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Journal articles on the topic 'Cyberfeminism'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 June 2025

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1

Afanasov, Nikolai B. "Cyberfeminism as Science Fiction. Drawn in Japan." Galactica Media: Journal of Media Studies 4, no. 1 (March 21, 2022): 71–95. http://dx.doi.org/10.46539/gmd.v4i1.248.

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In the 80’s representatives of the second wave feminist theory nurtured hopes that new technologies would become an effective instrument of liberating from binary oppositions of patriarchal culture. Donna Haraway saw the potential of social transformations in cybernetic technologies. The fusion of biological, mechanical and cybernetic was to have led to the emergence of new cyborg subjectivity. It should be capable of creating its own culture as well as a new world. Later this narrative would be widely criticized, but in this optimistic form it greatly affected science fiction of the period. T

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2

Letícia Demétrio, Amanda, and Alessandra Brustolin. "OBSTETRIC VIOLENCE." Revista Gênero e Interdisciplinaridade 3, no. 03 (July 4, 2022): 23–54. http://dx.doi.org/10.51249/gei.v3i03.816.

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The work approaches the lack of legislation to regulate acts of obstetric violence. The analysis is carried out from the perspective of the demands of the cyberfeminist movement in Brazil. Therefore, the research consists of verifying whether the Bills in Process in Brazil from 2015 to 2021 meet the requirements of cyberfeminism. For the analysis, specific criteria were determined, based on the understanding of the movement. The demands of cyberfeminism point to the need for a conception of obstetric violence, in legal documents that define and criminalize it, which will help in identifying an

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3

Dr., G. Surya. "RESONATING CYBERFEMINST MANIFESTO WITH REFERENCE TO THE WITCHER 3: WILD HUNT." International Journal of Interdisciplinary Research in Arts and Humanities (IJIRAH) 7, no. 2 (July 2, 2022): 4–8. https://doi.org/10.5281/zenodo.6791236.

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Cyberfeminism is a postmodern concept that emphasizes the relationship between cyberspace, the Internet, and technology. It describes an international, unofficial group of female thinkers, coders, video gamers, and media artists who began connecting online. The rationale of this research paper is to examine how women are treated in video games and to examine the perspectives of Cyberfeminism in The Witcher 3: Wild Hunt. Gender stereotypes and intensive gender normative policing are common in online games, which are often characterised by gender preconceptions and intense gender normative polic

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4

Kupatadze, Tinatin. "Cyberfeminism in Iran." Near East and Georgia 15 (December 15, 2023): 396–411. http://dx.doi.org/10.32859/neg/15/396-411.

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Modern Iranian women face completely new challenges in the "Information Age" (Castells). The growing development of information technologies has opened up a wide area for female activists both internationally and regionally. This is the era where they can create a completely new identity through the influence of modern technology with the synthesis of tradition and modernity as a mean of struggle against religious dogmas and defending women’s rights. The nascent stages of Iranian Cyberfeminism are traceable to the early 2000s, with the inception of women-oriented websites such as "Zanan-e Iran

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5

Alatas, Salim, and Vinnawaty Sutanto. "Cyberfeminisme dan Pemberdayaan Perempuan Melalui Media Baru." Jurnal Komunikasi Pembangunan 17, no. 2 (July 1, 2019): 165–76. http://dx.doi.org/10.46937/17201926846.

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In the era of new media, every individual and social, cultural, economic and political groups must require themselves to interact actively with new media. This is done not only to express the identity of individuals or groups, but more importantly how then each group uses new media as a means of communication to empower or liberate themselves. Feminism as a liberation movement for women has included new media and their application as important issues in their movements; cyberfeminism is an important outcome of this application. New media in the view of cyberfeminism has provided a large area,

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6

Kember, Sarah. "Reinventing cyberfeminism: cyberfeminism and the new biology." Economy and Society 31, no. 4 (November 2002): 626–41. http://dx.doi.org/10.1080/0308514022000020724.

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7

Mondloch, Katie. "Reloading Cyberfeminism." Afterimage 30, no. 1 (July 2002): 15. http://dx.doi.org/10.1525/aft.2002.30.1.15.

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8

Wahyudi, Dedi, and Novita Kurniasih. "Cyberfeminism dan Isu Gender dalam Arus Teknopolitik Modern." SETARA: Jurnal Studi Gender dan Anak 4, no. 01 (July 5, 2022): 25. http://dx.doi.org/10.32332/jsga.v4i01.4523.

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Abstrak Era new media yang membaawa dunia baru yang disebut dengan dunia virtual. Pada dunia virtual baru yang dibawanya, mengharuskan manusia setiap orang untuk meniscayakan dirinya mampu berinteraksi dengan berbagai media baru secara aktif. Hal ini bukan semata dilakukan sebagai penyaluran ekspresi identitas individu atau kelompok, akan tetapi yang lebih penting adalah bagaimana setiap individu atau kelompok memanfaatkan media baru sebagai tempat untuk melakukan bermacam gerakan dan pembebasan atas dirinya. Fenomena media baru tidak dapat sepenuhnya dipahami tanpa membawa masalah gende

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9

Suchman, Lucy. "Wajcman Confronts Cyberfeminism." Social Studies of Science 36, no. 2 (April 2006): 321–27. http://dx.doi.org/10.1177/0306312706058828.

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10

Batmanghelichi, K. Soraya, and Leila Mouri. "Cyberfeminism, Iranian Style." Feminist Media Histories 3, no. 1 (January 1, 2017): 50–80. http://dx.doi.org/10.1525/fmh.2017.3.1.50.

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The June 2009 uprising following Iran's presidential election sparked the immediate scattering of its women's rights leaders across the globe. Activists living in exile took their activities online to pursue on-the-ground projects, initiating online campaigns and raising feminist awareness. Seven years later, this transition to cyberspace has had innumerable consequences for Iran's feminist movement. This article examines five Iranian rights-based platforms—Bidarzani, Women's Watch, Feminism Everyday, My Stealthy Freedom, and ZananTV—and their use of social media to vocalize and extend women's

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11

Mishra, Abhyudaya Anand, Mridul Maheshwari, Jatin Pandey, and Yusuf Hassan. "Fempreneurship Through Digital Platforms." Journal of Global Information Management 31, no. 8 (September 6, 2023): 1–29. http://dx.doi.org/10.4018/jgim.329606.

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The picture of entrepreneurs is changing with technology and women increasingly utilizing digital agility to navigate their careers. While several studies examine digital and female entrepreneurship, few investigate their integration, especially the democratizing potential of digital platforms. This study explores whether digital agility helps women overcome gender barriers in entrepreneurship through a cyberfeminist lens. Results show that although digital platforms may aid digital fempreneurship, barriers remain. The study identifies a double paradox of emancipation and conquest. This resear

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12

Mazur, Elizabeth. "Book Review: Cyberfeminism 2.0." Psychology of Women Quarterly 37, no. 3 (July 29, 2013): 411–12. http://dx.doi.org/10.1177/0361684313492951.

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13

Champion, Sarah. "Book Review: Cyberfeminism 2.0." Media International Australia 147, no. 1 (May 2013): 165–66. http://dx.doi.org/10.1177/1329878x1314700126.

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14

Gillis, Stacy. "Cyberfeminism and Artificial Life (review)." NWSA Journal 17, no. 3 (2005): 209–10. http://dx.doi.org/10.1353/nwsa.2005.0061.

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15

Gajjala, Radhika, and Annapurna Mamidipudi. "Cyberfeminism, technology, and international 'development'." Gender & Development 7, no. 2 (July 1999): 8–16. http://dx.doi.org/10.1080/741923122.

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16

Gajjala, Radhika. "'Third World' perspectives on cyberfeminism." Development in Practice 9, no. 5 (November 1999): 616–19. http://dx.doi.org/10.1080/09614529952774.

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17

Kholil, Kholil Lur Rochman, and Wahyu Budiantoro. "Cyberfeminisme: Pembebasan Psikologi Perempuan di Ruang Digital." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 15, no. 1 (July 12, 2022): 97–121. http://dx.doi.org/10.35905/kur.v15i1.2587.

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Cyberfeminism emerged as a feminist response to cyberpunk politics, as well as the development of communication technology in the digital space. The agenda of women's liberation in cyberfeminism, echoed by feminists, is to fight subordination. In practice, subordination refers to, among other things, gender inequality. Sexual violence that often afflicts women is often a manifestation of the position of women who are considered weak. Moreover, sexual violence is also targeted online. This is evident from the rise of Online Gender-Based Violence (KGBO). Thus, in this study, the author attempts

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18

Lasari, Yuni, and Sulih Indra Dewi. "Cyberfeminism Activities of Jakarta Feminist as an Effort to Create a Safe Space for the Society." Sunan Ampel Review of Political and Social Sciences 3, no. 1 (November 27, 2023): 18–32. https://doi.org/10.15642/sarpass.2023.3.1.18-32.

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Current technological developments support victims of violence in seeking an online environment that can facilitate a safe space from the threat of sexual and gender-based violence. Moreover, various social movements have emerged by individuals and organized groups that aim to carry out joint campaigns against this. Jakarta Feminist also does this on its social media. Utilizing various features on Instagram, the @Jakartafeminist account is taking steps towards cyberfeminism by creating various cyberspace programs, classes, and campaigns. This research uses a qualitative approach with a case st

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19

Wise, Patricia. "Review: CyberFeminism: Connectivity, Critique and Creativity." Media International Australia 100, no. 1 (August 2001): 190–92. http://dx.doi.org/10.1177/1329878x0110000123.

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20

Brophy, Jessica E. "Developing a corporeal cyberfeminism: beyond cyberutopia." New Media & Society 12, no. 6 (February 9, 2010): 929–45. http://dx.doi.org/10.1177/1461444809350901.

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21

Puente, Sonia Núñez. "From cyberfeminism to technofeminism: From an essentialist perspective to social cyberfeminism in certain feminist practices in Spain." Women's Studies International Forum 31, no. 6 (November 2008): 434–40. http://dx.doi.org/10.1016/j.wsif.2008.09.005.

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22

Jessie Daniels. "Rethinking Cyberfeminism(s): Race, Gender, and Embodiment." WSQ: Women's Studies Quarterly 37, no. 1-2 (2009): 101–24. http://dx.doi.org/10.1353/wsq.0.0158.

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23

Conley, Verena Andermatt. "Whither the virtual slavoj žižek and cyberfeminism." Angelaki 4, no. 2 (August 1999): 129–36. http://dx.doi.org/10.1080/09697259908572041.

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24

Wilding, Faith, and Critical Art Ensemble. "Notes on the Political Condition of Cyberfeminism." Art Journal 57, no. 2 (1998): 46. http://dx.doi.org/10.2307/778008.

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25

Wilding, Faith. "Notes on the Political Condition of Cyberfeminism." Art Journal 57, no. 2 (June 1998): 47–60. http://dx.doi.org/10.1080/00043249.1998.10791878.

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26

Lubis, Akhyar Yusuf, Ahmad Ibrahim Badry, and Solikhah Yuliatiningtyas. "Integrating Cyberfeminism and Technofeminism to Address AI Industry Challenges." Golden Ratio of Data in Summary 5, no. 1 (January 1, 2025): 10–23. https://doi.org/10.52970/grdis.v5i1.813.

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This article investigates how cyberfeminism and technofeminism intersect with the AI industry, particularly in addressing the complex ethical and social challenges that accompany AI’s rapid growth across various sectors. By analyzing scholarly research, industry insights, and practical case studies, this study outlines how feminist frameworks can meaningfully influence and reshape AI development. Central to this discussion is the role of cyberfeminism and technofeminism in exposing and countering biases and ethical issues embedded within AI technologies. These feminist movements advocate for t

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27

Umami, Rizka Hidayatul. "Cyberfeminisme: Counter atas Komodifikasi Tubuh Perempuan di Media Baru." Martabat: Jurnal Perempuan dan Anak 4, no. 1 (September 1, 2020): 111–36. http://dx.doi.org/10.21274/martabat.2020.4.1.111-136.

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Keberadaan media baru telah mendorong setiap individu untuk ikut aktif berinteraksi di dalamnya. Cyberfeminisme merupakan salah satu gagasan penting yang lahir dari keberadaan media baru tersebut. Di mana media baru menjadi isu krusial yang diharapkan bisa menjadi wadah perempuan mencapai pembebasan. Namun, hadirnya media baru tidak lantas bisa secara otomatis menghapuskan adanya ketidakadilan gender di ruang publik. Problem baru muncul dari adanya usaha perempuan untuk secara total berdaya lewat ruang techno-budaya. Masalah tersebut hadir dalam bentuk komodifikasi tubuh perempuan dalam media

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28

Gruber, Sibylle. "Communication Gone Wired: Working Toward a "Practiced" Cyberfeminism." Information Society 15, no. 3 (August 1999): 199–208. http://dx.doi.org/10.1080/019722499128501.

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29

Standish, Paul. "ONLY CONNECT: COMPUTER LITERACY FROM HEIDEGGER TO CYBERFEMINISM." Educational Theory 49, no. 4 (December 1999): 417–35. http://dx.doi.org/10.1111/j.1741-5446.1999.00417.x.

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30

Mowafy, Mai. "Cyberfeminism in Egypt: A computer-mediated discourse analysis." Journal of Languages and Translation 11, no. 2 (April 1, 2024): 31–55. http://dx.doi.org/10.21608/jltmin.2024.352115.

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31

Asenbaum, Hans. "Making a Difference: Toward a Feminist Democratic Theory in the Digital Age." Politics & Gender 16, no. 1 (January 31, 2019): 230–57. http://dx.doi.org/10.1017/s1743923x18001010.

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ABSTRACTThis essay asks how the democratic ideal of inclusion can be achieved in societies marked by power asymmetries along the lines of identity categories such as gender and race. It revisits debates of difference democracy of the 1990s, which promoted inclusion through a politics of presence of marginalized social groups. This strategy inevitably entails essentializing tendencies, confining the democratic subject within its physically embodied identity. Difference democrats did not take notice of the parallel emerging discourse on cyberfeminism exploring novel identity configurations on th

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32

Islam, Md Shafiqul. "Augmented Reality and Life in the Cyberspace in William Gibson’s Neuromancer." Advances in Language and Literary Studies 12, no. 4 (August 29, 2021): 30. http://dx.doi.org/10.7575/aiac.alls.v.12n.4.p.30.

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This paper attempts a cybercritical reading of William Gibson’s novel Neuromancer (1984) to explore the genesis of cyborgs in the novel, address issues pertaining to cyberpunks and scrutinize the portrayal of a cyberculture set in the futuristic dystopian city of Chiba. The relationship between humans and machines has gone through multiple phases of changes in the recent past. That is why instead of satirizing machinized-humans, science fiction writers have embraced different dimensions of man-machine relationships during the past few decades. ‘Cyborg’ is no longer represented as the ‘mutation

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33

Ajjan, Haya, Stefanie Beninger, Rania Mostafa, and Victoria L. Crittenden. "Empowering Women Entrepreneurs in Emerging Economies: a Conceptual Model." Organizations and Markets in Emerging Economies 5, no. 1 (May 30, 2014): 16–30. http://dx.doi.org/10.15388/omee.2014.5.1.14239.

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Cyberfeminism is a woman-centered perspective that advocates women’s use of new information and communications technologies for empowerment. This paper explores the role of information technologies, in particular the role of social media, in empowering women entrepreneurship in emerging economies via increased social capital and improved self-efficacy. A conceptual model is offered and propositions are explicated.

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34

Amy Chan Kit Sze. "When Cyberfeminism Meets Chinese Philosophy: Computer, Weaving, and Women." Gender, Technology and Development 7, no. 3 (November 2003): 379–97. http://dx.doi.org/10.1177/097185240300700304.

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35

Sze, Amy Chan Kit. "When Cyberfeminism Meets Chinese Philosophy: Computer, Weaving, and Women." Gender, Technology and Development 7, no. 3 (January 2003): 379–97. http://dx.doi.org/10.1080/09718524.2003.11910088.

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36

Godoy, Clarissa, and Maria João Cunha. "The Educational Potential of Cyberfeminisms: An Intersectional Analysis of @coletivoandorinha, @feministasemmovimento and @feministas.pt profiles." International Conference on Gender Research 7, no. 1 (April 18, 2024): 431–39. http://dx.doi.org/10.34190/icgr.7.1.2173.

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Focusing on the dialogue between cyberfeminisms and education, through an intersectional perspective, this study combines the work of feminist authors such as Haraway (1991), DeLaurentis (2004), hooks (2013), Crenshaw (1991), and Butler (2011) with others recent works to address the following question: How do cyberfeminist Instagram profiles contribute to intersectional education for gender equality? To answer that, we analysed the profiles @coletivoandorinha, @feministasemmovimento and @feministas.pt between 2021 and 2023, using a qualitative method (Minayo, 2015), with semi-structured interv

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37

Wahyu Nisawati Mafrukha. "Cyberfeminism: An Analysis of Michel Foucault’s Thought in Gender Issues in The New Media Era." Journal of Information Systems Engineering and Management 10, no. 32s (April 5, 2025): 1035–52. https://doi.org/10.52783/jisem.v10i32s.5448.

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The many cases of violence against women and children, as evidenced by the results of data surveys on violence in various countries, encourage feminists to move to empower women. Advances in information and communication technology have brought feminists into a new media era, which can be called cyberspace. Social media as one of the most widely used platforms in cyberspace by people from various parts of the world, has become a new public space to empower women from various kinds of subordination to them, which is embodied in cyberfeminism. Indonesia as a country with a majority Muslim popula

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38

Figueroa, Libertad. "Experimental Sound Creation, Cyberfeminism and Virtual Communities in Latin America." Feminist Review 127, no. 1 (March 2021): 114–18. http://dx.doi.org/10.1177/0141778920963767.

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39

Lestari, Nicky, Andi Nur Fadilah, and Eka Wenats Wuryanta. "Empowered Women & Social Media: Analyzing #YourBeautyRules in Cyberfeminism Perspective." Jurnal ASPIKOM 5, no. 2 (July 15, 2020): 280. http://dx.doi.org/10.24329/aspikom.v5i2.664.

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40

Everett, Anna. "On Cyberfeminism and Cyberwomanism: High‐Tech Mediations of Feminism’s Discontents." Signs: Journal of Women in Culture and Society 30, no. 1 (September 2004): 1278–000. http://dx.doi.org/10.1086/422235.

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41

Sierra-Rivera, Judith. "Afro-Cuban Cyberfeminism: Love/Sexual Revolution in Sandra Álvarez Ramírez’s Blogging." Latin American Research Review 53, no. 2 (2018): 330–43. http://dx.doi.org/10.25222/larr.323.

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42

Sádaba, Igor, and Alejandro Barranquero. "The social networks of cyberfeminism in Spain: identity and action repertoires." Athenea Digital. Revista de pensamiento e investigación social 19, no. 1 (January 1, 2019): 2058. http://dx.doi.org/10.5565/rev/athenea.2058.

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43

Gur-Ze'ev, Ilan. "CYBERFEMINISM AND EDUCATION IN THE ERA OF THE EXILE OF SPIRIT." Educational Theory 49, no. 4 (December 1999): 437–55. http://dx.doi.org/10.1111/j.1741-5446.1999.00437.x.

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44

Benítez-Eyzaguirre, Lucía, and Sandra Arencón-Beltrán. "Epistemología feminista y digital en el análisis de la comunicación del ciberfeminismo." Revista científica de información y comunicación, no. 17 (2020): 369–94. http://dx.doi.org/10.12795/ic.2020.i17.16.

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Las movilizaciones feministas más recientes muestran la emergencia de la demanda de la justicia y la igualdad de las mujeres con la ocupación sistemática y cada vez más intensa del espacio digital y el espacio público. Para el análisis de este fenómeno, se busca un marco conceptual coherente, a partir de la epistemología feminista y digital como una revisión crítica y sistemática del conocimiento racionalista y de la investigación positivista

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45

Stephens, Miari Taina. "Black Feminist Organizing and Caribbean Cyberfeminisms in Puerto Rico." Open Cultural Studies 6, no. 1 (January 1, 2022): 147–66. http://dx.doi.org/10.1515/culture-2022-0149.

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Abstract This article centers Black feminist organizing in Puerto Rico, highlighting social media as a tool for racial and gender justice. Collaboration between Puerto Rican feminist organizations on social media platforms amplifies their on-the-ground work and demands. Mapping Caribbean Cyberfeminisms (2016) theorizes Caribbean cyberfeminisms as “knowledge-producing spaces of political thought and action” online by Caribbean feminists. I argue that through content creation and curation, reposting and sharing, commenting and captioning, broadcasting live, Black feminist collectives, organizati

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46

James, Robin. "Sonic Cyberfeminisms, Perceptual Coding and Phonographic Compression." Feminist Review 127, no. 1 (March 2021): 20–34. http://dx.doi.org/10.1177/0141778920973208.

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I argue that sound-centric scholarship can be of use to feminist theorists if and only if it begins from a non-ideal theory of sound; this article develops such a theory. To do this, I first develop more fully my claim that perceptual coding was a good metaphor for the ways that neoliberal market logics (re)produce relations of domination and subordination, such as white supremacist patriarchy. Because it was developed to facilitate the enclosure of the audio bandwidth, perceptual coding is especially helpful in centring the ways that patriarchal racial capitalism structures our concepts and e

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47

Amboy, Abdul Givari Pratama, and Abdul Basid. "Arab Women’s Revolution Against Patriarchy In The Cyber Feminist World." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 14, no. 2 (December 31, 2024): 312. https://doi.org/10.26714/lensa.14.2.2024.312-332.

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Cyberfeminism is a phenomenon of feminist groups adapting to developments in technology, information, and communication. This phenomenon of existence is quite attractive in itself, as is how this feminist group struggles to defend their rights, especially their activities in the cyber world. The aims of this research are (1) The Rise of Women in Global Civilization, (2) Critique of Patriarchal Culture, (3) Posthuman Thinking. Posthumanism has begun to be implemented. The research method uses a qualitative type of content analysis whose data comes from five Arab feminist blog sources. This data

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48

Giomi, Andrea. "Fluid Anatomies and Technological Alterities. On Postanatomical Aesthetics in Contemporary Performance Art." Matter: Journal of New Materialist Research 10 (February 5, 2025): 1–21. https://doi.org/10.1344/jnmr.v10i.49360.

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This study seeks to examine postanatomical aesthetics in contemporary performance art by shedding light on its contribution to the new materialist debate on human and technology intra-actions. To this end, we highlight the influence of cyberfeminism, phenomenology and feminist queer discourse on the artistic representation of (techno)corporeality. The work of four artists will be presented: Isabelle Van Grimde, Jaime del Val, Marco Donnarumma, and Margherita Pevere. The paper demonstrates how their artistic practices provide an anti-normative representation of bodies, while suggesting a horizo

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49

MUNSTER, ANNA. "Is there Postlife after Postfeminism? Tropes of Technics and Life in Cyberfeminism." Australian Feminist Studies 14, no. 29 (April 1999): 119–29. http://dx.doi.org/10.1080/08164649993371.

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50

Sefyrin, Johanna. "Cyberfeminism in Northern Lights: Digital Media and Gender in a Nordic Context." Information, Communication & Society 12, no. 6 (September 2009): 961–62. http://dx.doi.org/10.1080/13691180902866026.

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