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Journal articles on the topic 'Dachau (Germany , Concentration camp)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

kavoori, anandam. "Dull as Dachau." Cultural Studies ↔ Critical Methodologies 21, no. 1 (2020): 91–96. http://dx.doi.org/10.1177/1532708620931128.

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Dull as Dachau is a reflexive, autoethnographic account of the contrived engagement of American undergraduates (from a privileged background) of a class-mandated visit to the Dachau Concentration Camp, near Munich, Germany. Written as a poem, with commentary/contextual referencing in end notes, the essay explores the transactional nature of dark tourism and offers a critique of such pedagogical engagements with history, especially in the context of American undergraduate education and the study abroad enterprise.

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RODRIGUES, Raimundo Nonato Delgado. "Francis Rohmer: from the neurological ward to Dachau and back." Arquivos de Neuro-Psiquiatria 78, no. 1 (2020): 53–55. http://dx.doi.org/10.1590/0004-282x20190116.

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ABSTRACT The author presents a brief synopsis of the life and works of Professor Francis Rohmer, a French neurologist whose great relevance to the development of the French Neurological Society is only outshined by his humanistic role, in spite of harsh conditions, when a prisoner at the Dachau Concentration Camp in Germany, during World War II.

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Wąsowicz, Jarosław. "Ofiary niemieckich obozów koncentracyjnych spośród duchowieństwa więzionego w obozie internowania w Kazimierzu Biskupim." Polonia Maior Orientalis 5 (2018): 117–29. http://dx.doi.org/10.4467/27204006pmo.18.008.16036.

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Obóz internowania dla duchowieństwa w klasztorze Księży Misjonarzy Świętej Rodziny w Kazimierzu Biskupim funkcjonował w okresie od 9 listopada 1939 r. do 26 sierpnia 1940 r. Był pierwszym tego typu miejscem odosobnienia dla duchownych zorganizowanym przez Niemców na terenie Wielkopolski. Największa grupę więzionych w Kazimierzu Biskupim stanowili gospodarze klasztoru Księża Misjonarze Świętej Rodziny oraz kapłani archidiecezji poznańskiej i gnieźnieńskiej. Łącznie w Kazimierzu Biskupim były internowane 42 osoby duchowne. Część z nich została wywieziona do niemieckich obozów zagłady, głównie do

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Szkutnik, Piotr. "Ksiądz Józef Piekieliński (Piekielny) (1897–1942), ofiara obozu koncentracyjnego w Dachau." Biuletyn Szadkowski 12 (December 30, 2012): 41–59. http://dx.doi.org/10.18778/1643-0700.12.03.

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Father Józef Piekieliński was born in 1897 in Szadek, where his family lived. After finishing the Theological Seminary in Włocławek he worked as catechist and curate in a number of parishes in Kujawsko-Kaliska diocese, and then in Częstochowa diocese. In the period 1932–1941 he was the parish priest in Jaworzno near Wieluń. During massive arrests of Polish clergy by Germans in 1941he was imprisoned in the concentration camp in Dachau, where he died in 1942.

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Czerwiński, Maciej. "Bezradność słów. Ante Kesicia „fikcja” o Zagładzie." Poznańskie Studia Slawistyczne, no. 12 (September 21, 2017): 61–77. http://dx.doi.org/10.14746/pss.2017.12.4.

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In the article one book written by the Croatian author, Ante Kesić, is taken into consideration. The novel Black Snow, published in 1957, narrates about a Slovenian young woman, Breda, who was caught by the Germans in Ljubljana (for her contacts with communist partisans) and sent to the Dachau Concentration Camp. Although not of Jewish origins she encounters the Holocaust of the Jews in the camp and gets pregnant with a Jewish artist. The novel conceptualizes tragedy of war and the Holocaust in a very experimental way, by using a range of modernist, avant-garde or even surrealist literary tech

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Naujalis, Jonas Remigijus, and Radvilė Rimgailė-Voicik. "Plant community associations and complexes of associations in the Lithuanian seashore: retrospective on the studies and tragic fate of the botanist Dr Abromas Kisinas (1899-1945)." Israel Journal of Plant Sciences 63, no. 3 (2016): 167–75. http://dx.doi.org/10.1080/07929978.2016.1154320.

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The life and scientific activities and discoveries of Dr Abromas Kisinas (1899–1945, also appearing in the literature as Avraham, Abraham, Kisin or Kissin) are presented here for the first time. He was a botanist, a Lithuanian, a graduate of Vytautas Magnus University in Kaunas, a polyglot and a social figure. In 1936, Kisinas’ major phytosociological work “Plant Associations and Complexes of Associations in Lithuanian Seaside (without Klaipėda Region)” was published in the Works of Vytautas Magnus University Faculty of Mathematics and Natural Sciences. The publication was written in Lithuania

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Martin, Robert M. "Using Nazi Scientific Data." Dialogue 25, no. 3 (1986): 403–11. http://dx.doi.org/10.1017/s0012217300020850.

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In a series of experiments done in wartime Nazi Germany, inmates of the Dachau concentration camp were exposed to cold by being immersed in ice water, or kept outside in freezing temperatures; their responses were measured, and various techniques were used in an attempt to revive them. The immediate application of these hypothermia studies was to the war effort, to try to protect or save soldiers exposed to cold water or air. An account of the procedures and results of these experiments was written by an American officer, Major Leo Alexander, on the basis of his post-war discovery of documents

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Bosman, Frank G. "God Was Never there God and the Shoah in the Netflix Series Jaguar." Perichoresis 21, no. 3 (2023): 4–20. http://dx.doi.org/10.2478/perc-2023-0019.

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Abstract On September 22, 2021, the Spanish series Jaguar was released on Netflix. Its six episodes of season one (a second season is yet to be confirmed) focus on a fictional band of Nazi-hunters in Spain, somewhere in the 1960s, calling themselves “Jaguars” (hence the series’ title). All but one Jaguar member are survivors of several German concentration camps, and dedicate their lives to bring Nazi war criminals, who are spending their days in luxury under the protection of the Franco regime in Spain, to justice. One of the Jaguars is Marsé (Francesc Garrido), a bearded man in his forties,

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Stanisław Batawia. "Rudolf Hoess komendant obozu koncentracyjnego w Oświęcimiu." Archives of Criminology, no. XXVII (June 14, 2004): 7–41. http://dx.doi.org/10.7420/ak2003-2004a.

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This article has been published in 1951 in the Bulletin of rhe Main Commission for the Investigation of the Hitler Crimes in Poland. After 60 years past the end of the Second World War, we have decided to republish it, driven by a belief that its content - presentation of Hoess’ personality uncovered in criminology studies, as well as the mechanisms behind his rise to becoming one of the biggest war criminals ever, deserves another reminder in the contemporary times. The article has been prepared based on long hours of life investigation on the person of Rudolf Hoess by prof. Batawia in a Wars

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Ljubić, Lazar. "Bishop Nicholai of Žiča in Vojlovica Monastery — Captivity, Activity, and Heritage." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 6 (2023): 249–94. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.6.249-294.

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Bishop Nicholai Velimirovich of Žiča was imprisoned by the Germans in the Vojlovica Monastery in Banat from December 16, 1942, after which he was transferred from a detention facility to the Ljubostinja Monastery, until September 14, 1944, when he was taken to the Dachau concentration camp. Serbian Patriarch Gavrilo Dožić was also imprisoned in Vojlovica during the Second World War, alongside many other clerics of the Serbian Orthodox Church. The text first briefly describes the circumstances that led to the Bishop’s imprisonment, after which it continues with the Bishop’s stay in Vojlovica. H

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Cieślak, Stanisław. "Stanisław Bednarski SJ i prof. Stanisław Kot: uczeń i mistrz." Studia Historiae Scientiarum 17 (December 12, 2018): 119–49. http://dx.doi.org/10.4467/2543702xshs.18.006.9326.

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On September 15th 1922, a young Jesuit, Father S. Bednarski, enrolled at the Jagiellonian University, Department of Philosophy, Faculty of Humanities, with specialization in modern history, history of culture and history of art. One of his college professors was a well-known historian, Prof. Stanisław Kot. The Jesuit and Prof. S. Kot shared historical interests and ties of friendship. Prof. S. Kot became the mentor and professor adviser of the Jesuit’s doctoral dissertation, Collapse and rebirth of Jesuit schools in Poland (Kraków, 1933), which on June 15th1934 was awarded a prize by the PAU G

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Mišković, Miloš. "Image of Bishop Nicholai Velimirovich in the Works of Bishop Jovan Velimirović." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 6 (2023): 207–48. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.6.207-248.

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The paper deals with the description of Bishop Nicholai in the works of Bishop Jovan Velimirović. As the nephew of Bishop Nicholai, and staying near him, Bishop Jovan had the opportunity to witness many events from his uncle’s life, as well as crucial events from the history of the Serbian Orthodox Church in that period. Bishop Jovan stayed near Bishop Nicholai from the second grade of high school and had the opportunity to witness many events in his uncle’s life. He parted ways with him only in 1944, when the Nazi Germans took Patriarch Gavrilo and Bishop Nicholai from the Vojlovica Monastery

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Schafer, Arthur. "On Using Nazi Data: The Case Against." Dialogue 25, no. 3 (1986): 413–19. http://dx.doi.org/10.1017/s0012217300020862.

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The weather can be very cold at Dachau concentration camp, but Dachau was apparently not cold enough for some Nazi purposes. A camp doctor named Rascher wrote to Heinrich Himmler in February 1943, asking to be transferred to Auschwitz to continue his experiments—which involved freezing live prisoners. The letter reads: “Auschwitz is more suitable [than Dachau] as it is colder there and the camp itself is much larger, thereby attracting less attention to the test persons, who tend to scream while freezing.”

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Dillon, Christopher. "‘We’ll Meet Again in Dachau’: The Early Dachau SS and the Narrative of Civil War." Journal of Contemporary History 45, no. 3 (2010): 535–54. http://dx.doi.org/10.1177/0022009410366555.

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Dachau was the most enduring and important of the early nazi concentration camps. Its initial personnel, trained in the Dachau ‘school of violence’, were soon widely distributed throughout the SS camp network but have received very little historiographical attention. This article sets the camp and the early Dachau SS in their Bavarian context and explores how the memory of civil war in Munich in 1919 was at the fore in 1933: the camp’s location was highly symbolic in this regard. The article argues that these events left a direct and atmospheric mark on the early violence in the camp and on th

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Kęszka, Sławomir. "Kaliskie Archiwum i Muzeum Księży – Byłych Więźniów Obozów Koncentracyjnych." Polonia Maior Orientalis 3 (2016): 123–33. http://dx.doi.org/10.4467/27204006pmo.16.011.16482.

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Eksterminacja ludności polskiej przez okupantów hitlerowskich dotknęła także księży. Po pobycie w różnych obozach koncentracyjnych w 1940 r. przewieziono ich do KL Dachau. W kwietniu 1945 r. zawierzyli swoje uwolnienie św. Józefowi Kaliskiemu. Pielgrzymki dziękczynne księży do Sanktuarium w Kaliszu przygotowywało Bractwo św. Józefa, przekształcone w Komitet Polskich Księży byłych Więźniów Obozu Koncentracyjnego w Dachau. W 1970 r. księża utworzyli przy kaliskiej bazylice archiwum i muzeum. Wśród archiwaliów znajdują się m.in. akta osobowe, korespondencja i czasopisma dotyczące martyrologii duc

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Rukšėnas, Alfredas. "Holocaust in Lithuania: The Fate of the Jews in the Rural Districts of Čekiškė, Seredžius, Veliuona and Vilkija of the Kaunas County in Summer and Autumn 1941." Genocidas ir rezistencija 1, no. 45 (2024): 29–71. http://dx.doi.org/10.61903/gr.2019.102.

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The article deals with the subject of the Holocaust in the rural districts of Čekiškė, Seredžius,Veliuona and Vilkija of the Kaunas District in the summer and autumn of 1941. The goal is to supplement the existing data about the Holocaust with new facts in those rural districts based of the available archival documents and other sources and historical literature. In the article, the Holocaust in the districts mentioned above is considered as a process initiated and organised by the German military and civilian administration, the German security police and the SD in Lithuania (headed by the SS

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Dolinar, Marko. "Boris Krajnc in drugi kemiki na dachauskih procesih." Acta Chimica Slovenica 68, no. 2 (2021): S45—S65. http://dx.doi.org/10.17344/acsi.2021.6987.

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At the University of Ljubljana, Boris Krajnc was the first habilitated teacher to cover the subject of biochemistry: he was appointed on January 5, 1946. However, Krajnc’s life ended abruptly. He was arrested on October 17, 1947 and sentenced to death on April 26, 1948 in the mounted Dachau Trial in Ljubljana. He was reportedly shot on May 12, 1948, at the age of 34. The life story of Boris Krajnc is closely linked to the work of several Slovenian chemists who were selected as prisoners at Dachau Concentration Camp to provide technical assistance in human experiments or in the clinical laborat

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Dillon, Christopher. "‘Tolerance means weakness’: the Dachau concentration camp S.S., militarism and masculinity." Historical Research 86, no. 232 (2013): 373–89. http://dx.doi.org/10.1111/1468-2281.12010.

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Nation Building No to Fascism and Yes to Interculturality." Satya Nilayam Chennai Journal of Intercultural Philosophy 35 (June 5, 2019): 45–66. https://doi.org/10.5281/zenodo.12803710.

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Never Again is the message inscribed in front of Dachau, the first of the Nazi concentration camps opend in Germany. Its is a constant warning given to the entire human community. The world has seen the ugly and the gruesome face of identity politics propagated by the narrow-minded men of the world.

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Colborn, Emily. "Japanese Americans at Dachau: Intercultural Exchange in the US Tour of The Gate of Heaven." Theatre Research International 27, no. 2 (2002): 201–12. http://dx.doi.org/10.1017/s0307883302000275.

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The Gate of Heaven, which toured the United States for two years marking the 50th anniversary of the Dachau concentration camp liberation and commemorating the heroism of Japanese-American soldiers in World War II, imagines the friendship between a Japanese-American veteran and the Holocaust survivor he saves at the gates of Dachau in 1945. While the playwright-performers set out simply to celebrate their family histories – Lane Nishikawa is a third-generation Japanese American and Victor Talmadge lost many relatives in the Holocaust – the commemorative politics they encountered at each stop o

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Riedel, Dirk. "A ‘Political Soldier’ and ‘Practitioner of Violence’: The Concentration Camp Commandant Hans Loritz." Journal of Contemporary History 45, no. 3 (2010): 555–75. http://dx.doi.org/10.1177/0022009410366703.

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This article builds on the growing body of literature on SS perpetrators. It explores the career of Hans Loritz, one of the most influential commandants of the pre-war nazi camps (and, from 1936, commandant of Dachau). The present article explores Loritz’s career within the small network of senior camp officials — many of whom would become key players of nazi extermination policy in the second world war — that emerged before the war. In addition, the article places Loritz into his social context: in spite of his responsibility for major atrocities, he led a perfectly ‘normal’ life and was not

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Boase-Beier, Jean. "My shadow in Dachau: poems by victims and survivors of the concentration camp." Journal of Modern Jewish Studies 17, no. 2 (2018): 259–60. http://dx.doi.org/10.1080/14725886.2018.1430527.

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Miller, P. B. "Legacies of Dachau: The Uses and Abuses of a Concentration Camp, 1933-2001." Holocaust and Genocide Studies 17, no. 1 (2003): 167–70. http://dx.doi.org/10.1093/hgs/17.1.167.

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Conway, John S. "Legacies of Dachau: The Uses and Abuses of a Concentration Camp 1933-2001 (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 21, no. 3 (2003): 185–87. http://dx.doi.org/10.1353/sho.2003.0011.

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Morawiec, Arkadiusz. "Brr, Bereza. Polish literature towards the Confinement Centre in Bereza Kartuska. 1934–1939." Acta Universitatis Lodziensis. Folia Litteraria Polonica 55, no. 4 (2019): 231–71. http://dx.doi.org/10.18778/1505-9057.55.13.

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The article concerns the presence of the theme and motif of the Place of Isolation at Bereza Kartuska in broadly understood Polish literature. It presents the most important facts pertaining to this institution and the controversy related to its name (considered a euphemism) and the similarity of the “place of isolation” to other places of repression, such as the Russian Katorga, the communist Solovetsky Special Purpose Camp, or the Nazi Dachau concentration camp. The disputes that took place around the Place of Isolation during its functioning (1934–1939) are discussed, in which the writers a

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van Pelt, Robert Jan. "Legacies of Dachau: The Uses and Abuses of a Concentration Camp, 1933-2001 Harold Marcuse." Public Historian 25, no. 2 (2003): 146–48. http://dx.doi.org/10.2307/3379071.

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Gilbert, Shirli. "Nitzotz: the spark of resistance in Kovno Ghetto and Dachau-Kaufering Concentration Camp. LAURA WEINRIB." Journal of Modern Jewish Studies 11, no. 1 (2012): 140–42. http://dx.doi.org/10.1080/14725886.2012.646700.

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Mauriello, Christopher E. "Evidential remains." Human Remains and Violence 6, no. 1 (2020): 57–83. http://dx.doi.org/10.7227/hrv.6.1.5.

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This article utilises the theoretical perspectives of the forensic turn to further expand our historical understandings and interpretations of the events of the Holocaust. More specifically, it applies a theory of the materialities of dead bodies to historically reconstruct and reinterpret the death march from Buchenwald to Dachau from 7 to 28 April 1945. It focuses on dead bodies as ‘evidence’, but explores how the evidential meanings of corpses along the death-march route evolved and changed during the march itself and in the aftermath of discovery by approaching American military forces. Wh

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Bartkutė, Roberta. "Lithuanian women in Ravensbrück concentration camp." Genocidas ir rezistencija 2, no. 48 (2024): 174–85. http://dx.doi.org/10.61903/gr.2020.208.

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In the Lithuanian historical memory, imprisonment in Nazi concentration camps (the best known to Lithuanians is Stutthof concentration camp) is entrenched as a largely male experience. This led to the fact that not only the experience of women prisoners has faded, but also the memory of other concentration camps. The most important of these, in researching women’s experiences in Nazi captivity, is Ravensbrück concentration camp. The aim of this paper is to analyse the information available in the memorial’s internal database and online archives about Lithuanian women in Ravensbrück, not only o

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Danieluk, S.J., Robert. "God’s Stopgap: Cardinal Adam Kozłowiecki, S.J." Journal of Jesuit Studies 7, no. 4 (2020): 642–60. http://dx.doi.org/10.1163/22141332-00704007.

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Adam Kozłowiecki (1911–2007) was a Polish Jesuit, who spent sixty-one years in missionary service in Zambia. He arrived there in 1946, just a few months after having been liberated from the concentration camp of Dachau, where he spent the biggest part of his time during wwii (earlier he was one of the first prisoners of the camp in Auschwitz). The vicissitudes made of him a witness of tragedy of the years 1939–45 and a protagonist of the missionary endeavor in Africa—the continent that was then looking for and finding its independence from colonialism. At the same time, Kozłowiecki was both wi

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Kersten, Lee. "The Times and the Concentration Camp at Dachau, December 1933-February 1934: An Unpublished Report." Shofar: An Interdisciplinary Journal of Jewish Studies 18, no. 2 (2000): 101–9. http://dx.doi.org/10.1353/sho.2000.0150.

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Jabłkowska, Joanna. "Autobiographisches Schreiben in Alfred Anderschs Prosa der 50er Jahre." Studia Germanica Posnaniensia, no. 37 (April 5, 2017): 121–33. http://dx.doi.org/10.14746/sgp.2016.37.11.

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Alfred Andersch´s autobiographical texts from the 1950s have been heavily criticized in recent literature on the topic. W.G. Sebald´s essay about Andersch was of crucial importance. The details of Andersch´s stay in the Dachau concentration camp as well as the writer´s motivation to desert at the end of the war were questioned. The article aims at a new reading of Andersch´s autobiographical texts with regard to their credibility. It compares the early short story Flucht in Eturien with the autobiography Die Kirschen der Freiheit and a few less known texts. The analysis leads to the conclusion

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Tietjen, Jeanie. "Durchfall, Auschwitz’s Unwritten Story: Filth and Excremental Violence in Tadeusz Borowski’s Postwar Fiction." Holocaust and Genocide Studies 34, no. 3 (2020): 409–30. http://dx.doi.org/10.1093/hgs/dcaa057.

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Abstract As an author central to postwar literature on the concentration and death camp experience, Tadeusz Borowski chose to depict the relatively taboo subject of excremental violence. Borowski’s documentary fiction depicted an aspect of history that was, especially in 1946 after his own incarceration and survival, both raw and controversial. Writing in Polish as part of a collective work, Borowski was intent on speaking in his native language to a shattered Polish nation. This article analyzes how Borowski drew attention to human rights violations by writing about excremental violence. It f

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Jodko, Marek. "Świadectwo niezłomnej wiary i świętości błogosławionego księdza Gerharda Hirschfeldera." Wrocławski Przegląd Teologiczny 23, no. 1 (2015): 19–36. https://doi.org/10.52097/wpt.2589.

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The article presents the profile of Blessed Gerhard Hirschfelder, a Catholic priest, with particular respect to his attitude towards National Socialism in the Third Reich. His life testimony proves his radical rejection of this browshirt ideology, introduced by Adolf Hitler. Born and raised in Klodzko, Poland, and ordained a priest in Wroclaw, he performed his pastoral duties first in Czermna and then in Bystrzyca. The author provides a number of examples of his noble approach to people, filled with dedicated love at the price oh his health and life, of which he was eventually deprived in the

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Greif, Gideon. "Jasenovac, the camp and its historical and moral meaning." Napredak 3, no. 2 (2022): 11–40. http://dx.doi.org/10.5937/napredak3-39588.

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The paper gives an overview and stages of the development of the Ustasha concentration camp Jasenovac, during the existence of the "Independent State of Croatia" (ISC) in World War II. The fact is emphasized that the policy of the "Final solution" (for Jews and Romas, and in Croatia for Serbs as well), which was implemented by Nazi Germany, chronologically looking, was actually first applied in the ISC, and then in Germany. According to several criteria, the comparison is made between the concentration camps Auschwitz and Jasenovac, while particularly insisting on the brutality in the Ustasha

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Milerius, Nerijus. "Narratives of Historical Memory and Their Touristic Function: The Case of Sergei Loznitsa’s Austerlitz." Acta Universitatis Sapientiae, Film and Media Studies 21, no. 1 (2022): 1–16. http://dx.doi.org/10.2478/ausfm-2022-0001.

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Abstract This article discusses a documentary film, Austerlitz (2016), by the Ukrainian film director Sergei Loznitsa. The film shows massive flows of tourists visiting Sachsenhausen and Dachau concentration camps, therefore, it is interpreted through the prism of dark tourism. The article argues that by functioning as a piece of virtual dark tourism, Austerlitz is constructed as a re-enactment of a collision with places of death. By refusing to moralize or condemn bored concentration camp visitors, Loznitsa enables the viewer to understand how radical experiences of mass destruction and death

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Monteath, Peter. "The politics of memory: Germany and its concentration camp memorials." European Legacy 1, no. 1 (1996): 14–19. http://dx.doi.org/10.1080/10848779608579364.

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Anderton, Abby. "Displaced Music: The Ex-Concentration Camp Orchestra in Postwar Germany." Journal of Musicological Research 34, no. 2 (2015): 141–59. http://dx.doi.org/10.1080/01411896.2015.1020249.

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Hachtmann, Rüdiger. "Fordism and Unfree Labour: Aspects of the Work Deployment of Concentration Camp Prisoners in German Industry between 1941 and 1944." International Review of Social History 55, no. 3 (2010): 485–513. http://dx.doi.org/10.1017/s0020859010000416.

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SummaryThis article examines the relationship between Fordism and unfree labour in Nazi Germany. Fordism is understood here as a form of workplace rationalization (especially assembly-line production), but also as a “technology of domination” and an “exploitation innovation”. In contrast to the Weimar Republic, Fordism was established in broad sectors of German industry under Nazi rule in the form of “war Fordism”. In order to examine the connections between the specific historical variants of these two apparently contradictory production regimes – Fordism and forced labour – the article focus

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Stryker, Susan. "On Stalling and Turning." Social Text 39, no. 3 (2021): 37–54. http://dx.doi.org/10.1215/01642472-9034432.

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Abstract This series of elliptically interrelated autotheoretical vignettes offers a “wayward genealogy” of how the author came to be involved in the Stalled! public toilet redesign project and what that project entails. The article revolves around observations of the actions of stalling and turning and of the spatial imaginaries that make these actions both necessary and legible in a variety of contexts—of watching pelicans dive into the Pacific Ocean, living on the grounds of the Dachau concentration camp, encountering transphobic feminism, researching San Francisco's urban history, and read

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ZWEIG, RONALD W. "FEEDING THE CAMPS: ALLIED BLOCKADE POLICY AND THE RELIEF OF CONCENTRATION CAMPS IN GERMANY, 1944–1945." Historical Journal 41, no. 3 (1998): 825–51. http://dx.doi.org/10.1017/s0018246x98008012.

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In the twelve months preceding the end of the Second World War, the International Committee of the Red Cross and various voluntary organizations acting with the Red Cross, were able to dispatch food parcels to increasingly large numbers of concentration camp inmates in Germany and German-controlled territory. As Allied pressure on Germany increased during the last months of the war, the possibilities of sending large-scale relief into the camps prior to their liberation expanded dramatically. However, Allied blockade policy was so deeply entrenched that it was almost impossible for these possi

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Grajewski, Andrzej. "Ks. dr Józef Gawor - świadek dwóch totalitaryzmów." Zaranie Śląskie Seria druga, no. 10 (December 30, 2024): 132–50. https://doi.org/10.63903/zaranieslaskie.10.7.

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Fr. Dr. Józef Gawor, one of the most important Silesian priests of the 20th century, was born in 1907 in Dąbrówka Mała near Katowice, into a large mining family. He was ordained as a priest in June 1931 by Bishop Stanisław Adamski of Katowice. Before World War II, he worked as a catechist at a girls' high school in Królewska Huta. He was also active in the scouting movement, serving as a chaplain for the girls' troop in Świętochłowice. On May 24, 1940, he was arrested by the Gestapo and sent to the Dachau concentration camp, where he was assigned prisoner number 12,926. After three months, he

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Braun, Rebecca. "Book Review: Dorothea Heiser and Stuart Taberner (eds): My Shadow in Dachau: Poems by Victims and Survivors of the Concentration Camp." Journal of European Studies 45, no. 4 (2015): 384–85. http://dx.doi.org/10.1177/0047244115613466m.

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Hoerner, Julian M., Alexander Jaax, and Toni Rodon. "The long-term impact of the location of concentration camps on radical-right voting in Germany." Research & Politics 6, no. 4 (2019): 205316801989137. http://dx.doi.org/10.1177/2053168019891376.

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Of all atrocities committed by state actors in 20th century Europe, the systematic killings by Nazi Germany were arguably the most severe and best documented. While several studies have investigated the impact of the presence of concentration camps on surrounding communities in Germany and the occupied territories in terms of redistribution of wealth and property, the local-level impact on voting behaviour has not yet been explored. We investigated the impact of spatial proximity to a concentration camp between 1933 and 1945 on the likelihood of voting for far-right parties in the 2013 and 201

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Kudrin, Egor I., and Elena I. Serpionova. "Functional Specificity of the Guidebook to the Concentration Camp Memorial." Izvestia Ural Federal University Journal Series 1. Issues in Education, Science and Culture 28, no. 3 (2022): 178–87. http://dx.doi.org/10.15826/izv1.2022.28.3.057.

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This article forms part of series of comparative studies dealing with tourist guidebooks to the memorials of various former concentration camps in Germany published years ago during the GDR era and today. The authors substantiate the need to consider the former concentration camp memorial guidebook as an independent kind of genre identifying both functions for the memorial guidebook and inappropriate functions and underlying the need to expand the usual genre functionality of the guidebook. A new group of tourist guidebooks has been introduced. These are guidebooks of so-called places of traum

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Holden, Christine. "Joie de (Sur)Vivre: Germaine Tillion’s Artistic Representation of Experiences in Ravensbrück Concentration Camp in the operetta “Le Verfügbar aux Enfers”." International Journal of Conflict & Reconciliation 3, no. 1 (2017): 1–19. https://doi.org/10.1353/cfc.2017.a954113.

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Abstract: A discussion of the view of camp life presented in the unfinished operetta by French anthropologist, Resistance fighter and human rights activist Germaine Tillion. The work was first performed more than 60 years after it was written while Tillion was a prisoner in the Ravensbrück concentration camp in Germany. Tillion’s operetta reflects her deep understanding of the process of dehumanization and the response of the prisoners in varying forms of resistance, as well as her own hopes, expressed in varied musical and literary styles.

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Anatoly S., Kislyakov, and Eremin Vladimir V. "Features of Monetary Circulation in the Concentration camps of the Third Reich in Northern Germany: Neuengamme, Sachsenhausen, Ravensbrück." Общество: философия, история, культура, no. 1 (January 22, 2025): 87–94. https://doi.org/10.24158/fik.2025.1.10.

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This article addresses the issues of monetary circulation in concentration camps during the entirety of the Nazi dictatorship in Germany (January 1933 – April 1945). Throughout this period, concentration camps were estab-lished both within and outside the state’s borders, serving to detain individuals deemed undesirable by the Reich, racially impure, and, with the onset of the large-scale war, military prisoners as well. The authors exam-ine the financial aspects of the Nazi camp system, highlighting issues such as currency replacement, the intri-cacies of currency production, the visual chara

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Choi, Ho-Keun. "Mutual Aid and Resistance of Jewish Women under Nazi Germany: Focused on the Ravensbrück Concentration Camp." Korean Society of the History of Historiography 47 (June 30, 2023): 317–57. http://dx.doi.org/10.29186/kjhh.2023.47.317.

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In Holocaust studies, Ravensbrück has received special attention along with Auschwitz. The reason is not limited to the fact that Ravensbrück was a women's camp. Ravensbrück in the late period is a suitable place to grasp women's experiences and memories during the Holocaust, as it was a complex camp where the goals of isolation, forced labor, and extermination were implemented at the same time. It is also noteworthy that Ravensbrück was the main target of large-scale rescue operations led by Sweden and Denmark at the end of World War II. The paper first reviews the status and characteristics

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Aristov, Stanislav V., and Valentina N. Aristova. "The role of communication in the survival of Nazi concentration camp prisoners." Vestnik Tomskogo gosudarstvennogo universiteta, no. 480 (2023): 84–91. http://dx.doi.org/10.17223/15617793/480/10.

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The aim of the article is to analyze the communication of prisoners of Nazi concentration camps as one of the factors in the prisoners' struggle for life in extreme conditions. The sources of the research are materials from Russian and foreign archives: the State Archive of the Russian Federation (Russia), the Yad Vashem Archive (Israel), the Security Service Archive (Ukraine), the Holocaust Memorial Archive (USA), the Bundesarchive (Germany), as well as published memoirs and interviews of former prisoners. In particular, the authors analyzed the testimony of former prisoners, criminal cases a

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Koljanin, Milan. "The role of concentration camps in suppressing the uprising in Serbia in 1941." Vojno-istorijski glasnik, spec br (2022): 118–38. http://dx.doi.org/10.5937/vig2200118k.

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The internment of tens of thousands of people in the newly created network of permanent and temporary camps was an important integral part of actions of the occupation forces in Serbia during the suppression of mass insurgent movement in the summer and autumn of 1941. The main purpose of these camps was to be a reservoir of people to be shot for the German losses in the battles with the insurgents in the proportion of 100 for one killed, or 50 for a wounded German soldier or Volksdeutsche. The network of permanent camps consisted of camps at Banjica in Belgrade, Šabac and Niš. For the territor

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