Academic literature on the topic 'Cynics / Cynicism'

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Journal articles on the topic "Cynics / Cynicism"

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McDonald, Ronan. "Mock Mockers: Cynicism, Suffering, Irish Modernism." Cambridge Journal of Postcolonial Literary Inquiry 8, no. 2 (April 2021): 177–94. http://dx.doi.org/10.1017/pli.2020.40.

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Cynicism styles itself as the answer to the mental suffering produced by disillusionment, disappointment, and despair. It seeks to avoid them by exposing to ridicule naive idealism or treacherous hope. Modern cynics avoid the vulnerability produced by high ideals, just as their ancient counterparts eschewed dependence on all but the most essential of material needs. The philosophical tradition of the Cynics begins with the Ancients, including Diogenes and Lucian, but has found contemporary valence in the work of cultural theorists such as Peter Sloterdijk. This article uses theories of cynicism to analyze postcolonial disappointment in Irish modernism. It argues that in the “ambi-colonial” conditions of early-twentieth-century Ireland, the metropolitan surety of and suaveness of a cynical attitude is available but precarious. We therefore find a recursive cynicism that often turns upon itself, finding the self-distancing and critical sure-footedness of modern, urbane cynicism a stance that itself should be treated with cynical scepticism. The essay detects this recursive cynicism in a number of literary works of post-independence Ireland, concluding with an extended consideration of W. B. Yeats’s great poem of civilizational precarity, “Nineteen Hundred and Nineteen.”
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Suvorov, V. V. "Cynics and the Hellenistic Era." Siberian Journal of Philosophy 16, no. 3 (2018): 192–203. http://dx.doi.org/10.25205/2541-7517-2018-16-3-192-203.

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It is established that the weakening of moral and ethical rigorism in the cynical doctrine in the Hellenistic era was associated with the radicalism of the ancient Cynics and the impossibility of its further preservation. It is also shown that in the philosophy of the Cynics in the Hellenistic era, two tendencies emerged: the alienation of the individual from society and the desire for political activity. Despite the involvement of individual Cynics in politics, Cynicism in the Hellenistic era retained its deeply individualistic character.
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Gutauskas, Mintautas. "KASDIENIS MIGLOTAS CINIZMAS." Religija ir kultūra 8 (January 1, 2011): 37–51. http://dx.doi.org/10.15388/relig.2011.0.2755.

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Straipsnyje nagrinėjamos šiuolaikinio kasdienio cinizmo struktūros. Svarstomi prieigų prie cinizmo tyrimų klausimai. Cinizmui analizuoti pasitelkiami istoriniai ir struktūriniai aspektai. Iš antikinio kinizmo yra kildinama ciniška kultūros redukcija į prigimtį ir demaskavimo procedūra sąmojo forma. Struktūriniu aspektu dėmesys sutelkiamas į ciniškojo realizmo konstituciją. Teigiama, kad ciniškasis realizmas steigiasi dviejų tiesų perspektyvoje, kurių pirmoji yra nerealistinė nomos, idealų, siekiamybių sfera, antroji yra grynas realizmas – physis ar tikrovė, kuri konstituojasi redukcijos ir demaskavimo būdu. Nagrinėjant šiuolaikinį cinizmą parodoma, kad jame atgimsta cinizmo priešybė – naivumas, nes šiuolaikinis cinikas dažnai naiviai tiki ne idealais, vertybėmis ar kt., bet pačia demaskavimo procedūra. Galiausiai parodoma, kaip pašaipusis cinizmas virsta nelaiminga sąmone.Pagrindiniai žodžiai: cinizmas, kasdienybė, demaskavimas, Sloterdijkas, Sverdiolas.EVERYDAY OBSCURE CYNICISMMintautas GutauskasSummaryThe article deals with the structures of contemporary everyday cynicism. It discusses the question of relevant approach to the cynicism as well. Historical and structural aspects are invoked in the analysis of cynicism. The investigation of historical aspect shows that cynical reduction of culture into nature and unmasking in the form of joke can be derived from the ancient Cynics, and the investigation of structural aspect, in turn, focuses on constitution of cynical realism. The author asserts that cynical realism is established in the perspective of two truths: the first truth is unrealistic nomos, the area of ideals and purposes, the second truth is purely realistic, that is to say, physis or reality which is constituted by means of reduction and unmasking. Closer examination of contemporary cynicism reveals that direct opposite of cynicism – the naivety – revived in contemporary everyday cynicism: contemporary cynic naively believes not in ideals or values and all that, but in procedure of unmasking itself. Finally, the analysis shows how the mocking cynicism turns into unhappy consciousness.Keywords: cynicism, everydayness, unmasking, Sloterdijk, Sverdiolas.
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Nam, Taewoo. "Determinants of local public employee attitudes toward government innovation." International Journal of Public Sector Management 32, no. 4 (May 13, 2019): 418–34. http://dx.doi.org/10.1108/ijpsm-06-2018-0134.

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Purpose The purpose of this paper is to identify individual level perception-based determinants influencing participation in government innovation and to examine the moderating effect of innovation cynicism upon those determinants. Design/methodology/approach Focusing on the case of Government 3.0, a Korean National Government innovation initiative, this study analyzes survey data regarding local public employee perceptions of the initiative through ordered logistic regression. Findings Multiple theoretical correlates of perceived desirability, perceived efficacy, performance expectancy, facilitating leadership, peer influence and demonstrable symbols have positive influences on participation in Government 3.0. Surprisingly, cynics of government innovation reported more active participation in Government 3.0 than non-cynics. While cynicism negatively moderates the influence of perceived desirability, performance expectancy and peer influence on Government 3.0 participation, the expected negative moderating effect does not correspond with the influence of perceived efficacy on innovation participation. Originality/value The study highlights the importance of innovation cynics, who are probably neither skeptics nor pessimists regarding recent changes but rather are concerned about recurring rhetoric and poor performance of government innovation.
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Rusakov, Sergei Sergeevich. "The problem of subjectivation in Cynicism." Философская мысль, no. 8 (August 2020): 60–69. http://dx.doi.org/10.25136/2409-8728.2020.8.32616.

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This article presents the analysis of the philosophy of the Cynics, dedicated to pursuit and conceptualization of the ideas of subjectivation. The concept of subjectivation, which can be found in the works of M. Foucault, still does not have a systemic and conceptual framework. One of the gaps determines in the works of French scholar is the disparate use philosophical ideas of the Cynics. An attempt is made to interpret the ideas of this philosophical trend for extracting the comprehensive model of subjectivation and outline the key techniques of “care of the self”. The article employs the translated sources, in the form of separate fragments written by the Cynics, as well as a number of analytical works carried out by Russian and foreign researchers. Alongside the method of historical and philosophical reconstruction, the work applies the comparative and analytical approach. The novelty consists in the attempt to describe the general ideas of the Cynics in the sphere of ethics and formulate the Cynic model of subjectivation for filling the existing gaps in corresponding writings of M. Foucault. Special attention is given to the following aspects: 1) identification of fundamental principles underlying the worldview of the Cynics; 2) formulation of subjectivation techniques that allow building the “selfhood”; 3) comparison and tracing the Cynic ideas borrowed by Platonism and Christianity.
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Cutler, Ian. "Old dogs new tricks: A Cynical legacy." Think 4, no. 12 (2006): 89–94. http://dx.doi.org/10.1017/s1477175600001767.

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Ian Cutler introduces the history and philosophy of cynicism.[T]rue cynics are often the kindest people, for they see the hollowness of life, and from the realization of that hollowness is generated a kind of cosmic pity. Raymond Federman
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Peer, Willie van. "BECKETT'S "FIRST LOVE" AND CYNICAL PHILOSOPHY." Samuel Beckett Today / Aujourd'hui 7, no. 1 (December 8, 1998): 407–18. http://dx.doi.org/10.1163/18757405-90000110.

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Situating Beckett's "First Love" in the philosophical tradition of cynicism allows us to approach the text comprehensively. Evidence of Beckett's own cynical attitude supports several of the overt themes of the work: vanitas, or the irrelevance of human actions, the outsider or misanthrope, scatology or obscenity, and the demystification of love and other high values. Further analysis of intertextual relationships (e.g., Dante) and genre affinities all leads to the conclusion that the characters, their behaviour, their motives, and their emotions are a direct heir to the cynics' worldview. Moreover, "First Love" aims to express and pass on the cynical philosophy through the comic mode.
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VALATKA, Vytis, and Vaida ASAKAVIČIŪTĖ. "Ethical-cultural Maps of Classical Greek Philosophy: the Contradiction between Nature and Civilization in Ancient Cynicism." Cultura 16, no. 1 (January 1, 2019): 39–53. http://dx.doi.org/10.3726/cul012019.0003.

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This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy (Diogenes Laertius and Joanes Stobaeus) are mainly analyzed and interpreted. The methods of comparative analysis as well of rational restoration are applied in this article.The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps of nature and civilization. The article comes to the conclusion that the basis of this contradiction is the concept of the main value as well as virtue in the above mentioned cynicism, namely, natural radical temperance. According to ancient cynics, this virtue is absolutely incompatible with pleasure-driven civilization, as the latter annihilates the former. Therefore, cynics interpreted the whole territory of the world known at that time as divided between maps of nature and civilization that never overlap or even intersect. Moreover, according to ancient cynics, the territory covered by maps of civilization is considerably smaller than that enframed by the maps of nature. Moreover, the areas of nature are continuously being diminished, as civilization resolutely goes ahead. In such a situation that threatens survival of human nature the only possible way out is a return to the natural value of radical temperance. After cynics, the only effective strategy of achieving that challenging goal is askesis as excercises of temperance dedicated both to body and spirit.The authors of the article also give a certain SWOT analysis of the above mentioned cartography in the context of contemporary society. According to them, such a cartography possesses both strong and weak points. The main weak point is the contradiction itself between maps of culture and civilization. As a matter of fact, civilization does not annihilate the possibility of natural temperance, whereas a human being, according to his/her nature, is a creator of culture and civilization. On the other hand, the main positive aspect is an emphasis on virtue of temperance, which is actual, significant and relevant in any epoch, culture and civilization, and which is pretty much forgotten nowadays.
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Schuck, Andreas R. T., Hajo G. Boomgaarden, and Claes H. de Vreese. "Cynics All Around? The Impact of Election News on Political Cynicism in Comparative Perspective." Journal of Communication 63, no. 2 (March 6, 2013): 287–311. http://dx.doi.org/10.1111/jcom.12023.

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Byza, Olivia A. U., Sebastian C. Schuh, Stefan L. Dörr, Matthias Spörrle, and Günter W. Maier. "Are two cynics better than one? Toward understanding effects of leader-follower (in-)congruence in social cynicism." Journal of Organizational Behavior 38, no. 8 (May 22, 2017): 1246–59. http://dx.doi.org/10.1002/job.2200.

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Dissertations / Theses on the topic "Cynics / Cynicism"

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Berg, Sara, and Ulrika Persson. "En cynisk historia : En studie i hur psykologiska kontrakt påverkar missnöje." Thesis, Linnéuniversitetet, Institutionen för organisation och entreprenörskap (OE), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-36579.

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Syfte: Vi vill med vår studie utforska hur utbrett missnöje är på arbetsplatser. Genom att studera det psykologiska kontraktet vill vi förklara hur det påverkar missnöje när kontraktet bryts. Metod: Vår studie är en kvalitativ metod med en abduktivt forskningsstrategi. Vi har utfört både kvalitativa intervjuer och enkäter för att samla in vårt empiriska datamaterial. Teoretiska perspektiv: Vi har grundat vår teori inom psykologiska kontrakt, organisationscynism och kommunikation. Dessa tre områden har vi relaterat till vårt insamlade empiriska material Empiri: Vi har intervjuat tre stycken personer på tre olika företag  inom företagsledning för att få ett perspektiv på hur arbetsgivare upplever missnöje på arbetsplatsen. Intervjuerna har vi sedan kompletterat med enkäter från 91 stycken respondenter som vi slumpmässigt har valt ut. Resultat: Studien har visat att missnöje är ett utbrett problem på arbetsplatser. Vi anser att arbetsgivare inte uppmärksammar missnöje i den bemärkelsen de borde göra. Enligt vår studie visar det sig att arbetstagare har fler förväntningar på arbetsgivaren än vad denne tror och att arbetstagare också känner mer missnöje över arbetsgivarens agerande än vad arbetsgivaren är medveten om. Slutligen kan vi konstatera att arbetsgivare borde arbeta mer aktivt med psykologiska kontrakt och att uppmärksamma när missnöje uppstår. Stort Tack!
Purpose: The purpose with this study is to create an understanding in how widespread dissatisfaction is in worklife. By studying the psychological contract we want to understand how dissatisfaction appears when the contract has been broken. Methodology: The study has a qualitative and abductive approach. We have collected our empirical data through qualitative interviews and forms. Theoretical perspectives: Our theoretical material has been grounded in theories about the psychological contract, organizational cynicism and communication. These three areas have we connected with our empirical data. Empirical foundations: We have done three interviews with three people with leading position at different companies to get their view on the matter of dissatisfaction. As a complement to the interviews we have done questionnaire studies to understand the perspective of the employees. Conclusion: The result of the study has shown us that dissatisfaction is a widespread problem in the workplaces. We argue that the employer does not give enough attention to this type of matter and that they should. Our results show us that the employee have more expectations, so called psychological contracts, than the employer is aware of. Also we have seen that the employer’s way to act has been a strong contributor to the employee’s dissatisfaction, which therefor needs to be considered. Finally we can establish that the employers should work more active with psychological contract and give more attention to dissatisfaction.   Thank you!
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Bewes, Timothy R. T. "Cynicism and postmodernity." Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318571.

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Smaligo, Nicholas. "Enlightenment and Cynicism." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/369.

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The Enlightenment was funded by a utopian hope that increased knowledge of nature as a mechanism could create the conditions for lasting peace and widespread happiness. The twentieth century, however, has been marked by catastrophes hitherto beyond imagination. This thesis examines two critiques of enlightenment that suggest this development is not accidental either to the concept of enlightenment or to the course it has taken in modern Western societies. The development in question follows from tendencies within enlightenment itself. I provide an exegetical account of Horkheimer and Adorno's analysis, in their collaborative work Dialectic of Enlightenment, of the regressive moment in enlightenment, which, for them, is owed to the entanglement of rationality and domination. Next, I examine Peter Sloterdijk's analysis, in Critique of Cynical Reason, of the ambivalent social reception of enlightenment that results in the phenomenon of modern cynicism, which must be contrasted with its ancient namesake that I render, following the translation of Sloterdijk, as "kynicism". In each of these works the way forward for enlightenment hinges upon cultivating a relationship between nature and the subject that is not based on dominating opposition: nature as a mechanism for human purposes or as the suppressed inner nature of the subject. Horkheimer and Adorno's solution is the recovery of reflection on nature within the subject. I show that this is insufficient to meet the challenges posed by modern cynicism that Sloterdijk reveals to be a late development of enlightenment. It is for this reason that Sloterdijk asks us to recall the legacy of Diogenes of Sinope. Sloterdijk finds in Diogenes a critical consciousness that resists the "melancholic stagnation" of cynical society and retains the utopian spirit of enlightenment.
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Quenette, Andrea Marie. "Measuring the cynicism epidemic: Improving conceptual and operational definition of political cynicism." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371055163.

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Guarniz, Izquierdo Reynaldo Antonio. "The cynicism and Corporate Governance." IUS ET VERITAS, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/122413.

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In this article, the author explains about the adoption of corporate governance practices, which depends on an evaluation of costs and benefits. Peruvian companies do not assume these practices because of the lack of incentives, informality and poor regulation. Finally, he concludes peruvian regulation of corporate governance practices lacks content, which means that it is not a priority for companies.
En este artículo, el autor explica acerca de la adopción de prácticas de gobierno corporativo, la cual depende de una evaluación de costos y beneficios. Las empresas peruanas no asumen dichas prácticas por causa de la falta de incentivos, informalidad y deficiente regulación. Finalmente, el autor concluye que el tratamiento peruano de las prácticas de gobierno corporativo carece de contenido, lo que genera que no sea una prioridad para las empresas.
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Naus, Alphons Johannes Aloysius Maria. "Organizational cynicism on the nature, antecedents, and consequences of employee cynicism toward the employing organisation /." Maastricht : Maastricht : Universiteit Maastricht ; University Library, Universiteit Maastricht [host], 2007. http://arno.unimaas.nl/show.cgi?fid=9199.

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Majling, Oscar. "Epiktetos om den cyniska filosofen." Thesis, Södertörns högskola, Filosofi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32277.

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This thesis examines Epictetus' view on Cynic philosophy, as it is being expressed in chapter 22 of the third book of Diatribai ("The Discourses"). The chapter has traditionally been seen as an idealized and deceitful portrait of the Cynic, and has been questioned as an intended justification of stoics and Cynics in the overall view on the history of philosophy. This thesis, however, attempts a different approach on the matter, based upon a thorough discussion regarding the field of research, as well as on different ways to read and understand the text at hand, in order to seek out a view that goes beyond the traditional distinction between practice and theory. The thesis thus challenges the view where the philosophy of Epictetus is seen as an instrumental practice of stoic theory, isolated to the field of ethics.   The reading of the chapter focuses mainly on the philosophical purpose of the text and its intended practice, and finds that much of the stoic ascetic practice is not only taught through instructions, but also performed in the lecture and Epictetus' way of speaking. Epictetus' portrait of the philosophical Cynic is thus understood, not only as an extreme end that serves as an ascetic role-model, but also as a basic archetype of what it actually means to practice a philosophical way of thinking, that is of central importance to Epictetus philosophy. This sheds a new light on both the traditional distinction between stoic theory and practice, and on much of the research performed on the field of stoicism this far, as well as on that of Cynicism.
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Eaton, Judy A. "A social motivation approach to organizational cynicism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ59131.pdf.

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Gerstle, Ben O. "Job Level and Cynicism about Organizational Change." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1460573950.

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Heili, Benjamin J. "Humor and Cynicism in the German Democratic Republic." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1383309234.

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Books on the topic "Cynics / Cynicism"

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Gigante, Marcello. Cinismo e epicureismo. Napoli: Bibliopolis, 1992.

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Onfray, Michel. Cynismes: Portrait du philosophe en chien. Paris: B. Grasset, 1990.

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Müseler, Eike. Die Kynikerbriefe. Paderborn: F. Schöningh, 1994.

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Thompson, Derek. The little book of cynics. Bath: Crombie Jardine, 2007.

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Cutler, Ian. Cynicism from Diogenes to Dilbert. Jefferson, N.C: McFarland & Company, 2005.

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Navia, Luis E. Classical cynicism: A critical study. Westport, Conn: Greenwood Press, 1996.

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The Greek praise of poverty: The origins of ancient cynicism. Notre Dame, Ind: University of Notre Dame Press, 2005.

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Navia, Luis E. The philosophy of cynicism: An annotated bibliography. Westport, Conn: Greenwood Press, 1995.

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Gerald, Downing Francis, ed. Cynics, Paul, and the Pauline churches: Cynics and Christian origins II. London: Routledge, 1998.

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Watkins, Tony, ed. Sex And the Cynics: Talking About the Search for Love (Talking About). Milton Keynes, UK: Damaris Publishing, 2006.

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Book chapters on the topic "Cynics / Cynicism"

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Ibelema, Minabere. "Civic Cynicism." In The African Press, Civic Cynicism, and Democracy, 41–67. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610491_4.

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Ibelema, Minabere. "Combating Civic Cynicism." In The African Press, Civic Cynicism, and Democracy, 225–53. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610491_10.

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Blair, Gregory. "Cynics and Punks." In Errant Bodies, Mobility, and Political Resistance, 13–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95747-0_2.

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Pierlott, Matthew F. "Sweatshops and Cynicism." In Fashion - Philosophy for Everyone, 167–85. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345568.ch11.

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McCabe, Darren. "Cynicism in Service." In Changing Change Management, 133–51. New York, NY : Routledge, 2020. | Series: Routledge studies in organizational change & development ; 22: Routledge, 2020. http://dx.doi.org/10.4324/9780429029981-8.

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Baier, Elisabeth. "Cynicism? Yes, Please! Embracing Cynicism at the International Criminal Court." In Cynical International Law?, 261–80. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-62128-8_15.

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Lánczi, András. "Intellectuals, Cynicism, and Reality." In Political Realism and Wisdom, 87–106. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137515179_3.

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Delga, Jacques, and Gilles van Wijk. "Ethics, Cynicism and Governance." In Handbook of Top Management Teams, 688–95. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230305335_81.

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Stoker, Gerry. "The Dangers of Cynicism." In Why Politics Matters, 120–33. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1057/978-1-137-60896-3_8.

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Hertogh, Marc. "Loyalists, Legalists, Cynics and." In Nobody's Law, 49–63. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60397-5_3.

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Conference papers on the topic "Cynics / Cynicism"

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Dellinger, Joe. "Potential frustrations: A cynics guide to the Internet." In SEG Technical Program Expanded Abstracts 1995. Society of Exploration Geophysicists, 1995. http://dx.doi.org/10.1190/1.1887259.

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Hapsari, Lia Indri. "Cynicism toward Pregnancy in Short Story “Pregnant” by Anna Gavalda." In Tenth International Conference on Applied Linguistics and First International Conference on Language, Literature and Culture. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007169304640468.

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Schomakers, Eva-Maria, Chantal Lidynia, Luisa Vervier, and Martina Ziefle. "Of Guardians, Cynics, and Pragmatists - A Typology of Privacy Concerns and Behavior." In 3rd International Conference on Internet of Things, Big Data and Security. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0006774301530163.

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Alnuaimi, O. A., T. P. Cronan, D. E. Douglas, and M. Limayem. "Healthcare Professionals' Reactions to Health Enterprise System Implementations: A Theory of Cynicism Perspective." In 2011 44th Hawaii International Conference on System Sciences (HICSS 2011). IEEE, 2011. http://dx.doi.org/10.1109/hicss.2011.220.

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Wang, Renfei. "The Influence of “Cynicism” on College Students of Contemporary Art and Its Performance." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.175.

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Erdmann, Grant, and Jeremy Gwinnup. "Coverage and Cynicism: The AFRL Submission to the WMT 2018 Parallel Corpus Filtering Task." In Proceedings of the Third Conference on Machine Translation: Shared Task Papers. Stroudsburg, PA, USA: Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/w18-6475.

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Firmansyah, Afifah Utami, Agustina, and Tressyalina. "Sarcasm and Cynicism in Political Discourse on the 2017 DKI Jakarta Regional Election on Social Media." In The 3rd International Conference on Language, Literature, and Education (ICLLE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201109.001.

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Zona, Mega Asri, Chichi Andriani, and Abror Abror. "The Role Of Cynicism, Harmony And Growth Need Strength As Antecedents Of Employee Involvement In An Organization." In Proceedings of the 2nd Padang International Conference on Education, Economics, Business and Accounting (PICEEBA-2 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/piceeba2-18.2019.59.

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Putri, Seprianti Eka, Dewi Rahmayanti, Syaiful Anwar, Febzi Fiona, Anggri Puspita Sari, and Afriza Damayanti. "Analysis of the Effect of Cynicism and Empathy on Reciprocity and Reciprocity on Gratitude in Service Company." In 5th Sriwijaya Economics, Accounting, and Business Conference (SEABC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200520.055.

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Billings, Martha E., Michael E. Lazarus, Marjorie Wenrich, Ruth Engelberg, and J. R. Curtis. "The Effect of The Hidden Curriculum: Unprofessional Conduct And Its Association With Medicine Resident Cynicism And Burn-Out." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4299.

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Reports on the topic "Cynics / Cynicism"

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Waring, Brett. Displaced Pride: Attacking Cynicism at the United States Air Force Academy. Fort Belvoir, VA: Defense Technical Information Center, April 2009. http://dx.doi.org/10.21236/ada539678.

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McDermott, J. The b2/c3 Problem: How Big Buffers Overcome Covert Channel Cynicism in Trusted Database Systems. Fort Belvoir, VA: Defense Technical Information Center, January 1994. http://dx.doi.org/10.21236/ada465578.

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Resistance to Change: Overcoming Multilevel Cynicism. IEDP Ideas for Leaders, January 2014. http://dx.doi.org/10.13007/295.

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