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1
Mbi Tarkang Mary, Madgaline Enow, Ruth Nange Yunji, and Rawan Alafeshat. "Mediating Role of Work Engagement on the Impact of High Performance Work Practices, Service Recovery Performance and Life Satisfaction in Selected Restaurants in Turkish Republic of North Cyprus." International Journal of Human Resource Studies 9, no. 3 (August 12, 2019): 298. http://dx.doi.org/10.5296/ijhrs.v9i3.15256.
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Purpose – Drawing from social exchange theory, our study examine Work Engagement as a mediator of the impact of High Performance Work Practices on Service Recovery Performance and Life Satisfaction.Design/methodology/approach – Data obtained from the employees in restaurants in Famagusta region in Turkish Republic of Northern Cyprus. Structural Equation Modeling was used as the main instrument analysis to test the propose relationships.Findings – Work Engagement is one of the immediate outcomes of High performance work practices that engenders the performance of employee and effect on Service Recovery Performance and Life Satisfaction. The findings highlight the influence Work Engagement in the intermediate linkage between High performance work practices, Service Recovery Performance and Life Satisfaction.Practical implications – Work Engagement is a critical variable activating customer-contact employees and performance outcomes. As a suggestion, management need to attract and retain customer-contact employees who are energetic, dedicated, and are absorbed by their work.Originality/value – Most studies on service recovery has been done in Western countries, such as Asia and Australia but little known is in the Middle East, so North Cyprus was selected to be surveyed. Furthermore a comprehensive study of High performance work practices, Work Engagement, Service Recovery Performance and Life Satisfaction is yet to be investigated simultaneously in three cities in Turkish Republic of North Cyprus.
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Yeniasır, Mustafa, and Burak Gökbulut. "İsmail Bozkurt’un “Bir Gün Belki” İsimli Romanında Kıbrıs Türk Folkloruna Dair Tespitler / Findings on the Cypriot Turkish Folklore in the Novel of Ismail Bozkurt Named “Maybe One Day...”." Journal of History Culture and Art Research 6, no. 3 (June 18, 2017): 492. http://dx.doi.org/10.7596/taksad.v6i3.907.
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<p><strong>Abstract</strong></p><p>Literature is a social institution because it uses the language which uses the language as means, and also because the literature gets feed from the miscellaneous events happened throughout history. It is possible to see social contents in several poets and authors who throw light to the society. In these works, the artists give place to the traditions, customs and life styles of the society they live in.</p><p>İsmail Bozkurt is known specially for the work of art he wrote in the field of novel in Cyprus Turkish Literature; in the novels, he tells the stories about national struggle of Cypriot Turks, he also gives place to social and cultural life of the society, he presents the Cyprus dialect in necessary fields.</p><p>In one of the most significant novels of his; “Maybe One Day...’’ which is also translated in Azerbaijani Turkish and in Russian, Ismail Bozkurt tells a story about the existence struggle of Cypriot Turks in 1960’s where is also a love story of two young people. The author provides successful descriptions in this 358-paged novel; both the events presented and the places where these events happen in draw the picture of those days.</p><p>Nonetheless, this novel named “Maybe One Day...’’ which is published in 2002, has a feature of being a historical novel with all the components presented regards to Cypriot Turkish Folklore at its time. </p><p><strong>Öz</strong></p><p>Edebiyat, hem sosyal bir araç olan dili kullandığı hem de toplumların tarih boyunca yaşamış olduğu çeşitli olaylardan beslendiği için sosyal bir kurumdur. Yaşadığı topluma ışık tutan birçok şair ve yazarda, sosyal içerikli eserler görmek mümkündür. Söz konusu eserlerde sanatçılar, içinde yaşadıkları toplumun geleneklerine, göreneklerine ve yaşam tarzlarına yer vermişlerdir.</p><p>Kıbrıs Türk Edebiyatında özellikle roman sahasında yazmış olduğu eserlerle tanınan İsmail Bozkurt, Kıbrıs Türkünün millî mücadelesini anlattığı yapıtlarında içinde bulunduğu toplumun sosyal ve kültürel yaşamına da geniş yer vermiş, gerekli görülen yerlerde de abartıya düşmeden Kıbrıs ağzını başarıyla yansıtmıştır.</p><p>İsmail Bozkurt, en önemli romanlarından biri olan ve hem Azerbaycan Türkçesine aktarılan hem de Rusçaya çevrilen “Bir Gün Belki” isimli eserinde iki gencin yaşadığı aşk ekseninde Kıbrıs Türkü’nün 1960’lı yıllarda vermiş olduğu varoluş mücadelesini anlatmıştır. Yazar, 358 sayfalık bu hacimli romanında başarılı tasvirleriyle dikkat çekmiş; gerek ele aldığı olaylarla gerekse bu olayların geçtiği mekânlarla âdeta o yılların resmini çizmiştir. Bununla beraber, 2002 yılında yayınlamış olduğu “Bir Gün Belki” isimli romanında dönemin tarihi özellikleriyle birlikte Kıbrıs Türk Folkloruna dair birçok unsura yer vererek eserine tarihi roman özelliği kazandırmıştır.</p>
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Kovalskyi, Stanislav. "The Cyprus Question in the European Integration Processes (1960-2004)." European Historical Studies, no. 12 (2019): 28–47. http://dx.doi.org/10.17721/2524-048x.2019.12.28-47.
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The article is devoted to the Cyprus issue in the context of the European integration processes from the Republic’s independence till the accession of Cyprus to the European Union in 2004. Forms and stages of Cyprus` integration policy were revealed in the article. The European integration was the main idea of the Cyprus history in the late 20th century and at the early 21th century. Therefore, the mentioned aspect became the subject of this research. Two lead strategies of the Cyprus policy towards European Communities were identified. The first one was the association within the framework of the customs union as a lead Cyprus policy in 1970-1980th. The second strategy was based on the principles of full membership in the European Union. The latter was occurring in the post Cold war era and had been succeeded in 2004. The home and foreign problems, formed so called Cyprus question, were characterized in the paper. Ethnic conflict’s consequences, artificial territorial division, unfinished peacekeeping operation were obstructing the European goal of the Cyprus Republic. European Commission considered Cyprus to be adjusted to the European high standards. Due to Greek Cypriot’s hard work for the juridical implementations and social and economic adaptations Cyprus was accepted to the EU. In the 1990s the European Union proposed its own way to maintain the Cyprus problem by proceeding intercommunion negotiations and UN Resolutions. This EU`s activity was failed in many points that was reflected in the paper. The British, Greek and Turkish opinion about the Cyprus integration was analyzed. The politic reaction of Greece and Turkey was also in the focus of view. An attention was paid to the Turkish community of Cyprus as a separated problem. The change of Turks Cypriots` status during integration policy of Cyprus was a prominent feature in attempting to solve Cyprus dispute. The Cyprus question is affecting the Turkish European policy badly. Therefore, this problem remains actual for the European history.
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Steel, Louise. "Kitchenalia in Bronze Age Cyprus." Gastronomica 16, no. 3 (2016): 79–90. http://dx.doi.org/10.1525/gfc.2016.16.3.79.
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This article explores the materiality of food production and consumption within the household in Bronze Age Cyprus. The focus is on embodied encounters with the “stuff of food”—the pots, pans, and other kitchen implements that were used on a daily basis—and how these shaped people's lives. Throughout the Early and Middle Bronze Ages, generations of families on Cyprus used Red Polished pottery to serve and consume food and drink: the round-bottomed pots were not designed to be laid on a table, indicative of the development of very specific customs of dining at home. The very limited range of pottery (wares and forms) available to the Early-Middle Cypriot householder suggests a monotone cultural experience. The introduction of vessels with flat bases or ring bases at the beginning of the Late Bronze Age might indicate a move to dining around a table—a radically different engagement with the physical, material world that undoubtedly affected social relations. This was accompanied by radical shifts in production practices—a move away from household production into the realm of craft specialists—alongside which there was an explosion in the range of tableware for consumption of food and drink and of utilitarian wares used within the kitchen. This article interrogates the implied transformations in the cultural knowledge embedded within people's engagement with their material world and the very different visual and tactile experiences involved in the daily use of pottery in the Late Bronze Age Cypriot household.
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Dillon, Patrick, and Sirpa Kokko. "Craft as cultural ecologically located practice. Comparative case studies of textile crafts in Cyprus, Estonia and Peru." Studia Vernacula 11 (November 5, 2019): 8–33. http://dx.doi.org/10.12697/sv.2019.11.8-33.
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This paper reports comparative case studies in three countries, Estonia, Cyprus and Peru. Through these, the cultural ecologies of six textile craft practitioners, two in each country, were investigated using interview-based situational analysis. Cultural ecology is concerned with transactional relationships between people and the environments they inhabit. It provides a lens on the processes of continuity and change that shape cultural patterns and cultural traditions. Interviews were conducted in open format around questions about biographical and professional practice. Relationships between practitioners’ personal histories and their craft practices were explored. Outcomes suggest that the cultural ecologies are profoundly shaped by the transmission of customs, beliefs and values from generation to generation which, in turn, are located within a place of social interaction conferring a sense of belonging and an environment for the formation of social identities. These attachments powerfully influence continuity in the craft traditions. The interrelated processes of globalisation and technological development are the dominant agents of change. Responses to these pressures vary with the practitioners in the three countries and are linked to factors associated with cultural resilience.
Keywords: craft practice, cultural ecology, textiles, case studies, Cyprus, Estonia, Peru
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Dillon, Patrick, and Sirpa Kokko. "Craft as cultural ecologically located practice. Comparative case studies of textile crafts in Cyprus, Estonia and Peru." Studia Vernacula 11 (November 5, 2019): 8–33. http://dx.doi.org/10.12697/sv.2019.11.8-33.
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This paper reports comparative case studies in three countries, Estonia, Cyprus and Peru. Through these, the cultural ecologies of six textile craft practitioners, two in each country, were investigated using interview-based situational analysis. Cultural ecology is concerned with transactional relationships between people and the environments they inhabit. It provides a lens on the processes of continuity and change that shape cultural patterns and cultural traditions. Interviews were conducted in open format around questions about biographical and professional practice. Relationships between practitioners’ personal histories and their craft practices were explored. Outcomes suggest that the cultural ecologies are profoundly shaped by the transmission of customs, beliefs and values from generation to generation which, in turn, are located within a place of social interaction conferring a sense of belonging and an environment for the formation of social identities. These attachments powerfully influence continuity in the craft traditions. The interrelated processes of globalisation and technological development are the dominant agents of change. Responses to these pressures vary with the practitioners in the three countries and are linked to factors associated with cultural resilience.
Keywords: craft practice, cultural ecology, textiles, case studies, Cyprus, Estonia, Peru
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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.
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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.
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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE." Actual problems of native jurisprudence 4, no. 4 (June 2021): 45–49. http://dx.doi.org/10.15421/392178.
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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.
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King, Russell, Anastasia Christou, Ivor Goodson, and Janine Teerling. "Tales of Satisfaction and Disillusionment: Second-Generation “Return” Migration to Greece and Cyprus." Diaspora: A Journal of Transnational Studies 17, no. 3 (June 2014): 262–87. http://dx.doi.org/10.3138/diaspora.17.3.262.
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We examine the comparative “return” experiences of second-generation Greek-Americans and British-born Greek Cypriots who have relocated to their respective parental homelands of Greece and Cyprus. Sixty individuals, born in the United States or the United Kingdom yet now living in Greece or Cyprus, were interviewed and detailed life narratives recorded. We find both similarities and differences between the two groups. While the broad narrative themes “explaining” their returns are similar a search for a “place to belong” in the ancestral homeland linked to what is, or was, perceived to be a more relaxed and genuine way of life—the post-return outcomes vary. In Greece there is disappointment, even profound disillusionment, whereas in Cyprus the return is generally viewed with satisfaction. For Greek-Americans, negative experiences include difficulty in accessing employment, frustration with bureaucracy and a culture of corruption, struggles with the chaos and stress of life in Athens, and pessimism about the future for their children in Greece. As a result, some Greek-Americans contemplate a second return, back to the United States. For the returnee British Cypriots, these problems are far less evident; they generally rationalize their relocation to Cyprus as the “right decision,” both for themselves and for their children. Greek-Americans tend to withdraw into a social circle of their own kind, whereas British-born returnee Cypriots adopt a more cosmopolitan or “third-space” cultural identity related, arguably, to the small scale and intimate spaces of social exchange in an island setting, and to the colonial and postcolonial history of Cyprus and its diaspora.
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Grekov, Ivan, Petr Afonin, and Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail." Russian Journal of Management 8, no. 1 (May 22, 2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.
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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life.
On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control.
Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.
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Zhetpysbaev, S. K. "Traditions and Customs of the Kazakh People: Place and Role in the Modernization of Society." Vestnik NSU. Series: History and Philology 22, no. 8 (November 28, 2023): 9–19. http://dx.doi.org/10.25205/1818-7919-2023-22-8-9-19.
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The article analyzes the nature and essence of traditions and customs and their place and role in the modern everyday life of Kazakh people. Based on the outcomes of previous studies of Kazakh history, philosophy, and sociology and on the examination of the national cultural policy, especially the preservation of national culture and the revival of forgotten traditions and customs, it highlights main challenges related to the education in the field of progressive cultural traditions, reveals, reasons of why some of the cultural practices and norms stay alive when others disappearing. The study goal is to show the role of the traditions and customs of the Kazakh people in the revival process of the national culture during the period of social modernization. The article considers traditions and customs as an integral sociocultural dimension of human activity and communication, creating the basis for the entire diversity of cognitive experience. Based on the already published and widely known materials on nomadic and Turkic cultures, traditions, and customs, the author examines connections between historical traditions of the steppe life, their representation in the modern everyday life of the Khazakh people, and their future as a part of the national culture of independent Kazakhstan. For instance, hospitality is a foundational element of both the rites of the nomadic people of the Kazakh steppe and the cultural norms of the contemporary population of Kazakhstan. The article concludes by arguing that customs and traditions are a social mechanism that transfers social values from generation to generation and underlies the basis of national unity and cultural identity of the Kazakh people. Thus, the national culture, containing many traditions, customs, rituals, rituals, is the life-giving environment that can and should serve as a source of national revival for any state, and especially for Kazakhstan. Culture is able to accumulate knowledge and information about the world and pass it on from generation to generation. At the same time, it acts as the social and intellectual memory of a particular nation and humanity in general. Therefore, the purpose of the author during the period of modernization of society is to show the spiritual revival of the national culture of the Kazakh people as an integral part of the world cultural process.
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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی." Al-Burz 11, no. 1 (December 25, 2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.
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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study
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R, Singaraja. "Social Vision in Tamil Folklore." International Research Journal of Tamil 4, SPL 2 (February 28, 2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.
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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.
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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (October 25, 2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.
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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.
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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.
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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.
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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (December 31, 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.
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Short fragment (description):
Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land.
Short fragment adapted and translated by Michal Gilewski
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BAYRAKTAR, Fetine, and Hamed REZAPOURAGHDAM. "Social Responsibility and Airbnb Hosts: Voices from Northern Cyprus." Journal of Environmental Management and Tourism 15, no. 2 (May 31, 2024): 315. http://dx.doi.org/10.14505/jemt.v15.2(74).07.
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This study examined relevant linkages between motivational factors to be the owner of P2P accommodation (Airbnb host) and being active in pro-environmental and pro-social actions in life practices using a qualitative research method. Our study contributes to the literature associating the motivations of being an Airbnb host and being active in sustainability issues under the framework of moral values. Furthermore, the study analyzed whether an individual awareness of sustainability practices by Airbnb hosts influences their motivations for social responsibility actions in their hosting practices. The key themes followed were ‘Community Engagement and Pro-Social Practices’, ‘Environmental Consciousness and Pro-environmental Practices’, ‘Family Values on Moral Identity and Legal Compliance’, and ‘Restoration and Cultural Heritage’. Findings revealed that hosts stress the importance of the level of environmental consciousness that is gained from education in fostering social responsibility. Respondents believed that teaching cultural heritage, environmental awareness, and ethical values, especially to children, is crucial to building a responsible society. Additionally, participants expressed a sense of social responsibility through the restoration of idle and old houses, contributing to the preservation of cultural heritage and historical structures. As a context of the moral identity issue of respondent hosts, the influence of family values on the development of moral identity was highlighted. The findings of the study showed that hosts work in a team to implement necessary projects for the benefit of society. The study ends with a discussion of the findings and relevant suggestions for the industry.
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Siregar, Dapot, and Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (April 29, 2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.
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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.
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Asimakopoulou, Evanthia, Nikos Flouris, Ioannis Dimitrakopoulos, Agathi Argiriadi, Alexandros Argiriades, and Panagiota Bellou-Mylona. "Assessing quality of life in patients with heart failure in Cyprus." British Journal of Cardiac Nursing 14, no. 7 (July 2, 2019): 1–11. http://dx.doi.org/10.12968/bjca.2018.0035.
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Background Heart failure is a chronic disease with a serious impact on patients' quality of life which is influenced by several factors. Aims The purpose of this study is to evaluate the quality of life of patients with heart failure in the city of Limassol in Cyprus. Methods The proposed study is characteristically descriptive quantitative research. The sample includes 99 patients with heart failure in Limassol Hospital, using the Minnesota Living with Heart Failure Questionnaire in the Greek Language. The data were collected from October 2017 to November 2017. Findings Our sample consisted of 99 individuals from the Limassol district, 40 (40.4%) were females and the average age of the patients was 68.5±14 years. Patients with heart failure who had a primary education averaged 9.69 points on the quality of life scale. This is lower than patients with higher education (b=9.69 P=0.057), lower physical health by 7.35 points (b=7.35 P=0.008) and lower by 2.26 Social health units (b=2.26 P=0.030). Conclusion Patients with heart failure experience many and complex problems. Through this research, it appears that different dimensions of quality of life are affected, such as physical, social and emotional health. The older the age of the patient, the lower levels of education and the sex of the patient have an impact on the quality of life of patients with heart failure.
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Simsek, Melike, Safiye Tacoy, and Sahin Karasalih. "Developing Personal and Social Life Skills to Protect Children and Youth From Substance Addiction." European Journal of Social & Behavioural Sciences 31, no. 3 (August 31, 2022): 169–81. http://dx.doi.org/10.15405/ejsbs.320.
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This article focuses on life skills training within the scope of substance abuse prevention programs. The paper clarifies prevention programs and their importance withing the scope of teaching life skills to children and youth. Life skills, and life skills training programs and approaches specifically related to addiction prevention in America and Turkey are briefly covered. This paper presents an extensive and in-depth literature review of the information from pertinent documentation related to substance abuse, life skills, life skills training and the effective implementation of such programs in a number of countries. Finally, based on the textual analysis, recommendations on life skills education on addiction prevention are offered for application in Northern Cyprus.
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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges." Democratic governance 29, no. 1 (August 31, 2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.
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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexibly to external threats and counteract quickly all the possible negative consequences of such threats towards strengthening economic interests of the state and maximizing compliance with international rules and requirements in the national customs system. The customs policy is designed to regulate foreign trade and protect of domestic producers, ensure realization of national interests in the field of stimulating the development and restructuring of the national economy. Analysis of recent research and publications. A significant number of scholars study the peculiarities of customs policy implementation and consider this multifaceted phenomenon from different points of view. In particular, it is worth mentioning such scientists as M. Bilukha, O. Hodovanets, T.Yefymenko, I. Kveliashvili, O. Kolomoiets, Martyniuk, O. Mosiakina, V. Pashko, V.Khomutynnik, and others. Their works are devo- ted to the general issues of implementation of the customs policy in Ukraine, the role of cus- toms in the system of state bodies, management of customs activities and customs control. Distinguishing previously unsolved parts of the overall problem. Dynamic changes taking place in Ukrainian society today, in particular, hostilities in Ukraine, determine the need for a deep and unified understanding of the implementation of customs policy in the context of modern challenges, which necessitates further research in this field. Presentation of the main material of the study. The system of customs authorities is designed to implement customs policy in the country on the basis of the principles of territorial organization, foreign economic activity and international cooperation defined in the Constitution. The main legislative act regulating legal relations in the country and, in particular, in the field of customs policy, is the Constitution of Ukraine. A brief overview of the peculiarities of functioning of the customs authorities of developed countries shows their universality and management of tasks far beyond the scope of powers that is inherent in the Ukrainian customs authorities. In other words, customs authorities of Ukraine are characterized by narrow specialization and fulfillment of only those responsibilities that directly belong to the field of customs policy of the state. Foreign experience makes it possible to understand, which direction the Ukrainian state is moving in view of the unification of domestic customs policy. Thus, having chosen the European integration course, Ukraine has embarked on the path of expanding foreign economic ties and deepening cooperation with European countries. Accordingly, the customs policy of Ukraine, based on the legislative and regulatory framework built on European standards and which is designed to regulate legal relations arising between entities when crossing the customs border, gains particular importance. Customs legislation is very dynamic and constantly unified, as the state needs constant integration with the countries of the European Union and deepening relations with them within free economic zones. In particular, emphasis should be placed on Ukraine’s accession to the World Trade Organization. This fact, as well as the European integration aspirations of Ukraine, limit the sovereignty of Ukrainian legislation in the field of customs policy. After all, the World Trade Organization proclaims a course to reducing barriers in trade and exchange of goods and services between the member states, as well as to elimination of non– tariff methods of regulating international economic relations, and the constant reduction of import tariffs. Thus, Ukraine must adjust its legislative and regulatory framework in the field of customs policy to the standards and requirements of the World Trade Organization and the European Union. The following main areas of improvement of customs policy were identified: implementation of international standards and requirements for increasing the level of protection of national interests of the state; simplification of customs procedures to reduce the number of abuse in this area; increasing the efficiency of detection and counteraction to negative phenomena in the field of foreign trade; improving the implementation of foreign economic activities and creating optimal conditions for the participants. Conclusions. Thus, the customs policy in Ukraine has had sufficient regulatory and legislative support in recent decades. At the same time, given Ukraine’s desire to integrate into the European environment, cooperation with the World Trade Organization and other international organizations, it is necessary to increase attention to the regulatory framework of customs relations. Priority of international treaties over domestic Ukrainian legislation indicates the need to unify the legislation of Ukraine and bring it in line with international norms and standards.
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Daulay, Ernita, Dwi Widayati, T. Silvana Sinar, and Bahagia Tarigan. "The Philosophical Meaning of Mandailing Tribe Customs in Ulu Barumun Sub-District in the Use of Flora and Fauna Lexicon: An Ecolinguistic Study." International Journal of Religion 5, no. 10 (July 24, 2024): 4611–19. http://dx.doi.org/10.61707/zjrzec92.
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This research discusses the philosophical meaning of Mandailing tribal customs in Ulu Barumun District in the use of flora and fauna lexicon: an ecolinguistic study. This research focuses on the problem, namely what are the philosophical meanings of customs contained in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The purpose of this study is to describe the philosophical meaning of Mandailing tribal customs in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The research method used in this research is qualitative with descriptive qualitative research design. The data in this study were collected by conducting direct interviews with 30 informants and direct observation at the research location. The informants chosen in this study are people in Ulu Barumun Subdistrict who have knowledge about customs and understand the use of flora and fauna lexicon in Mandailing tribal customs. There are 25 customs in Ulu Barumun Sub-district in the use of flora and fauna lexicon. The flora and fauna lexicon contained in their customs represents the wealth and values of personal or individual and social life used in daily life. The use of flora and fauna lexicon contained in their customs produces language components that have a very important role in the language system.
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Umarov, I. "Customs and Traditions of Uzbek-Kataghans." Bulletin of Science and Practice, no. 10 (October 15, 2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.
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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.
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Mirabdullayeva, Zulfiya Olimjonovna, and Egasheva Marjona. "Analysis of Legends in Translations." European Journal of Higher Education and Academic Advancement 1, no. 1 (June 7, 2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.
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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life." Comparative Studies in Society and History 32, no. 1 (January 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.
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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State." International Journal of Religion 5, no. 10 (June 1, 2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.
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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what this research will focus on.
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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.
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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.
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Asimakopoulou, Evanthia, Harris Zavrides, and Thanos Askitis. "The Correlation of Aesthetic Plastic Surgery With Sexual, Social, and Romantic Life in Cyprus." Plastic Surgical Nursing 40, no. 2 (April 2020): 100–105. http://dx.doi.org/10.1097/psn.0000000000000303.
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Davlatova, Dilshoda Sh. "THE IMPORTANCE OF THE USE OF NATIONAL VALUES AND HUMAN QUALITIES IN THE FORMATION OF THE WORLDVIEW OF PRESCHOOL CHILDREN." Oriental Journal of Education 03, no. 02 (March 1, 2023): 1–8. http://dx.doi.org/10.37547/supsci-oje-03-02-01.
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National values are a complex social and spiritual phenomenon, which covers the language, culture, history, customs, traditions, total material and spiritual wealth, all aspects of the economic, socio-political life of the nation.
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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (January 6, 2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.
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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the most archaic tradition of social life of any nation, originating in ancient times. It is believed that the traditions of gift exchange were created to preserve existing or create new kinship and social relations within or between communities. However, in recent years, its main functions are increasingly becoming a thirst for profit, i.e., gift exchange acquires utilitarian functions. Many of the symbolic wedding gifts of the past have now been replaced by money, and their value is increasing every year. Since the post-Soviet period, the expressed interest and return of the peoples of Dagestan to their traditional customs and rituals (including wedding) can be traced. However, the moral and ethical side of these customs remained in the past. To solve these problems and facilitate the wedding (reduce costs) and all its stages, it is necessary to introduce into modern rites of wedding gift exchange reasonable ethical standards to regulate these rituals. It is necessary to rethink the current traditional customs of gift exchange, bringing material and moral damage to the family, to choose and preserve the most important of them, corresponding to the modern way of life of Dagestanis, discarding unnecessary and irrelevant rituals.
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Iskandarova, Sh M., and G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS." Frontline Social Sciences and History Journal 02, no. 04 (April 1, 2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.
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S, Shanmugakani, and Vijayalakshmi A. "Social Principles in the Second Ten Songs of Pathitrupathu." International Research Journal of Tamil 4, S-18 (December 8, 2022): 304–9. http://dx.doi.org/10.34256/irjt224s1840.
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Sangam literature is a very old literature. Through Sangam literature one can get Knowledge about Tamil language, virtuosity, ability to act, welfare of life and inner purity can be known through Sangam literature. The biographies and customs of people's life can be known through the literary songs of Sangam period. Songs of Ettuthogai and Pathupaatu tells us how the kings of Sangam era ruled the country and how they protected the people. In this way, this article examines the social principles of King’s in the second ten songs of Pathitrupathu, which is one of the texts among the eight text of Ettuthogai.
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V, Chitra. "Folk Medicine and Practical Life." International Research Journal of Tamil 4, S-12 (September 20, 2022): 44–47. http://dx.doi.org/10.34256/irjt224s127.
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Every human society has its own medical system. It can be called a social institution. Disease and medicine are inseparable in the history of human culture. Folk medicine is the medical method practiced by the local people. These are called "hand remedies," "folk remedies," "grandmother's remedies," "herbal medicine," "home remedies," hereditary remedies, pachilai remedies (Medicament with leaves), naturopathy, etc., The Ayurvedic system of medicine is one of the oldest systems of medicine. Folk medicine was practiced in the Vedic period itself. There has been no extensive study of folk medicine in India. Western anthropologists have written some notes on folk medicine by studying the tribes. This system of medicine is intertwined with the culture, customs, and social structure of the rural population. They also adopt modern systems of medicine according to their beliefs. Folk medicine is widely used by the tribal people.
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Saadah, Dodoh Siti, Hilda Nur Fadhilah, Neng Rika Susanti, Rinrin Nurjanah, Silna Rahmatika, and Ahmad Fuadin. "Pancasila Resilience in Facing the Digitalization Era in the Millennial Generation." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 1 (June 1, 2023): 222–28. http://dx.doi.org/10.57235/qistina.v2i1.552.
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Pancasila as the nation's view of life is a form of crystallization of cultural values, social behavior of the people, customs that serve as guidelines in the life of the nation and state. Today, Indonesia faces various challenges in the digital era. The digital era is the point of progress of human civilization, especially in the development of Science and Technology (IPTEK), one of which is marked by the emergence of the existence of social media. Social media certainly makes it easy for its users, through social media we can share information and communicate without being limited by space and time. However, like the two sides of a coin, we cannot deny that social media also has a negative influence, especially on millennials. If we look at the existing reality, of course we realize that this social media causes norms, values, manners, customs which are truly the identity of the Indonesian nation which gradually fade away. Thus, in facing the current rapid flow of digitalization, it is necessary to have Pancasila resilience as a form of maintaining Pancasila values so that they live on in the soul of the Indonesian nation.
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Bi, Mengling. "Research on Dunhuang Burial Practices: “One and Diverse”: Dunhuang Murals in Gansu as an Example." Journal of Humanities and Social Sciences Studies 6, no. 5 (May 10, 2024): 25–35. http://dx.doi.org/10.32996/jhsss.2024.6.5.5.
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As an important junction on the ancient Silk Road in China, Dunhuang's historical remains reflect the social order, social life, and social values of that time. To study the funeral customs and concepts in ancient Dunhuang, this paper analyzed the funeral customs by examining Dunhuang murals and a substantial amount of literature searching related essays online. In particular, the text compares and relates the funeral practices of ethnic minorities and the Han Chinese. It is found that the evolution of funeral customs in Dunhuang reflects the characteristics of the concept of all-in-one pluralism, representing a unified approach to diversity and inclusion. In this region of Dunhuang, the funeral customs observed include not only those derived from Taoism and Confucianism, which were the dominant religious traditions among the Han Chinese, but also those derived from Zoroastrianism, which was practiced by the ethnic minorities, as well as from exotic forms of Buddhism. This means that different regions and religions constantly fused and were absorbed into one another in Dunhuang, eventually becoming part of the excellent traditional Chinese culture. This demonstrates that different cultures can exist within a given practice, not only without mutual exclusion but also by displaying different characteristics.
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Levchenko, Natalia V., and Anastasia V. Rogovaya. "FEATURES OF CINEMATOGRAPHY IN RUSSIAN REGIONS: CONSTRUCTION OF SOCIAL MEANINGS." Articult, no. 4 (December 2023): 72–86. http://dx.doi.org/10.28995/2227-6165-2023-4-72-86.
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The article analyzes the phenomenon of regional cinema in Russia. It analyzes the main theoretical and methodological approaches in the study of film art, as well as interpretations of the concepts of “images”, “meanings” and “constructs” contained in contemporary regional films. It is noted that the positioning of the region in the sociocultural space is conditioned by the emergence of such a form of representation as cinema. It is shown that regional cinema represents a variety of local value constructs that are capable of self-reflection and active transformation of social reality. Symbolic constructs displayed in films can be perceived as unifying (images of historical events and figures, hard provincial life in the regions) and distinctive (customs, myths, rituals, church). The analysis of film content showed that modern regional cinema combines cultural and ethnic diversity, i.e. preservation of ethnic traditions and customs, Soviet values such as mutual aid and responsibility, and local specifics – the role of family, relationships and love for the small homeland.
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OZTURK GUNGOR, Bahar, Ibrahim OZEJDER, and Savas GUNGOR. "Individual’s Use of Leisure and Social Media: The Case of Northern Cyprus." Revista de Cercetare si Interventie Sociala 73 (June 15, 2021): 172–93. http://dx.doi.org/10.33788/rcis.73.11.
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When we define human as a social being, we can say that one has to adapt to the society, and continue the life depending on that society. Individuals have formed some behavioral patterns in order to adapt to their environment. In Northern Cyprus, how the preferences of the individuals vary in their time, especially in terms of gender, age group, education level, the social media application preferred by the individual and how many hours they spend daily in this social media application, the individual’s social media, the positive or negative relationship between usage reasons and social media addiction and leisure time were analysed. In order to obtain how the preferences of individuals vary in their free time especially during the pancemic a qualitative method was used. The positive or negative relationship between usage reasons and social media addiction and leisure time was analsed by comparing frequencies. The data obtained from the participants included in the study were statistically analyzed using the Statistical Package for Social Sciences (SPSS) 26.0 data analysis program. The distribution of the characteristics of the participants showed significant differences.
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Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)." Ethnic History of European Nations, no. 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.
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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legislation. As the result, nowadays there is a considerable urgency to investigate the specifics and changes that have taken place in public life in the Ukrainian villages in the second half of the 20th – early 21th centuries. In the new socio-economic and national-religious contexts, despite the changes in industrial relations and socio-professional composition of the rural population, the system of traditional social life in Ukraine was able to maintain positive and well-considered skills of social coexistence, forms of daily and festive leisure, as well as the moral and ethical standards of people’s coexistence. The article on the materials of expeditions to Chernivtsi, Ternopil, Zakarpattya, Odessa, Kharkiv regions analyzes the preservation and peculiarities of transformation of traditional social forms of leisure and communication of peasants during the second half of the 20th – early 21th centuries. The types and places of daily (customs of «calling for freshness», «going for liver», mutual assistance, evening meetings) and festive (during the temple holiday, mutual guests, youth entertainment, celebration of the village holiday) leisure of the village community are revealed. Most of the information was recorded on evening meetings. They are a socio-everyday entity that organically combines entertainment and work elements. Usually, the main guideline for their conducting was hand work (spinning, embroidery, sewing), accompanied by songs and entertainment. The made records give a certain idea of the contemporary collective customs and traditions of Ukrainians in rural areas, especially of interpersonal relations in the Ukrainian peasant environment of today. The common belief among the respondents is that some changes in people’s behavior are manifested by a decrease in interest in communication than before (reciprocal guest-houses between the villagers have become a rarity – they only gather on holidays). Today, the customs of collective mutual assistance (in case of distress or distress in one of the villagers) are still preserved among the rural population.
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ZEYBEK, Tijen, and Ayşe Gözde KARAATMACA. "A Case Study of the Consequences of Political Participation on Communities: North and South Cyprus Sample." Revista de Cercetare si Interventie Sociala 83 (December 14, 2023): 138–54. http://dx.doi.org/10.33788/rcis.83.10.
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As is known, the Cyprus Peace Negotiation have been continuing for more than fifty years. For more than forty years, people in Cyprus have been spending a conflict-free and peaceful life. In this study, the fifty-year process of Cyprus Peace Negotiation will be summarized and explained at large within the framework of public policy analysis, analysis phases, policy preparation/implementation methods and the role of institutions in the process. The voting of the 2004 Annan Plan between the Turkish Cypriots and the Greek Cypriots during this process and the effect of the voting outcome on the negotiation process will be discussed. With the opening of the border gates that provided controlled passage to northern and southern Cyprus shortly before the Annan Plan was put to a vote, the effects of the new conditions created by the collective and free contact of two populations on the negotiation process and the future apprehension of Turkish Cypriots will be analysed. Since the study involved theoretical approaches, indirect research method was adopted as a method and domestic and foreign sources were scanned within this framework. In parallel with this method, content analysis technique was used. According to the findings, such multilateral conflicts Generals and 22 UN Special Representative behind, there is the danger of the means to turn into a goal. This possibility should not be ignored and the content of the talks and the subject of negotiation in question must be preoccupied on. It is also cumbersome to maintain the peace and the human duty to endure this hardship. It is only possible to conclude the negotiations by agreeing on the acceptance and ingestion of these facts, and perhaps by agreeing on a number of boundary regulations and similar requirements. This means that all parties agree that the actual situation is the best solution.
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Asti Widiastuti, Farina Trias Alwasi, Dinie Anggraeni Dewi, and Rizky Saeful Hayat. "Literasi Budaya Dan Kewargaan Sebagai Upaya Mempertahankan Kebudayaan Di Tengah Kemajemukan Masyarakat Indonesia." Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya 2, no. 1 (December 27, 2023): 83–90. http://dx.doi.org/10.61132/semantik.v2i1.192.
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Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well as be able to apply it and understand and have a positive attitude towards Indonesian culture as a national identity amidst the diversity of Indonesian society.
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Sinambela, Sunggulan, Joko Prasetyo, and Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural." Indonesian Journal of Global Health Research 6, no. 1 (March 6, 2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.
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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex pre-marriage among teenagers at SMA N Toba Regency. Method: The method study uses cross cross-sectional method and sample in the study which is 152 teenagers. Data collection using a questionnaire and data tested with Chi-Square (α<0.05). Research results show that No there is the relationship between value culture and style of life (p=.528), support family and social (p=.976), religiosityand philosophy (.358) technology (p=.002), knowledge (.464), and attitude (.629).
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Schorer, C. E. "Two Centuries of Miami Indian Death Customs." OMEGA - Journal of Death and Dying 20, no. 1 (February 1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.
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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes are also noted.
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Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE." Al-Risalah 12, no. 2 (June 11, 2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.
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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementation of Rahmatan Lil alamin values in social life can be seen in the educational life of schools, communities, places of worship and workplaces and mass media. The implementation of Rahmatan Lilalamin values in budya life, can be seen from the Development of Science, Language, Ideology and Customs.
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Grinko, S. D. "Implementing of customs for regulation of family and legal relations." Uzhhorod National University Herald. Series: Law, no. 65 (October 25, 2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.
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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of customs and its potential impact on social relations. However, implementing of customs for regulation of family and legal relations is a natural attribute of national legal awareness, basis of forming of which is hidden in historical layers of culture and memory of the people. There is suggested to supplement the provisions of Art. 11 of Family Code of Ukraine with the link to the ability to use not only “local custom, and custom of national minority, members of which one of the sides or both sides are”, but “national (folk) customs”. Particular perspective orders for future research of implementing of customs as a source of family Law of Ukraine are indicated. Particularly, the issues of forming of current customs as regulators of family and legal relations, the ratio of legal customs as manifestations of “official” law and customs as “non-normative rules” (national customs, customs of national minorities, local customs) and the prevalence in court practice of customs or the use of references to their content to assess various circumstances of the case (for example, the use of customs and their observance in the context of assessing proper upbringing or misconduct in marriage) are indicated.
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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (March 9, 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.
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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifying at one side and something waited for at the other side. To respect the moment, people gather and pray for the death and for themselves. The ceremony, i.e. the feast, gave benefecial effects in their social life, creating harmony and solidarity between the members of the community. So, for Javaneese, to show that death has meanings, they create and adopts customs, and practice it whenever such event emerge
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Biryukov, Sergey, and Alexander Evstratov. "Types and Influence of Customs in Modern Russian Legal System." Herald of Omsk University. Series: Law 17, no. 3 (October 19, 2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.
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Introduction. The significance of this work is due to the widespread existence of customs as regulators
of public life, which play an important role in determining the rules of conduct in people's relationships with
each other, as well as the presence of conflicts between the provisions of legal acts and the established order
reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern
Russian realities, to illustrate them with examples, and analyze their correlation with current legislation.
Methodology. The authors used formal-legal method, formal-logical method, system approach, analysis,
synthesis, comparative method. Results. This article presents some classifications of customs recognized in
legal science. The most relevant types of customs for the Russian legal system are considered, and examples
are given that demonstrate their regulatory nature. It is studied that along with national customs, which are
traditionally given significant importance, there are also other, not less important customs, such as professional
ones. Various opinions of scientists whose works are directly related to the topic of this article are presented,
studied and compared. Conclusion. On the basis of analyzed in this article jurisprudence, legal acts and
opinions of expert the following conclusions were made: firstly, we cannot deny the significant role of customs
as regulators of human behavior, which is especially important for those regions where customs, not the laws
was the key (the only) regulator of social life, and secondly, it is noted that the habit, which is practiced may
even be contrary to the legislation, but, nevertheless, to continue to operate and apply. Finally, we described
the custom as one of the elements that "allow us to find a fair solution", which in the future may allow to
continue studying the custom and the possibilities of its application in today's constantly changing world.
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Rasyid, Ramli, Leni Apriani, Aji Muh. Febriansyah, Fridaytri Reski, Agung Saputra, and Tifatul Mufti Basri. "Educational Perspectives: Knitting Togetherness and Influencing the Mindset of Social Society." Advances In Social Humanities Research 2, no. 4 (April 17, 2024): 552–58. http://dx.doi.org/10.46799/adv.v2i4.219.
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This research discusses an educational perspective that focuses on togetherness and the influence of society's mindset. There is an increasingly rapid development of the times with all forms of global change that are increasingly widespread and felt in all aspects of life. This study reveals that Indonesia has many different cultures, including likes, races, customs, and certain religions. This requires something to be made into a guideline so that divisions do not occur due to these differences.
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Stoletova, Anna S. "Custom and mentality of production societas in the realities of everyday life in the 1960s-80s (An interpretation of archive materials from the Russian State Archive of Contemporary History)." Vestnik of Kostroma State University 27, no. 3 (October 28, 2021): 61–70. http://dx.doi.org/10.34216/1998-0817-2021-27-3-61-70.
Full textAbstract:
Based on the sources of the Russian State Archive of Modern History, the article describes the establishment and operation of customs in the socio-economic life of the second half of the 20th century, which influence the everyday life, attitude and worldview of the production (industrial) part of Russian societas. The question is raised about the consolidation of new features in consciousness, individualistic tendencies as the basis of the worldview. Attention is focused on the fact that the dissonance in the levels of social differentiation, material wealth and social status formed the basis of the mental separation of the production elite, representatives of management and the working class. The author draws attention to the fact that the phenomena of nepotism, clannishness, favours and thuggery that penetrate into everyday life and the labour sphere of life were especially negatively perceived by the workers. The negative reactions of the workers were reinforced by the realities of life – the deficit, the housing issue as a problem of social arrangement, the outdated wage system. It is noted that the public niches in which customs and traditions were firmly rooted, were to a greater extent connected with topical and acute social processes, including the institutions of power, property and trade. The researcher comes to the conclusion that by the 1980s, due to the passage of the stages of further ideological, social and economic differentiation, the separation of the individual from the working collective, the isolation of the elite and a certain isolation of its ordinary members in the production environment, bourgeois aspirations and ideals of hoarding were growing stronger.
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Tambunan, Mispa Sulastri, and Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (February 28, 2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.
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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among the religious differences by using social networks theory. The objective of study is to apply the development of qualitative research design and library research. The data were collected by conducting interviews, observation, and theoretical review. This study describes and analyzes how Parmalim, Christian, and Islam people in Batak Toba tribe live up the social sedimentation in their daily lives and also, how do they preserve the cultural values they have amidst religious differences.
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Gillani, Syed Iftikhar Ali, and Fayyaz Ahmad Farooq. "انسانی تہذیبوں میں سماجی اخلاقیات کا تصور: اسلامی تعلیمات کی روشنی میں The Concept of Social Ethics in Human Civilizations: In the light of Islamic Teachings." Al-Wifaq 5, no. 1 (June 30, 2022): 35–64. http://dx.doi.org/10.55603/alwifaq.v5i1.u3.
Full textAbstract:
Civilization depicts the manners of life, sense, and thought of any society. Hence ways of living, social relations, ethics, habits, norms, and customs are phenomena of civilization. As human civilized life is concerned, civilization is the reflection of human personality, character thus ethics occupied a dignified status in the fulfillment of human character. From the study of human social life, we come to know that good character, noble personality, implementation of duties, responsibilities, and social safety is necessary for better ways of life. Ethics is considered the fundamental base of all these items. Thus, it was necessary to highlight the concept of social ethics after studying all human civilizations. In this article, the concept of social ethics is explained after defining the meaning of ethics. Besides it, social ethical rules and relations are described; the concept of marriage is prominent among the social ethical shortcomings. Islamic civilization and social ethics are explained in the end.