Relevant bibliographies by topics / Daigoji (Kyoto, Japan). Samboin

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Academic literature on the topic 'Daigoji (Kyoto, Japan). Samboin'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Books on the topic "Daigoji (Kyoto, Japan). Samboin"

1

1953-, Fujii Keisuke, and Maeda Jōsaku 1926-2007, eds. Daigoji. Shinchōsha, 1992.

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Daigoji (Kyoto, Japan). Bunkazai Kenkyūjo, ed. Daigoji shin yōroku. Hōzōkan, 1991.

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1948-, Nagamura Makoto, ed. Daigoji no rekishi to bunkazai. Bensei Shuppan, 2011.

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editor, Soejima Hiromichi, ed. Daigoji no butsuzō. Bensei Shuppan, 2018.

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1920-, Nishikawa Shinji, Yamane Yūzō 1919-, and Ariga Yoshitaka 1940-, eds. Daigoji taikan. Iwanami Shoten, 2001.

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Hiromichi, Soejima, and Daigoji (Kyoto Japan) Reihōkan, eds. Daigoji Reihōkan tokubetsuten zuroku, hatsu kōkai, suishō hōgan'iri mokuzō Amida Nyorai zō: Suishōchū no shōuchū. Bensei Shuppan (Kabu), 2018.

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Ryūgen. Shiyōshō: Eiin, honkoku, chūkai. Bensei Shuppan, 2010.

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Hakubutsukan, Kyūshū Kokuritsu, and Nihon Keizai Shinbunsha, eds. Kyōto, Daigoji: Shingon Mikkyō no uchū = Daigoji temple : a Shingon Esoteric Buddhist universe in Kyoto. Nihon Keizai Shinbunsha, 2018.

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Kunst- und Ausstellungshalle der Bundesrepublik Deutschland and Tōkyō Kokuritsu Hakubutsukan, eds. Tempelschätze des heiligen Berges: Daigo-ji, der geheime Buddhismus in Japan. Prestel, 2008.

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Bijutsukan, Shibuya Kuritsu Shōtō, ed. Rinyūaru kinen tokubetsuten, minori ni mamorareshi Daigoji. Shibuya Kuritsu Shōtō Bijutsukan, 2014.

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Book chapters on the topic "Daigoji (Kyoto, Japan). Samboin"

1

Fowler, Sherry D. "The Six-Syllable Sutra Ritual Mandala and the Six Kannon." In Accounts and Images of Six Kannon in Japan. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824856229.003.0005.

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Images of Six Kannon appear in paintings of the Six-syllable mandala (Rokujikyōhō mandara) made during the thirteenth through the nineteenth century. The mandalas include syllables, which are abbreviated forms of Sanskrit letters, alongside Kannon images in body forms that recall earlier descriptions of Chinese images. As these mandalas served as the central focus of rituals performed to avert calamities, help with safe childbirth, and remove or redirect curses, they also demonstrate how the goals for Six Kannon worship came to emphasize practical, earthly concerns. Even though the Six-syllabl
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