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Relevant bibliographies by topics / Czech history of the Church

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Academic literature on the topic 'Czech history of the Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Czech history of the Church"

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David, Zdeněk V. "The Strange Fate of Czech Utraquism: The Second Century, 1517–1621." Journal of Ecclesiastical History 46, no. 4 (October 1995): 641–68. http://dx.doi.org/10.1017/s0022046900080477.

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This article aims to reassess current historical judgements on the Czech Utraquist Church during the second century of its existence, from 1517 to 1621. It seeks to outline the special problems which Bohemian Utraquism faced as a religious via media, partly viewed from the comparative perspective of the kindred phenomenon of the post-Reformation Church of England. After a discussion of the historiographic issues, the focus is on the distinctive development of sixteenth-century Utraquism and its relations to English theology and eastern Orthodoxy. The Church's intermediate position between the Church of Rome and the fully reformed Protestant Churches is then explored more systematically through the writings of the authoritative, but neglected, theologian of sixteenth-century Utraquism, Bohuslav Bílejovský.

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Klinkers, Ellen. "The Archives of the Moravian Church in Herrnhut, Germany." Itinerario 17, no. 1 (March 1993): 99–100. http://dx.doi.org/10.1017/s0165115300003727.

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The Moravian archives are located in the small German town of Herrnhut, not far from the Polish and Czech borders. The archives are a treasure of information on the extensive and fascinating history of missionary work, which took the Protestant missionaries to all continents. The many letters and annual reports which the missionaries sent to Herrnhut also contain valuable and lively ethnographic descriptions.

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Paces, Cynthia. "Rotating Spheres: Gendered Commemorative Practice at the 1903 Jan Hus Memorial Festival in Prague." Nationalities Papers 28, no. 3 (September 2000): 523–39. http://dx.doi.org/10.1080/713687481.

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It will be a memorable day for every Czech.In 1903, former mayor Dr Jan Podlipný used these words to petition the Prague City Council to finance a nationalist festival dedicated to the memory of Jan Hus. Arguing for a celebration devoted to the fifteenth-century priest and church reformer who had become a nationalist icon in the nineteenth century, Podlipný emphasized the “memorable” quality of the planned event.2 Indeed, the purpose of the celebration was to create memory on several levels. The festival itself would gather Czechs in great numbers, creating a memory of a shared community, which would bolster the Czech nationalist spirit for future campaigns. The festival's purpose was to lay a cornerstone to a Jan Hus Memorial, a monument that would etch a permanent memory of Jan Hus into Prague's landscape. Last, by publicly and collectively commemorating Hus, Czech nationalists would create a shared memory of the nation's past.

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Zouhar, Jakub. "The Survey of Church Historiography in the Czech Republic in the New Millennium." Konštantínove listy/Constantine's Letters 7, no. 1 (June 30, 2014): 73–89. http://dx.doi.org/10.17846/cl.2014.7.1.73-89.

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Štofaník, Jakub. "The Religious Life of the Industrial Working Class in the Czech Lands?" East Central Europe 46, no. 1 (April 4, 2019): 99–110. http://dx.doi.org/10.1163/18763308-04601006.

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The article focuses on the role of religion among working-class inhabitants of two industrial towns in the Czech lands, Ostrava and Kladno, during the first half of twentieth century. It analyses the enormous conversion movement, the position of new actors of religious life, and the religious behavior of workers. Looking at the history of the late nineteenth and first half of the twentieth century, the study understands religion as one of the constituent factors of society and its historic change. Traditional, new, and nonconformist religious actors appear as active agents in the private and public life of industrial towns. They mobilized workers, young people, and women, and they produced the major arena in which social, cultural, and church history come together.

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Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (September 7, 2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.

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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuania, Norway, Poland, Romania, Russia, Slovakia, Slovenia, Switzerland, Sweden and The Netherlands. Particular emphasis is placed on the development of spatial and functional solutions (specifically ground plans: longitudinal, transverse rectangular, oval, circular, Latin- and Greek-cross, ground plans similar to the letters “L” and “T”) and the placement of liturgical furnishing elements within the church space (altars, pulpits, baptismal fonts and organs).

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Mahel, Richard. "„Stručná historie Literatury české“. K osudu nevydané učebnice rajhradského benediktina Bedy Dudíka k dějinám české literatury z roku 1847." Historia Scholastica 6, no. 2 (December 31, 2020): 56–67. http://dx.doi.org/10.15240/tul/006/2020-2-005.

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In the years 1841–1854 the Benedictine Beda Dudík (1815–1890) worked as a teacher at the Episcopal Institute of Philosophy in Brno and then at the Higher Grammar School in Brno. As a teacher and a supporter of a development of the Czech national movement in Moravia he strove for the introduction of teaching of the Czech language and literature in the Moravian church education. He succeeded in his efforts and the Court study commission and the Episcopal ordinariate in Brno permitted teaching of the Czech language within the school curriculum of the Institute of Philosophy. For the successful completion of the teaching, Dudik compiled a textbook for his students about history of the Czech language and book writing and he intended to publish it in print at “Matice česká” in Prague. The textbook was approved successfully in a censorship procedure; however, it was not finally published in print due to disagreements with the authors of the compiled works. Nevertheless, it was significant for the development of national efforts in Moravia and it, first and foremost, revealed the young Beda Dudík as a great supporter of the then minority Czech national movement in Moravia, which changed later when he left his pedagogical experience in favour of his better-known historiographical, official and diplomatic practice.

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Somorjai, Ádám. "Báthory András római bíborosi címtemploma, a pannóniai szláv misszió és Szent Adorján kultuszának összefüggései." Studia Theologica Transsylvaniensia 23, no. 1 (June 15, 2020): 9–23. http://dx.doi.org/10.52258/stthtr.2020.1.01.

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In the year 2019 were celebrated the thousand years of the foundation of the Zalavár Benedictine Monastery under the Patrocinium of Saint Hadrian the Martyr on the western shore of the Lake Balaton in Hungary, and this is an occasion to contemplate the significance of this place and of this heritage. Though the Abbey is not existent after 1950, its beginnings are more important in the Carolingian Empire, after the Avar Period, as the Salzburg Benedictine missionaries christianized the territory and as the Slavic Prince Pribina came under Carolingian rule. It was this time to found the first church of Saint Hadrian, a Martyr in Nicomedia in the times of Diocletian’s persecution and which relics were translated to Rome in the 5th or 6th Century. The cult became important in this Church, which building was identical with the Roman Curia, i. e. the Senate, and the consecration of this church on September 8th became the feast of the Saint in the Occident. This became a titular church and was the titular church of the Transylvanian Cardinal András Báthory, in the 16th century. Turning to Pribina, he gathered Saints Cyril and Methodius and their pupils in this church and against the opposition of the Archbishops of Salzburg, gained Pontifical permission of Pope Hadrian II to celebrate Christian liturgy in Slavic language in his Province and the nomination of Methodius to Metropolite of Pannonia. This early beginnings were important for the Hungarian christianization and explain why Saint Stephen the first King of Hungary received so easily the Roman blessings, i. e. the Holy Crown and the erection of the Metropoly of Esztergom in his kingdom. In medieval Hungary the name of the kingdom was alternating “Hungary” and “Pannonia”, in Christian inter- pretation “Pannonia Sacra”. This aspect could help to concile Slavic (e. g. Slovakian) and Hungarian interpretation of their common history. This history is living today in the use of the word “Church”, which originates of the Latin word “Castellum” (etymon of the city name “Keszthely” at the Lake Balaton), which is in the Western Slavic languages: “Kosciól” (Polish), “Kostel” (Czech and Slovak). In Polish means both as building and as gathering of people, in Czech and Slovak only as building. In Hungarian the use of the Latin word “templum” is rooted, as building. Common heritage of the ancient Roman word “Castellum”.

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LOUTHAN, HOWARD. "Mediating Confessions in Central Europe: The Ecumenical Activity of Valerian Magni, 1586–1661." Journal of Ecclesiastical History 55, no. 4 (October 2004): 681–99. http://dx.doi.org/10.1017/s0022046904001484.

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The Capuchin friar, Valerian Magni, was one of the most influential churchmen of the first half of the seventeenth century. A confidant of Pope Urban VIII, an advisor to the emperor Ferdinand II and an intimate of the Polish king Władysław IV, Magni worked tirelessly as a religious mediator for nearly fifty years. This article investigates his ecumenical activity in two major arenas, Bohemia and the Polish-Lithuanian Commonwealth. In the Czech kingdom Magni collaborated with young Archbishop Harrach to counter the Jesuits' harsher policies of reCatholicisation while in Poland he endeavoured to reunite both Protestant and Orthodox communities with the Catholic Church.

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Grzymala-Busse, Ann. "Why there is (almost) no Christian Democracy in post-communist Europe." Party Politics 19, no. 2 (June 10, 2011): 319–42. http://dx.doi.org/10.1177/1354068811407596.

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Compared to its West European counterparts, post-communist Christian Democracy is notable for its lack of success. Even in the most religious of post-communist democracies, no Christian Democratic (CD) party has claimed a plurality of the electorate. At the same time, there is a considerable range in average electoral support from 1990 to 2010, i.e. from 0.7 percent in Estonia to as high as 18.4 percent in Slovakia. The most successful CD parties have arisen in Slovakia, the Czech Republic, Slovenia and Lithuania, and (with qualifications) in Macedonia. The reasons for this success lie not in popular religiosity, state–church conflict or alliances between CD parties and churches. Instead, where parties can point to a history of nation and state-building in the inter-war period, they receive an initial electoral boost from this historical legacy. Yet even these favourable historical reputations have transitory effects: by the second or third elections, the impact of inter-war support rapidly faded.

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Dissertations / Theses on the topic "Czech history of the Church"

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Smith, Ryan Kendall. "A Church Fire and Reconstruction: St Stephen's Episcopal Church, Petersburg, Virginia." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626187.

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Duggan, Lucy. "Reading the city : Prague in Czech and Czech-German narrative fiction since 1989." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3827cf9c-fa91-4fb5-aa7e-8942de885729.

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In the course of its history, Prague has been the site of many significant cultural confrontations and conversations. From the medieval chronicle of Cosmas to the work of contemporary writers, the city has taken shape in literature as a multivalent space where identities are constructed and questioned. The evolution of Prague's literary significance has taken place in an intercultural context: both Czech-speaking and German-speaking writers have engaged with the city and its past, and their texts have interacted with each other. The city has played a central part in many collective narratives in which myth, history and literature intertwine. Looking at contemporary prose fiction written in both Czech and German, this thesis explores continuities and contrasts in the literary roles played by Prague. It analyses two German-speaking emigrant authors, Libuše Moníková (1945-1998) and Jan Faktor (1951- ), viewing them alongside three Czech writers, Jáchym Topol (1962- ), Daniela Hodrová (1946- ), and Michal Ajvaz (1949- ). Through close readings of eight texts, the thesis approaches the imagined city from four angles. It discusses how contemporary authors portray the search for meaning in the city by imagining Prague as two contrasting realms (the 'real' city and the 'other' city), how the discontinuities of the city are reflected by the fragmentation of the authorial stance, how these authors assemble new Prague myths from the vestiges of older topoi, and how they confront the contradictory urges to uphold the boundaries of the city and to transgress them. In post-1989 Prague, authors explore the unstable spaces between continuity and discontinuity, constructing an authorial ethos in these areas of tension.

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Bryan, William Jennings. "Toward pastoral teaching of church history in the local church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.

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Hone, C. Brandon. "Smoldering Embers: Czech-German Cultural Competition, 1848-1948." DigitalCommons@USU, 2010. https://digitalcommons.usu.edu/etd/666.

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After World War II, state-sponsored deportations amounting to ethnic cleansing occurred and showed that the roots of the Czech-German cultural competition are important. In Bohemia, Czechs and Germans share a long history of contact, both mutually beneficial and antagonistic. Bohemia became one of the most important constituent realms of the Holy Roman Empire, bringing Czechs into close contact with Germans. During the reign of Václav IV, a theologian at the University of Prague named Jan Hus began to cause controversy. Hus began to preach the doctrines outlined by the Englishman John Wycliffe. At the Council of Constance church officials sought to stamp out Wycliffism and as part of that effort summoned Hus, convicted him of heresy and burned him at the stake on July 6, 1415. Bohemia rose in rebellion, in what became the Hussite Wars. Bohemians elected a Hussite king, George of Poděbrady. Shortly after his death, the Thirty Years War began and resulted in the Austrian Habsburgs gaining the throne of Bohemia. The Habsburg dynasty suppressed Protestantism in the Czech lands and ushering in a brutal Counter-Reformation and forced reconversion to Catholicism. By the nineteenth century, a revival of Czech culture and language brought about Czech nationalism. Spurred by the nobility’s desire to regain lost power from the monarchy, a distinct Czech culture began to coalesce. With noble patronage, Czech nationalists established many of the symbols of the Czech nation such as the Bohemian Museum and the National Theater and initiated Czech language instruction at Charles University in Prague and finally a separate Czech university in Prague. The first generation of nationalist Czech leaders, lead by František Palacký, gave way to a newer generation of nationalists, lead eventually by Tomáš Garrigue Masaryk. Masaryk, a professor at the university, successfully lead the efforts during World War I to create an independent Czechoslovakia. Masaryk’s decades-long debate with historian Josef Pekař over the meaning of Czech history illustrates how Czech nationalists distorted historical facts to fit their nationalist ideology. The nationalists succeeded in gaining independence, but faced unsuccessfully forged a new state with a significant, but problematic, German minority.

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Agbeti, John Kofi. "West African Church history. 1842-1970 /." Leiden ; New York ; København [etc] : E. J. Brill, 1991. http://catalogue.bnf.fr/ark:/12148/cb36682278v.

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Walvoord, Kreg A. (Kreg Anthony). "Czechoslovakia's Fortifications: Their Development and Impact on Czech and German Confrontation." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc500554/.

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During the 1930s, the Republic of Czechoslovakia endeavored to construct a system of modern fortifications along its frontiers to protect the Republic from German and Hungarian aggression and from external Versailles revisionism. Czechoslovakia's fortifications have been greatly misrepresented through comparison with the Maginot Line. By utilizing extant German military reports, this thesis demonstrates that Czechoslovakia's fortifications were incomplete and were much weaker than the Maginot Line at the time of the Munich Crisis in 1938. The German threat of war against Czechoslovakia was very real in 1938 and Germany would have penetrated most of the fortifications and defeated Czechoslovakia quickly had a German-Czech war occurred in 1938.

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Soderberg, Gregory. "Ancient discipline and pristine doctrine appeals to antiquity in the developing reformation /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-07192007-090407/.

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Chambers, Adam C. "RE-CENTERING THE TEMPLE: THE ORIGIN AND EXPANSION OF THE DECAPOLIS CHURCHES, 4TH TO 7TH c. CE." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250353069.

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Barnhart, Stephen H. "The nineteenth-century church history professors at Princeton Seminary a study in the Princeton theology's treatment of church history /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Dusza, Erin M. "Epic Significance: Placing Alphonse Mucha's Czech Art in the Context of Pan-Slavism and Czech Nationalism." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/art_design_theses/103.

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@font-face { font-family: "Cambria"; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0in 0in 0.0001pt; text-indent: 0.5in; line-height: 200%; font-size: 11pt; font-family: "Times New Roman"; }span.addmd { }div.Section1 { page: Section1; } Alphonse Mucha is primarily known for his early career producing Parisian Art Nouveau posters. However in 1910, Mucha left Paris to return to his home in the Czech lands where he concentrated on creating works for his country. Unfortunately, the later part of his career receives little to no attention in most art history books. His collection, The Slav Epic, represents ideas of Pan-Slavism, patriotism, and national identity. A leading scholar of national identity was Johann Gottfried Herder, a Czech sympathizer who influenced writers such as Jan Kollár and the historian František Palacký. Mucha’s works provided a visual representation of national identity and collective history specifically called for by these scholars. This thesis seeks to shed light on the late works of this artist, tracing the ever-present Slavonic influences, and also to place them in context within Czech Nationalism and Pan-Slavism in order to establish their historical significance.

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Books on the topic "Czech history of the Church"

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Otter, Jiří. The Evangelical Church of Czech Brethren in the ČSSR. Prague: Synodal Council of the Evangelical Church of Czech Brethern, 1985.

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Otter, Jiří. The first unified church in the heart of Europe: The Evangelical Church of Czech Brethern. 3rd ed. Prague: Synodal Council of the ECCB, 1992.

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Glaube und Vernunft: Die böhmische Philosophie in geschichtlicher Übersicht. München: K.G. Saur, 1985.

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Zeal for truth and tolerance: The ecumenical challenge of the Czech Reformation. Edinburgh: Scottish Academic Press, 1996.

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Realism, tolerance, and liberalism in the Czech National awakening: Legacies of the Bohemian reformation. Washington, DC: Woodrow Wilson Center Press, 2010.

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Pavlík, Jan. On the way to Jesus!: Czech Jesuits during the communist oppression. Velehrad: Refugium Velehrad-Roma, 1998.

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Labuda, Gerard. Święty Wojciech: Biskup - męczennik, patron Polski, Czech i Węgier. Wrocław: Wydawn. FUNNA, 2000.

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Labuda, Gerard. Święty Wojciech: Biskup - męczennik, patron Polski, Czech i Węgier. 2nd ed. Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego, 2004.

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Westkirchliches in altkirchenslavischer Literatur aus Grossmähren und Böhmen. Copenhagen: Det Kongelige Danske Videnskabernes Selskab, 2003.

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Curia episcopalis Olomucensis v raném novověku. Olomouc: Univerzita Palackého v Olomouci, Katedra historie Filozofické fakulty, 2002.

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Book chapters on the topic "Czech history of the Church"

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Pynsent, Robert B. "Czech Decadence." In Comparative History of Literatures in European Languages, 348–63. Amsterdam: John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/chlel.xix.41pyn.

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Hučín, Ondřej. "Czech Theater." In Comparative History of Literatures in European Languages, 154. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/chlel.xxii.28huc.

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Kovtun, George J. "Palacký and Czech History." In The Spirit of Thomas G. Masaryk (1850–1937), 102–13. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10933-3_11.

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Jakobsen, Rolv Nøtvik. "General Church History." In Ludvig Holberg (1684–1754), 182–95. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315593098-11.

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Doležalová, Antonie. "Czech Republic." In The Palgrave Handbook of Conflict and History Education in the Post-Cold War Era, 221–32. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05722-0_16.

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Pospielovsky, Dimitry V. "History and the Church, and the Church in History." In Soviet Studies on the Church and the Believer’s Response to Atheism, 3–20. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19357-8_1.

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Haldon, John. "The Church." In The Palgrave Atlas of Byzantine History, 48–54. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_4.

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Pynsent, Robert B. "Czech Feminist Anti-Semitism." In Comparative History of Literatures in European Languages, 344–66. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/chlel.xxv.32pyn.

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Boček, Pavel, Jan Holzer, and Radomír Vlček. "Czech Images of Russian History as a Societal Security Issue." In Czech Security Dilemma, 197–220. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20546-1_8.

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Forrest, Ian. "Lollardy and Late Medieval History." In Medieval Church Studies, 121–34. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3008.

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Conference papers on the topic "Czech history of the Church"

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leading to the adop-tion of a language of literacy and textual community presents an opportunity to ponder how we study and describe a literary process in general, as well as how we understand the concept of a “national literature” and whether this concept should apply only to literature in the vernacular.

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Shutko, D. V. "The Role Of The Russian Orthodox Church In Training Military Personnel." In Pedagogical Education: History, Present Time, Perspectives. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.02.103.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

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Mikhaylova, Elena, and Vladislav Sobolev. "Investigation of ‘Kukkonkirkko’ – ‘Cock church’ in Gatchina." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-21-26.

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Vesely, Jiri. "History of radar and surveillance technology in Czech Republic." In 2017 18th International Radar Symposium (IRS). IEEE, 2017. http://dx.doi.org/10.23919/irs.2017.8008086.

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Krylov, Abbot Zosima. "Church revival of Old Believers communes in Buryatia in 1990s." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-71-75.

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Svetlana, Shalamova. "KLIROVYE VEDOMOSTI AS A SOURSE FOR THE STUDY OF THE HISTORY OF THE ORTHODOX CHURCH AND THE PIER IN EASTERN SEBIRIA IN THE II HALF OF THE XIX CENTURY." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-172-178.

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Nishonova, Gullola F. "ANTHROPONYMS IN THE HISTORY OF THE RUSSIAN LANGUAGE." In Люди речисты - 2021. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2021. http://dx.doi.org/10.33065/978-5-907216-49-5-2021-55-61.

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Abstract:

This article examines anthroponyms in the history of the Russian language. It is noted that the names of people are diverse in origin and use. Each nation, including the Russian, has its own individual names, which are given in childhood and are usually preserved for life. A large number of Russian people bear the old traditional Russian calendar names included in the past, they were included in church and civil calendars.

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Seemann, Pavel. "CARTOGRAPHIC VISUALIZATION OF BOUNDARIES IN ACADEMIC ATLAS OF THE CZECH HISTORY." In 14th SGEM GeoConference on INFORMATICS, GEOINFORMATICS AND REMOTE SENSING. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgem2014/b23/s11.064.

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Hudec, R. "History of grazing incidence x-ray optics in the Czech Republic." In SPIE Europe Optics + Optoelectronics, edited by René Hudec and Ladislav Pina. SPIE, 2009. http://dx.doi.org/10.1117/12.820356.

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Reports on the topic "Czech history of the Church"

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Cole, David. Russian Oregon: a history of the Russian Orthodox Church and settlement in Oregon, 1882-1976. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2331.

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Goetz, Steven. An historical consideration of F.C. Baur, his life, works, and theological thought, especially in regard to his church history and historical theology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2895.

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