Dev Sanskriti Interdisciplinary International Journal 4 (July 31, 2014): 79–86. http://dx.doi.org/10.36018/dsiij.v4i0.48.

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Our traditions and beliefs give rise to many myths. Many a times the Indian authors used their knowledge about myths and traditions and made stories based on them. Mulk Raj Anand is also highly traditional author who was impressed by the stories told to him as a child by his grandmother and he uses the mythical tales in his short stories. By reading these short stories, any reader is also acquainted with the traditional myths of our country. This article is an endeavor to bring to notice various myths used by Anand in his various short stories and the effect of these myths on the readers. Anan

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Cotoman, Carolina. "Funeral traditions of the Romanians on the left bank of the Prut River: the case study of the Cimișeni village (Criuleni district)." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXVI (December 2024): 144–51. https://doi.org/10.52603/rec.2024.36.19.

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This article presents a description of the sequence of the burial ritual that is currently practiced in the village of Cimișeni, Criuleni district. The aim of the study is to better understand the traditions and spiritual manifestations of the traditional man, his relationship with the environment at a crucial moment in life, by analyzing various rituals we were able to observe what are the traditional folk beliefs related to death. In this area, conservative features have been preserved until now, the locals have managed to preserve most of their customs in the form in which they were practic

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Бижанова, Алия, та Айжан Дауесова. "ҚАЗАҚТАРДЫҢ ОТБАСЫЛЫҚ-ТҰРМЫСТЫҚ САЛТ – ДӘСТҮРЛЕРІНДЕГІ ЭТНИКАЛЫҚ-КИЕЛІ ПАРАЛЛЕЛЬДЕР". Батыс Қазақстан инновациялық-технологиялық университетінің Хабаршысы 30, № 2 (2024): 43–50. http://dx.doi.org/10.62724/202420104.

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Traditions are of great importance for the preservation of national identity and the development of culture. He says that traditions and customs, which have become our spiritual value, are the basis for the development of the nation. In the period of globalization of various cultures, traditions and customs that preserve the national spirit and sanctity play a primary role. The national values of each nation, consonant with its identity and history, have been preserved. And the Kazakh people are a people rich in traditions and customs. Each time has its own customs and traditions. We are a nat

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