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Relevant bibliographies by topics / Cyprien de Carthage

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Academic literature on the topic 'Cyprien de Carthage'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Cyprien de Carthage"

1

Agbenuti, Hugues. "Cyprien de Carthage, Ceux qui sont tombés (De Lapsis)." Revue des sciences religieuses, no. 88/3 (September 15, 2014): 410–11. http://dx.doi.org/10.4000/rsr.8471.

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Ciccolini, Laetitia. "Un florilège biblique mis sous le nom de Cyprien de Carthage : l'Exhortatio de paenitentia (CPL 65)." Recherches Augustiniennes et Patristiques 36 (January 2011): 89–138. http://dx.doi.org/10.1484/j.ra.5.102284.

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Poirier, Michel. "Des vêtements inattendus, un «corban » énigmatique, et le voyage d'un texte (saint Cyprien de Carthage, De opere et eleemosynis, chapitres 4, 15, et 1)." Bulletin de la Société Nationale des Antiquaires de France 1996, no. 1 (1999): 177–87. http://dx.doi.org/10.3406/bsnaf.1999.10085.

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4

Rebillard, Éric. "The Role of Clerics in North African Third-Century Martyr Narratives." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (2021): 38–52. http://dx.doi.org/10.1515/zac-2021-0012.

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Abstract The comparison of the role of the clergy in the Passio Perpetuae, the Vita Cypriani, the Passio Mariani et Iacobi, and the Passio Lucii et Montani reveals that tensions around the respective authorities of clerics and martyrs/confessors continue to divide Christians in Carthage after the death of Cyprian.

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5

Winterbottom, M. "Cyprien de Carthage: Ceux qui sont tombes (De lapsis). Introduction by GRAEME CLARKE and MICHEL POIRIER. Translation by MICHEL POIRIER. Apparatus, notes, and index by GRAEME CLARKE." Journal of Theological Studies 65, no. 1 (2014): 282–84. http://dx.doi.org/10.1093/jts/flu010.

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6

Burns, J. Patout. "Cyprian of Carthage." Expository Times 120, no. 10 (2009): 469–77. http://dx.doi.org/10.1177/0014524609106579.

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Wysocki, Marcin. "Model doskonałego chrześcijanina w pismach św. Cypriana z Kartaginy." Vox Patrum 55 (December 16, 2018): 699–720. http://dx.doi.org/10.31743/vp.4366.

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The article shows the model of the perfect Christian depicted by the Bishop of Carthage, St. Cyprian. This model is particularly interesting since it was formed during the persecution, which had a major impact on shaping the image of the perfect Christian. This paper consists of three main parts: the first - St. bishop Cyprian of Carthage and his time – in which the circumstances of his pastoral work and his works are given, the other - Perfection for all - shows a model of perfection that St. Cyprian proposed to all believers, and in the third part, the martyrs - „a fruit a hundredfold” of pe

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8

Dunn, Geoffrey D. "Book Review: Cyprian and Roman Carthage." Theological Studies 72, no. 4 (2011): 901–2. http://dx.doi.org/10.1177/004056391107200422.

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Dunn, Geoffrey D. "The White Crown of Works: Cyprian's Early Pastoral Ministry of Almsgiving in Carthage." Church History 73, no. 4 (2004): 715–40. http://dx.doi.org/10.1017/s0009640700073029.

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In a letter from Cyprian, bishop of Carthage in the middle of the third century, written while he was in hiding during the Decian persecution to the imprisoned confessors in Carthage, there is mention of two crowns, two colors and two flowers. The letter can be dated to the middle of April 250. Cyprian wanted to console those in prison that they would not be failures if they failed to be martyred. Those who were not martyred could receive equal renown through their confession as those who were martyred. As much as martyrdom was highly prized among African Christians, Cyprian wanted to assure t

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10

den Boeft, J., G. W. Clarke, and St Cyprian. "The Letters of St. Cyprian of Carthage." Vigiliae Christianae 44, no. 2 (1990): 199. http://dx.doi.org/10.2307/1584331.

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Dissertations / Theses on the topic "Cyprien de Carthage"

1

Ciccolini, Laetitia. "L'héritage littéraire de Cyprien de Carthage à travers les écrits pseudépigraphes." Paris 4, 2007. http://www.theses.fr/2007PA040211.

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Cette thèse se propose d’étudier la manière dont le corpus des oeuvres de Cyprien, figure éminente des débuts de la littérature chrétienne latine, a été enrichi dès l’Antiquité et jusqu’au XVIe siècle de plus d’une trentaine d’écrits pseudépigraphes. Nous proposons une description et une typologie de ces textes à partir d’une analyse de leur tradition manuscrite. L’histoire du texte et la critique interne permettent d’évaluer le rapport qu’ils entretiennent avec le corpus authentique et d’isoler un groupe de textes qui ne doivent leur survie qu’à leur entrée à date haute et à leur fossilisatio

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2

Cortes-Brun, Cyril. "Aux sources de la pensée de saint Cyprien de Carthage, entre théologie et pastorale : les fondements théologiques de l'épiscopocentrisme cyprianique." Rouen, 2010. http://www.theses.fr/2010ROUEL010.

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Ce travail se présente, comme le traité de théologie que Cyprien n'a pas écrit parce que de fait c'est avant tout un pasteur. Mais il y a une théologie chez saint Cyprien, une théologie qui n'est pas un simple plagiat de Tertullien, bien au contraire. Cette théologie est même d'une telle puissance qu'elle irrigue d'elle-même toute l'ecclésiologie qui en découle. Cette thèse souhaite avant tout présenter cette théologie pour elle-même. L'eccclésiologie de Cyprien a été abondamment abordée. Ici nous avons voulu éviter deux écueils. Le premier est celui de la polémique systématique, car, à peu d'

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3

Grout-Gerletti, Dominique. "Maladies et ambiance médicale à Carthage et en Afrique romaine au IIIè siècle de notre ère : étude du témoignage de l'évêque Cyprien." Paris 10, 1995. http://www.theses.fr/1995PA100035.

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Le but de cette thèse est de faire le départ entre la réalité et le topos scripturaire dans l'utilisation, par l'évêque Cyprien de Carthage, d'une terminologie apparemment a "haute teneur médicale" qui fleurit tout au long de ses écrits, et particulièrement dans ceux des années 251-253, correspondant au déclenchement de l'épidémie dont il relate des symptômes dans le paragraphe 14 du de mortalité. Apres une mise au point historiographique sur la notion de crise dans l’Afrique romaine du IIIème siècle et le passage en revue des mentions littéraires et archéologiques de l'épidémie confirmant le

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4

Miltos, Thomas. "Collégialité catholique et synodalité orthodoxe : recherches sur l’ecclésiologie du Concile Vatican II, ses sources, sa réception et son rôle dans le dialogue entre les Églises." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040098.

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La synodalité paraît être aujourd’hui un thème très actuel, tant pour le dialogue théologique bilatéral entre les Églises catholique et orthodoxe, qu’à l’intérieur de chaque Église. Le pontificat du pape François a mis l’accent sur la synodalité et l’Église orthodoxe vient de réaliser son Grand et Saint Concile (Crète, juin 2016). Le Concile Vatican II en 1964 a promulgué la doctrine de la collégialité épiscopale (les évêques constituent un collège qui succède au collège des Douze Apôtres), doctrine qui devait rapprocher les ecclésiologies catholique et orthodoxe. Cependant, les théologiens or

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Leontidou, Eleni. "The reception of Cyprian of Carthage in early medieval Europe." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/268102.

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This doctoral thesis deals with the transmission and reception of the works of Cyprian of Carthage in the early Middle Ages. The process of research combined the study of the manuscript transmission of Cyprian’s works with the study of texts that were (in an immediate way or not) influenced by these writings. The connections between the transmission of Cyprian’s writings and the publishing activities of various groups, from the Donatists in fourth-century North Africa to Carolingian priests, is a central part of the thesis. The appropriation of the Church Father by different groups, including

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6

Leotta, Marco. "A retórica ao serviço da unidade no De Catholicae Ecclesiae Unitate de São Cipriano de Cartago." Master's thesis, 2020. http://hdl.handle.net/10400.14/31520.

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A fé cristã sempre se encontrou entre a novidade da revelação de Deus que ela mesma transporta e a realidade do mundo onde essa mesma fé é anunciada e vivida. A Igreja procurou articular esta relação e encontramos São Cipriano como exemplo de homem que pertenceu a estas duas realidades: por um lado, professor de retórica antes da conversão, por outro lado, chamado a desempenhar a missão de bispo depois da conversão. Na sua obra escrita desenvolverá a sua reflexão pastoral e teológica, unindo os seus conhecimentos de retórica à defesa da fé cristã e, no caso desta investigação, da unidade

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Malunga, Francis. "A penitência no De Lapsis de São Cipriano de Cartago." Master's thesis, 2021. http://hdl.handle.net/10400.14/32465.

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O trabalho pretende abordar a disciplina penitencial no De lapsis de São Cipriano de Cartago, dividindo-se em três capítulos, tendo em conta a relevância histórica e teológica desta obra para a história da pastoral e doutrina penitencial da Igreja. No primeiro capítulo, abordaremos o contexto histórico e eclesial em que surgiu esta obra. No segundo capítulo, estudaremos, a partir de uma leitura atenta da obra, a resposta que o bispo deu à lapsi) durante a perseguição de Décio (250). No terceiro capítulo, tentaremos fazer uma síntese da doutrina penitencial e sacramental proposta pelo bis

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8

Kruger, Hendrik Gerhardus Stefanus. "Cyprianus se kerkbegrip." Thesis, 1995. http://hdl.handle.net/10500/17138.

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Summaries in Afrikaans and English<br>Text in Afrikaans<br>Die tema van hierdie studie toon die kerkbegrip van Cyprianus aan as 'n spanning tussen die kerk as instituut en die kerk van die Gees. Hoofstuk een skets die invloed van Tertullianus as leermeester op Cyprianus. Tertullianus se kerkbegrip getuig self van spanning wat die produk is van 'n verandering van lidmaatskap vanaf die Katolieke kerk na die Montaniste. Tertullianus se kerkbegrip word vanuit twee perspektiewe belig. Eerstens vanuit 'n Katolieke, met 'n fokus op die fundering van die ware kerk en die mag van die kerk om

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Books on the topic "Cyprien de Carthage"

1

Brent, Allen. Cyprian and Roman Carthage. Cambridge University Press, 2010.

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2

Cyprian and Roman Carthage. Cambridge University Press, 2010.

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3

Bryan, Timothy Lynn. Spirituality and authority in Cyprian of Carthage. University Microfilms International, 1985.

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4

Prophecy in Carthage: Perpetua, Tertullian, and Cyprian. Pilgrim Press, 1992.

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5

Cyprian. The complete works of Saint Cyprian of Carthage. Evolution Publishing, 2013.

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6

Cyprian the Bishop. Routledge, 2002.

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7

Bakker, Henk. Cyprian of Carthage: Studies in his life, language and thought. Peeters, 2010.

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Cyprian of Carthage: Studies in his life, language and thought. Peeters, 2010.

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9

Bakker, Henk. Cyprian of Carthage: Studies in his life, language and thought. Peeters, 2010.

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10

Un solo battesimo, una sola Chiesa: Il Concilio di Cartagine del settembre 256. Il mulino, 2009.

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Book chapters on the topic "Cyprien de Carthage"

1

Ciccolini, Laetitia. "Tertullianus magister : Tertullien lu par Cyprien de Carthage." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00007.

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2

Ciccolini, Laetitia. "Cyprien de Carthage, De habitu uirginum, chap. 8 : sources et fortune d’un dossier biblique." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.114506.

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Hunter, David G. "From Rigor to Reconciliation: Cyprian of Carthage on Changing Penitential Practice." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_2.

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Ciccolini, Laetitia. "Florus témoin du texte de Cyprien de Carthage : questions de méthode, études de cas." In Les Douze compilations pauliniennes de Florus de Lyon : un carrefour des traditions patristiques au IXe siècle. Publications de l’École française de Rome, 2016. http://dx.doi.org/10.4000/books.efr.3085.

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5

"Cyprian of Carthage." In Wealth and Poverty in Early Christianity. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1kgqtqc.9.

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Chadwick, Henry. "Cyprian of Carthage." In The Church in Ancient Society. Oxford University Press, 2001. http://dx.doi.org/10.1093/0199246955.003.0023.

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"Cyprian the “Pope” of Carthage." In Early Christianity in North Africa. The Lutterworth Press, 2011. http://dx.doi.org/10.2307/j.ctt1cgf23k.9.

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8

"Cyprian of Carthage (c. 200–258)." In A Reader in Ecclesiology. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-20.

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"Cyprian of Carthage: Kierkegaard, Cyprian, and the “urgent needs of the times”." In Volume 4: Kierkegaard and the Patristic and Medieval Traditions. Routledge, 2016. http://dx.doi.org/10.4324/9781315234625-14.

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10

"Letter One (Letter 30 in the Correspondence of Cyprian)." In On the Trinity, Letters to Cyprian of Carthage, Ethical Treatises. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.cct-eb.4.00402.

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