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Journal articles on the topic 'Dagaaba'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wegru, Joseph Yelepuo. "The Dagaaba-Frafra Joking Relationship." Folklore: Electronic Journal of Folklore 14 (2000): 86–97. http://dx.doi.org/10.7592/fejf2000.14.dagaaba.

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2

Akurugu, Constance. "Redeploying the Abjection of the Pog Gandao ‘Wilful Woman’ for Women’s Empowerment and Feminist Politics in a Mystical Context." Feminist Review 126, no. 1 (2020): 39–53. http://dx.doi.org/10.1177/0141778920930385.

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In this article, I examine the marginalisation and abjection of strongwilled and assertive women in Dagaaba settings in rural north-western Ghana. This is done by paying attention to a local identity category known as pog gandao—‘a woman who is more than a man’. The pog gandao, or what I gloss as the wilful woman, concept is used by men and women locally to stigmatise hard-working and assertive Dagaaba women. Drawing inspiration from the reappropriation and redeployment of queer abjection for the subversion of homophobia and the violence of compulsory heterosexuality, I demonstrate how such na

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3

Akurugu, Constance Awinpoka. "Performing Power in a Mystical Context: Implications for Theorizing Women's Agency." Hypatia 35, no. 4 (2020): 549–66. http://dx.doi.org/10.1017/hyp.2020.30.

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AbstractThis article builds on recent accounts of diffuse and complex agentic practices in the global South by drawing on ethnographic data gathered in northwestern Ghana among the Dagaaba. Contemporary feminist discourses and theories, particularly in contexts in the global South, have sought to draw attention to the multifaceted ways in which women exercise agency in these contexts. Practices that in the past were perceived as instruments of women's subordination or as re-inscribing their oppression have been re/interpreted as agentic. Agentic practices are theorized in more fluid terms than

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4

Bodomo, Adams, and Manolete Mora. "Documenting Spoken and Sung Texts of the Dagaaba of West Africa." Empirical Musicology Review 2, no. 3 (2007): 81–102. http://dx.doi.org/10.18061/1811/28815.

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5

ADUM–KYEREMEH, Kwame, and Joseph Kwadwo AGYEMAN. "Colonial Policy, Chieftaincy and Land Politics in Ghana: The Case Study of Gyaman." Abibisem: Journal of African Culture and Civilization 7 (December 5, 2018): 27–50. http://dx.doi.org/10.47963/ajacc.v7i0.39.

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The partition of Africa in the late nineteenth century destabilized some societies in Africa. In West Africa, the imaginary territorial boundaries divided the Nzema between Ivory Coast and Ghana, the Dagaaba between Burkina Faso and Ghana, and the Ewe between Togo and Ghana. The partition exercise also caused protracted disputes and neglect of existing ethnic groupings. Using information from oral, archival and secondary sources, this article examines the impact of the partition of Africa on Gyaman, a traditional ethnic setting in modern Ghana in the twentieth and twenty-first centuries. The p

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6

Abdul-Korah, Gariba B. "‘Where Is Not Home?’: Dagaaba migrants in the Brong Ahafo Region, 1980 to the present." African Affairs 106, no. 422 (2006): 71–94. http://dx.doi.org/10.1093/afraf/adl023.

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7

Yelpaala, Kojo. "Concepts anthropologiques occidentaux dans les états non-centralisés : un regard rétrospectif et introspectif sur les Dagaaba." Droit et société 23, no. 1 (1993): 233–72. http://dx.doi.org/10.3406/dreso.1993.1218.

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8

Dery, Isaac, and John Kuumuori Ganle. "“Who Knows, You May Overpower Him”: Narratives and Experiences of Masculinities Among the Dagaaba Youth of Northwestern Ghana." Journal of Men’s Studies 28, no. 1 (2019): 82–100. http://dx.doi.org/10.1177/1060826519846932.

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This article focuses broadly on how young men construct, negotiate, and express masculine identities in northwestern Ghana. Situated within discourses of ruling masculinity, and drawing on qualitative interviews, this article provides locally grounded insights about how young men articulate and make themselves visible by negotiating and renegotiating the interplay of complex struggles and realities to maintain dominance over peers. Findings suggest that dominant norms on the meanings of being a young Dagaaba man entail ambivalences, status insecurity, contradictory desires, and an investment t

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9

Maalman, Raymond Saa-Eru, Chrissie Stansie Abaidoo, Nancy Darkoa Darko, and Joshua Tetteh. "Facial types and morphology: A study among Sisaala and Dagaaba adult population in the Upper West Region, Ghana." Scientific African 3 (May 2019): e00071. http://dx.doi.org/10.1016/j.sciaf.2019.e00071.

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10

Abdul-Korah, Gariba B. "‘If it’s Your Money, I Will Pay and Go’: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana." Journal of Asian and African Studies 49, no. 3 (2014): 332–46. http://dx.doi.org/10.1177/0021909613486088.

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11

Mora, Manolete, and Adams Bodomo. "Documentation is Documentation and Theory is Theory: A Reply to Daniel Avorgbedor's Commentary "Documenting Spoken and Sung Texts of the Dagaaba of West Africa"." Empirical Musicology Review 2, no. 4 (2007): 152–54. http://dx.doi.org/10.18061/1811/29398.

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12

Schoolfield, George C., and Solveig von Schoultz. "De sju dagarna." World Literature Today 63, no. 1 (1989): 119. http://dx.doi.org/10.2307/40145180.

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13

Abunya, Levina Nyameye, Edward Owusu, and Faustina Marius Naapane. "A Comparative Study of the Simple Clause in Akan, Dagaare and English." Education and Linguistics Research 7, no. 1 (2021): 62. http://dx.doi.org/10.5296/elr.v7i1.18353.

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The paper compares how the simple clause is expressed in Akan (Kwa, Niger-Congo), Dagaare (Gur, Niger-Congo) and English. It examines the simple clause in relation to noun phrase, verbal phrases, adpositional phrases, basic word order in declarative and focus constructions, and the basic locative construction. Basically, the study reveals that despite the differences, Akan and Dagaare have a lot in common as compared to English. This of course shows how distant English is from the two African languages. Certain linguistic features such as serial verb construction and focus constructions were u

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14

Vercelli, Michael B. "CONSTRUCTING DAGARA GYIL PEDAGOGY: THE LEGACY OF BERNARD WOMA." African Music: Journal of the International Library of African Music 11, no. 2 (2020): 60–67. http://dx.doi.org/10.21504/amj.v11i2.2314.

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Bernard Woma (1966–2018) was a virtuoso musician and global ambassador of Dagara music. From his extensive outreach, workshops, and touring, Bernard’s work teaching the Dagara gyil (xylophone) around the world is recognisable through his detailed compositions emphasising the use of Dagara musical forms. His founding of the Dagara Music Center in Medie, Ghana in 2000, provides instruction on Ghanaian music and dance to hundreds of non-Ghanaian students. Bernard’s pedagogical pieces for gyil introduce Dagara music systematically, building students’ technique and facility on the instruments in ad

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15

Kyiileyang, Martin, Michelle Ama Debrah, and Rebecca Williams. "An Analysis of Images of Contention and Violence in Dagara and Akan Proverbial Expressions." Advances in Language and Literary Studies 8, no. 2 (2017): 222. http://dx.doi.org/10.7575/aiac.alls.v.8n.2p.222.

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Proverbial expressions have typical linguistic and figurative features. These are normally captivating to the listener. The expressive culture of the Dagara and Akan societies is embellished by these proverbial expressions. Most African proverbs, express various images depicting both pleasant and unpleasant situations in life. Unpleasant language normally depicts several terrifying images particularly when threats, insults and other forms of abuse are traded vehemently. Dagara and Akan proverbs are no exceptions to this phenomenon. This paper seeks to examine images of contention and violence

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16

Wald, Benji. "The Structure of Dagaare (review)." Language 77, no. 4 (2001): 858. http://dx.doi.org/10.1353/lan.2001.0253.

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17

Obeng, Samuel Gyasi. "The Structure of Dagaare (review)." Africa Today 46, no. 1 (1999): 135–37. http://dx.doi.org/10.1353/at.2003.0079.

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18

Somé, Penou-Achille. "Les tons du dagara." La linguistique 39, no. 2 (2003): 3. http://dx.doi.org/10.3917/ling.392.0003.

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19

Proud, Roland, Richard Mangeni-Sande, Robert J. Kayanda, et al. "Automated classification of schools of the silver cyprinid Rastrineobola argentea in Lake Victoria acoustic survey data using random forests." ICES Journal of Marine Science 77, no. 4 (2020): 1379–90. http://dx.doi.org/10.1093/icesjms/fsaa052.

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Abstract Biomass of the schooling fish Rastrineobola argentea (dagaa) is presently estimated in Lake Victoria by acoustic survey following the simple “rule” that dagaa is the source of most echo energy returned from the top third of the water column. Dagaa have, however, been caught in the bottom two-thirds, and other species occur towards the surface: a more robust discrimination technique is required. We explored the utility of a school-based random forest (RF) classifier applied to 120 kHz data from a lake-wide survey. Dagaa schools were first identified manually using expert opinion inform

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20

Polman, Erzsébet, Csaba Gyömörei, Csaba Tóth, and Enikő Telegdy. "Multiple pilar leiomyoma (tumor of the arrector pili muscles)." Bőrgyógyászati és Venerológiai Szemle 88, no. 5 (2012): 149–52. http://dx.doi.org/10.7188/bvsz.2012.88.5.3.

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21

Odhone, Albert Ogoma, Ishmail Mahiri, and Francis Onsongo. "Assessing Gender Roles in Dagaa Fishery Value Chain among Fishing Communities on Lake Victoria, A Case Study of Lake Victoria Beaches In Siaya County, Kenya." International Journal of Current Aspects 4, no. 2 (2020): 13–32. http://dx.doi.org/10.35942/ijcab.v4i2.124.

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Fisheries in the East Africa region have suffered due to less emphasis given to some fishery specifically Dagaa (Rastrineobolaargentea), whose quantity is the highest of all the species in the Lake Victoria. Despite the importance of this resource in Kenya, there has been a concern of gender parity and inequality in terms of roles played by both gender in harvesting, processing, trading and marketing in the Dagaa fishery. This study analyzed gender roles in Dagaa Fishery Value Chain among fishing communities around Lake Victoria in Bondo Sub County, in Siaya County, Kenya. The study addressed

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22

Behrends, Andrea. "'POGMINGA'—THE 'PROPER DAGARA WOMAN': AN ENCOUNTER BETWEEN CHRISTIAN THOUGHT AND DAGARA CONCEPTS." Journal of Religion in Africa 32, no. 2 (2002): 231–53. http://dx.doi.org/10.1163/157006602320292924.

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AbstractTo retain respect among members of their own society, urban professional women originating from northern Ghana maintain a rural concept of proper women. This article explores how, historically, both Catholic missionaries and the Dagara people changed this concept. To the women, the ability to speak their minds and be self-confident, attributes accorded to the concept mainly by the Catholic women's orders, help them in their professional careers. In meetings with their own people, they still know how to revert to the quiet, reserved and humble person that a woman from their home area is

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23

KUBA, RICHARD, and CAROLA LENTZ. "ARROWS AND EARTH SHRINES: TOWARDS A HISTORY OF DAGARA EXPANSION IN SOUTHERN BURKINA FASO." Journal of African History 43, no. 3 (2002): 377–406. http://dx.doi.org/10.1017/s0021853702008241.

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The history of the Black Volta region in what is currently south-west Burkina Faso and north-west Ghana has been marked by the agricultural expansion of Dagara-speaking groups. This article explores how and why these groups were able to expand at the expense of neighbouring segmentary societies such as the Phuo and the Sisala. Violence certainly played a role in their territorial expansion, but so did specific strategies of ritual appropriation of new territories. The Dagara system, with its characteristic fission of existing earth shrines and networks of interlinked shrines, allowed mobility

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24

Lentz, Carola. "‘They must be Dagaba first and any other thing second …’." African Studies 53, no. 2 (1994): 57–91. http://dx.doi.org/10.1080/00020189408707802.

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25

Kuubezelle, Nerius, and George Akanlig-Pare. "Dagara Tongue-Root Vowel Harmony." Ghana Journal of Linguistics 6, no. 2 (2017): 1. http://dx.doi.org/10.4314/gjl.v6i2.1.

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26

Lentz, Carola. "Is Land Inalienable? Historical and Current Debates on Land Transfers in Northern Ghana." Africa 80, no. 1 (2010): 56–80. http://dx.doi.org/10.3366/e0001972009001260.

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The article traces the history of debates on land transfers in northern Ghana and discusses the ways in which African and European views on land tenure influenced and instrumentalized each other. Using the case of Nandom in the Upper West Region, I analyse how an expansionist group of Dagara farmers gained access to and legitimized control over land previously held by a group of Sisala hunters and farmers claiming to be the ‘first-comers’ to the area. Both groups acknowledge that the Sisala eventually transferred land to the Dagara immigrants, symbolically effected by the transmission of an ea

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27

Bakuuro, Justine. "Dagaare-English Code Switching: An Analytical Survey." ATHENS JOURNAL OF PHILOLOGY 7, no. 3 (2020): 215–34. http://dx.doi.org/10.30958/ajp.7-3-4.

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28

Ozburn, Avery, Samuel Akinbo, Alexander Angsongna, Murray Schellenberg, and Douglas Pulleyblank. "Dagaare [a] is not neutral to ATR harmony." Journal of the Acoustical Society of America 144, no. 3 (2018): 1938. http://dx.doi.org/10.1121/1.5068478.

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29

Luke, K. K., and Adams Bodomo. "A comparative study of the semantics of serial verb constructions in Dagaare and Cantonese." Languages in Contrast 3, no. 2 (2001): 165–80. http://dx.doi.org/10.1075/lic.3.2.02luk.

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The serial verb construction (SVC) is a productive syntactic phenomenon in many Asian and African languages and has been the subject of various studies. Many of these studies are, however, mainly based on data from the individual Asian and African languages or language groups (e.g. Jayaseelan 1996 for Malayalam; Schiller 1991 for Khmer; Chang 1990 for Mandarin; Bodomo 1997, 1998 for Dagaare and Akan; and Awoyale 1988 for Yoruba). There is a near lack of comparative studies involving Asian and African languages with regards to SVCs. Given the wide variety of syntactic and semantic manifestation

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30

Tengan, Alexis B. "Dagara bagr: ritualising myth of social foundation." Africa 69, no. 4 (1999): 595–633. http://dx.doi.org/10.2307/1160877.

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AbstractThe article explores the ritualising processes of a myth of social foundation, the bagr myth, among the Dagara of north-west Ghana and south-west Burkina Faso. It describes how rituals form part of the daily life of the Dagara and shows how bagr rituals form a series of private and public events lasting the whole year or the bagr season. The article describes the social life in the neighbourhood within which most ritual activities take place and outlines the historical events which are possibly responsible for the creation of the bagr myth itself as a narrative text. The rest of the ar

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31

Bodomo, Adams B. "The syntax of nominalized complex verbal predicates in Dagaare." Studia Linguistica 58, no. 1 (2004): 1–22. http://dx.doi.org/10.1111/j.0039-3193.2004.00107.x.

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32

Hopstadius, Kerstin. "Mustafa Can: Tätt intill dagarna. Berättelsen om min mor." Fokus på familien 39, no. 03 (2011): 231. http://dx.doi.org/10.18261/issn0807-7487-2011-03-06.

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33

Delplanque, Alain. "Les verbes de jugement en dagara (Burkina Faso)." Journal des africanistes 57, no. 1 (1987): 133–47. http://dx.doi.org/10.3406/jafr.1987.2167.

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34

Lobnibe, Isidore. "Forbidden Fruit in the Compound: A Case Study of Migration, Spousal Separation and Group-Wife Adultery in Northwest Ghana." Africa 75, no. 4 (2005): 559–81. http://dx.doi.org/10.3366/afr.2005.75.4.559.

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AbstractThis paper explores the anthropological implications of the notion of adultery by showing how it can improve our understanding of a local debate about descent, migration and local responses to it, among communities belonging to the Dagara of northwestern Ghana. Using a case study of group-wife adultery, that is, a sexual affair between a man and the wife of a fellow member of the same patrilineal descent group in the context of male migration, the paper highlights the tension between a husband's sexual rights over his wife and those of his descent group over the wife's procreation. It

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35

Irungbam, Jatishwor Singh, and Meenakshi Jatishwor Irungbam. "Two moth species of Lasiocampidae (Lepidoptera: Lasiocampoidea) recorded for the first time in Bhutan." Journal of Threatened Taxa 10, no. 11 (2018): 12598–601. http://dx.doi.org/10.11609/jott.3297.10.11.12598-12601.

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During our survey of the moth fauna at Tsirang, Sarpang, Dagana and Gelephu districts of Bhutan we recorded nine species of Lasiocampid moths. In the present paper, we report the records of two species, Kunugia siamka Zolotuhin, 2002 and Alompra roepkei Tams, 1953 which are new to Bhutan.

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36

Faakuu, Eric, Chrissie Stansie Abaidoo, Atta Kusi Appiah, and Joshua Tetteh. "MORPHOLOGICAL STUDY OF THE EXTERNAL EAR AMONG THE DAGAABAS IN THE UPPER WEST REGION OF GHANA." Scientific African 8 (July 2020): e00408. http://dx.doi.org/10.1016/j.sciaf.2020.e00408.

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37

Ellegård, Kajsa. "Fullt upp från morgon till kväll." Venue 3, no. 1 (2014): 1–14. http://dx.doi.org/10.3384/venue.2001-788x.1438.

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Grundskollärare har långa arbetsdagar, i genomsnitt cirka 9,5 timmar. Men genomsnittstiden säger inte mycket om hur dagarna ser ut, när olika arbetsaktiviteter genomförs under dagen, hur länge de varar, om de splittras upp av annat, om några aktiviteter är mer vanliga hos vissa lärare än andra eller hur fördelningen mellan arbetet på skolan eller i hemmet ser ut. En ökad kunskap om lärares tidsanvändning visar den komplexitet som följer med skolans vardag och möjliggör nya vägar att hantera den.

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38

Muraseva, Dinara S., Elena V. Kobozeva, and Tatyana I. Novikova. "Assessment of genetic fidelity of Fritillaria dagana (Liliaceae) regenerated plants using ISSR markers." BIO Web of Conferences 11 (2018): 00029. http://dx.doi.org/10.1051/bioconf/20181100029.

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ISSR analysis of Fritillaria dagana, endangered ornamental geophyte from the Sayan Mountains, regenerated through direct gemmogenesis from bulb scale tissue was performed. More informative electrophoresis profile with clear and distinct bands was obtained at amplification with (CAC)3GC primer at 56 °C annealing. The genetic fidelity of F.dagana regenerants to maternal plants was confirmed.

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39

Vetter, Roger, and Trevor Wiggins. "Bewaare--They Are Coming: Dagaare Songs and Dances from Nandom, Ghana." Ethnomusicology 44, no. 2 (2000): 352. http://dx.doi.org/10.2307/852546.

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40

Lentz, Carola. "A Dagara Rebellion against Dagomba Rule? Contested Stories of Origin in North-Western Ghana." Journal of African History 35, no. 3 (1994): 457–92. http://dx.doi.org/10.1017/s0021853700026797.

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The article explores a neglected aspect of West African history, namely the historiography of ‘stateless’ peoples in north-western Ghana. At the same time, it is a contribution to the recent debate on the role of history in the construction of new ‘tribal’ identities in Africa in the colonial and post-colonial periods. After discussing local oral patrician accounts of migration and settlement, and the historical imagination of colonial officers, I analyse histories of tribal origins written recently by Dagara intellectuals, which draw upon hypotheses, evidence, tropes and narrative models from

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41

Somé, I. "Translation of Nephesh “Breath”, “Life”, “Soul” Into the Dagara Language." Bible Translator 46, no. 4 (1995): 401–7. http://dx.doi.org/10.1177/026009439504600401.

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42

Some, Penou-Achille. "Polysemie du verbe manger chez les Dagara du Burkina Faso." Studies in African Linguistics 36, no. 2 (2007): 167–209. http://dx.doi.org/10.32473/sal.v36i2.107303.

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In Dagara, the most common translation for the verb di is 'eat'. Other translations, however, are: 'spend, take advantage of 'burn, wear out, hurt, be infected,' 'be named x, look like x, be x only by name,' and 'be topmost, reach the target, make good for a bad situation'. For each of these meanings, di always differs from its false-synonyms ('munch, blaze, wear, hurt, call, be or have, resemble, manage, make up for. . .'). We distinguish two main types, one where di is a verb of accomplishment, and one where di is a verb of state. The investigation reveals how grammatical structure fits with

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43

Adépo-Gourène, Béatrice, Jean-François Agnèse, Guy G. Teugels, Luc M. Risch, and Mark M. Hanssens. "Morphological and genetic differentiation of 11 populations of the African catfish Chrysichthys nigrodigitatus (Siluroidei; Claroteidae), with consideration of their biogeography." Canadian Journal of Zoology 75, no. 1 (1997): 102–9. http://dx.doi.org/10.1139/z97-013.

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Eleven samples of Chrysichthys nigrodigitatus and one sample of C. maurus were studied using morphometrics and enzyme polymorphism. Samples from opposite areas in the range of the species were most differentiated morphologically (Dagana in Senegal and Selingue in Mali, on one hand, and Bas Kouilou in Congo, on the other hand). In the sample from Bas Kouilou, most specimens overlap those from Ebrie Lagoon in Côte d'Ivoire. The populations from Côte d'Ivoire are genetically the most variable and have the highest number of alleles in common with the sample of C. maurus (ancestral alleles). The sa

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44

Somé, Penou-Achille. "Lʹinfluence des consonnes sure les tons en Dagara langue Voltaïque du Burkina Faso". Studies in African Linguistics 27, № 1 (1998): 3–45. http://dx.doi.org/10.32473/sal.v27i1.107389.

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Phonologists have noted in a number of African language families the occurrence of certain consonants that influence tonal behavior. However, this phenomenon has never been noted in the Voltaic family. In this paper, the author contrasts three varieties of Dagara-Wule, Lobr, and Blrfmr-spoken in southern Burkina Faso and northern Ghana, demonstrating that certain consonants in Wule and Lobr are "transparent", permiting the spread of high tones, while others are "opaque", blocking the spread of high tones.

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45

Viracheva, L. L. "Rare plants of the mountains of southern Siberia in the collection Polar Alpine Botanical Garden." Проблемы ботаники Южной Сибири и Монголии 19, no. 1 (2020): 264–68. http://dx.doi.org/10.14258/pbssm.2020052.

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In the Polar-Alpine Botanical Garden (67o38′N and 33o37′E) plants of the mountains of Southern Siberiahave been tested since 1934 (Altai) and 1936 (Sayan Mountains). Plants obtained from field trips to that areas. Theanalysis of the existing diversity of rare and endangered plants from the mountains of Southern Siberia in the open groundcollection of the Polar-Alpine Botanical Garden is carried out. Currently, the collection of rare plants of the mountains ofSouthern Siberia totals 18 species belonging to 14 genera of 12 families. Four species are included in the Red Book of theRussian Federat

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46

Poda, Nayiré Evariste. "Mariage et «prix de la fiancée » chez les Dagara (Burkina Faso)." Journal des africanistes 64, no. 1 (1994): 65–75. http://dx.doi.org/10.3406/jafr.1994.2392.

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47

Dansieh, Solomon Ali. "Proverbs and naturalness in mother-tongue translation: the Dagaare New Testament in perspective." Legon Journal of the Humanities 30, no. 1 (2019): 105. http://dx.doi.org/10.4314/ljh.v30i1.5.

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48

Lentz, Carola. "Of Hunters, Goats and Earth-Shrines: Settlement Histories and the Politics of Oral Tradition in Northern Ghana." History in Africa 27 (January 2000): 193–214. http://dx.doi.org/10.2307/3172113.

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The present paper deals with the settlement history of a West African agricultural society, that of the Dagara in present-day northwestern Ghana and southern Burkina Faso. In it, I shall be particularly interested in the appropriation of space, which is ritually legitimized through the acquisition of earth-shrines, and in the conflict-ridden relationships between the in-migrating Dagara and the Sisala, who were already settled in their new habitat. My primary concern, however, is not to examine the Dagara's expansion strategies or the history of interethnic conflicts as such, but their working

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49

Lentz, Carola, and Hans-Jürgen Sturm. "Of Trees and Earth Shrines: An Interdisciplinary Approach to Settlement Histories in the West African Savanna." History in Africa 28 (2001): 139–68. http://dx.doi.org/10.2307/3172212.

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For a vegetation geographer and an anthropologist to come together to write on the settlement histories of segmentary societies in the West African savanna is unusual or at least rare. A few words on the origin of this cooperation therefore seem appropriate. For over ten years, in the context of an interdisciplinary research program at the Universität Frankfurt am Main, archeologists, anthropologists, linguists, botanists and geographers have been working together on the history of cultures, languages, and natural environment of the West African savanna, especially the interaction between huma

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Kinyuru, J. N., S. O. Konyole, S. A. Onyango-Omolo, et al. "Nutrients, functional properties, storage stability and costing of complementary foods enriched with either termites and fish or commercial micronutrients." Journal of Insects as Food and Feed 1, no. 2 (2015): 149–58. http://dx.doi.org/10.3920/jiff2014.0011.

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Application of edible insects in complementary food production has not been studied much. This study developed and evaluated complementary foods based on edible termites to combat child malnutrition in Kenya. Two complementary foods, Winfood Classic (W-C; containing termites and dagaa fish) and Winfood Lite (W-L; without termites and dagaa fish) were formulated and processed by extrusion cooking. Their nutrient content, functional properties, storage stability and cost of the foods were evaluated using standard methods. W-C contained significantly higher (P<0.001) levels of 423.6 kcal/100 g

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