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Journal articles on the topic 'Czech history of the Church'
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1
David, Zdeněk V. "The Strange Fate of Czech Utraquism: The Second Century, 1517–1621." Journal of Ecclesiastical History 46, no. 4 (October 1995): 641–68. http://dx.doi.org/10.1017/s0022046900080477.
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This article aims to reassess current historical judgements on the Czech Utraquist Church during the second century of its existence, from 1517 to 1621. It seeks to outline the special problems which Bohemian Utraquism faced as a religious via media, partly viewed from the comparative perspective of the kindred phenomenon of the post-Reformation Church of England. After a discussion of the historiographic issues, the focus is on the distinctive development of sixteenth-century Utraquism and its relations to English theology and eastern Orthodoxy. The Church's intermediate position between the Church of Rome and the fully reformed Protestant Churches is then explored more systematically through the writings of the authoritative, but neglected, theologian of sixteenth-century Utraquism, Bohuslav Bílejovský.
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Klinkers, Ellen. "The Archives of the Moravian Church in Herrnhut, Germany." Itinerario 17, no. 1 (March 1993): 99–100. http://dx.doi.org/10.1017/s0165115300003727.
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The Moravian archives are located in the small German town of Herrnhut, not far from the Polish and Czech borders. The archives are a treasure of information on the extensive and fascinating history of missionary work, which took the Protestant missionaries to all continents. The many letters and annual reports which the missionaries sent to Herrnhut also contain valuable and lively ethnographic descriptions.
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Paces, Cynthia. "Rotating Spheres: Gendered Commemorative Practice at the 1903 Jan Hus Memorial Festival in Prague." Nationalities Papers 28, no. 3 (September 2000): 523–39. http://dx.doi.org/10.1080/713687481.
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It will be a memorable day for every Czech.In 1903, former mayor Dr Jan Podlipný used these words to petition the Prague City Council to finance a nationalist festival dedicated to the memory of Jan Hus. Arguing for a celebration devoted to the fifteenth-century priest and church reformer who had become a nationalist icon in the nineteenth century, Podlipný emphasized the “memorable” quality of the planned event.2 Indeed, the purpose of the celebration was to create memory on several levels. The festival itself would gather Czechs in great numbers, creating a memory of a shared community, which would bolster the Czech nationalist spirit for future campaigns. The festival's purpose was to lay a cornerstone to a Jan Hus Memorial, a monument that would etch a permanent memory of Jan Hus into Prague's landscape. Last, by publicly and collectively commemorating Hus, Czech nationalists would create a shared memory of the nation's past.
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Zouhar, Jakub. "The Survey of Church Historiography in the Czech Republic in the New Millennium." Konštantínove listy/Constantine's Letters 7, no. 1 (June 30, 2014): 73–89. http://dx.doi.org/10.17846/cl.2014.7.1.73-89.
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Štofaník, Jakub. "The Religious Life of the Industrial Working Class in the Czech Lands?" East Central Europe 46, no. 1 (April 4, 2019): 99–110. http://dx.doi.org/10.1163/18763308-04601006.
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The article focuses on the role of religion among working-class inhabitants of two industrial towns in the Czech lands, Ostrava and Kladno, during the first half of twentieth century. It analyses the enormous conversion movement, the position of new actors of religious life, and the religious behavior of workers. Looking at the history of the late nineteenth and first half of the twentieth century, the study understands religion as one of the constituent factors of society and its historic change. Traditional, new, and nonconformist religious actors appear as active agents in the private and public life of industrial towns. They mobilized workers, young people, and women, and they produced the major arena in which social, cultural, and church history come together.
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Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (September 7, 2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.
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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuania, Norway, Poland, Romania, Russia, Slovakia, Slovenia, Switzerland, Sweden and The Netherlands. Particular emphasis is placed on the development of spatial and functional solutions (specifically ground plans: longitudinal, transverse rectangular, oval, circular, Latin- and Greek-cross, ground plans similar to the letters “L” and “T”) and the placement of liturgical furnishing elements within the church space (altars, pulpits, baptismal fonts and organs).
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Mahel, Richard. "„Stručná historie Literatury české“. K osudu nevydané učebnice rajhradského benediktina Bedy Dudíka k dějinám české literatury z roku 1847." Historia Scholastica 6, no. 2 (December 31, 2020): 56–67. http://dx.doi.org/10.15240/tul/006/2020-2-005.
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In the years 1841–1854 the Benedictine Beda Dudík (1815–1890) worked as a teacher at the Episcopal Institute of Philosophy in Brno and then at the Higher Grammar School in Brno. As a teacher and a supporter of a development of the Czech national movement in Moravia he strove for the introduction of teaching of the Czech language and literature in the Moravian church education. He succeeded in his efforts and the Court study commission and the Episcopal ordinariate in Brno permitted teaching of the Czech language within the school curriculum of the Institute of Philosophy. For the successful completion of the teaching, Dudik compiled a textbook for his students about history of the Czech language and book writing and he intended to publish it in print at “Matice česká” in Prague. The textbook was approved successfully in a censorship procedure; however, it was not finally published in print due to disagreements with the authors of the compiled works. Nevertheless, it was significant for the development of national efforts in Moravia and it, first and foremost, revealed the young Beda Dudík as a great supporter of the then minority Czech national movement in Moravia, which changed later when he left his pedagogical experience in favour of his better-known historiographical, official and diplomatic practice.
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Somorjai, Ádám. "Báthory András római bíborosi címtemploma, a pannóniai szláv misszió és Szent Adorján kultuszának összefüggései." Studia Theologica Transsylvaniensia 23, no. 1 (June 15, 2020): 9–23. http://dx.doi.org/10.52258/stthtr.2020.1.01.
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In the year 2019 were celebrated the thousand years of the foundation of the Zalavár Benedictine Monastery under the Patrocinium of Saint Hadrian the Martyr on the western shore of the Lake Balaton in Hungary, and this is an occasion to contemplate the significance of this place and of this heritage. Though the Abbey is not existent after 1950, its beginnings are more important in the Carolingian Empire, after the Avar Period, as the Salzburg Benedictine missionaries christianized the territory and as the Slavic Prince Pribina came under Carolingian rule. It was this time to found the first church of Saint Hadrian, a Martyr in Nicomedia in the times of Diocletian’s persecution and which relics were translated to Rome in the 5th or 6th Century. The cult became important in this Church, which building was identical with the Roman Curia, i. e. the Senate, and the consecration of this church on September 8th became the feast of the Saint in the Occident. This became a titular church and was the titular church of the Transylvanian Cardinal András Báthory, in the 16th century. Turning to Pribina, he gathered Saints Cyril and Methodius and their pupils in this church and against the opposition of the Archbishops of Salzburg, gained Pontifical permission of Pope Hadrian II to celebrate Christian liturgy in Slavic language in his Province and the nomination of Methodius to Metropolite of Pannonia. This early beginnings were important for the Hungarian christianization and explain why Saint Stephen the first King of Hungary received so easily the Roman blessings, i. e. the Holy Crown and the erection of the Metropoly of Esztergom in his kingdom. In medieval Hungary the name of the kingdom was alternating “Hungary” and “Pannonia”, in Christian inter- pretation “Pannonia Sacra”. This aspect could help to concile Slavic (e. g. Slovakian) and Hungarian interpretation of their common history. This history is living today in the use of the word “Church”, which originates of the Latin word “Castellum” (etymon of the city name “Keszthely” at the Lake Balaton), which is in the Western Slavic languages: “Kosciól” (Polish), “Kostel” (Czech and Slovak). In Polish means both as building and as gathering of people, in Czech and Slovak only as building. In Hungarian the use of the Latin word “templum” is rooted, as building. Common heritage of the ancient Roman word “Castellum”.
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LOUTHAN, HOWARD. "Mediating Confessions in Central Europe: The Ecumenical Activity of Valerian Magni, 1586–1661." Journal of Ecclesiastical History 55, no. 4 (October 2004): 681–99. http://dx.doi.org/10.1017/s0022046904001484.
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The Capuchin friar, Valerian Magni, was one of the most influential churchmen of the first half of the seventeenth century. A confidant of Pope Urban VIII, an advisor to the emperor Ferdinand II and an intimate of the Polish king Władysław IV, Magni worked tirelessly as a religious mediator for nearly fifty years. This article investigates his ecumenical activity in two major arenas, Bohemia and the Polish-Lithuanian Commonwealth. In the Czech kingdom Magni collaborated with young Archbishop Harrach to counter the Jesuits' harsher policies of reCatholicisation while in Poland he endeavoured to reunite both Protestant and Orthodox communities with the Catholic Church.
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Grzymala-Busse, Ann. "Why there is (almost) no Christian Democracy in post-communist Europe." Party Politics 19, no. 2 (June 10, 2011): 319–42. http://dx.doi.org/10.1177/1354068811407596.
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Compared to its West European counterparts, post-communist Christian Democracy is notable for its lack of success. Even in the most religious of post-communist democracies, no Christian Democratic (CD) party has claimed a plurality of the electorate. At the same time, there is a considerable range in average electoral support from 1990 to 2010, i.e. from 0.7 percent in Estonia to as high as 18.4 percent in Slovakia. The most successful CD parties have arisen in Slovakia, the Czech Republic, Slovenia and Lithuania, and (with qualifications) in Macedonia. The reasons for this success lie not in popular religiosity, state–church conflict or alliances between CD parties and churches. Instead, where parties can point to a history of nation and state-building in the inter-war period, they receive an initial electoral boost from this historical legacy. Yet even these favourable historical reputations have transitory effects: by the second or third elections, the impact of inter-war support rapidly faded.
11
Westmeier, Karl-Wilhelm. "Zinzendorf at Esopus: The Apocalyptical Missiology of Count Nicolaus Ludwig von Zinzendorf—A Debut to America." Missiology: An International Review 22, no. 4 (October 1994): 419–36. http://dx.doi.org/10.1177/009182969402200401.
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The arrival of the Protestant immigrants on Count Nicolaus Ludwig von Zinzendorf's Saxony estate in 1722 must be understood as one of the most significant events in the history of Protestant missions. Heirs of an ancient Czech church which dated back to pre-Reformation times, they attracted Zinzendorf's attention to such an extent that he blended his own Lutheran-Pietist understanding of Christianity with the convictions of the immigrants and became one of the greatest pioneers of Protestant world missions. His missions outreach to the Native North Americans (Shekomeko 1740) supplied him with the raw material that would give shape to his own incarnational missiology.
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Holešová, Anna. "Baroque religious pilgrimages and decorations of printed pilgrimage guides." Roczniki Biblioteczne 64 (April 6, 2021): 111–34. http://dx.doi.org/10.19195/0080-3626.64.5.
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Pilgrimage guides belong to the most widely published types of religious literature in Bohemia and Moravia in the 17th and 18th centuries. During this period Baroque religiosity grew stronger and the Catholic Church sought to consolidate its position in the country, which inclined to the ideas of the Reformation. Religious pilgrimages, festivities and ceremonies along with the worship of saints and faith in miracles, served as promotional tools of the Catholic faith. In order to spread Marian Piety, Czech and Moravian printers published works written by the representatives of church elites. In their works they dealt with the history of pilgrimage sites related to the Virgin Mary. The prints were published in Latin and German. In addition to the treatise about the pilgrimage sites and miraculous healings, they included prayers, songs and recommendations as to how to behave during a pilgrimage. It was not only the text component which the reader found interesting; he/she was also impressed by the graphic design of the print. The book decoration consisted of vignettes, friezes, typographic ornaments, lines or clichés, which fulfi lled an aesthetic and practical function. The customers’ interest was stimulated by copper engraving illustrations and Baroque allegorical frontispieces depicting a Marian statue and miracle picture or by depiction of the concrete pilgrimage site in the form of a veduta. The authors included some of the important Czech illustrators and engravers who collaborated with famous foreign artists.
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Seemann, Pavel. "Web mapping application of Roman Catholic Church administration in the Czech lands in the early modern period." Geoinformatics FCE CTU 16, no. 1 (October 8, 2017): 1–16. http://dx.doi.org/10.14311/gi.16.1.1.
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<p class="western"><span style="color: #00000a;"><span lang="en-GB">Reconstruction of historical spatial relationships is still a topical issue in historical geography. In this respect, the Church history has not been well explored. The parish administration in the Czech lands is evolving since the advent of Christianity in 863, and a number of reforms have passed over the centuries. Significant changes in the administration also underwent during recatholisation of the Czech lands in the 17th</span></span><span style="color: #00000a;"><span lang="en-GB"> and 18th</span></span><span style="color: #00000a;"><span lang="en-GB">century. From this Baroque era, there are written sources which have been preserved, so they can be utilized to reconstruct historical Church administration in the form of web mapping application. The paper briefly introduces methods which were used to build a spatial database filled with historical data. However, the main outcome of this paper is to describe the creation of the web mapping application that provides visualisation of this data. Discussed are topics like cartographic project, choice of map symbols, data generalization for different levels of detail and placement of annotations. Display of cartographic data were performed using the ArcGIS platform, through a combination of map tiles and feature services that are bundled into the application template created in Web AppBuilder.</span></span></p>
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Pietsch, Johannes. "The Burial Clothes of Margaretha Franziska de Lobkowitz, 1617." Costume 42, no. 1 (June 1, 2008): 30–49. http://dx.doi.org/10.1179/174963008x285179.
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In June 2003, the remains of Margaretha Franziska de Lobkowitz, née von Dietrichstein (1597–1617), were discovered in the crypt of the parish church of Saint Wenceslas in Mikulov, Czech Republic. The coffin contained the skeleton of Margaretha Franziska and her clothes which were exceptionally well preserved. The costume is an outstanding example of early seventeenth-century women's clothing. The short life of the wearer suggests that the garments were made around 1616. The set of textiles comprises an elaborate formal gown, referred to as 'ropa' in Spanish, an exquisitely tailored doublet and a precious velvet skirt. The burial outfit includes a bonnet, a lace collar, cuffs, knitted stockings and costly garters.
15
Minarik, Pavol. "Post-Communist Church-State Settlements in Central Europe: Why Did It Take So Long in the Czech Republic?" Journal of Church and State 62, no. 4 (October 11, 2019): 654–70. http://dx.doi.org/10.1093/jcs/csz083.
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Grkovic-Major, Jasmina. "On the accusative with participle: Typological and cognitive aspects." Juznoslovenski filolog, no. 66 (2010): 187–204. http://dx.doi.org/10.2298/jfi1066187g.
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This paper deals with the the complements of the verbs of visual and auditory perception in Old Church Slavonic: Accusative with participle (AP) and clause. The two types of complements are semantically differentiated by evidentiality: AP serves for the firsthand evidentiality and the clause for the non-firsthand evidentiality. Since AP is attested in Old Russian, Old Czech as well in some other old Slavonic languages, it is evident that it was an indigenous Slavic construction. It belongs to the Indo-European syntactic inheritance - the appositive double accusative. Since in early Indo-European the accusative was a general adverbial case, it expressed both types of evidentiality. With the typological drift of Indo-European and its daughter languages toward a nominative language type, which meant the development of syntactic transitivity, the AP was reanalyzed as an object, but only in the cases of the firsthand evidentiality (where the subject has control over the information). For non-firsthand evidentiality, another strategy, inherited also from the proto-language, was used: a sentence with delimitative connective(s). This process was finished by the end of Proto-Slavonic, as testified by Old Church Slavonic. In the process of the further strengthening of transitivity, which gave a prominent role to the predicate as the centripetal core of the sentence, the other predicative center - the active participle - had to be removed, while the passive participle was reanalyzed as an adjective. This led to the loss of the AP in the early history of Slavic languages and the development of hypotactic structures. It was a long process, marked by the competition of different particles and deictic forms which were on the way to be grammaticalized into conjunctions. It ended with the formation of the two types of conjunctions for the two types of evidentiality, e.g. jak - ze in Czech, da - ce in Bulgarian, kako - da in Serbian, kak - cto in Russian etc. This shows not only the importance of evidentiality in a diachronic perspective but also that its formalization is based on the language type.
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Dronov, Mikhail Yu. "Švorc P. Od pluhu do senátorského kresla. Jurko Lažo a jeho doba (1867–1929). Prešov: Universum, 2018. 271 s." Slavic World in the Third Millennium 15, no. 1-2 (2020): 187–92. http://dx.doi.org/10.31168/2412-6446.2020.15.1-2.12.
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The review is dedicated to the recent monograph by the Slovak historian Peter Švorc on Jurij Lažo (1867–1929). The book is a meticulously researched biography of the Rusyn national political activist set against the background of the history of the Carpathian Rusyns, Austria-Hungary, and Czechoslovakia. The author pays increased attention to the issues of national and confessional identity of the Rusyn population of the Prešov region and Subcarpathian Rus’. J. Lažo went down in history primarily as a Senator who represented the interests of Rusyn villagers in the Czechoslovak Parliament, and as a fi ghter for the conversion of Greek Catholics to the Orthodox Church. Leger acted as a consistent proponent of the “all-Russian” (all-Eastern Slavic) national-language trend and a critic of the Magyarization and later Slovakization of the Rusyns. All six chapters of the monograph differ in their originality, and are based on documents from various archives in the Slovak Republic, the Czech Republic, and Austria. Despite the remain- ing gaps in the biography of Jurij Lažo, Peter Švorc’s book is a valuable contribution to the historiography of this topic.
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David, ZdenĚk V. "Utraquists, Lutherans, and the Bohemian Confession of 1575." Church History 68, no. 2 (June 1999): 294–337. http://dx.doi.org/10.2307/3170859.
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The purpose of this article is to address the controversial issue of the status of the Utraquist Church in the Kingdom of Bohemia in consequence of the drafting of the Bohemian Confession in 1575. The chronological scope is limited to the period up to 1609, when the issuance of the Letter of Majesty in 1609 formalized the gentlemen's agreement of 1575 and altered the ecclesiastical structure accordingly. According to Czech historiography, the parliamentary action of 1575– which granted toleration, albeit tacit and conditional, to the Lutherans and the Bohemian Brethren—represented a moment of truth for traditional Utraquism, which dated to the original Bohemian Reformation. On the one hand, the Utraquists' choice was to reaffirm its late medieval reformist tradition that preserved the traditional liturgy (including the seven sacraments), a belief in the sacramental episcopate and priesthood in a historic apostolic succession, and the belief in the efficaciousness of good works in the drama of salvation. On the other hand, their choice was to embrace the Lutheran Reformation, which rejected all the doctrines just enumerated.
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Tomelleri, Vittorio Springfield. "On the Theotokia in the Canon for St. Wenceslas." Slovene 5, no. 1 (2016): 7–69. http://dx.doi.org/10.31168/2305-6754.2016.5.1.1.
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The present paper reports on the first results from the investigation of the Church Slavonic canon composed for the Czech saint Wenceslas (Václav, Viacheslav) and preserved in East Slavic manuscripts from the end of the 11th century. Particular attention has been given to the analysis of the Marian hymns (theotokia), whose Greek originals could be detected in all cases but one (the first ode). The Slavonic translation has been thoroughly compared with its Greek original and with other versions taken from different canons. Following the critical edition of each single Slavonic text, a synoptic interlinear version is provided, which allows the immediate identification of common readings, errors, and omissions. The theotokia contained in the canon for Wenceslas show interesting similarities with the textual tradition documented in the Oktoechos and the Common of Saints, the latter being usually associated with Clement of Ohrid; a possible explanation of this fact could be that these texts were not newly translated from Greek, but taken from already existing hymnographic sources. Undoubtedly, much deeper analysis is required in order to disentangle the textual history of these texts; the collected material aims to provide a good starting point for further investigations.
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Sisa, József. "Neo-Gothic Architecture and Restoration of Historic Buildings in Central Europe: Friedrich Schmidt and His School." Journal of the Society of Architectural Historians 61, no. 2 (June 1, 2002): 170–87. http://dx.doi.org/10.2307/991838.
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Friedrich Schmidt, the foremost Gothicist of Austria, exerted seminal influence in central Europe through his activities as architect, restorer of historic buildings, and professor at the Vienna Academy of Fine Arts. His unorthodox teaching methods included personal tuition near the drawing board and study trips to examine medieval buildings, attended by students of different ethnic, religious, and cultural backgrounds from all corners of the monarchy and even beyond. The students' school society, called Wiener Bauhütte, or Vienna Building Lodge, published their drawings in albums under the same name. The reception of Gothic in the countries of the Austro-Hungarian Monarchy differed according to local traditions, historical associations, and political circumstances. Revived Gothic best suited church building, in which Schmidt's pupils, often relying on their teacher's models, excelled. Gothic did not fare so well in monumental public architecture, though in the Budapest Parliament House by Imre Steindl, Schmidt's school witnessed the summation of its ambitions and the transcendence of its limitations. Schmidt's orientation in his later life toward German Neo-Renaissance and Neo-Romanesque found echo in several of his pupils' work; these styles again carried national connotations, which were nowhere more apparent than in German- and Czech-inhabited Bohemia. Schmidt and his pupils virtually monopolized the restoration of historic buildings in the monarchy, though their puristic and often destructive practices gave rise to severe criticism as a new century dawned.
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Zięba, Andrzej A. "Źródła do dziejów Łemkowyny w latach 1917‑1921: stan poznania, kierunki poszukiwań, aneks dokumentacyjny." Rocznik Ruskiej Bursy 14 (January 31, 2019): 39–101. http://dx.doi.org/10.12797/rrb.14.2018.14.02.
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Source Materials for the History of the Lemko Region in the Years 1917‑1921: Current State of Knowing, Directions of Research, Documentation AnnexAt the beginning of the 20th century, the Lemko region was culturally active and documented its existence in writing, but the spoken word still played a major role in the social life. The course of history – even in such turbulent years as those between 1918 and 1921 – remained mainly in human memory. The generation of Lemkos who then co‑ created history and experienced, remembered and were to pass it on, suffered a traumatic fate – uprooting (Ukrainization), dispersion (economic migration, war and post‑war displacement to Ukraine), and finally exile (the “Wisła” action). Under these circumstances, not only did memory fail, but also documents were destroyed – these few literal traces of those times. None of the institutions created or managed by the Lemkos in the period analyzed survived for a long time. Although we know that they produced documents, these were not collected nor archived in the right way by these very institutions. Searching for the remnants of this documentation in private home archives in Poland, Ukraine and in the Lemko diaspora countries is an action necessary to recover the original documents, appeals and correspondence of the Lemko councils. It would be advisable to locate and catalogue ephemeral prints regarding the Lemko case – Rusyn, Polish, Czech, Slovak, Russian, Ukrainian. Some of the events and probably all the persons involved in them were photographed, but access to iconographic sources is very fragmentary, as these photographs often remain unrecoginsed. Apart from one archive (the collection of Zygmunt Lasocki in the National Archives in Krakow), own archives of non‑Lemko participants of events have not been found nor investigated – individual persons and institutions such as state organs, churches or political parties. Polish and Czech press, especially local press, has not been well‑ researched, apart from the Carpatho-Rusyn diaspora newspapers in the United States. It is of great importance to prepare a printed selection of basic sources for the history of the Lemko region in such an important period. It should contain basic declarations of Lemko councils, memorials addressed to state and international bodies, documentation of court proceedings against its activists, basic documents prepared by other forces active at the time in the Lemko region, and major press publications. The documentation annexed here (20 source texts) is just a sample of such a collection.
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Шміхер, Тарас. "Book Review." East European Journal of Psycholinguistics 5, no. 2 (December 28, 2018): 118–20. http://dx.doi.org/10.29038/eejpl.2018.5.2.shm.
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UKRAINIAN TRANSLATION WORKSHOP IN PRIASHIV
Ukrajinský jazyk a kultúra v umeleckom a odbornom preklade v stredoeurópskom priestore : Zbornik príspevkov z medzinárodného vedeckého seminára, ktorý sa konal dňa 27.9.2017 na Katedre ukrajinistiky Inštitutu ukrajinistiky a stredoeurópskych štúdií Filozofickej fakulty Prešovskej univerzity / Filozofická fakulta Prešovskej univerzity v Prešove ; ed.: Jarmila Kredátusová. Prešov: Filozofická fakulta Prešovskej univerzity v Prešove, 2018. 216 p. (Opera Translatologica; 6/2018).
Ukrainian modern academic traditions in the Western Transcarpathian area of Priashiv (Presov in Slovak) go back to the 19-century intellectual institutions of the Ukrainian Catholic Church of the Byzantine Rite. After WW2, the main centre of Ukrainian education was the Pegagogical College which was later transformed into a separate university. This university helps the local Ukrainians maintain and develop their rich traditions of learning and research. It is no surprise that the very university hosted the International academic workshop “The Ukrainian Language and Culture in the Literary and Sci-Tech Translation of Middle European Space” (27 September 2017). The workshop brought together specialists in Ukrainian Studies from Ukraine, Slovakia, Czechia and Poland. One year later the conference volume was finalized and published.
The first part of the book contains the historical and bibliographical essays which record the history of Ukrainian-Slovak and Ukrainian-Czech literary translation. Jarmila Kredátusová’s task was to present the outline of Slovak-Ukrainian and Ukrainian-Slovak translation which started progressing rather dynamically only after WW2. She presents its history divided into decades and discusses specific features and some statistical data from each period. In the end, she also describes today’s hardships of this translation in Slovakia (relations with readership, translation criticism, professional qualification) which are similar to ones in Ukraine. The history of Ukrainian-Czech translation is longer and richer. The existing extended papers cover the pre-1989 time rather well, that is why Rita Lyons Kindlerová and Iryna Zabiyaka dedicated their articles to the editions and tendencies of the recent decades. Rita Lyons Kindlerová offers the analysis of translated literature from Ukrainian into Czech and pinpoints the turning moment of the year 2001 when Ukrainian literature started reentering Czech society and have promising prospects among readers. Conversely, Iryna Zabiyaka studies the literary presentation of Czechia in Ukraine and considers the most important translations and main tendencies. She also designs a list of Czech authors whose writings are worth translating into Ukrainian. At the same time, she characterizes the pitfalls of Ukraine’s translation market from the viewpoint of these translations. Since we lack translation bibliographies and insightful translation monographs, the above articles contribute to a larger possible publication in future which will reveal more sociological dimensions of Ukrainian-Slovak and Ukrainian-Czech translation.
Papers in the second part focus on literary translation. Liudmyla Siryk outlined similarities in the translation theories of Mykola Zerov and Maksym Rylskyi. Thus, she has proven that Rylskyi’s views were the further progress of Zerov’s ones, and we have to remember it may be a gesture of respect or substitution: Zerov was murdered in 1937, and Rylskyi fulfilled his duty to preserve and develop the fundamental ideas of his friend and colleague. Anna Choma-Suwała explored the facets of literary interpretations and connections between Oleh Olzhych (Kandyba) and Józef Łobodowski. Łobodowski’s translations did not only discover the intellectual poetry by Oleh Olzhych, but they are also a contribution to the Polish-Ukrainian cultural contacts and cooperation. Yuliya Yusyp-Yakymovych addresses to verse translation by investigating the specific features of rendering intonation, rhythm, meter, repetitions, onomatopoeia and aesthetic norms in translation. Adriana Amir’s contribution deals with the Slovak-language translation of Vasyl Shkliar’s historical novel ‘The Black Raven’ (done by Vladimír Čerevka) and tackles the issues of reflecting lexical means for showing the real historical context which border on the shaky axiological limits of political correctness. The main aesthetic form of contemporary writing is the usage of non-standard language which is abundant in modern Ukrainian literature. That is why Veronika Dadajová regarded incorrect figures of the literary sociolect as a topical point of literary translation nowadays. Meanwhile, Viera Žemberová interprets Yuriy Andrukhovych’s literary and aesthetic experience for Slovak readers by analyzing his novel ‘Recreations’ whose Slovak translation was published in Priashiv in 2003.
Sci-tech translation is focused on in the third part containing articles on rendering terms and grammatical problems of interlingual translation. The paper by Mária Čižmárová will serve as a practical tool for Ukrainian-Slovak translators and interpreters who will have to render idioms with the floristic component. Similarly practical are the contributions covering two branches of Ukrainian-Slovak specialized translation: commercial translation (by Lesia Budnikova and Valeriya Chernak) and legal translation (by Jarmila Kredátusová and Valeriya Chernak). The study of loan words is the topic of the paper by Jana Kesselová which offers the complex view of loan processes in today’s Slovak. However, it would be desirable to discuss Ukrainian sources as well. It is rather a rare case when one volume consists of papers discussing both literary translation and sci-tech translation, but in the presented book, this amalgamation is quite natural and shows the multifacetedness of Ukrainian translation in Slovakia.
The informational contents of all the papers are rather high, and they will be useful for practical research by scholars, translators and critics. The good balance of early ‘classical’ and recent publications creates a complete picture both of the coverage of the topic in the chronological dynamics and the presentation of the academic traditions of institutions where the papers were produced.
This conference volume is an important contribution to Ukrainian Translation Studies in the area of Priashiv which has been shaped and developed by the publications in the literary magazine ‘Dukla’ (published since 1953), the proceedings of the Cultural Union of Ukrainian Workers (‘Naukovi zapysky KSUT’ in the 1980s to the early 1990s) and other editions of the Ukrainian Division of the Slovak Pedagogical Publishing House. The book will be useful for really wide readership in academic, literary and professional communities.
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Симакова, Елена Алексеевна. "«This Holy Reliquary». The Bible Museum at the St. Joseph-of-Volotsk Monastery." Вестник церковного искусства и археологии, no. 2(3) (August 15, 2020): 128–45. http://dx.doi.org/10.31802/bcaa.2020.3.2.008.
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Первый и единственный в России музей Библии расположен в Иосифо-Волоцком ставропигиальном мужском монастыре. Он был создан по инициативе и при непосредственном участии митрополита Волоколамского и Юрьевского Питирима вскоре после возвращения Иосифо-Волоцкого монастыря Русской Православной церкви. Экспозиция размещена в трёх музейных залах и содержит более пятисот экспонатов. Научный фонд вместе с экспозиционным составляет более тысячи экземпляров. Музейная коллекция содержит книги Священного Писания, богослужебные книги, святоотеческую литературу, книги по истории церкви, альбомы по иконописи и другие издания. В экспозиции музея представлены книги Священного Писания на 40 языках (европейских, азиатских, народов России). В числе редких экспонатов музея - Острожская Библия (1581), Московская Библия (1663), несколько изданий Елизаветинской Библии (XVIII в.), венецианское издание Вульгаты (1609) и прочее. Также в коллекции музея размещены издания Священных текстов с редкими иллюстрациями: копия знаменитой рисованной Велиславовой Библии (чешской рукописи середины XIV в.), двухтомное издание Библии на французском языке с 228 гравюрами Гюстава Доре (1866); издания, содержащие произведения Лукаса Кранаха, Рембрандта, Альбрехта Дюрера; немецкое издание Библии, иллюстрированное Сальвадором Дали (1990), четырёхтомная Библия на французском языке с иллюстрациями Эди Леграна (1949) и другие издания. Возникший на основе библиотеки владыки Питирима музей в настоящее время прирастает экспонатами, приобретёнными наместником Иосифо-Волоцкого монастыря архимандритом Сергием, а также благодаря вкладам Института перевода Библии и других жертвователей и меценатов. The first and only Russia Bible museum is situated in the St. Joseph-of-Volotsk stauropegial monastery. It was founded on the initiative and with the direct participation of the Metropolitan of Volokolamsk and Yurievsky Pitirim soon after the return of the St. Joseph-of-Volotsk monastery to the Russian Orthodox Church. The exhibition is located in three museum halls and contains more than five hundred items. It makes more than thousand copies counting museum funds. There are books of the Holy Scriptures, liturgical books, patristic literature, books on the church history, some albums with icon painting and other publications. The museum exhibits books of the Holy Scripture in 40 languages - European, Asian and indigenous languages of the peoples of Russia. Among rare museum exhibits there is the Ostrog Bible (1581), the Moscow Bible (1663), several editions of the Elizabethan Bible (XVIII century), the Venetian Vulgate edition (1609) etc. One of the pearls of the collection is a Czech manuscript of the mid XIV century as well as a two-volumed Bible edition in French with 228 engravings by Gustave Dore (1866) and editions containing works of Lucas Cranach, Rembrandt, Albrecht Durer; German Bible edition illustrated by Salvador Dali (1990), a four-volumed Bible in French with Edie Legrand’si llustrations (1949) etc. The museum, which has emerged from the Bishop Pitirim’s library, is currently growing with exhibits purchased by Archimandrite Sergiy, Abbot of the St. Joseph-of-Volotsk monastery, and generous gifts of the Institute of the Bible Translation as well as other donators and patrons.
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Minarik, Pavol. "Church-State Separation and Church Property Restitution in the Czech Republic." Society 54, no. 5 (August 22, 2017): 459–65. http://dx.doi.org/10.1007/s12115-017-0173-2.
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TRETERA, Jirí Rajmund. "Church and State in the Czech Republic." European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (January 1, 2000): 299–315. http://dx.doi.org/10.2143/ejcs.7.0.565592.
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Menke, Monika. "Interdiocesan church tribunals in the Czech Republic." Studia theologica 16, no. 2 (June 1, 2014): 38–50. http://dx.doi.org/10.5507/sth.2014.015.
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Menke, Monika. "Plenary Council in the Czech Republic (1997—2005)." Ecumeny and Law 8 (December 31, 2020): 73–93. http://dx.doi.org/10.31261/eal.2020.08.05.
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This article analyses the preparation, process and conclusions of the Plenary Council of the Catholic Church in the Czech Republic held in 1997—2005. The Plenary Council was one of the few manifestations of the collegiality of the Czech Church, because the diocesan synods are not used here as a tool. The Decree on convocation of the Assembly was announced by the Czech and Moravian bishops on 5 July 1997 in Velehrad. The council was also an opportunity for priests and laity in the country to realise their responsibility for the Church and the co-responsibility of the Church for the condition of society. The Council had a preparatory phase (1997—2003), a stage of the 1st Session (July 2003), and a second phase of the Session (July 2005) where the project was completed and followed by the process of post-conciliar steps. Three final messages were the immediate output from the Second Plenary Session: the Message of the Council to the Public; the Message of the Council to the Believers of the Catholic Church and the Message of the Council to Christians in the Czech Republic. The resulting document was published in 2007 under the title The Life and Mission of Christians in the Church and the World. It was a document of a pastoral nature, in no way of a normative nature (no rules were actually adopted despite the work of the commission and the proposals). The Czech situation is described as “post-Christian missionary territory” there and — estimated the course of the conciliar process and of the Council itself — as an introduction of more intensive implementation of synodality in the Czech Church.
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Bartoň, Josef. "Church-Slavonic Elements as a Source of the Czech Biblical Style in the Period of the Czech National Revival (Unique Attempt of František Novotný from Luže)." Slovene 7, no. 2 (2018): 179–98. http://dx.doi.org/10.31168/2305-6754.2018.7.2.7.
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The article deals with linguistic aspects of a Czech Biblical text originating in the period of the beginning of the Czech National Revival which has until recently been entirely forgotten. The text is a Tetraevangelion written by a Catholic priest František Novotný from Luže (1768–1826), an almost forgotten contemporary and collaborator of the great representatives of the Czech National Revival Josef Dobrovský and Josef Jungmann. Novotný was an expert on Latin, Greek, Church Slavonic and old and new Czech (he was also the author of the early grammar of Czech that was published in Czech). His four Gospels in Czech, published in 1810–1811, belong to the “learning type” translations. It continues the Czech Biblical translation tradition (at the turn of the 19th century represented primarily by the translation of the New Testament and of the entire Bible by František Faustin Procházka, which followed mainly the baroque Catholic St Wenceslas Bible and the Kralice Bible of the Moravian brethren), but has many specific features. The article focuses on the phenomenon that manifested itself (during the author's research of Novotný's text lasting several years) as its main and most interesting trait, namely, a strong influence of the Church Slavonic Biblical text, which is an absolutely rare phenomenon at the beginning of the Czech National Revival. The author, confronting the previous Biblical translation tradition with Novotný’s, reveals a number of innovations that were materialised in Novotný's translation and whose origin in the Church Slavonic Bible is certain or at least very probable. The innovations concern various levels of linguistic description, mainly syntax and lexicon, but also word formation and morphology. The most interesting of Novotný’s novelties is his usage of the adjectival past participle ending with -(v)ší, since this category was introduced into literary Czech in the period of the Czech Revival. It is also important that Church Slavonic is, with high probability, the only source of the enrichment and “refreshment” of the Czech Biblical style that is written in another Slavonic language (Novotný seems not to use any living Slavonic languages).
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Popelka, Stanislav, and Alžběta Brychtová. "Olomouc - Possibilities of Geovisualization of the Historical City." Geoinformatics FCE CTU 6 (December 21, 2011): 267–74. http://dx.doi.org/10.14311/gi.6.33.
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Olomouc, nowadays a city with 100,000 inhabitants, has always been considered as one of the most prominent Czech cities. It is a social and economical centre, which history started just about the 11th century. The present appearance of the city has its roots in the 18th century, when the city was almost razed to the ground after the Thirty years’ war and a great fire in 1709. After that, the city was rebuilt to a baroque military fortress against Prussia army. At the beginning of the 20th century the majority of the fortress was demolished. Character of the town is dominated by the large number of churches, burgher’s houses and other architecturally significant buildings, like a Holy Trinity Column, a UNESCO World Heritage Site. Aim of this project was to state the most suitable methods of visualization of spatial-temporal change in historical build-up area from the tourist’s point of view, and to design and evaluate possibilities of spatial data acquisition. There are many methods of 2D and 3D visualization which are suitable for depiction of historical and contemporary situation. In the article four approaches are discussed comparison of historical and recent pictures or photos, overlaying historical maps over the orthophoto, enhanced visualization of historical map in large scale using the third dimension and photorealistic 3D models of the same area in different ages. All mentioned methods were geolocalizated using the Google Earth environment and multimedia features were added to enhance the impression of perception. Possibilities of visualization, which were outlined above, were realized on a case study of the Olomouc city. As a source of historical data were used rapport plans of the bastion fortress from the 17th century. The accuracy of historical maps was confirmed by cartometric methods with use of the MapAnalyst software. Registration of the spatial-temporal changes information has a great potential in urban planning or realization of reconstruction and particularly in the propagation of the region and increasing the knowledge of citizens about the history of Olomouc.
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TRETERA, J. R. "Church and State in the Czech Republic in 2000." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 287–94. http://dx.doi.org/10.2143/ejcs.8.0.505029.
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TRETERA J. R. "Church and State in the Czech Republic in 2000." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (April 14, 2005): 287–94. http://dx.doi.org/10.2143/ejcs.8.1.505029.
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TRETERA, J. R. "Church and State in The Czech Republic in 2001." European Journal for Church and State Research - Revue européenne des relations Églises-État 9 (January 1, 2002): 291–94. http://dx.doi.org/10.2143/ejcs.9.0.505227.
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TRETERA J. R. "Church and State in The Czech Republic in 2001." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 9, no. 1 (April 14, 2005): 291–94. http://dx.doi.org/10.2143/ejcs.9.1.505227.
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Winter, Sidonie F. "Quo Vadis? The Roman Catholic Church in the Czech republic." Religion, State and Society 26, no. 3-4 (September 1998): 217–33. http://dx.doi.org/10.1080/09637499808431827.
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Fábry, Jan. "Quasiperiodic symmetry in a Baroque church in the Czech Republic." Acta Crystallographica Section A Foundations of Crystallography 66, a1 (August 29, 2010): s114. http://dx.doi.org/10.1107/s0108767310097515.
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Wormald, Jenny, and Gordon Donaldson. "Scottish Church History." American Historical Review 92, no. 2 (April 1987): 424. http://dx.doi.org/10.2307/1866688.
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V.C.P. "Peruvian Church History." Americas 53, no. 1 (July 1996): 157. http://dx.doi.org/10.1017/s0003161500025244.
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A.S.T. "Peruvian Church History." Americas 43, no. 4 (April 1987): 480–81. http://dx.doi.org/10.1017/s0003161500053414.
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Heitzenrater, Richard P. "Inventing Church History." Church History 80, no. 4 (November 18, 2011): 737–48. http://dx.doi.org/10.1017/s0009640711001193.
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Previous American Society of Church History (ASCH) presidents have used their presidential addresses for a variety of purposes, from contributing to the cutting edge of their own specialties to scanning the previous highlights of personalities or developments in their field.
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황정욱. "The church history of Korea in the World church history." Theological Forum 66, no. ll (December 2011): 149–80. http://dx.doi.org/10.17301/tf.2011.66..007.
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Clark, Jennifer. "Church Closure: New Opportunities for Church History." International Journal of the Humanities: Annual Review 6, no. 7 (2008): 139–50. http://dx.doi.org/10.18848/1447-9508/cgp/v06i07/42487.
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Saenko, Mikhail. "On semantics of old church slavonic врат ‘neck (?)'." Slavic and Balkan Linguistics, no. 2 (2019): 75–81. http://dx.doi.org/10.31168/2658-3372.2019.2.6.
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The article critically looks at the defi nitions of the word âðàòú given in the three main dictionaries of the Old Church Slavic language. The analysis of Old Czech, German and Polish translations of the same extract, where this hapax occurs, suggests that the lexeme врат should be given a new definition.
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Vasilenko, Victoria V. "CZECH JOURNAL OF CONTEMPORARY HISTORY." Tractus Aevorum 3, no. 2 (2016): 147–51. http://dx.doi.org/10.18413/2312-3044-2016-3-2-147-151.
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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (April 1, 2011): 46–55. http://dx.doi.org/10.2478/v10154-011-0005-2.
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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.
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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (January 1, 2011): 190–99. http://dx.doi.org/10.2478/v10154-011-0020-3.
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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.
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Cameron, Helen. "Seventy years of the Evangelical Church of Czech Brethren (1918–88)." Religion in Communist Lands 17, no. 3 (January 1989): 230–46. http://dx.doi.org/10.1080/09637498908431429.
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Hackett, Rosalind I. J., and J. Kofi Agbeti. "West African Church History: Church Missions and Church Foundations, 1482-1919." Journal of Religion in Africa 17, no. 2 (June 1987): 190. http://dx.doi.org/10.2307/1581044.
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O'Kane, James. "Book Reviews: Church History." Irish Theological Quarterly 65, no. 1 (March 2000): 84–85. http://dx.doi.org/10.1177/002114000006500112.
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Kerr, Donal A. "Book Reviews: Church History." Irish Theological Quarterly 65, no. 2 (June 2000): 201–4. http://dx.doi.org/10.1177/002114000006500217.
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Laughery, Gregory J. "Book Reviews: Church History." Irish Theological Quarterly 66, no. 1 (March 2001): 90–92. http://dx.doi.org/10.1177/002114000106600112.
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