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1

Thompson, Spurgeon, Stavros St. Karayanni, and Myria Vassiliadou. "Cyprus after history." Interventions 6, no. 2 (June 2004): 282–99. http://dx.doi.org/10.1080/1369801042000238373.

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2

SULEYMANOV, A. V. "CYPRUS PROBLEM: HISTORY AND PRESENT." World Economy and International Relations 63, no. 2 (2019): 75–84. http://dx.doi.org/10.20542/0131-2227-2019-63-2-75-84.

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3

Koruroğlu, Ayten, and Funda Gezer Faslı. "Local history study within the scope of cypriot history course within the framework of postmodern history approach." LAPLAGE EM REVISTA 7, no. 2 (January 7, 2021): 126–38. http://dx.doi.org/10.24115/s2446-6220202172695p.126-138.

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This is a local history study conducted within the scope of the Cypriot history course within the framework of Postmodern History approach. The model of this research aims to test whether local history activities in Cyprus History teaching at the university have an effect on student achievement and attitudes within the framework of the postmodern history approach. It uses a mixed research method based on both qualitative and quantitative data. In the research, firstly, postmodernism and postmodern understanding of history will be tried to be explained. Then, the necessary data were tried to be obtained by looking at the students’ attitudes in the Cyprus History course conducted based on the postmodern understanding of history.
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4

Vural, Yücel. "Resolving the Cyprus conflict: negotiating history." Global Change, Peace & Security 23, no. 3 (October 2011): 445–46. http://dx.doi.org/10.1080/14781158.2011.605648.

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5

Theophanous, Andreas. "Resolving the Cyprus Conflict: Negotiating History." Mediterranean Historical Review 28, no. 1 (June 2013): 101–3. http://dx.doi.org/10.1080/09518967.2013.773624.

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6

Kovalskyi, Stanislav. "The Cyprus Question in the European Integration Processes (1960-2004)." European Historical Studies, no. 12 (2019): 28–47. http://dx.doi.org/10.17721/2524-048x.2019.12.28-47.

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The article is devoted to the Cyprus issue in the context of the European integration processes from the Republic’s independence till the accession of Cyprus to the European Union in 2004. Forms and stages of Cyprus` integration policy were revealed in the article. The European integration was the main idea of the Cyprus history in the late 20th century and at the early 21th century. Therefore, the mentioned aspect became the subject of this research. Two lead strategies of the Cyprus policy towards European Communities were identified. The first one was the association within the framework of the customs union as a lead Cyprus policy in 1970-1980th. The second strategy was based on the principles of full membership in the European Union. The latter was occurring in the post Cold war era and had been succeeded in 2004. The home and foreign problems, formed so called Cyprus question, were characterized in the paper. Ethnic conflict’s consequences, artificial territorial division, unfinished peacekeeping operation were obstructing the European goal of the Cyprus Republic. European Commission considered Cyprus to be adjusted to the European high standards. Due to Greek Cypriot’s hard work for the juridical implementations and social and economic adaptations Cyprus was accepted to the EU. In the 1990s the European Union proposed its own way to maintain the Cyprus problem by proceeding intercommunion negotiations and UN Resolutions. This EU`s activity was failed in many points that was reflected in the paper. The British, Greek and Turkish opinion about the Cyprus integration was analyzed. The politic reaction of Greece and Turkey was also in the focus of view. An attention was paid to the Turkish community of Cyprus as a separated problem. The change of Turks Cypriots` status during integration policy of Cyprus was a prominent feature in attempting to solve Cyprus dispute. The Cyprus question is affecting the Turkish European policy badly. Therefore, this problem remains actual for the European history.
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7

Michael, Michalis. "Local authorities and conflict in an Ottoman island at the beginning of the nineteenth century." Turkish Historical Review 2, no. 1 (2011): 57–77. http://dx.doi.org/10.1163/187754611x570954.

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AbstractThis article studies the 1804 revolt in Cyprus and its repression. The protagonists of this revolt reveal a particularly complex situation in an area of the Ottoman periphery such as Cyprus at the beginning of the nineteenth century. By codifying the realities revealed to us by this revolt we can remark the existence and parallel action of three different Ottoman authorities in Cyprus during this period. The relation of these three authorities is complicated. Competition between them to expand their responsibilities is constant, as well as their forced collaboration in an effort to maintain order on the island. With regard to their power and importance this is even more difficult since during this period the tenure of an official in Ottoman Cyprus could be short (muhassıl), longer (divan tercümanı), or even permanent (archbishop of Cyprus). The questions that the analysis of this revolt tries to answer are many: who are the Ottoman authorities in Cyprus at the beginning of the nineteenth century? Why is it mainly the Muslims on the island who revolt and especially those living in Nicosia? What was the reaction of the central administration and the island's authorities and how was the revolt finally repressed? Another question concerns the possibility that the 1804 revolt was due to harsh competition between multiple authorities in such a small locality. If this is the case, can we consider this period as the culmination of the establishment process of one authority as the most powerful political power institution? Finally, what does the involvement of the French consul in Cyprus in such a difficult situation show?
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8

Davis, Thomas W. "A History of American Archaeology on Cyprus." Biblical Archaeologist 52, no. 4 (December 1989): 163–69. http://dx.doi.org/10.2307/3210133.

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9

Clarke, Peter. "Exploring the history of accounting in Cyprus." Global Business and Economics Review 13, no. 3/4 (2011): 281. http://dx.doi.org/10.1504/gber.2011.041854.

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10

Lekakis, Nikos, and Dimitris Gargalianos. "The Organization of Football in Cyprus: History and Politics." STADION 45, no. 1 (2021): 55–77. http://dx.doi.org/10.5771/0172-4029-2021-1-55.

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This paper employs the history and politics of football looking at discussions about Cyprus’ national identity, the relationship between the Greek-Cypriot state and its self-declared Turkish-Cypriot counterpart, and the possibility of reunification. It explores these issues from both sides of the divide, something rarely undertaken in Cyprus, and within a wider European perspective, by comparing it briefly with the modern football histories of Ireland, Spain and Bosnia & Herzegovina. Football and its inherent developments reflect not only the political rivalries in the world of Greek-Cypriot football, but also the encounters between Greek-Cypriots and Turkish-Cypriots. The history of Cypriot football has no similar precedent in the selected European space. In Ireland, the peace process has not ended historic civil society divisions, while football agents with opposing political ideologies across the Greek and Turkish divide in Cyprus have been able to overcome their differences, political elites on one side of the border have prevented unification. In Spain’s Catalonia, while the football-fed movement for independence, yet to materialize, remains subject to approval by Spain’s institutions, the independence of the de facto Turkish-Cypriot state would require the approval of the governments of the Republic of Cyprus, Greece, Turkey, and Britain. Finally, while FIFA and UEFA have successfully dictated the terms for the final admission of Bosnia & Herzegovina’s football Federation into their membership, they have failed to repeat this achievement in the Cypriot case.
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11

FOUSKAS, VASSILIS K. "Uncomfortable Questions: Cyprus, October 1973–August 1974." Contemporary European History 14, no. 1 (February 2005): 45–63. http://dx.doi.org/10.1017/s0960777304002140.

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Scholarly research to date has analysed the Cyprus issue from the perspective of Greek–Turkish relations, suggesting that the United States was attempting to strike a balance between them in order to safeguard the cohesion of NATO's southern flank during the cold war. This article, without undermining the validity of previous historical findings on the issue, nevertheless constitutes an attempt to move towards a differing research agenda: it locates Cyprus in the Middle Eastern theatre and suggests that the Yom Kippur war of October 1973 may have more linkages to the Cyprus crisis of summer 1974 than one may at first sight discern.
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12

Danju, Ipek. "AN EVALUATION OF THE EFFECTIVENESS OF THE CYPRUS AND CYPRUS TURKISH HISTORY COURSE CURRICULUM OBJECTIVES IN SCHOOL PRACTICES." Near East University Online Journal of Education 2, no. 1 (July 1, 2019): 69–81. http://dx.doi.org/10.32955/neuje.v2i1.134.

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The aim of this study is to determine the effectiveness of the Cyprus and Cyprus Turkish History course curriculum’s objectiveness and the teachers’ implementation of the curriculum in schools. The research was conducted using a qualitative research approach and a descriptive research model. The researcher prepared semi-structured interview form to reveal the teachers’ views. Content analysis method was applied through using Nvivo 10 software in the analysis of qualitative data. The analysis of the survey data was conducted by encoding the results, as well as dividing and categorizing the teacher’s feedback and opinions; furthermore, direct opinions have also been noted. According to the findings, not only is there a disparity between the application of the program and its original objectives, but the effectiveness of the curriculum is also questioned. Keywords: Education, Curriculum, Cyprus and Cyprus Turkish History, Qualitative
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13

Carr, Annemarie Weyl. "Iconography and Identity: Syrian Elements in the Art of Crusader Cyprus." Church History and Religious Culture 89, no. 1 (2009): 127–51. http://dx.doi.org/10.1163/187124109x408032.

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AbstractThe murals of triumphal arch in the Church of the Panagia Phorbiotissa, Cyprus, painted in the late thirteenth century when Cyprus was a Crusader state, adopt an iconography paralleled not in Byzantium but in the Miaphysite churches of the Syrian and Egyptian mainland, and best analyzed in relation to Miaphysite liturgical exegesis. As such, they suggest three revisions to current ways of thinking about the roles of Cyprus and the mainland in shaping the art of the Crusader era: 1) rather than for a 'maniera cypria' or a 'maniera tripolitana', we must look for an intricate, two-way reciprocity; 2) it is a reciprocity not simply between Cyprus and the mainland Crusader states, but between Cyprus and the far larger terrain of Syrian and Egyptian eastern Christendom; and 3) it engages not only style but also iconography and content.
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14

Pope, Hugh. "Waiting for Miracles on Cyprus." Current History 109, no. 725 (March 1, 2010): 119–23. http://dx.doi.org/10.1525/curh.2010.109.725.119.

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15

ΚΟΥΜΑΝΟΥΔΗ, Μαρίνα. "Βιβλιοκρισία: Documents Concerning Cyprus from the Hospital’s Rhodian Archives: 1409-1459, εκδ. K. BORCHARDT, A. LUTTRELL, E. SCHÖFFLER [Cyprus Research Centre. Texts and Studies in the History of Cyprus –LXVI], Λευκωσία 2011, xcii + 550 σελ." BYZANTINA SYMMEIKTA 24, no. 1 (August 28, 2015): 423. http://dx.doi.org/10.12681/byzsym.1214.

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<p>Βιβλιοκρισία: <em>Documents Concerning Cyprus from the Hospital’s</em><em> Rhodian</em><em> Archives: 1409-1459</em>, εκδ. K. Borchardt, A. Luttrell, E. Schöffler [Cyprus Research Centre. Texts and Studies in the History of Cyprus –LXVI], Λευκωσία 2011, xcii + 550 σελ., ISBN 978-9963-0-8124-0.</p>
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16

Papadakis. "Narrative, Memory and History Education in Divided Cyprus: A Comparison of Schoolbooks on the “History of Cyprus”." History and Memory 20, no. 2 (2008): 128. http://dx.doi.org/10.2979/his.2008.20.2.128.

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17

Sonyel, Salâhi R. "Turkish Cypriots - A People Unfairly Treated And Isolated by the International Community." Belleten 73, no. 266 (April 1, 2009): 179–200. http://dx.doi.org/10.37879/belleten.2009.179.

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The struggles of the Turkish people of Cyprus for their existence and human rights began immediately after the signing of the Cyprus Agreement, on 4 June 1878, between the Ottoman State and England (Britain), giving the latter the right to occupy Cyprus provisionally. These struggles accelerated following attempts by the Greek Cypriots, pampered by the British, to aspire for enosis (union with Greece), and reached the zenith after the establishment of the Republic of Cyprus in 1960. The Greek Cypriots, who believed that the establishment of the Republic of Cyprus was provisional, and dreamt of the Megali Idea (Great Ideal), in the fulfilment of Greek imperialism, prepared various secret plans and plots in order to cow down, and eliminate the Turkish Cypriots, which they began to implement in 1964. However, there were splits and divisions among them, which led to the Sampson coup d'etat in 1974. However, there were splits and divisions among them, which led to the Sampson coup d'etat in 1974, thereby causing Turkey to intervene, as one of the guarantor powers, in order to protect the Turkish Cypriots against the Greek-Cypriot plans to exterminate them. However, Western states and organisations, and particularly the European Union (EU), which admire, and are under the influence of, ancient Hellenes continued, and still continue, to recognise the government of South Cyprus as the 'legal government' of the whole island and refuse to recognise the Turkish Republic of Northern Cyprus. As a result, the Turkish Cypriots have been subjected to isolation, unfairly and contrary to the principles of justice. In this monograph I shall try to reveal as to how and why the EU decided, with the pressure of Greece, to admit South Cyprus to membership contrary to the principles of fairness, justice and legality.
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18

Caraher, William, R. Scott Moore, and David Pettegrew. "Surveying Late Antique Cyprus." Near Eastern Archaeology 71, no. 1-2 (March 2008): 82–89. http://dx.doi.org/10.1086/nea20361351.

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19

Fischer, Peter M. "Hala Sultan Tekke, Cyprus." Near Eastern Archaeology 82, no. 4 (December 1, 2019): 236–47. http://dx.doi.org/10.1086/705491.

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20

Primm, Alex T. "Challenging History: Oral History Work in Cyprus. By Hoger Briel (ed.)." Oral History Review 44, no. 1 (April 1, 2017): 196–98. http://dx.doi.org/10.1093/ohr/ohw099.

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21

Merrillees, Robert Stuart. "Towards a fuller history of the Cyprus Museum." Cahiers du Centre d'Etudes Chypriotes 35, no. 1 (2005): 191–214. http://dx.doi.org/10.3406/cchyp.2005.1482.

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22

Theophanous, Andreas. "The history and politics of the Cyprus conflict." Mediterranean Historical Review 28, no. 1 (June 2013): 96–98. http://dx.doi.org/10.1080/09518967.2013.773622.

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23

Polydorou, K. "A history of classical swine fever in Cyprus." British Veterinary Journal 142, no. 2 (March 1986): 151–54. http://dx.doi.org/10.1016/0007-1935(86)90091-6.

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24

Yeşilada, Birol A. "The History and Politics of the Cyprus Conflict." Turkish Studies 13, no. 3 (September 2012): 561–64. http://dx.doi.org/10.1080/14683849.2012.718668.

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25

Xekalakis, Georgios, and Petros Christou. "Tracing the Historical Development of Architecture in Cyprus and its Resilience to Seismic Hazards." International Journal of Architectural Engineering Technology 10 (June 16, 2023): 1–15. http://dx.doi.org/10.15377/2409-9821.2023.10.1.

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Cyprus is an island nation in the eastern Mediterranean Sea, with a rich and varied history of architecture. Located within a seismically active zone, Cyprus has experienced a number of earthquakes over the centuries, with some of them being particularly destructive. This initiative examines the evolution of architecture in Cyprus from 1489 to present, and how this evolution is related to seismic risk. Specifically, the work will register structural elements by time period, and analyze how these elements contribute to seismic response. Further it will explore the development of architecture in Cyprus, from the Venetians to the Ottoman Empire to the British Colonial period, the Greek-Cypriot period, and the modern era, and the structural elements of each time period. The paper describes how the structural elements of each time period affect seismic risk, and what modifications may be necessary in order to improve seismic risk in Cyprus. This paper will provide useful insight into the evolution of architecture in Cyprus and its effects on seismic risk.
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26

HANCOCK, R. G. V., and W. A. FOX. "PREHISTORIC ANTIGORITE PROCUREMENT IN CYPRUS." Archaeometry 34, no. 1 (February 1992): 3–10. http://dx.doi.org/10.1111/j.1475-4754.1992.tb00471.x.

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27

Coufoudakis, Van. "Book Review: Cyprus." Journal of Modern Greek Studies 14, no. 1 (1996): 192. http://dx.doi.org/10.1353/mgs.1996.0012.

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28

Pesmazoglou, Stephanos. "The Cyprus Problems." Journal of Modern Greek Studies 18, no. 1 (2000): 199–208. http://dx.doi.org/10.1353/mgs.2000.0017.

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29

Stewart, Charles Anthony. "Architectural Innovation in Early Byzantine Cyprus." Architectural History 57 (2014): 1–29. http://dx.doi.org/10.1017/s0066622x00001362.

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The monuments of the Byzantine Empire stand as a testimony to architectural ingenuity. The history and development of such ingenuity, however, may often be difficult to trace, since this requires investigating ruins, peeling away centuries of renovations, and searching for new documentary evidence. Nevertheless, identifying the origins of specific innovations can be crucial to an understanding of how they later came to be used. In fact, ‘creative “firsts” are often used to explain important steps in the history of art’, as Edson Armi noted, adding that ‘in the history of medieval architecture, the pointed arch [and] the flying buttress have receive this kind of landmark status’.Since the nineteenth century, scholars have observed both flying buttresses and pointed arches on Byzantine monuments. Such features were difficult to date without textual evidence, and so they were often assumed to reflect the influence of the subsequent Gothic period. Archaeological research in Cyprus carried out between 1950 and 1974, however, had the potential to overturn this assumption.
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30

Cassia, Paul Sant. "Religion, politics and ethnicity in Cyprus during the Turkocratia (1571–1878)." European Journal of Sociology 27, no. 1 (May 1986): 3–28. http://dx.doi.org/10.1017/s0003975600004501.

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This paper examines the relationship between religion, ethnicity and politics in Cyprus during the Turkocratia (1571–1878), the period of Ottoman rule. Its major thesis is that in the pre-industrial framework of Ottoman rule in Cyprus neither religion nor ethnicity were major sources of conflict in a society composed of two ethnic groups (Greeks and Turks) and following two monotheistic faiths(Christianity and Islam) in marked contrast to the recent history of Cyprus. In broad outline it closely parallels Gellner's thesis (1983) that nationalism is a by-product of industrialization, extensive education literacy and geographical and social mobility, and it seeks to show that the major cleavages in Cyprus were mainly intraethnic rather than interethnic.
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31

BouDagher-Fadel, Marcelle, and Alan Lord. "Illusory stratigraphy decoded by Oligocene-Miocene autochthonous and allochthonous foraminifera in the Terra Member, Pakhna Formation (Cyprus)." Stratigraphy 3, no. 3 (2006): 217–26. http://dx.doi.org/10.29041/strat.03.3.03.

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The age, stratigraphical context and depositional history of the Lower Miocene Terra Member of the Pakhna Formation of Cyprus remain problematic. A sedimentary boundary between a pelagic chalk of Late Oligocene age (age-equivalent to the upper Lefkara Formation of Cyprus) and an overlying shallow water larger foraminiferal carbonate of Early Miocene age (Terra Member) has been analysed as representative of a stacked sequence of fining-upwards carbonate cycles in western Cyprus. Discrimination of autochthonous and allochthonous components of the foraminiferal assemblages demonstrates that the pelagic chalks were repeatedly reworked into the shallowwater environment populated by the larger foraminifera. The significance of this finding for the Cenozoic development of Cyprus is reviewed.
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32

Odysseos, George. "Makarios: the revolutionary priest of Cyprus." European Review of History: Revue européenne d'histoire 26, no. 5 (May 7, 2019): 899–900. http://dx.doi.org/10.1080/13507486.2019.1607478.

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33

Bliznyuk, Svetlana V. "Letter of King Hugh IV of Cyprus and its Interpretation in the 17th-Century Russian Literature." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 96–109. http://dx.doi.org/10.15826/izv2.2021.23.2.028.

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This article contains two sources concerning the history of Russia and Cyprus: an unknown and previously unpublished letter of King Hugh IV of Lusignan of Cyprus to Giovanna, Queen of Naples, and a work of an unknown Russian author of the seventeenth century about the victory of the Cypriot Christian army over the Turks. A textual and comparative analysis of both sources carried out in the article proves a borrowing of information by the Russian author from the letter of the Cypriot king. The work of the anonymous author is an almost liberal literary translation of Hugh’s letter. At the same time, the Russian translator did not borrow the plot of the letter directly, but most likely through later Cypriot literature, in which the story told by the Cypriot king was probably extremely popular. The events of the history of Cyprus of different times intertwine in the Russian text in order to show the heroic past of Cyprus. The Russian author dates his story to 552 and connects it with Emperor Justinian I, the most revered and heroic Byzantine ruler. He cannot separate the history of Cyprus from the history of Byzantium, just as the Cypriot and Greek-Byzantine authors of the fourteenth and sixteenth centuries could not do it. However, both texts speak of Latin Crusaders, who are fighting against the Turks under the leadership of the King of Cyprus. The Russian author remains faithful to the Orthodox tradition of rejection of the idea of crusades and replaces the idea of martyrdom of a crusader in the name of the Lord with heroic battle scenes traditional for Russian literature. He acknowledges that warriors are fighting for the Christian faith and for the church but denies the idea of guaranteed salvation and eternal life for military feats. At the end of the article, the full text of the letter of Hugh IV of Lusignan based on a manuscript of the fifteenth century kept in the manuscript department of the Bavarian State Library is published.
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34

Alexander, Phoenix. "Island of dreams: Post/colonial imaginaries in contemporary Cypriot Anglophone literature." Literature, Critique, and Empire Today 59, no. 1 (March 2024): 63–72. http://dx.doi.org/10.1177/30333962241229127.

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The island of Cyprus has for centuries been a contested terrain, and occupied by various colonial powers. I use Cyprus joining the Commonwealth in 1960 as a starting point to explore the relationship between Cyprus and specifically British colonial rule in the twentieth century, read through the lens of two works by contemporary Anglophone Cypriot authors Polis Loizou and Alexandra Manglis. I examine how these authors undermine colonial imaginaries of the island, using speculative and literary forms to emphasize the slippages, instabilities, and fugitive nature of colonial subjects. Enfolding the complex history of the island within these readings, I posit Cyprus as a mythologically rich and boundary-vexing “island of dreams”, and foreground imaginative writing from Cypriot authors in counterpoint to historical colonial attitudes.
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35

Warner, Jonathan. "The "Cyprus Problem" and the President and Parliament in the "Turkish Republic of Northern Cyprus"." Czasopismo Prawno-Historyczne 61, no. 2 (December 31, 2009): 233–45. http://dx.doi.org/10.14746/cph.2009.2.19.

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Any account of the history of Cyprus, and the so-called Cyprus Problem involves contested narratives, and so is likely to be long in order to reflect fully the nuances of the different stories produced by the two communities, Greek and Turkish. At base, the recent history of Cyprus demonstrates that building a multi-ethnic state is never easy, especially when there is no strong national identity, and instead the various groups owe allegiance elsewhere. The island has been home to a Greek-speaking community for two millennia; smaller groups of Maronite Christians (from Lebanon) and Armenian traders have acculturated to the Greek culture of the island, while maintaining their own ethnic identities. All these communities share a common Eastern Christian heritage. The Maronites and Armenians are tiny minorities compared to the Turkish-speaking inhabitants, who trace their ancestry back to settlers brought over from Anatolia after the Ottoman conquest of Cyprus in 1570-71. It is said that some members of the former ruling elite (European crusaders from what are now France and Italy, who ruled the island from the twelfth century until the Ottoman conquest) also became Moslems and integrated into the Turkish community.
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36

Ağayev, Elnur. "«White Russians» in Cyprus." Rossiiskaia istoriia, no. 6 (2019): 98. http://dx.doi.org/10.31857/s086956870007389-8.

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37

Demiryürek, Mehmet. "The Tax Farm for the Salt-Works and Port Customs of Ottoman Cyprus (1570–95)." Turkish Historical Review 10, no. 1 (June 7, 2019): 25–49. http://dx.doi.org/10.1163/18775462-01001002.

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Focusing on the revenue and expenditure records of the treasury of Ottoman Cyprus during the last decades of the sixteenth century, this article examines the tax farm of the salt-works and port customs created by the Ottomans during the first quarter century of their rule on the island. In doing so it seeks to underline the importance of the Cyprus budget records (ruznamçe) for understanding the financial system that the Ottomans introduced to the island and to determine the revenue derived from these tax farms.
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38

Pilides, Despina. "American Archaeological Expeditions on Cyprus." Near Eastern Archaeology 71, no. 1-2 (March 2008): 139–41. http://dx.doi.org/10.1086/nea20361358.

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39

Jennings, Ronald C. "The locust problem in Cyprus." Bulletin of the School of Oriental and African Studies 51, no. 2 (June 1988): 279–313. http://dx.doi.org/10.1017/s0041977x00114594.

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The fifteenth-century Cypriot chronicler Leontios Machaeras, whose Recital concerning the sweet land of Cyprus concludes in 1432, first mentions locusts thus: ‘And in 1351 the locust, with God's blessing, began to come to Cyprus (and did great damage).’ Strange as it may seem, this may have been the first visit of locusts to the island in numbers sufficient to be destructive. Soon other local chroniclers, as well as travellers, pilgrims, and merchants, joined Machaeras in recording such invasions. They may have been no surprise to the Cypriot chronicler, writing a little under a century later, but in 1351 they could well have been the cause of surprise, even terror, on the island.
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40

Karabacak, Esra. "Cyprus in Turkish Poetry İbrahim Zeki Burdurlu and Arif Nihat Asya the Impact of Cyprus." SHS Web of Conferences 66 (2019): 01030. http://dx.doi.org/10.1051/shsconf/20196601030.

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Ibrahim Zeki Burdurlu and Arif Nihat Asya, who worked as teachers in Cyprus, expressed their impressions of Cyprus and shared the problems faced by the Turkish Cypriots. Ibrahim Zeki Burdurlu has a very soft expression. When history and Cyprus come together, the values of a literature teacher extending from Namık Kemal to Gazi Kemal are expressed. Arif Nihat Asya was a teacher in Cyprus and wrote poems similar to that of İbrahim Zeki Burdurlu. Probably the indifference of the measure and the occasional immeasurability, which are among the elements of Burdurlu's poetry, have aroused influence in Turkish Cypriot poetry. In the meantime, although the understanding of populist poetry nurtured the understanding of easy-to-write poetry, it was effective in Burdurlu's poems. In this study, Cyprus, Ibrahim Zeki Burdurlu and Arif Nihat Asya's poems in post-Republic Turkish poetry will be examined comparatively with example poems by completing them especially in terms of using language. [1–4].
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41

Özyigit, Ahmet. "The Impact of Aid on the Economy of Northern Cyprus." International Journal of Middle East Studies 40, no. 2 (May 2008): 185–87. http://dx.doi.org/10.1017/s0020743808080471.

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Since 1974, U.N. peacekeepers on the divided Mediterranean island of Cyprus have patrolled a buffer zone that divides the Greek-leaning, government-controlled south from the northern third, the self-declared Turkish Republic of Northern Cyprus (TRNC). The economy of Northern Cyprus resembles that of other small islands with negligible industrial production that rely on the service sector to generate income. What makes Northern Cyprus unique, however, is that the rest of the world does not acknowledge it as a separate political entity. This limits economic functions because the “country” cannot trade freely and depends on Turkey, the only nation to formally recognize Northern Cyprus.
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42

Zeman-Wiśniewska, Katarzyna. "Re-evaluation of Contacts between Cyprus and Crete from the Bronze Age to the Early Iron Age." Electrum 27 (2020): 11–32. http://dx.doi.org/10.4467/20800909el.20.001.12791.

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This article argues that it is possible to distinguish certain stages of development of the contact between Cyprus and Crete, from Early Bronze Age up to the LBA/EIA transition period. To thoroughly do that, areas in which the connections are most clearly expressed: written sources, pottery, copper trade and cult practice influences are discussed. Possible sea routes between two islands, direct and as a part of a major route between Aegean, Levant and Egypt are described. Discussed written sources include possible place-names connected with Cyprus/Alasia in linear scripts and usage of the so-called ‘Cypro-Minoan’writing. Examples of pots and sherds both Cypriot found in Crete and Cretan found in Cyprus are examined and possible copper trade (including lead isotope analysis) is considered. Further, alleged Minoan cult practice influences are thoroughly discussed. Finally all the above are chronologically reviewed and a course of development of contacts between Crete and Cyprus is proposed.
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43

Connery, Christopher, and Vanita Seth. "Forward: thinking with Cyprus." Postcolonial Studies 9, no. 3 (August 3, 2006): 227–29. http://dx.doi.org/10.1080/13688790600844136.

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44

Theodosiou, Aspasia. "Divided Cyprus: Modernity, history and an Island in conflict." Political Geography 29, no. 1 (January 2010): 53–55. http://dx.doi.org/10.1016/j.polgeo.2010.01.003.

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45

Akkor, Emin. "The Role of the Press in the From Turk to Turk Campaign in Cyprus Under British Rule." Turkish Historical Review 12, no. 1 (June 28, 2021): 70–96. http://dx.doi.org/10.1163/18775462-bja10006.

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Abstract Turkish Cypriot newspapers played an important role in the construction of Turkish national identity during the From Turk to Turk Campaign in Cyprus in the late 1950s. The campaign involved the establishment of Turkish municipalities that were separate from the Greek Cypriot ones and the change of village names into Turkish and aimed at conducting all trade and other business relations exclusively between Turks in order for them to develop economically. This article examines the role of the newspapers that were published in Cyprus in 1958 and 1959, which is the period during which the From Turk to Turk Campaign was active.
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46

Mehmet Ali, Aydin. "Cyprus: Caught Out." Index on Censorship 31, no. 3 (July 2002): 150–57. http://dx.doi.org/10.1080/03064220208537116.

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47

Maniou, Theodora A. "From PSB to Privatisation." VIEW Journal of European Television History and Culture 6, no. 11 (September 22, 2017): 102. http://dx.doi.org/10.18146/2213-0969.2017.jethc127.

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In Cyprus the historical evolution of television follows the country's turbulent political history, while clearly depicts the political system's vulnerabilities. This article presents a historical overview of the historical evolution of television in Cyprus, in accordance to the specific historical artefacts that generated a series of disadvantages still reflecting upon private broadcasting. The aim of the article is to present the interrelation between private broadcasting and politics and its current aftermath in Cyprus. Through a comparative analysis of different surveys, depicting the audience's points of view regrding private broadcasting and PSB, this study highlights the specific structurs and vulnerabilities of the current broadcasting sector.
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48

Hohlfelder, Robert L. "Building Sebastos: the Cyprus connection." International Journal of Nautical Archaeology 28, no. 2 (May 1999): 154–63. http://dx.doi.org/10.1111/j.1095-9270.1999.tb00829.x.

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HOHLFELDER, R. "Building Sebastos: the Cyprus connection." International Journal of Nautical Archaeology 28, no. 2 (May 1999): 154–63. http://dx.doi.org/10.1016/s1057-2414(99)80064-8.

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50

Sansom, Stephen A. "POMPEY, VENUS AND THE POLITICS OF HESIOD IN LUCAN'S BELLVM CIVILE 8.456–9." Classical Quarterly 70, no. 2 (December 2020): 784–91. http://dx.doi.org/10.1017/s0009838821000033.

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Pompey does not accept defeat at Pharsalus. Rather, in an effort to gain support from powers beyond Rome, he makes for Egypt and, unbeknownst to him, his decapitation. As narrated in Lucan's Bellum ciuile, after deliberating in Cilicia with his senatorial advisers (8.259–455), Pompey stops at the island of Cyprus (8.456–9):tum Cilicum liquere solum Cyproque citatasimmisere rates, nullas cui praetulit arasundae diua memor Paphiae, si numina nascicredimus aut quemquam fas est coepisse deorum.Then they left the Cilician soil and steered their vessels in haste for Cyprus—Cyprus which the goddess, mindful of Paphian waves, prefers to any of her shrines (if we believe that deities have birth, or if it is lawful to hold that any of the gods had a beginning).In Lucan, Pompey's trip to Cyprus is brief and includes a somewhat curious reference to Venus (diua), her origins (undae … Paphiae) and the birth of the gods. Other authors also record Pompey's visit to Cyprus, although the details vary. Some, including Julius Caesar, set his deliberations not in Cilicia but on Cyprus itself (Caes. BCiu. 3.102.3.1–8.1; cf. Plut. Vit. Pomp. 77.1.1–2.1). Others, it seems, provide few if any details of Pompey at the island, for example the scanty evidence from Livy, Per. 112.1–10.
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