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Relevant bibliographies by topics / Daily ritual

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Academic literature on the topic 'Daily ritual'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Daily ritual"

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Kolіastruk, Olha, and Oleksandr Koliastruk. "Soviet Political Rituals and Daily Practices." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 34 (2020): 69–74. http://dx.doi.org/10.31652/2411-2143-2020-34-69-74.

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The purpose of this article is the analysis of the Soviet political rituals and daily practices that developed under their influence. The methodology of the research is based on the general and special historical methods of cognition of the past involving the methods of socio-cultural and political anthropology. The scientific novelty of the paper consists in the fact that the role of various Soviet political rituals in establishing of the norms and practices of the Soviet daily life has been analyzed for the first time and the influence of the Soviet ritual culture in the Soviet regime streng

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Heßdörfer, Florian, and Steffen Wittig. "Leistung, Ritual und Optimierung." Vierteljahrsschrift für wissenschaftliche Pädagogik 97, no. 2 (June 22, 2021): 127–43. http://dx.doi.org/10.30965/25890581-09702002.

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Abstract Performance, Ritual and Optimization The phenomenon of optimization indicates an ongoing change in the performance principle. For a deeper understanding of this process, we analyze aspects that underlie the daily practices of performance: We pursue the open question of the contradictory conditions of the modern performance principle and its subjectivizing effects, present the concept of ritual as a way of dealing with this contradictoriness and show how rituals maintain the collective belief in performance.

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Agbegah, Letitia. "More than just a daily ritual." Nursing Standard 29, no. 25 (February 18, 2015): 71. http://dx.doi.org/10.7748/ns.29.25.71.s61.

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Revfeim, K. J. A. "Daily observations: Necessity, ritual or imposition?" International Journal of Climatology 10, no. 1 (January 1990): 105–10. http://dx.doi.org/10.1002/joc.3370100111.

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Widana, I. Gusti Ketut, and I. Gusti Ayu Suasthi. "LANDASAN TEOLOGI PRAKTIK RITUAL HINDU." WIDYANATYA 1, no. 2 (October 31, 2019): 56–67. http://dx.doi.org/10.32795/widyanatya.v1i2.497.

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Basically, ritual activities are a series of sacred (sacred / sacred) actions carried out by Hindus using certain tools, places, and certain ways. Its main function is as a medium to surrender by worshiping God along with His manifestations accompanied by various offerings while accompanied by prayers (mantras) in order to obtain a gift of salvation. The rituals that are often encountered and experienced and carried out in daily life are generally life cycle rituals such as the rituals of birth, marriage, until death that are religiously believed by followers. Hinduism itself as a religion con

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McClain, J. Brett, and Kathlyn Cooney. "The Daily Offering Meal in the Ritual of Amenhotep I: An Instance of the Local Adaptation of Cult Liturgy." Journal of Ancient Near Eastern Religions 5, no. 1 (2005): 41–78. http://dx.doi.org/10.1163/156921205776137963.

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AbstractThis article reexamines a limestone ostrakon of the Ramesside period, incompletely published by its previous editors, that was originally part of the Michaelides collection and is now owned by the Los Angeles County Museum of Art. The ostrakon contains a small portion of a long text known as the "Ritual of Amenhotep I." The ostrakon lists a "menu" of items to be presented to Amen-Re and the deified Amenhotep I as part of the offering meal (dbh htp.w) during the daily offering ritual. This ritual meal awakens the god from a wounded state, empowering his body and thus his divine agency.

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Huspeková, Tereza. "Everything in Its Right Place: A Study on the Field of Ritual in a Gauḍīẏa Vaiṣṇava Temple". Studia Religiologica 53, № 2 (2020): 133–48. http://dx.doi.org/10.4467/20844077sr.20.010.12513.

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The focus of this article is on the spatial aspect of the daily temple rites of Gauḍīẏa Vaiṣṇavism. The study is a contribution to theoretical reflection on rituals and their role within religious systems. Studies on rituals as multi-media entities have tended to concentrate on “visible”aspects of ritual such as objects, actors or symbols, while ritual space has often been neglected. However, in this essay, I would like to show that ritual space may operate as an interactive “field of ritual,”which structures the conduct of practitioners and is subsequently structured by them. The text is mode

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Huspeková, Tereza. "Everything in Its Right Place: A Study on the Field of Ritual in a Gauḍīẏa Vaiṣṇava Temple". Studia Religiologica 53, № 2 (2020): 133–48. http://dx.doi.org/10.4467/20844077sr.20.010.12513.

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The focus of this article is on the spatial aspect of the daily temple rites of Gauḍīẏa Vaiṣṇavism. The study is a contribution to theoretical reflection on rituals and their role within religious systems. Studies on rituals as multi-media entities have tended to concentrate on “visible”aspects of ritual such as objects, actors or symbols, while ritual space has often been neglected. However, in this essay, I would like to show that ritual space may operate as an interactive “field of ritual,”which structures the conduct of practitioners and is subsequently structured by them. The text is mode

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Moyer, Ian, and Jacco Dieleman. "Miniaturization and the Opening of The Mouth in a Greek Magical Text (Pgm Xii.270-350)." Journal of Ancient Near Eastern Religions 3, no. 1 (2003): 47–72. http://dx.doi.org/10.1163/1569212031960320.

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AbstractPGM XII.270-350, a text prescribing rituals for the creation and use of a magical ring, provides a particularly useful example through which to explore the phenomenon of miniaturized ritual in the magical papyri of late Graeco-Roman Egypt (as elucidated by Smith 1995). The ritual for creating and consecrating the ring's gemstone makes it clear that the stone is considered a miniature cult statue. The subsequent "Ouphor" invocation to be performed whenever the ring is used corresponds in name and function to the Egyptian wp. t-r or Opening the Mouth ritual as used in daily temple liturg

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Jongmyung Kim. "Historical Transformation of Buddhist Daily Ritual in Korea." BUL GYO HAK YEONGU-Journal of Buddhist Studies 18, no. ll (December 2007): 149–81. http://dx.doi.org/10.21482/jbs.18..200712.149.

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Dissertations / Theses on the topic "Daily ritual"

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Sharkey, Gregory C. J. "Daily ritual in Newar Buddhist shrines." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240321.

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Dossa, Parin Aziz. "Ritual and daily life : transmission and interpretation of the Ismaili tradition in Vancouver." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25559.

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This dissertation explores, within a framework provided by tradition and change, how Ismailis in Vancouver, primarily a religious community, formerly localized and spatially concentrated in East Africa, have been affected by migration into a secular state where they are spatially dispersed. Ismaili tradition is explicated through history and a recourse to documentary materials including the Qur'an, gināns or compositions, firmāns or guidances of the Imām (spiritual leader), and the rituals of the community. The chief feature of tradition may be identified as an overarching cosmology dichotomiz

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tian, sanrong. "specific and generic domestic space : a design approach to enhance the ritual in daily activities." Thesis, Konstfack, Inredningsarkitektur & Möbeldesign, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-5815.

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Scale of time William Empson writes that the length of a human life and the conscious moment are the two main scales by which the human mind measures time. With one too large to sense and the other too difficult to identify, my project instead uses the length of individual daily activities as units - eating breakfast is a time unit, cooking a lunch is another time unit – to help make time perceptible, to be aware of the present, and to experience the ritual in daily life. Not every daily activity possesses its own specific time span and therefore I chose basic everyday activities that do (eati

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Fontoura, Marcos Aragão. "A Banda da Polícia Militar do Rio Grande do Norte: música e sociedade." Universidade Federal da Paraíba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/6577.

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Made available in DSpace on 2015-05-14T12:52:21Z (GMT). No. of bitstreams: 1 parte1.pdf: 2662020 bytes, checksum: 42ee63e71a2ea025437fdc564fc325e6 (MD5) Previous issue date: 2011-04-04<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This work aims to understand the band of the Military Police of Rio Grande do Norte with their socio and cultural characteristics as well as defining aspects of his musical practice and its relationship with the city of Natal. The ethnographic method was the basis o four investigations, to allow the contextualization of the activities

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Amaral, Ivoneides Maria Batista do. "A performance cultural na Dança dos Mascarados." Universidade Federal de Mato Grosso, 2015. http://ri.ufmt.br/handle/1/77.

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Submitted by Jordan (jordanbiblio@gmail.com) on 2016-09-26T13:39:50Z No. of bitstreams: 1 DISS_2015_Ivoneides Maria Batista do Amaral.pdf: 2527620 bytes, checksum: 83c1280d7dd22ffa7f32a7d8a8e797ce (MD5)<br>Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2016-09-26T15:02:53Z (GMT) No. of bitstreams: 1 DISS_2015_Ivoneides Maria Batista do Amaral.pdf: 2527620 bytes, checksum: 83c1280d7dd22ffa7f32a7d8a8e797ce (MD5)<br>Made available in DSpace on 2016-09-26T15:02:53Z (GMT). No. of bitstreams: 1 DISS_2015_Ivoneides Maria Batista do Amaral.pdf: 2527620 bytes, checksum: 83c

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Brown, Sandra Lois School of Design UNSW. "Significance, the vessel and the domestic." Awarded by:University of New South Wales. School of Design, 2004. http://handle.unsw.edu.au/1959.4/20761.

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Throughout history, people have made or acquired vessels from which to sip their favourite beverage. In the contemporary domestic setting, households frequently accumulate multiples of the same type of object in numbers that are considerably greater than is necessary and practical for use alone. Of these many objects there are often individual pieces that have special significance for the owner or user. Some are so valued that they may even be removed and set aside because of their perceived importance. The research was initiated by a previous study of tea drinking vessels coupled with a d

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Beveridge, Margaret Elizabeth. "A phenomenological inquiry into mothers' experiences of daily family rituals." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0019/MQ55613.pdf.

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Whitaker, Ashlee. "Dairy Culture: Industry, Nature and Liminality in the Eighteenth-Century English Ornamental Dairy." BYU ScholarsArchive, 2008. https://scholarsarchive.byu.edu/etd/1327.

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The vogue for installing dairies, often termed "fancy" or "polite" dairies, within the gardens of wealthy English estates arose during the latter half of the eighteenth century. These polite dairies were functional spaces in which aristocratic women engaged, to varying degrees, in bucolic tasks of skimming milk, churning and molding butter, and preparing creams. As dairy work became a mode of genteel activity, dairies were constructed and renovated in the stylish architectural modes of the day and expanded to serve as spaces of leisure and recreation. Dairies were often lavishly outfitted to

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Juschka, Darlene M. "Feminist encounters with symbol, myth, and ritual, Mary Daly, Elisabeth Schüssler Fiorenza, and Rosemary Radford Ruether." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0014/NQ41445.pdf.

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Amram, Bella. "La prière : structure, aspects et enjeux dans une perspective hassidique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC017.

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Le Chemoné Esré, ou prière des dix-huit bénédictions, est la principale prière juive, aussi nommée Téfila, ou prière par excellence. L’objet de cette thèse est de mettre en évidence sa structure, c'est-à-dire la logique de son organisation, en rappelant les données de sa genèse et de sa fixation durable. Partant d’une étude des sources (du Pentateuque, des prophètes, de la Michna et du Talmud, puis des livres de prières), l’auteur retrace les étapes de sa mise en forme, ce qui permet de suivre l’évolution du judaïsme lui-même. Ses aspects sont méthodiquement envisagés : son caractère de mitsva

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Books on the topic "Daily ritual"

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Sezgin, Orhan. Wudu and salah: Ablution and daily prayers. New Jersey: Tughra Books, 2013.

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Ritual, images, and daily life: The medieval perspective. Wien, Zürich: Lit Verlag GmbH & Co., 2012.

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Loori, John Daido. Bringing the sacred to life: The daily practice of Zen ritual. Boston: Shambhala Publications, 2008.

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Kerr, Rose. Chinese art and design: Art objects in ritual and daily life. Edited by Wilson Verity 1947-, Clunas Craig, and Thomas Ian 1951 ill. Woodstock, N.Y: Overook Press, 1991.

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I am learning the ablution and daily prayers. Clifton, NJ: Tughra Books, 2013.

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Sidney, Thompson John Eric. Mexico before Cortez: An account of the daily life, religion, and ritual of the Aztecs and kindred peoples. United States: Landor Press, 2008.

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1944-, Trumbauer Jean Morris, ed. Transforming rituals: Daily practices for changing lives. [Washington, D.C.]: Alban Institute, 1999.

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Fabrizio, Maria. Cultivating creativity: Daily rituals for visual inspiration. Cincinnati, Ohio: How Books, 2014.

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C, Belnos S. Sundhya, the daily prayers of the Brahmins. New Delhi: Rupa & Co., 2002.

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Bhāskara, Miśra. Dainandina Śrimandira nīti =: Daily rituals of Sri Jagannath Temple. Kaṭaka: Esbi Pablikeśansa, 2001.

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Book chapters on the topic "Daily ritual"

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"Daily Rituals in Festival Frameworks." In Ancient Egyptian Temple Ritual, 116–38. Routledge, 2014. http://dx.doi.org/10.4324/9780203493243-16.

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"Festivals in the Framework of the Daily Ritual." In Ancient Egyptian Temple Ritual, 73–92. Routledge, 2014. http://dx.doi.org/10.4324/9780203493243-13.

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Cerasi, Maurice. "Chapter 9: Ritual and Power in Daily Urban Life (MC)." In The Istanbul Divanyolu, 147–51. Ergon Verlag, 2004. http://dx.doi.org/10.5771/9783956506956-147.

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Gribetz, Sarit Kattan. "Men’s and Women’s Time." In Time and Difference in Rabbinic Judaism, 135–87. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691192857.003.0004.

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This chapter discusses the construction of a gendered temporality by examining a set of daily rituals mandated in rabbinic sources, some of which applied to men and others that were only required of women. It begins with the first ritual discussed in rabbinic sources, the recitation of the Shema prayer. Timing became an essential component of the Shema's recitation, and thus the tractate includes numerous debates about ritual time. One's time, it is suggested, ought to be marked first and foremost by this regularized declaration of devotion to God each morning and evening. Another feature of the rabbinic Shema is that only men became obligated in its recitation. While women are excluded from positive time-bound commandments, an entire set of rituals related to the laws of menstrual purity applies only to women and constructs a woman's time in ways that were markedly different from the time of men. The chapter then traces the development of the laws of bodily purity from biblical texts to rabbinic texts, which focus far greater attention on laws related to the menstruant woman.

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Day, Eileen. "Email - Message Transmission and Social Ritual." In The Interaction Society, 26–56. IGI Global, 2005. http://dx.doi.org/10.4018/978-1-59140-530-6.ch002.

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In considering the implications of what it means to be moving towards an Interaction Society, my research into intraorganisational email illuminates some of the inherent social complexity and the subtle nuances of its use within organisational life. A range of significant insights emerged through a deep hermeneutic understanding of the ways that people within the study were constructing email as an everyday part of their workplace. As a consequence, I have constructed a new concept, message web to encapsulate the social interaction and human sense-making activities around email in association with its technical capabilities as daily life is being played out within organisational cultures today. In this chapter, I tell an ethnographic story concerning just one strand of the case study organisation’s message web: the copying function of email. And being an ethnographic story, I’ve also embedded reflective glimpses of my research processes.

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Rüpke, Jörg. "Testing the Limits of Ritual Choices." In On Roman Religion. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704703.003.0005.

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This chapter explores Propertian oeuvre's imagination of individual magic practices. Propertius presupposes a set of techniques, characterized by their high degree of ritualization, by the use of instruments or ingredients that do not appear in common or daily praxis. These are termed “magic” and they are clearly distinguished from the realm of the gods and such practices as are termed “sacred.” For Propertius, magic is neither antisocial nor the “religion of the others.” The aims of magical practices might be reached by other techniques of sacralization, but magic is as legitimately open to him as it is to others. However, the ingestion of potions is the most plausible explanation for magic's effects, and this is uncomfortably close to the crime of poisoning. Therefore, one must be wary of admitting responsibility for such magic, or of naming one's contractors. Believing, practicing, remaining silent—these are exactly the conditions that are valid for all imperial practitioners and specialists of magic.

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Westermann, Edward B. "Rituals of Humiliation." In Drunk on Genocide, 46–64. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754197.003.0003.

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This chapter evaluates the significance of ritual and symbolism to the construction and manifestation of power under National Socialism. It underlines the importance of practices such as the mammoth party rallies at Nuremberg, the universal displays of the swastika on flags, pins, and armbands and the ubiquitous use of “Heil Hitler” as the standard greeting of the Third Reich under the Nazi regime. The chapter also contends that the creation of Nazi power was accomplished in no small measure by the use of ritual, and, in fact, ritual in the Third Reich served as an expression of “social power” that extended into virtually all aspects of German society. These celebratory events of Nazi power involved daily acts of verbal or physical humiliation of Jews, communists, and socialists, as well as organized and exemplary episodes of abusive behavior. Ultimately, the chapter studies the symbiotic relationship between violence, competition, and male comradeship and how it became manifest in the actions, rituals, and celebratory practices of Nazi paramilitary organizations through acts of humiliation by SS and policemen on the streets, in the concentration camps, and in the killing fields.

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Sanyal, Usha. "Pedagogy and Daily Life at Jami‘a Nur al-Shari‘at." In Scholars of Faith, 130–67. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120801.003.0004.

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In Chapter 3 I enter the classroom with the teachers and students. This chapter presents an ‘ethnography’ of two different classes, one a Qur’an class and the other a class of Qur’anic exegesis for advanced students. We also hear discussions about the importance of taharat or ritual purity. We see how students and teachers interact, and how adab guides their relationship. The chapter shows how teachers skillfully present the material in a way that students find meaningful. It also discusses the role of memorization and peer learning in madrasa education. An appendix of the madrasa syllabus at the end of the chapter allows me to highlight the commonalities between ‘traditionalist’ Barelwis and Deobandis/Tablighis.

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Majer, Zsuzsa. "Three Ritual Prayers by Öndör Gegeen Zanabazar." In Sources of Mongolian Buddhism, 329–58. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0016.

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This chapter covers three main works of Öndör Gegeen Zanabazar (1635–1723), who was the first head of Mongolian Buddhism. All three prayers translated in this chapter were composed in the Tibetan language. The first of them remains the most important prayer in the daily practice of Mongolian Buddhists, thus being the main prayer of Mongolian Buddhism in general, in which the texts of different Tibetan Buddhist traditions and lineages are otherwise used. The second translated prayer is a food offering text, often used in tantric rituals, and the third prayer is connected to a mantra recitation and the sādhana (“method of realization”) of Bodhisattva Avalokiteśvara. It contains a profound tantric doctrinal meaning and is closely related to the soyombo writing system created by Öndör Gegeen Zanabazar himself.

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Perry, Imani. "School Bell Song." In May We Forever Stand, 72–109. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469638607.003.0003.

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This chapter provides a detailed discussion of the curriculum, ritual, teachers organizations and culture of African American schools in the segregated South with a particular focus on how the song Lift Every Voice and Sing was integrated into daily practices in the lives of children.

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Conference papers on the topic "Daily ritual"

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Ihsan, Helli, Ms Herlina, and Sitti Chotidjah. "The Validation of Skala Ritual Religious Harian Muslim (Daily Moslem Religious Rituals Scale)." In 1st International Conference on Social and Political Development (ICOSOP 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icosop-16.2017.10.

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Untari, Rita. "Effectiveness of Low Impact Aerobic Exercise Activity on Anxiety Levels in Schizophrenia Patients at Dr.RM Soedjarwadi Hospital, Klaten." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.15.

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ABSTRACT Background: The positive and negative symptoms of schizophrenia can cause anxiety symptoms. This anxiety makes people with schizophrenia tend to remain silent, avoid other, and ignore daily activities. Performing daily activities requires good motor and coordination skill. Structured performance exercise (gymnastics) can affect anxiety symptoms. This study aimed to determine low impact aerobic exercise activity on anxiety levels in schizophrenia patients at dr.rm soedjarwadi hospital, Klaten, Central Java. Subjects and Method: This was a pre-experimental one-group pretest-posttest des

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Căpraru, Mădălina. "TRADITIONAL CULTURAL CAPITAL ELEMENTS IN ADVERTISING – CASE STUDY: NAPOLACT AND COVALACT." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b2/v3/08.

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The advertising of Romanian brands has known a sterling `invasion` of traditional themed messages. One of the most prominent adverts belongs to the `Undelemn de la Bunica` brand, which took off in the 1998. The creators of this brand were the ones that set a trend of using traditional themed messages in the field of advertising. The communist era has forced a fake, populist traditional image to justify its political discourse. In a society fed up with such traditional populist messages, a new brand that uses the idyllic `Bunica (Grandma)` appears. `Undelemn de la Bunica` brings forth the child

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Mangwegape, Bridget. "TEACHING SETSWANA PROVERBS AT THE INSTITUTION OF HIGHER LEARNING IN SOUTH AFRICA." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end118.

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The paper sought to investigate how first year University student’s-teachers understand and instil appreciation of the beauty of Setswana language. Since the proverbs are carriers of cultural values, practices, rituals, and traditional poetry, they are rich in meaning, they can be used to teach moral values for the sake of teaching character building among the students and teaching Setswana at the same time. Proverbs contain values of wisdom, discipline, fairness, preparedness, destiny, happiness, and efforts. Proverbs are short sayings that contain some wisdom or observation about life and or

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Untari, Rita. "The Effect of Brain Gym on Depression Levels in Elderly, Nogosari District, Boyolali, Central Java." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.19.

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ABSTRACT Background: Elderly interpreted as a period of decline in physical and psychological functioning. This will have a negative effect on stressful situation and result in depression. This depressive state has an impact on the implementation of daily activities. One cognitive therapy method that can be applied to treat depressive disorders is to do a brain gym. Brain gym strives to activate the left and right brain optimally with simple movements and accompanied by music. This study aimed to determine the effect of the brain gym on depression levels in the elderly. Subjects and Method: Th

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Reports on the topic "Daily ritual"

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Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There i

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