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Dissertations / Theses on the topic 'Dai, Jitao'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Bowles, David. "Finding the way : Guomindang discourse, Confucius, and the challenges of revolutionary traditionalism in China, 1919-1934." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:f3043cc5-f8fa-4783-a7a1-f49f2261e7ce.

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Between 1919 and 1934, as members of China's Guomindang (Nationalist Party) struggled to take control of and transform the country, they increasingly appropriated language and symbols associated with the fallen Qing Dynasty. At the same time, these were accompanied in party discourse by radical appeals that included strong critiques of China's past. In this they were far from unique: studies of nationalisms around the world have found them to combine appeals to the new and the old. Yet in China this combination incited particular controversy, as Guomindang members and others, wrestling with the cultural legacy of the empire, put forward powerfully radical critiques not only of the culture of the past but also of traditionalist appeals to it. The result was distinctive textual practices I term 'revolutionary traditionalism', which appropriated cultural elements of the imperial orthodoxy while reconciling these appropriations with radical language. Yet this revolutionary traditionalism could not unproblematically form a unified modern nationalist orthodoxy. Radical and traditionalist positions in regard to culture recurred through power struggles within and beyond the party. Through these struggles, by the end of the 1920s revolutionary traditionalism came to characterise the new Nationalist Government formed by Guomindang members in Nanjing. While like other nationalists Guomindang members reinvented the language and symbols to which they appealed, however, the case of Confucius shows that they could not unilaterally control these reinterpretations. The central place of Confucius in national culture was established through a process of negotiation, as groups identifying themselves as 'Confucian' petitioned the state, appropriating its own traditionalist discourse, for recognition and commemoration. Yet these Confucians, pursuing their own often religious agendas, also cast doubt on the authenticity of the state's commitment. Revolutionary traditionalism thus remained unstable, repeatedly challenged both from radical and traditionalist positions.

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2

Li, Pei. "Sui Tang wu dai dao jiao mei xue si xiang yan jiu." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2005.

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3

Lau, Erwin Kam Kong. "Ming dai San yi jiao jiao yi xi lun /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20LAU.

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4

Tang, Zhifeng. "Guo jia yu xin yang : yi jiu er ling nian dai Zhongguo Jidu tu dui guo jia zhu yi de hui ying = National and faith : a study on the responses of Chinese christians towards nationalism in the 1920s /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14245954a.pdf.

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5

Cheung, Suk-yu. "Cultural and educational development in Chaozhou in the Song Dynasty Song dai Chaozhou de wen jiao fa zhan /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31928067.

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6

Cheng, Ho-ming, and 鄭可萌. "Filial piety in Chinese Buddhism = Zhongguo fo jiao de xiao dao guan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/207131.

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Filial piety is regarded the most fundamental values of the Chinese culture, and the root of all good virtues. When Buddhism first came to China, it faced the criticisms from Chinese scholars, especially from the Confucianism, the dominant ideology of Chinese society, on ethical grounds. Confucian scholars criticized the life of Buddhist monks, who were required to leave their homes and families, shave their heads, and live in celibacy, was incompatible with the Confucian practice of ﬁlial piety. In order to survive in Chinese society, Buddhism had to search for the converging point with the Confucianism. This thesis attempts to explore the importance and practice of filial piety in early Buddhism. It also discusses how Chinese Buddhists responded to the criticisms both in theoretical argumentation and in practice. Finally, it concludes the main content and features of filial piety in Chinese Buddhism. This thesis divides into four chapters. The first chapter discusses the origins of filial piety in Chinese society, from particularly due to the agriculture economy, worship of ancestors, patriarchal clan system, and the development of ideology of filial piety from Confucius. The second chapter mainly illustrates the importance and practice of filial piety in early Buddhism. The third part concentrates on Chinese Buddhists’ respondents on the “unfilial practice” accusations by (i) translations of and references to Buddhist sutras that taught ﬁlial behavior; (ii) writing scholarly refutations to defend the “unﬁlial practices” charges, and (iii) interpreting Buddhist precepts are equivalent of the concept of Confucian ﬁlial piety. In practice, they responded by (i) composing apocryphal scriptures, (ii) annual celebration of the Yulanpen (ghost) festival, popularizing stories and parables as by way of painted illustrations, public lectures. The third chapter discuss the main content and features of filial piety in Chinese Buddhism, which are(i)to requite parents and all sentient beings with gratitude and equality; (ii) to differentiate “this worldly filial piety” and “supramundane filial piety”; (iii) to infuse Buddhist precepts and Confucian filial piety together;(iv)to chant the name of Amitābhaḥ Buddha as a way of religious discipline and the practice of filial piety.
published_or_final_version
Chinese Language and Literature
Master
Master of Arts

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7

Wong, Choi-kuen. "Ching Chung Taoist temple of Hong Kong Dao jiao Xianggang qing song guan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952409.

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8

Ouyang, Sutong. "Leng zhan shi dai de shi jie wei ji yu Meiguo de ze ren : dui Laiyinhuoerde Nibuer hou qi zheng zhi shen xue de yan jiu = World crisis in cold war and American responsibility : on Reinhold Niebuhr's later political theology /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1884280xa.pdf.

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9

Mei, Zhen, and 梅真. "A study of the third generation poetry from the gender perspective = Xing bie shi jiao xia de "di san dai" shi ge." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/207897.

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The Third Generation Poetry that existed in the 1980s’ Chinese literary circle has usually been regarded as the rebellion of the prevailing Misty Poetry. The Third Generation poets began to experiment with colloquial poems which were emphasizing on individual expressions and advocating for the importance of “self”, including the ego and sub-consciousness of both male and female. Through the gender perspective, it could be observed the Third Generation Poetry was rich in gender flavor. The poets especially those of the Female Poetry and the Boorish Fellows Poetry had respectively expressed the awareness and concerns of their own with poem writings. The Female Poetry, featured with the structure of group poems, the rhetoric of metaphor and symbol, the connotation of the nocturnal consciousness and the lyric of confession, was a showcase for female perception. The issues regarding ego, private space, social identity, pain and love as well as "body writing" had been narrated and depicted by most of women writers. In the meantime, the poetry written by male turned to the descriptions of the lack of masculinity, or the flaunting of male power, or groaning with bitterness. Besides, the desire to vent, the memories of growth and even the detestation on the phenomenon of female being butchered had also been illustrated. Therefore an alternate inspection of the male poets’ views on female and vice versa would help to have a better understanding of gender concepts and the changing relationship between men and women in the last few decades of Chinese society. Apart from thinking of gender differences and sexual identities the Third Generation Poetry not only focused on the relationship between parents and their children, but also on the connotations of the traditional idea of reproduction and the infant imagery, and even on portraying the rare image of the ego of androgyny. In addition, The Third Generation poetry also presented abundant interlinked gender imagery, such as natural things and body, the darkness and death, the space and items etc., which had been created for the enrichment of the symbolic meanings and the aesthetic significance of the poems. In short, the social and cultural significance of various gender issues in line with the artistic techniques of the Third Generation Poetry had been scrutinized deeply in the chapters.
published_or_final_version
Chinese
Doctoral
Doctor of Philosophy

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10

Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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11

Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to the Anti-Christian Movement in the 1920s Shu shi, miao shi, xiu dao yuan : Zhao Zichen dui er shi nian dai fei Jidu jiao yun dong de hui ying /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951338.

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12

Lin, Weikai. "Ming dai de jiang hai lian fang Chang Jiang jiang hai jiao hui shui yu fang wei de jian gou yu bei yu /." Yilan Xian Luodong Zhen : Ming shi yan jiu xiao zu, 2006. http://catalog.hathitrust.org/api/volumes/oclc/124057091.html.

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13

Wong, Kam-fai John. "Nationalism and the anti-Christian movement in the 1920s Min zu zhu yi yu er shi nian dai de fei Jidu jiao yun dong /." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B3195019X.

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14

Chung, Ching-hong. "On the dating of Shangshu Kongzhuan : a linguistic perspective = Shang Shu Kong Zhuan shi dai xin kao : cong yu yan jiao du de kao cha /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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15

Ho, Chun-ming. "Taiwan xuan dao hui jiao hui zeng zhang yan jiu = Taiwan Christian and Missionary Alliance church growth analysis /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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16

Poon, Hon-fong. "Dating the extant version of Kongcongzi a linguistic exploration = Jin ben Kong cong zi cheng shu nian dai xin kao : cong yu yan jiao du de kao cha /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40987905.

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17

Li, Men-dik. "The unfolding and transformation of Daoism in Hong Kong Xianggang dao jiao de fa zhan yu tui bian yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/HKUTO/record/B39558204.

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18

Dawacairen. "Dang dai Xizang de huo fo : xin tu ren tong, zheng zhi jiao se yu she hui ying xiang = Living Buddhas in contemporary Tibet : believers' identifications, political roles and social influence /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18515599a.pdf.

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19

Kwong, Ming-wai. "Daoist influence on Zheng Guanying's (1842-1922) thought Zheng Guanying de dao jiao qing xiang yu ji shi si xiang yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3859870X.

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20

Wong, Yuet-sheung Candes. "The role of Zhang Wenkai (1871-1931) in the Anti-Christian Movement in the 1920s Zhang Wenkai(1871-1931) zai er shi nian dai fei Jidu jiao yun dong de li chang/." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951776.

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21

Tong, Fung-ping. "A study of the educational rights movement and Christian apologetics in China in the 1920's Er shi shi ji er shi nian dai Zhongguo shou hui jiao yu quan yun dong /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31784112.

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22

Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.

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23

Siu, King-wai. "Dating the extant version of the Kongzi Jiayu a linguistic and textual exploration = Jin ben"Kongzi jia yu" cheng shu nian dai xin kao: cong yu yan ji wen xian jiao du kao cha /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/HKUTO/record/B38628636.

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24

Chen, Huachang. "A study of Cao Cao's connection with Daoism and his poetry of immortals = Cao cao yu dao jiao ji qi you xian shi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25018619.

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25

Li, Kit-yan. "A study of the missionary activities of the Hong Kong Christian and Missionary Alliance Church Xianggang Jidu jiao Xuan dao hui chai chuan shi gong yan jiu /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31643139.

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26

Yang, Ruth Ming Hao. "Research of the missions strategy of the Christian and Missionary Alliance in Taiwan." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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27

To, Suk-kwan. "The effectiveness of a reading module in enhancing junior students' reading motivation and conceptual knowledge Ti sheng chu zhong xue sheng yue du dong ji ji wen hua zhi shi dan yuan jiao xue cheng xiao yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B40039985.

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28

TSOU, YU-HUA, and 鄒玉華. "Research on leisure sports events and local marketing :"JUE DAI SHUANG JIAO"." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/vj9mjd.

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29

Hu, Shu-ting, and 胡淑婷. "The Comparative Study of Xia Ke Xing and Jue Dai Shuang Jiao." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/97442940827890839476.

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碩士
國立雲林科技大學
漢學資料整理研究所碩士班
95
Jin Yong and Gu Long, the well known authors of chivalric novels, their works, though styles are quite different, have the similarities in some ways. This paper describes a research by comparing the “Xia Ke Xing” from Jin Yong and the “Jue Dai Shuang Jiao” from Gu Long to investigate the various writing skills on similar topics, and further more to explore new direction to the studies of chivalric novels. This study is divided into seven chapters. The first chapter indicates the study motivations, study areas, research methods and purposes. In the following chapters, I analyze and compare the various levels of novels writing, which are based on “Xia Ke Xing” and “Jue Dai Shuang Jiao”. I discuss the similarities and differences of these two chivalric novels in terms of character descriptions, plot lay out, narrative techniques, rhetorical skills and spiritual connotation. The final chapter draws the conclusion. Jin Yong and Gu Long are two of the very important masters in the development of chivalric novels and also their works deeply affect chivalric novels and popular literature. The value of this study is to analyze their inner relations and to criticize their unique characteristics. By comparison with these two master pieces, this study is to explore the different styles and furthermore, the new study direction to chivalric novels.

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30

Chung-Lan, Chen, and 陳崇蘭. "Research on the Anti-Japanese Historic Site Construction Cultural Tourism Resources of Gui Dan Hot Springs -Taken the Incident of Fang Da Chuang's Anti-Japanese and Jiao Ba Nian Incident as An Example." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/tfmb5w.

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碩士
嘉南藥理大學
觀光事業管理系
104
Gui Dan Hot Spring area which is gradually becoming famous for hot spring resources was Fang Da Chuang's main activities of the regional Anti-Japanese in 1898. This guerrilla force with its familiar local terrain advantages caused serious injury or death of the Japanese police and military force. Fang Da Chuang had not been arrested to death until 1902 and then, Japan started to remove their big concern. The descendants found " Anti-Japanese Gi De "stone in Fang Da Chuang's guerrilla base located in Fang Nong (now Fang Guang Ping), witnessing the Anti-Japanese history of Gui Dan region. The Japanese only did not know that not all of Fang Da Chuang's men had been captured in 1902. Its remnants, Jiang Ding, came back on Jiao Ba Nian Incident in 1915, calling around the guerrilla organization again. With its wealth of practical experience, it has became the main guerrilla force of Yu Qing Fang. Jiang Ding led his troops to attack the Japanese police stations, police, which caused casualties Japanese police, civilians and dependents and it shook Taiwan Governor. Finally, they were defeated by the advantage force of Japanese mountain artillery fire support. After the defeat, mostly Anti-Japanese guerrillas fled to Hutoushan, getting through the Gui Dan Fang Nong former Anti-Japanese fleeing to the mountains. Because the people of Gui Dan area had supported the guerrilla force, the spot was implicated by the Anti-Japanese Incident and became the killing field out of Japanese revenge. Gui Dan is located in the aforementioned Japanese Base and its hot springs, in fact, were already found during the Japanese colonial period. Not only in the more remote geographical location but also coupled with previous Anti-Japanese Incidents bringing the shadow the Japanese and local people, Gui Dan Hot Springs have not been favored since neighboring Guanziling Hot Springs flourished to become one of Taiwan's four major hot springs. It developed very late and becomes the diamond in the rough among the hot spring areas in Taiwan. In recent years, along with Guanziling Hot Springs' gradual depletion of water sources, they are losing the tourists. Under the local hot springs businessman Lai Jinrui's toiled development in Gui Dan step by step, they began to establish certain economic scale. In addition to the spa facilities of hardware and software, the local area are regarded as the Anti-Japanese ancient battlefield from the initial Japanese colonial period to Jiao Ba Nian Incident and other Incidents. Hot springs' source is located in Guan Cai Ku of Japanese casualties and the navigation path relating to the rich historical and cultural background is drawn. The public sector is also planning a Gui Dan Hot Springs' experience pool, setting up Jiao Ba Nian memorial park in Yu Jing Sugar Factory, opening shuttle bus routes to further promote the future development of the Gui Dan Hot Springs. In this study, the ins and outs of Gui Dan Hot Springs' "Anti-Japanese Gi De" are looked into deeply. By Fang Da Chuang Incident of 1898 and Jiao Ba Nian Incident of 1915, the cultural tourism resources of Jiao Ba Nian is constructed, Gui Dan Hot Springs' cultural depth of tourism-oriented is strengthened and the local cultural characteristics are explored in order for the re-interpretation of packaging. The concept of cultural route is able to be used and the future Anti-Japanese Gui Dan Hot Springs' historical sites and cultural tourism development are mapped out.

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