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1

Saul, Peter. Peter Saul. Musée de l'abbaye Sainte-Croix, 1999.

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2

Edwards, Folke. Peter Dahl: Kejsare och revoltör. Bonnier Alba, 1996.

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3

McEvilley, Thomas. [The defictions of Diogenes]. Peter Koch, printer, 1994.

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4

McEvilley, Thomas. Diogenes: Defictions. Peter Koch, Printer, 1994.

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5

Saul, Peter. Peter Saul. Aspen Art Museum, 1989.

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6

interviewer, Bradley Joe 1975, and Michael Werner Gallery (London, England), eds. Peter Saul: Some terrible problems. Michael Werner Gallery, 2016.

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7

Frankfurt, Schirn Kunsthalle, and Deichtorhallen Hamburg, eds. Peter Saul. Schirn Kunsthalle, 2017.

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8

Dan, Cameron, Duncan Michael 1953-, Storr Robert, Orange County Museum of Art (Calif.), and Pennsylvania Academy of the Fine Arts., eds. Peter Saul. Hatje Cantz, 2008.

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9

McEvilley, Thomas. Diogenes: Defictions. Peter Koch, Printer, 1994.

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10

Lóizaga, Patricio J. El imperio del cinismo: Democracia, arte, medios, diseño y crítica cultural frente al nuevo milenio. Emecé, 2000.

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11

Wilkinson, Angela, and Betty Sue Flowers, eds. Realistic Hope. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462987241.

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We are running out of water, robots will take our jobs, we are eating ourselves to an early death, old age pension and health systems are bankrupting governments, and an immigration crisis is unravelling the European integration project. A growing number of nightmares, perfect storms, and global catastrophes create fear of the future. One response is technocratic optimism — we’ll invent our way out of these impending crises. Or we’ll simply ignore them as politically too hot to handle, too uncomfortable for experts — denied until crisis hits. History is littered with late lessons from early wa
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12

Teaching Art In The Neoliberal Realm Idealism Versus Cynicism. Valiz, 2012.

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13

Romanticism and cynicism in contemporary art: Exhibition dates, October 16-December 28, 1986. Patrick and Beatrice Haggerty Museum of Art, Marquette University, 1986.

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14

How to Say No: An Ancient Guide to the Art of Cynicism. Princeton University Press, 2022.

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15

Usher, M. D., and Diogenes. How to Say No: An Ancient Guide to the Art of Cynicism. Princeton University Press, 2022.

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16

Spiral of Cynicism. Oxford University Press, 2007.

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17

(Editor), John Corner, and Dick Pels (Editor), eds. Media and the Restyling of Politics: Consumerism, Celebrity and Cynicism. Sage Publications Ltd, 2003.

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18

Vosen Callens, Melissa. Ode to Gen X. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496832412.001.0001.

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Even for the casual viewer, the Netflix series Stranger Things will likely feel familiar, reminiscent of popular 1980s coming-of-age movies. While Stranger Things and these classic 1980s films are all tales of childhood friendship and shared adventures, they are also narratives that reflect and shape the burgeoning cynicism of the 1980s. Throughout Ode to X: Institutional Cynicism in “Stranger Things” and 1980s Film, Melissa Vosen Callens explores the parallels between iconic 1980s films featuring children and teenagers and the first three seasons of Stranger Things, moving beyond the 1980s Ea
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19

Alvesson, Mats, Yiannis Gabriel, and Roland Paulsen. Researchers Making Sense of Meaningless Research. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198787099.003.0004.

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Academics use a variety of rationalizations to make sense of their work and to justify practices that they themselves recognize as having little value to the wider world. These can be ordered along two spectra: the instrumentalism-narcissism-spectrum, referring to whether individual researchers aim at satisfying the needs of their own egos or to meet some external criteria and requirements of their profession; and the religiosity-cynicism-spectrum, referring to whether researchers believe that they are contributing to science as a great and noble enterprise, or whether they dismiss such ambiti
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20

Marquart, James, and Chad Trulson. Understanding the Contours of Prison Disciplinary Procedures. Edited by John Wooldredge and Paula Smith. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199948154.013.35.

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This essay reviews the evolution of US procedures for detecting and investigating crimes and other rule infractions committed by inmates during confinement, their apprehension, determination of guilt, and opportunities for appeal. Special attention is paid to due process considerations and how these procedures have evolved since the inmate rights movement. The importance and effectiveness of disciplinary review boards are discussed. Possible biases in these procedures and inmates’ perceptions of bias are also considered in terms of how they might influence cynicism toward legal authority. An o
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21

Demshuk, Andrew. Total Disconnect, 1968–1988. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190645120.003.0006.

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Not only had the regime failed to seriously undermine public protest; it had also unwittingly transformed the University Church into a rallying point for public indignation. First the June 1968 unfurling of a banner demanding “reconstruction” of the University Church at the international Bach competition embodied a final act of protest before twenty years of profound cynicism and disengagement in place of the public enthusiasm of the first postwar years. Then after years of private resentment, memory of the crass injustice of 1968 helped to fuel the general disgust at urban decay and misrule,
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22

Jacobsen, Michael Hviid, ed. Intimations of Nostalgia. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529214765.001.0001.

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As nations reel from the effects of poverty, inequality, climate change and the aftermath of the COVID-19 pandemic, it feels as though the world has entered a period characterized by pessimism, cynicism and anxiety. This edited collection challenges individualized understandings of emotion, revealing how they relate to cultural, economic and political realities in difficult times. Combining numerous empirical studies and theoretical developments from around the world, the diverse contributors explore how dystopian visions of the future influence, and are influenced by, the emotions of an anxio
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23

McKenzie, Jordan, and Roger Patulny, eds. Dystopian Emotions. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529214543.001.0001.

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As nations reel from the effects of poverty, inequality, climate change and the aftermath of the COVID-19 pandemic, it feels as though the world has entered a period characterized by pessimism, cynicism and anxiety. This book challenges individualized understandings of emotion, revealing how they relate to cultural, economic and political realities in difficult times. Combining numerous empirical studies and theoretical developments from around the world, the book explores how dystopian visions of the future influence, and are influenced by, the emotions of an anxious and precarious present. T
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24

Seymour, Nicole. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037627.003.0001.

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This introductory chapter bridges the seeming theoretical disconnect between queer theory and ecocriticism. In doing so the chapter promotes a “queer ecology”—an emerging paradigm in which the ecological stances of the literary works treated in the following chapters are striking precisely because of the contexts from which they emerge—including postmodernism, poststructuralism, and the “post-identity” era—and precisely because they are so self-consciously queer. This chapter argues that these works manage to conceive of concrete, sincere environmental politics even while remaining, to varying
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25

Mattes, Robert, and Alejandro Moreno. Social and Political Trust in Developing Countries. Edited by Eric M. Uslaner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190274801.013.10.

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From a modernization perspective, sub-Saharan Africa and Latin America—two of the poorest regions in the world—conform to one another in that citizens of both regions express very low levels of horizontal, generalized interpersonal trust. Indeed, these two regions are among the least trusting societies in the world. Both are low in terms of “bridging” trust, and both also have high degrees of particularized “bonding” trust. However, these regions differ sharply with respect to vertical, institutional trust. People in sub-Saharan Africa express relatively high levels of trust in national instit
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26

Liebling, Alison, and Deborah Kant. The Two Cultures. Edited by John Wooldredge and Paula Smith. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199948154.013.11.

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This chapter assesses how correctional officers exercise their authority over inmates. How officers influence prison climates is discussed in conjunction with their roles in impeding or facilitating the goals of confinement, and in particular their impact on a climate supportive of offender change. The authors draw from ethnography on prisons across the United Kingdom to explain some correctional officers’ distrust of managers, their cynicism toward correctional reform, and their alienation from liberal humanitarian goals. Examples of officer “cultures,” informal rules of conduct, and the orig
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27

Beste, Jennifer. Secondary Victimization. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190268503.003.0011.

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This chapter explores the secondary effects of sexual assault on survivors. The ways that a university community and broader society respond to the survivor can either intensify or lessen the survivor’s traumatization. Discussion is broken down into college peers’ responses to allegations of sexual assault and university responses to sexual assault. With the help of Metz’s framework, the author reflects theologically on those responses. She notes that although this hard look at our collective tendencies to deny the reality and trauma of sexual assault can tempt us toward despair and cynicism,
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28

McClintock, Cynthia. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879754.003.0001.

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During the third wave, like most democratizing countries worldwide, Latin American countries replaced plurality rules for presidential election with runoff rules. To date, most scholars fear the proliferation of political parties under runoff and favor plurality. I argue, however, that Latin American leaders were correct to adopt runoff. Runoff established a virtuous circle: amid lower barriers to entry, opposition parties and new parties held greater respect for the democratic process and this respect was in turn important to elites’ toleration of their entry. By contrast, plurality often fac
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29

Bovens, Mark, and Anchrit Wille. The Consequences of Diploma Democracy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790631.003.0008.

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Why bother about the rise of diploma democracy? We discuss the consequences of diploma democracy for each of the elements of democracy—representation, responsiveness, accountability, and legitimacy—that we distinguished in Chapter 3. Descriptive representation matters for symbolic, heuristic, and democratic reasons. The over-representation of university graduates in parliament is simply not in line with the preferences of large parts of the electorate. Moreover, educational background is not politically neutral. Different levels of education may lead to diverging preferences and standards, par
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30

Goh, Robbie B. H. Christopher Nolan. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9781350140004.

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Christopher Nolan is the writer and director of Hollywood blockbusters like The Dark Knight and The Dark Knight Rises, and also of arthouse films like Memento and Inception. Underlying his staggering commercial success however, is a darker sensibility that questions the veracity of human knowledge, the allure of appearance over reality and the latent disorder in contemporary society. This appreciation of the sinister owes a huge debt to philosophy and especially modern thinkers like Friedrich Nietzsche, Sigmund Freud and Jacques Derrida. Taking a thematic approach to Nolan’s oeuvre, Robbie Goh
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31

Thackeray, William Makepeace. Vanity Fair. Edited by Helen Small. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780198727712.001.0001.

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‘I think I could be a good woman if I had five thousand a year.’ Becky Sharp is sharp, calculating, and determined to succeed. Craving wealth and a position in society, she charms, hoodwinks, manipulates everyone she meets, rising in the world as she attaches herself to a succession of rich men. Becky’s fortunes are contrasted with those of her best friend Amelia, who has none of Becky’s wit and vitality but whose gentle-heartedness attracts the devotion of the loyal Dobbin. Set during the Napoleonic wars, Vanity Fair follows Becky as she cuts a swathe through Regency society. Thackeray paints
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32

Threadgold, Steven. Bourdieu and Affect. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529206616.001.0001.

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A Bourdieusian contribution to studies of affect provides a more comprehensive understanding of the everyday moments that make, transform and remake the social contours of inequality, and how those relations are contested and resisted. By teasing out the affective elements already implicit in concepts like habitus, illusio, cultural capital, field and symbolic violence, this book develops a theory of affective affinities to consider how emotions and feelings are central to how class is affectively delineated along with material and symbolic relations. This includes theorising habitus as one’s
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33

Bovens, Mark, and Anchrit Wille. Diploma Democracy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790631.001.0001.

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Lay politics lies at the heart of democracy. Political offices are the only offices for which no formal qualifications are required. Contemporary political practices are diametrically opposed to this constitutional ideal. Most contemporary democracies in Western Europe are diploma democracies—ruled by those with the highest formal qualifications. Citizens with low or medium educational qualification levels currently make up about 70 per cent of the electorates, yet they have become virtually absent from almost all political arenas. University graduates have come to dominate all relevant politi
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34

McMahon, Patrice C. The NGO Game. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501709234.001.0001.

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In most post-conflict countries nongovernmental organizations are everywhere, but their presence is misunderstood. This book investigates the unintended outcomes of what it calls the NGO boom in Bosnia and Kosovo. The book argues that when international actors try to rebuild and reconstruct post-conflict countries, they often rely on and look to NGOs. Although policymakers and scholars tend to accept and even celebrate NGO involvement in post-conflict and transitioning countries, they rarely examine why NGOs have become so popular, what NGOs do, or how they affect everyday life. After a confli
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35

Alvesson, Mats, Yiannis Gabriel, and Roland Paulsen. Return to Meaning. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198787099.001.0001.

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This book argues that we are currently witnessing not merely a decline in the quality of social science research, but a proliferation of meaningless research of no value to society and modest value to its authors—apart from securing employment and promotion. The explosion of published outputs, at least in social science, creates a noisy, cluttered environment which makes meaningful research difficult, as different voices compete to capture the limelight even briefly. Older, but more impressive contributions are easily neglected as the premium is to write and publish, not read and learn. The re
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36

Knopf, Christina M. Politics in the Gutters. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496834225.001.0001.

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A growing number of political communication and media scholars are attending to representations of American political processes and institutions in entertainment content, mostly agreeing that there is considerable democratic value in the inextricable link between politics and popular culture. Yet few of these studies have yet considered comic books and their related media as a source of “politainment.” This volume demonstrates the rich and relevant political content of comic books and their related media. From biographies to biopunk, superheroes to science-fiction, humor to horror, and article
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37

Thorsteinsson, Runar M. Jesus as Philosopher. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815228.001.0001.

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The main purpose of the book is to examine the possible ways in which the authors of the Synoptic Gospels, Mark, Matthew, and Luke, were inspired by contemporary philosophical traditions about the ideal philosophical sage in their description of their ideal human being, Jesus Christ. Questions that are raised and discussed in the study include the following: How does the author in question speak of Jesus in relation to contemporary philosophy? Do we see Jesus take on a certain ‘philosophical’ role in the Gospels, either by his statements and reasoning or his way of life? In what way are Jesus’
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38

DeGroot, James F. A roadmap for providing psychiatric services to incarcerated veterans. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0054.

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The incarcerated population includes an increasing number of veterans with issues specific to their past military service. The demographics, criminogenic risk factors, and life experiences of incarcerated veterans, both combat and noncombat, differ substantially from nonveteran offenders. The trend observed with Vietnam veterans suggests that there is a gap between the time veterans are discharged from the military and the time they are incarcerated. With over two million personnel having served in Iraq and Afghanistan, the number of incarcerated veterans is likely to rise unless community res
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39

The Devil's Dictionary: The Lexicon of Choice for Satirists, Cynics, Skeptics, and other Enlightened Souls : A 365-Day Calendar for 2005. Pomegranate (Cal), 2004.

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40

The Devil's Dictionary: The Lexicon of Choice for Satirists, Cynics, Skeptics, and other Enlightened Souls: A 365-Day Calendar for 2006. Pomegranate (Cal), 2005.

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41

Wolff, Nathan. Not Quite Hope and Other Political Emotions in the Gilded Age. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198831693.001.0001.

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Not Quite Hope and Other Political Emotions in the Gilded Age argues that late-nineteenth-century US fiction grapples with and helps to conceptualize the disagreeable feelings that are both a threat to citizens’ agency and an inescapable part of the emotional life of democracy—then as now. In detailing the corruption and venality for which the period remains known, authors including Mark Twain, Harriet Beecher Stowe, Henry Adams, and Helen Hunt Jackson evoked the depressing inefficacy of reform, the lunatic passions of the mob, and the revolting appetites of lobbyists and office seekers. Reade
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42

Hagan, John, Bill McCarthy, and Daniel Herda. Chicago's Reckoning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197627860.001.0001.

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Chicago is confronting a racial reckoning that we explain with an exclusion-containment theory of legal cynicism. Mayors RJ and RM Daley used public and private funds to exclude and contain South and West Side predominantly Black neighborhoods where Police Detective Jon Burge supervised torture of over 100 Black men. A 1982 case involved Andrew Wilson’s tortured confession to two police killings. This case coincided with RM Daley’s pursuit of White votes in an early and unsuccessful primary campaign for mayor. Suspicions about Daley’s connection to Wilson’s confession lasted throughout his car
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43

Smith, William. Cosmopolitanism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.133.

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Cosmopolitanism refers to the ideology that all human beings belong to a single community, based on a shared morality. A cosmopolitan community might be based on an inclusive morality, a shared economic relationship, or a political structure that encompasses different nations. The argument that all citizens of the world possess an equal moral status can be interpreted as a statement that all humans deserve to be given equal respect, or that their interests deserve to be treated equally. Cosmopolitanism was initially thought to have been established by the Cynics (classical cosmopolitanism), th
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