Relevant bibliographies by topics / Cyprien de Carthage

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Academic literature on the topic 'Cyprien de Carthage'

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Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Cyprien de Carthage"

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Agbenuti, Hugues. "Cyprien de Carthage, Ceux qui sont tombés (De Lapsis)." Revue des sciences religieuses, no. 88/3 (September 15, 2014): 410–11. http://dx.doi.org/10.4000/rsr.8471.

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Ciccolini, Laetitia. "Un florilège biblique mis sous le nom de Cyprien de Carthage : l'Exhortatio de paenitentia (CPL 65)." Recherches Augustiniennes et Patristiques 36 (January 2011): 89–138. http://dx.doi.org/10.1484/j.ra.5.102284.

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Poirier, Michel. "Des vêtements inattendus, un «corban » énigmatique, et le voyage d'un texte (saint Cyprien de Carthage, De opere et eleemosynis, chapitres 4, 15, et 1)." Bulletin de la Société Nationale des Antiquaires de France 1996, no. 1 (1999): 177–87. http://dx.doi.org/10.3406/bsnaf.1999.10085.

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Rebillard, Éric. "The Role of Clerics in North African Third-Century Martyr Narratives." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (July 1, 2021): 38–52. http://dx.doi.org/10.1515/zac-2021-0012.

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Abstract The comparison of the role of the clergy in the Passio Perpetuae, the Vita Cypriani, the Passio Mariani et Iacobi, and the Passio Lucii et Montani reveals that tensions around the respective authorities of clerics and martyrs/confessors continue to divide Christians in Carthage after the death of Cyprian.
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Winterbottom, M. "Cyprien de Carthage: Ceux qui sont tombes (De lapsis). Introduction by GRAEME CLARKE and MICHEL POIRIER. Translation by MICHEL POIRIER. Apparatus, notes, and index by GRAEME CLARKE." Journal of Theological Studies 65, no. 1 (February 14, 2014): 282–84. http://dx.doi.org/10.1093/jts/flu010.

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Burns, J. Patout. "Cyprian of Carthage." Expository Times 120, no. 10 (June 15, 2009): 469–77. http://dx.doi.org/10.1177/0014524609106579.

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Wysocki, Marcin. "Model doskonałego chrześcijanina w pismach św. Cypriana z Kartaginy." Vox Patrum 55 (December 16, 2018): 699–720. http://dx.doi.org/10.31743/vp.4366.

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The article shows the model of the perfect Christian depicted by the Bishop of Carthage, St. Cyprian. This model is particularly interesting since it was formed during the persecution, which had a major impact on shaping the image of the perfect Christian. This paper consists of three main parts: the first - St. bishop Cyprian of Carthage and his time – in which the circumstances of his pastoral work and his works are given, the other - Perfection for all - shows a model of perfection that St. Cyprian proposed to all believers, and in the third part, the martyrs - „a fruit a hundredfold” of perfection - are portrayed. To them Cyprian admitted the highest degree of Christian perfection. For bishop Cyprian the Christian-martyrs, who perfectly fulfilled God’s commandments in everyday life and in the most perfect way they united themself with Christ in the suffering and in the death, were primarily a perfect model of the Christians. And this model of perfect Christianmartyr for decades after Cyprian - till the reign of Emperor Constantine the Great - was the main model of a perfect Christian.
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Dunn, Geoffrey D. "Book Review: Cyprian and Roman Carthage." Theological Studies 72, no. 4 (December 2011): 901–2. http://dx.doi.org/10.1177/004056391107200422.

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Dunn, Geoffrey D. "The White Crown of Works: Cyprian's Early Pastoral Ministry of Almsgiving in Carthage." Church History 73, no. 4 (December 2004): 715–40. http://dx.doi.org/10.1017/s0009640700073029.

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In a letter from Cyprian, bishop of Carthage in the middle of the third century, written while he was in hiding during the Decian persecution to the imprisoned confessors in Carthage, there is mention of two crowns, two colors and two flowers. The letter can be dated to the middle of April 250. Cyprian wanted to console those in prison that they would not be failures if they failed to be martyred. Those who were not martyred could receive equal renown through their confession as those who were martyred. As much as martyrdom was highly prized among African Christians, Cyprian wanted to assure the imprisoned confessors that it was not the only way to please God. In the past (ante), in a time undoubtedly before persecution, one could be clad in white for good works, just as now one could be clad in crimson for martyrdom. For those who were not going to die a martyr's death and win the crimson crown for suffering or the flower of warfare, Cyprian seemed to say that the confession of their faith could now be counted as a good work for which the reward was the white crown or the flower of peace.
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den Boeft, J., G. W. Clarke, and St Cyprian. "The Letters of St. Cyprian of Carthage." Vigiliae Christianae 44, no. 2 (June 1990): 199. http://dx.doi.org/10.2307/1584331.

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Dissertations / Theses on the topic "Cyprien de Carthage"

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Ciccolini, Laetitia. "L'héritage littéraire de Cyprien de Carthage à travers les écrits pseudépigraphes." Paris 4, 2007. http://www.theses.fr/2007PA040211.

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Cette thèse se propose d’étudier la manière dont le corpus des oeuvres de Cyprien, figure éminente des débuts de la littérature chrétienne latine, a été enrichi dès l’Antiquité et jusqu’au XVIe siècle de plus d’une trentaine d’écrits pseudépigraphes. Nous proposons une description et une typologie de ces textes à partir d’une analyse de leur tradition manuscrite. L’histoire du texte et la critique interne permettent d’évaluer le rapport qu’ils entretiennent avec le corpus authentique et d’isoler un groupe de textes qui ne doivent leur survie qu’à leur entrée à date haute et à leur fossilisation dans des collections régulièrement copiées. Dans une seconde partie, deux de ces écrits, l’Ad Vigilium episcopum de Iudaica incredulitate et le De laude martyrii font l’objet d’une édition et d’une traduction commentée
This thesis analyzes the means by which the corpus of St. Cyprian’s works, one of the most eminent figure in Latin patristic literature, progressively incorporates a rich collection of spuria – thirty or so – from Antiquity to the XVIth century. This work seeks to provide an accurate description and to elaborate a typology of these texts. The process of the transmission of Cyprian’s writing and internal criticism must be taken into account to evaluate the pseudepigraphs accordings to the genuine corpus. This study emphasizes the importance of a group of writings which survive only because they were copied at a very early stage and became fossilized in the corpus of Cyprian’s works. In the second part of this thesis, we establish a revised text of two spurious treatises – the Ad Vigilium episcopum de Iudaica incredulitate and the De laude martyrii – followed by a traduction and a commentary
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Cortes-Brun, Cyril. "Aux sources de la pensée de saint Cyprien de Carthage, entre théologie et pastorale : les fondements théologiques de l'épiscopocentrisme cyprianique." Rouen, 2010. http://www.theses.fr/2010ROUEL010.

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Ce travail se présente, comme le traité de théologie que Cyprien n'a pas écrit parce que de fait c'est avant tout un pasteur. Mais il y a une théologie chez saint Cyprien, une théologie qui n'est pas un simple plagiat de Tertullien, bien au contraire. Cette théologie est même d'une telle puissance qu'elle irrigue d'elle-même toute l'ecclésiologie qui en découle. Cette thèse souhaite avant tout présenter cette théologie pour elle-même. L'eccclésiologie de Cyprien a été abondamment abordée. Ici nous avons voulu éviter deux écueils. Le premier est celui de la polémique systématique, car, à peu d'exceptions près, il y a une nette récupération idéologique des écrits cyprianiques. Nous nous sommes contentés d'en signaler quelques-uns emblématiques, ne voulant pas amoindrir la portée du développement théologique dans des querelles. Le second écueil était celui du plagiat. En effet, les études qui concernent l'ecclésiologie si elles sont souvent des récupérations idéologiques quant aux conclusions tirées, restent, quant à la présentation extérieure, très fidèles. Ce travail veut également se situer par rapport aux autres travaux sur le sujet, reprenant ainsi la question du monarchisme, en montrant qu'il ne faut pas en rester aux formes extérieures. Cela permet enfin de suggérer que la lecture traditionnelle que l'on fait de Cyprien - un simple pasteur - n'est pas fausse mais insuffisante
This work can be viewed as the showpiece of theology that Cyprian could have written and did not since he was above all a "pasteur". But there is a theology from holy Cyprian which cannot be assimilated as a simple drift from Tertullian. On the contrary this theology is so powerful that it irrigates by itself all the ecclesiology which stems from it. The main goal of this thesis is to present this theology (for itself). The holy Cyprian's ecclesiology has been studied a lot. In our work we tried to avoid two pitfalls. The first pitfall is about the systematic questioning since (expect maybe for a few exceptions) there is a clear ideological handling (appropriation). We had just shown a few, amongst the most important, in order to avoid weakening the theological in some quarrels. The second pitfall is the one about plagiarism. It is easy to notice that study about the ecclesiology are very faithful for the presentation, even if there are often ideological handlings for the conclusions drawned. This work also want to have its place amongst other works on this topic. For instance by resuming the question about the monarchism showing that you have to go beyond the simple external aspect. Finally this work allow us to think that the traditional interpretation of holy Cyprian - a simple "pasteur" - is not completly false, but insufficient
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Grout-Gerletti, Dominique. "Maladies et ambiance médicale à Carthage et en Afrique romaine au IIIè siècle de notre ère : étude du témoignage de l'évêque Cyprien." Paris 10, 1995. http://www.theses.fr/1995PA100035.

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Le but de cette thèse est de faire le départ entre la réalité et le topos scripturaire dans l'utilisation, par l'évêque Cyprien de Carthage, d'une terminologie apparemment a "haute teneur médicale" qui fleurit tout au long de ses écrits, et particulièrement dans ceux des années 251-253, correspondant au déclenchement de l'épidémie dont il relate des symptômes dans le paragraphe 14 du de mortalité. Apres une mise au point historiographique sur la notion de crise dans l’Afrique romaine du IIIème siècle et le passage en revue des mentions littéraires et archéologiques de l'épidémie confirmant le témoignage de l'évêque, nous avons tenté de saisir l'opportunité de sa relation au sein de son œuvre dans un troisième chapitre. La deuxième partie, consacrée à l'interprétation possible du paragraphe 14, s'ouvre sur le chapitre 4 qui, sans prétendre au diagnostic rétrospectif, tente d'établir un lien avec les épidémies susceptibles d'avoir sévi à pareille époque. L7eventail des citations scripturaires ayant une connotation médicale est proposé dans le chapitre 5 qui assoit le mode d'expression de l'évêque sur des fondements théologiques qui, pour conformes qu'ils soient aux conceptions dogmatiques du théologien, n'en sont pas moins évoqués avec à-propos quand le contexte tonne comme en des temps apocalyptiques. Le chapitre 6 rappelle qu'en aucun cas il serait justifié de passer sous silence
This thesis aims at distinguishing fact from fiction in the use of medical terms by bishop Cyprian of Cartago, particularly in the years 251-253 when the plague epidemic started. The bishop seems to describe the symptoms of the disease in paragraph 14 of his treatise de mortalities. After a survey of the idea of crisis in roman Africa during the third century, and after studying other literary and archaeological documents about the plague which testify that the father of the church was a witness to the plague epidemic (as a matter of fact he was later considered as a kind of protector against the pestilence), we have tried to know, in chapter 3, whether his report on the disease was relevant or not. The second part is an attempt to elucidate paragraph 14. On chapter 4, we aim at establishing a link with some diseases which were rife at that time. But of course, we do not claim to utter retrospective diagnosis. Chapter 5 records the biblical quotations including medical vocabulary and meaning that, even if consonant with Bishop Cyprian’s theological conceptions, are relevantly used in context whenever he means to convey apocalyptic forebodings. Chapter 6 contains quotations of some passages from Tertullian’s works that are
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Miltos, Thomas. "Collégialité catholique et synodalité orthodoxe : recherches sur l’ecclésiologie du Concile Vatican II, ses sources, sa réception et son rôle dans le dialogue entre les Églises." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040098.

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La synodalité paraît être aujourd’hui un thème très actuel, tant pour le dialogue théologique bilatéral entre les Églises catholique et orthodoxe, qu’à l’intérieur de chaque Église. Le pontificat du pape François a mis l’accent sur la synodalité et l’Église orthodoxe vient de réaliser son Grand et Saint Concile (Crète, juin 2016). Le Concile Vatican II en 1964 a promulgué la doctrine de la collégialité épiscopale (les évêques constituent un collège qui succède au collège des Douze Apôtres), doctrine qui devait rapprocher les ecclésiologies catholique et orthodoxe. Cependant, les théologiens orthodoxes ne se sont pas retrouvés dans cette doctrine. Cinquante ans après sa promulgation, on remarque par ailleurs que la mise en œuvre de la collégialité épiscopale dans l’Église catholique est plutôt limitée. Cette étude a tenté de confronter les notions de collégialité épiscopale et de synodalité épiscopale, en vue d’une compréhension commune, entre catholiques et orthodoxes, de la place des évêques au sein de l’Église entière. Partant du constat que la synodalité épiscopale, comme l’entendent les orthodoxes, ne coïncide pas avec la doctrine de la collégialité épiscopale comme elle a été formulée au concile Vatican II, le présent travail s’est penché sur les fondements de cette dernière, afin de rechercher comment la tradition commune originelle des deux Églises conçoit la synodalité épiscopale. Le retour aux sources communes, à savoir bibliques, patristiques et dogmatiques, est proposé comme la base d’une entente sur les questions du ministère épiscopal et de la synodalité des évêques. Une telle entente s’avère indispensable afin d’aborder d’autres questions controversées, notamment celle de la primauté romaine
Synodality seems to be a very current topic, both for the bilateral theological dialogue between the Catholic and Orthodox Churches, and for each individual Church. The pontificate of Pope Francis has emphasized synodality and the Orthodox Church has just convened its Great and Holy Council (Crete, June 2016). The Second Vatican Council in 1964 promulgated the doctrine of episcopal collegiality (the bishops are organized in a college which succeeds the Quorum of the Twelve Apostles), a doctrine which was to bring closer Catholic and Orthodox ecclesiologies. However, the Orthodox theologians did not appreciate the value of this doctrine. Fifty years after its promulgation, it is also noted that the implementation of episcopal collegiality in the Catholic Church is rather restricted. This research attempts to compare the notions of episcopal collegiality and episcopal synodality, exploring a common understanding between Catholics and Orthodox of the place of the bishops within the whole Church. For Orthodox theologians, episcopal synodality does not coincide with the doctrine of episcopal collegiality, as it was formulated during the Second Vatican Council. This research focused on the common tradition of the two Churches regarding episcopal synodality. The study of common sources, namely biblical, patristic and dogmatic, is proposed as the basis for an agreement on the issue of episcopal ministry and the synodality of bishops. Such an agreement is essential to address other issues, especially that of the Roman primacy
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Leontidou, Eleni. "The reception of Cyprian of Carthage in early medieval Europe." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/268102.

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This doctoral thesis deals with the transmission and reception of the works of Cyprian of Carthage in the early Middle Ages. The process of research combined the study of the manuscript transmission of Cyprian’s works with the study of texts that were (in an immediate way or not) influenced by these writings. The connections between the transmission of Cyprian’s writings and the publishing activities of various groups, from the Donatists in fourth-century North Africa to Carolingian priests, is a central part of the thesis. The appropriation of the Church Father by different groups, including Arian writers in the aftermath the Council of Aquileia, proves not only the sense of authority Cyprian’s works invoked but also the, often liberal, way in which ancient works were used or interpreted. In addition, Cyprian was the first Latin Church Father to connect the concept of the unity of the Church with the office of the bishop. He was therefore influential in medieval ecclesiological thought and in the shaping of episcopal identities throughout the early Middle Ages. The thesis examined how Cyprian’s works functioned as tools of legitimisation for the causes of ninth-century bishops, such as Hincmar of Reims; invocations of priestly and episcopal identity, which were often based on Cyprian’s contribution to Catholic theology, enabled influential bishops to affirm their place in a Christian society as major players in ecclesiastical and secular politics.
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Leotta, Marco. "A retórica ao serviço da unidade no De Catholicae Ecclesiae Unitate de São Cipriano de Cartago." Master's thesis, 2020. http://hdl.handle.net/10400.14/31520.

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A fé cristã sempre se encontrou entre a novidade da revelação de Deus que ela mesma transporta e a realidade do mundo onde essa mesma fé é anunciada e vivida. A Igreja procurou articular esta relação e encontramos São Cipriano como exemplo de homem que pertenceu a estas duas realidades: por um lado, professor de retórica antes da conversão, por outro lado, chamado a desempenhar a missão de bispo depois da conversão. Na sua obra escrita desenvolverá a sua reflexão pastoral e teológica, unindo os seus conhecimentos de retórica à defesa da fé cristã e, no caso desta investigação, da unidade da Igreja. No primeiro capítulo analisa-se a ação de Cipriano na situação socio-cultural do seu tempo. No segundo capítulo, elabora-se o desenvolvimento retórico do seu pensamento e obra. Finalmente, no terceiro capítulo, analisa-se o De Catholicae Ecclesiae Unitate à luz das noções de retórica e da elaboração temática da reconstrução da unidade.
The Christian faith has always found itself between the newness of the revelation of God that it carries and the reality of the world where that same faith is announced and lived. The Church sought to articulate this relationship and we found Saint Cyprian as an example of a man who belonged to these two realities: on the one hand, professor of rhetoric before conversion, on the other hand, called to carry out the mission of a bishop after conversion. In his written work he will develop his pastoral and theological reflection, combining his knowledge of rhetoric with the defense of the Christian faith and, in the case of this investigation, of the unity of the Church. In the first chapter, Cyprian's action on the socio-cultural situation of his time is analyzed. In the second chapter, the rhetorical development of his thinking and work is elaborated. Finally, in the third chapter, the De Catholicae Ecclesiae Unitate is analyzed in the light of the notions of rhetoric and the thematic elaboration of the reconstruction of the unity.
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Malunga, Francis. "A penitência no De Lapsis de São Cipriano de Cartago." Master's thesis, 2021. http://hdl.handle.net/10400.14/32465.

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O trabalho pretende abordar a disciplina penitencial no De lapsis de São Cipriano de Cartago, dividindo-se em três capítulos, tendo em conta a relevância histórica e teológica desta obra para a história da pastoral e doutrina penitencial da Igreja. No primeiro capítulo, abordaremos o contexto histórico e eclesial em que surgiu esta obra. No segundo capítulo, estudaremos, a partir de uma leitura atenta da obra, a resposta que o bispo deu à lapsi) durante a perseguição de Décio (250). No terceiro capítulo, tentaremos fazer uma síntese da doutrina penitencial e sacramental proposta pelo bispo de Cartago, com o olhar na presente pastoral da Igreja.
The present dissertation, divided into three chapters, intends to approach the penitential discipline in the De lapsis of Saint Cyprian of Carthage, taking into account the historical and theological relevance of this work for the history of the Church's pastoral and penitential doctrine. In the first chapter, we will approach the historical and ecclesial context in which this work was written. In the second chapter, we will study, from a careful reading of the work, the response that , motivated by the question of apostates or lapsi) during the persecution of Decius (250). In the third chapter, we will try to summarize the penitential and sacramental doctrine proposed by the bishop of Carthage, with a view to the present pastoral of the Church.
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Kruger, Hendrik Gerhardus Stefanus. "Cyprianus se kerkbegrip." Thesis, 1995. http://hdl.handle.net/10500/17138.

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Summaries in Afrikaans and English
Text in Afrikaans
Die tema van hierdie studie toon die kerkbegrip van Cyprianus aan as 'n spanning tussen die kerk as instituut en die kerk van die Gees. Hoofstuk een skets die invloed van Tertullianus as leermeester op Cyprianus. Tertullianus se kerkbegrip getuig self van spanning wat die produk is van 'n verandering van lidmaatskap vanaf die Katolieke kerk na die Montaniste. Tertullianus se kerkbegrip word vanuit twee perspektiewe belig. Eerstens vanuit 'n Katolieke, met 'n fokus op die fundering van die ware kerk en die mag van die kerk om sondes te kan vergewe. Tweedens vanuit 'n Montanistiese, wat die def iniering van die ware kerk en die mag van die kerk om sondes te kan vergewe eksklusief geestelik begrond. Hoofstuk twee skets die milieu waarbinne Cyprianus gearbei het. Dit sluit in 'n biografie van Cyprianus en die Afrika-religie en bevolking. Tweedens word die Europese invloed op Cyprianus se kerkbegrip aangedui. Die invloed van die Romeinse staatkundige model kan duidelik waargeneem word. Die grootste invloed was egter die Roomse kerklike model, weens die dinamika van die Roomse kerk. Hoofstuk drie skets die ekklesiologie van Cyprianus. Die spanning tussen die kerk as 'n instituut en die kerk van die Gees word aangedui deur 'n bespreking van die episkopaat; die betekenis van die biskop; Cyprianus se gesagsbegrip en sy perspektief op die primaat. Cyprianus se Bybelse verbintenis, sowel as die twee historiese lyne, naamlik die Pauliniese lyn en die Petruslyn, plaas sy uitspraak salus extra ecclesiam non est in perspektief. Cyprianus se kerkbegrip is primer 'n ekklesiologie van die Gees. In sy strewe na die eenheid van die kerk vind hy die kerk as instituut egter onontbeerlik. Spanning onstaan in sy poging om 'n sintese tussen die twee te vorm.
The theme of this study reveals the tension to be found between the church as institution and the church of the Spirit, in the ecclesiology of Cyprian. Chapter one shows the influence which Tertullian, as tutor, exerted on Cyprian. The ecclesiology of Tertullian also reveals the tension which is produced by the change of membership from Catholicism to Montanism. Tertullian's ecclesiology is highlighted from two different perspectives. Firstly from a Catholic view, with the focus on the fundamentals of the true church, and the authority and power of the church to forgive sins. Secondly, a Montanist view is proposed, which defines the true church, and the power it yields in forgiving sins, as being exclusively spiritual in nature. Chapter two describes the environment in which Cyprian worked. This includes a biography of Cyprian, as well as the African religion and people. Secondly the European influence is shown on Cyprian's ecclesiology. The influence exerted by the Roman state model is also clearly seen. The major influence though, was exercised by the Roman church model, on account of the dynamics of the Roman church. Chapter three describes Cyprian's ecclesiology. The tension between the church as institute and the church of the Spirit is revealed in a discussion on the episcopacy; the significance of the bishop; Cyprian's view on authority and his perspective on the primacy. Cyprian's biblical connection, as well as the two historical lines, namely the Pauline and Petrine lines, put his salus extra ecclesiam non est pronouncement in perspective. ecclesiology the unity of Cyprian's view is primarily that of a of the Spirit. In his striving towards the church though, he finds the church as institute to be indispensable. Tension develops in his endeavor to form a synthesis between the two.
Christian Spirituality, Church History and Missiology
D. Th.
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Books on the topic "Cyprien de Carthage"

1

Brent, Allen. Cyprian and Roman Carthage. Cambridge: Cambridge University Press, 2010.

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Cyprian and Roman Carthage. Cambridge: Cambridge University Press, 2010.

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Bryan, Timothy Lynn. Spirituality and authority in Cyprian of Carthage. Ann Arbor, MI: University Microfilms International, 1985.

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Prophecy in Carthage: Perpetua, Tertullian, and Cyprian. Cleveland, Ohio: Pilgrim Press, 1992.

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Cyprian. The complete works of Saint Cyprian of Carthage. Merchantville, NJ: Evolution Publishing, 2013.

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Cyprian the Bishop. London: Routledge, 2002.

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Bakker, Henk. Cyprian of Carthage: Studies in his life, language and thought. Leuven: Peeters, 2010.

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Cyprian of Carthage: Studies in his life, language and thought. Leuven: Peeters, 2010.

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Bakker, Henk. Cyprian of Carthage: Studies in his life, language and thought. Leuven: Peeters, 2010.

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Un solo battesimo, una sola Chiesa: Il Concilio di Cartagine del settembre 256. Bologna: Il mulino, 2009.

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Book chapters on the topic "Cyprien de Carthage"

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Ciccolini, Laetitia. "Tertullianus magister : Tertullien lu par Cyprien de Carthage." In Tertullianus Afer, 141–66. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00007.

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Ciccolini, Laetitia. "Cyprien de Carthage, De habitu uirginum, chap. 8 : sources et fortune d’un dossier biblique." In Instrumenta Patristica et Mediaevalia, 33–47. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.114506.

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Hunter, David G. "From Rigor to Reconciliation: Cyprian of Carthage on Changing Penitential Practice." In Changing the Church, 13–20. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_2.

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Ciccolini, Laetitia. "Florus témoin du texte de Cyprien de Carthage : questions de méthode, études de cas." In Les Douze compilations pauliniennes de Florus de Lyon : un carrefour des traditions patristiques au IXe siècle. Publications de l’École française de Rome, 2016. http://dx.doi.org/10.4000/books.efr.3085.

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"Cyprian of Carthage." In Wealth and Poverty in Early Christianity, 39–48. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1kgqtqc.9.

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Chadwick, Henry. "Cyprian of Carthage." In The Church in Ancient Society, 145–60. Oxford University Press, 2001. http://dx.doi.org/10.1093/0199246955.003.0023.

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"Cyprian the “Pope” of Carthage." In Early Christianity in North Africa, 69–81. The Lutterworth Press, 2011. http://dx.doi.org/10.2307/j.ctt1cgf23k.9.

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"Cyprian of Carthage (c. 200–258)." In A Reader in Ecclesiology, 55–56. Routledge, 2016. http://dx.doi.org/10.4324/9781315565118-20.

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"Cyprian of Carthage: Kierkegaard, Cyprian, and the “urgent needs of the times”." In Volume 4: Kierkegaard and the Patristic and Medieval Traditions, 85–112. Routledge, 2016. http://dx.doi.org/10.4324/9781315234625-14.

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"Letter One (Letter 30 in the Correspondence of Cyprian)." In On the Trinity, Letters to Cyprian of Carthage, Ethical Treatises, 143–51. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.cct-eb.4.00402.

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