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Relevant bibliographies by topics / Dakota Access Pipeline

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Academic literature on the topic 'Dakota Access Pipeline'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Dakota Access Pipeline"

1

Berg, S. "The Dakota Access Pipeline, Indigenous Studies and Political Economy." Anglistik 31, no. 3 (2020): 17–30. http://dx.doi.org/10.33675/angl/2020/3/5.

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Goeckner, Ryan, Sean M. Daley, Jordyn Gunville, and Christine M. Daley. "Cheyenne River Sioux Traditions and Resistance to the Dakota Access Pipeline." Religion and Society 11, no. 1 (September 1, 2020): 75–91. http://dx.doi.org/10.3167/arrs.2020.110106.

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The No Dakota Access Pipeline resistance movement provides a poignant example of the way in which cultural, spiritual, and oral traditions remain authoritative in the lives of American Indian peoples, specifically the Lakota people. Confronted with restrictions of their religious freedoms and of access to clean drinking water due to construction of the Dakota Access Pipeline (DAPL), members of Lakota communities engaged with traditions specific to their communities to inform and structure the No DAPL resistance movement. A series of interviews conducted on the Cheyenne River Sioux Nation with tribal members reveal that Lakota spiritual traditions have been integral to every aspect of the movement, including the motivations for, organization of, and understanding of the future of the movement.

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Conway, Kyle, and Maude Duguay. "Energy East and Dakota Access: Pipelines, Protest, and the Obstacles of Mutual Unintelligibility." Journal of Canadian Studies 53, no. 1 (February 28, 2019): 27–47. http://dx.doi.org/10.3138/jcs.2017-0075.

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This comparative article examines the controversies surrounding the Energy East pipeline in New Brunswick and the Dakota Access Pipeline in North Dakota. It analyzes four key texts, one from an Indigenous leader and one from an elected or business leader in each place. It employs a heuristic tool that describes speakers’ frames as “scenes of thought” to discover the assumptions underpinning each group’s worldview about (1) the actors involved in the controversies and (2) their spatial and temporal relationships to each other. Two pictures emerge. The first is of two groups—Native and non-Native leaders—with incommensurable perspectives on the continuity (or discontinuity) of time and space. From within their worldviews, the other group’s arguments appeared unconvincing or incomprehensible. The second is of two modes of engagement, shaped by Canadian and US approaches to securing consent for resource extraction, that prompted different forms of interaction between Indigenous peoples and the companies that wanted to lay pipeline across their land.

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Pranger, Jan Hendrik. "Mining for Christ." Interreligious Studies and Intercultural Theology 3, no. 1-2 (April 5, 2019): 125–48. http://dx.doi.org/10.1558/isit.38336.

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This article discusses the social and ecological impacts of fracking for oil on religious communities in Western North Dakota. Attention is furthermore given to racial tensions between the settler and indigenous communities that have become pronounced within churches in relation to the repudiation of the discovery doctrine and the protests at the Standing Rock Reservation against the North Dakota Access Pipeline in the fall of 2016.

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Canella, Gino, and Patrick Ferrucci. "Framing Standing Rock: Market orientation and television news." Journal of Applied Journalism & Media Studies 9, no. 3 (October 1, 2020): 233–51. http://dx.doi.org/10.1386/ajms_00014_1.

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This article analyses news coverage by CNN and Democracy Now! of the Dakota Access Pipeline protests at Standing Rock, North Dakota. Through an ethnographic content analysis (ECA) of a strongly and weakly market-oriented television news organization, we examine frames, sources used and time devoted to the story, to understand how market orientation may influence the journalistic decisions of television news outlets. We find that although both outlets framed the story primarily through the lens of protest and violence, the ways in which this was done differed significantly.

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Bacon, J. M. "Dangerous pipelines, dangerous people: colonial ecological violence and media framing of threat in the dakota access pipeline conflict." Environmental Sociology 6, no. 2 (December 23, 2019): 143–53. http://dx.doi.org/10.1080/23251042.2019.1706262.

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López, Edwin. "Water is Life at Standing Rock: A Case of First World Resistance to Global Capitalism." Perspectives on Global Development and Technology 17, no. 1-2 (February 13, 2018): 139–57. http://dx.doi.org/10.1163/15691497-12341471.

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Abstract This article contends the Dakota Access Pipeline is an infrastructure that transcends national capitalist interests for global ones. Attention is paid to how state apparatuses engage these interests with neoliberal policies. It is also argued that this process and the resulting dispossession are racialized and engender resistance. Furthermore, this article proposes a rethinking of the state to better understand how race is key to capitalist globalization.

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Kostelecky, Sarah R. "Sharing Community Created Content in Support of Social Justice: The Dakota Access Pipeline LibGuide." Journal of Librarianship and Scholarly Communication 6, no. 2 (August 31, 2018): 2234. http://dx.doi.org/10.7710/2162-3309.2234.

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White, George W., and Bruce V. Millett. "OIL TRANSPORT AND PROTECTING CLEAN WATER: THE CASE OF THE DAKOTA ACCESS PIPELINE (DAPL)." Present Environment and Sustainable Development 13, no. 2 (October 15, 2019): 115–28. http://dx.doi.org/10.15551/pesd2019132008.

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Oil frequently plays a crucial role in modern industrial economies. It is a very costly natural resource for those countries that do not have it, but very profitable for those that do. Yet, developing oil resources and transporting them to market has its own costs, not only in terms of production but also in terms of impacts on other valuable natural resources such as clean water. Not surprisingly, governments can have strict environmental regulations concerning oil transport. However, such regulations can be complicated, especially in countries like the United States where many different government agencies claim jurisdiction, especially at differing spatial scales. Consequently, conflict can result from competing interests, pitting those developing oil resources against those already using resources such as clean water. This paper explores the complicated geographies of environmental regulations and how competing entities pursue and protect their interests through environmental ligation. In doing so, this study uses the example of the Dakota Access Pipeline (the DAPL) because the conflict surrounding it garnered considerable national and international attention.

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Deem, Alexandra. "Mediated Intersections of Environmental and Decolonial Politics in the No Dakota Access Pipeline Movement." Theory, Culture & Society 36, no. 5 (November 18, 2018): 113–31. http://dx.doi.org/10.1177/0263276418807002.

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This article explores the politics of digital protest and emergent forms of sociality in the #NoDAPL (No Dakota Access Pipeline) movement using Elizabeth Povinelli’s concept of geontopower. I begin by situating the concept of geontopower in relation to a range of biopolitical, decolonial, and ecocritical theory in order to show its importance in conceptualizing the interconnectedness of decolonial and environmental interests. I use this theoretical framework to analyze several instances of what I call ‘digital decoloniality’ in the #NoDAPL movement, cases where the particular affordances of social media technologies and the efforts of Indigenous activists and non-Indigenous allies disrupted normative assumptions regarding the boundaries of the digital and ‘analog’ worlds and resisted the geontopolitical structuring of life and nonlife. I argue that the #NoDAPL hashtag works to enact the prerogatives of Western science-based environmentalism and Indigenous epistemological tenets in common, performatively generating new possibilities for conceptualizing social struggle and shared history.

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Dissertations / Theses on the topic "Dakota Access Pipeline"

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Crosby, Aubrey M. A. "News Media Representation of The Dakota Access Pipeline Protest (A Study Using Systemic Functional Linguistics)." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1594292005011941.

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Beckermann, Kay Marie. "Newspapers as a Form of Settler Colonialism: An Examination of the Dakota Access Pipeline Protest and American Indian Representation in Indigenous, State, and National News." Diss., North Dakota State University, 2019. https://hdl.handle.net/10365/31546.

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Settler colonial history underlies much of contemporary industry, including the extraction and transportation of crude oil. It presents itself in a variety of contexts; however, this disquisition applies a traditional Marxist perspective to examine how settler colonialism is present in news media representation of American Indian activists during the Dakota Access Pipeline protest. Rather than focus on the benefit of using colonized labor for financial gain, this disquisition pushes Marxism into settler colonialism in which the goal is to eliminate the Indigenous and continue to widen the gap between social classes. This research is important for two reasons. First, the media are powerful, making it the perfect vehicle to disseminate inaccurate representations of American Indians. These incorrect representations come in the form of media frames that created an altered reality for news audiences. Second, the term settler colonialism, in particular its relationship with American Indian protest, has been little studied in the American field of communication. A comparative qualitative content analysis was applied to media artifacts from the protest that occurred in North Dakota. Artifacts were discovered using a constructed week approach of two online versions of print publications?the Bismarck (ND) Tribune and the New York Times?and one digital only news site, Indian Country Today. One hundred twenty four artifacts were examined in total. Five dominant frames emerged from the analysis: blame, cultural value, water, American Indian stereotypes, and confrontation. These frames were considered dominant due to the number of coded excerpts that appeared in at least 20% of the artifacts. The frames either contribute to or resist settler colonialism based on the publication in which it appears. The Bismarck Tribune contributed the most to settler colonialism; the New York Times neither rejected nor acknowledged it while Indian Country Today resisted through recognition of America?s settler colonial past, sovereignty, and government-directed violence. The implication of this research is that elimination of the American Indian is ubiquitous in American news media. The mainstream media contributes to widening the gap between social classes, ensuring the dominant class stays in power and Indigenous issues are ignored.

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Walser, Johanna. "Representation of the Standing Rock Sioux Tribe in the fight against the Dakota Access Pipeline : A Critical Discourse Analysis of NGOs' press releases." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Medie- och kommunikationsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-36406.

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This Master Thesis studies the power relationship between NGOs, politics and the society by performing a Critical Discourse Analysis (CDA) on NGO press releases concerning the case of the Standing Rock Sioux Tribe in the fight against the Dakota Access Pipeline in the USA. Interactions between mass media and NGOs are rising, hence the organizations are contributing to shape the ‘reality’ and the public’s perception. As CDA has a special interest in social representation and power relations, this thesis examines furthermore the representation of the Standing Rock Sioux Tribe in the light of the theory of victimization. The Indigenous communities refused the construction near tribal reservations because the Pipeline threatens the public health, the Tribe’s water supply, existing Treaties and cultural resources. Especially with the Presidential election in late 2016 and President Trump’s signing of an executive order to advance the Pipeline construction aggravated the situation. To meet the requirements of a CDA, I transfer the concepts of a micro- and macro-level Analysis in the way of Teun A. Van Dijk and connect it in the end with the socio-cultural context. I draw on the concepts of power/knowledge as well as on the concepts of media logic to explain the power relations but also the social representations in the 28 press releases of Amnesty International USA and Greenpeace USA. I conclude with the findings that the Indigenous people are represented as the powerless victims, the NGOs use their press releases to raise awareness but also to serve their self-interests and that the NGO press releases complied the media logics.

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"Reinventing Energy Ethics." Doctoral diss., 2019. http://hdl.handle.net/2286/R.I.53579.

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abstract: Societies seeking sustainability are transitioning from fossil fuels to clean, renewable energy sources to mitigate dangerous climate change. Energy transitions involve ethically controversial decisions that affect current and future generations’ well-being. As energy systems in the United States transition towards renewable energy, American Indian reservations with abundant energy sources are some of the most significantly impacted communities. Strikingly, energy ethicists have not yet developed a systematic approach for prescribing ethical action within the context of energy decisions. This dissertation reinvents energy ethics as a distinct sub-discipline of applied ethics, integrating virtue ethics, deontology, and consequentialism with Sioux, Navajo, and Hopi ethical perspectives. On this new account, applied energy ethics is the analysis of questions of right and wrong using a framework for prescribing action and proper policies within private and public energy decisions. To demonstrate the usefulness of applied energy ethics, this dissertation analyzes two case studies situated on American Indian reservations: the Dakota Access Pipeline and the Navajo Generating Station.
Dissertation/Thesis
Doctoral Dissertation Sustainability 2019

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Books on the topic "Dakota Access Pipeline"

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Moore, Ellen. Journalism, Politics, and the Dakota Access Pipeline. Routledge, 2018. http://dx.doi.org/10.4324/9781351171762.

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MacCarald, Clara. Standing Rock Sioux Challenge the Dakota Access Pipeline. North Star Editions, 2019.

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Standing Rock Sioux Challenge the Dakota Access Pipeline. North Star Editions, 2019.

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4

Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance. Verso, 2019.

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Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance. Verso, 2021.

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Hogan, Wesley C. On the Freedom Side. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652481.001.0001.

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As Wesley C. Hogan sees it, the future of democracy belongs to young people. While today's generation of leaders confronts a daunting array of existential challenges, increasingly it is young people in the United States and around the world who are finding new ways of belonging, collaboration, and survival. That reality forms the backbone of this book, as Hogan documents and assesses young people's interventions in the American fight for democracy and its ideals. Beginning with reflections on the inspiring example of Ella Baker and the Student Nonviolent Coordinating Committee in the 1960s, Hogan profiles youth-led organizations and their recent work. Examples include Southerners on New Ground (SONG) in the NAFTA era; Oakland's Ella Baker Center and its fight against the school-to-prison pipeline; the Dreamers who are fighting for immigration reform; the Movement for Black Lives that is demanding a reinvestment in youth of color and an end to police violence against people of color; and the International Indigenous Youth Council, water protectors at Standing Rock who fought to stop the Dakota Access Pipeline and protect sovereign control of Indigenous lands. As Hogan reveals, the legacy of Ella Baker and the civil rights movement has often been carried forward by young people at the margins of power and wealth in U.S. society. This book foregrounds their voices and gathers their inventions--not in a comprehensive survey, but as an activist mix tape--with lively, fresh perspectives on the promise of twenty-first-century U.S. democracy.

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Hopke, Jill E., and Luis E. Hestres. Communicating about Fossil Fuel Divestment. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228620.013.566.

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Divestment is a socially responsible investing tactic to remove assets from a sector or industry based on moral objections to its business practices. It has historical roots in the anti-apartheid movement in South Africa. The early-21st-century fossil fuel divestment movement began with climate activist and 350.org co-founder Bill McKibben’s Rolling Stone article, “Global Warming’s Terrifying New Math.” McKibben’s argument centers on three numbers. The first is 2°C, the international target for limiting global warming that was agreed upon at the United Nations Framework Convention on Climate Change 2009 Copenhagen conference of parties (COP). The second is 565 Gigatons, the estimated upper limit of carbon dioxide that the world population can put into the atmosphere and reasonably expect to stay below 2°C. The third number is 2,795 Gigatons, which is the amount of proven fossil fuel reserves. That the amount of proven reserves is five times that which is allowable within the 2°C limit forms the basis for calls to divest.The aggregation of individual divestment campaigns constitutes a movement with shared goals. Divestment can also function as “tactic” to indirectly apply pressure to targets of a movement, such as in the case of the movement to stop the Dakota Access Pipeline in the United States. Since 2012, the fossil fuel divestment movement has been gaining traction, first in the United States and United Kingdom, with student-led organizing focused on pressuring universities to divest endowment assets on moral grounds.In partnership with 350.org, The Guardian launched its Keep it in the Ground campaign in March 2015 at the behest of outgoing editor-in-chief Alan Rusbridger. Within its first year, the digital campaign garnered support from more than a quarter-million online petitioners and won a “campaign of the year” award in the Press Gazette’s British Journalism Awards. Since the launch of The Guardian’s campaign, “keep it in the ground” has become a dominant frame used by fossil fuel divestment activists.Divestment campaigns seek to stigmatize the fossil fuel industry. The rationale for divestment rests on the idea that fossil fuel companies are financially valued based on their resource reserves and will not be able to extract these reserves with a 2°C or lower climate target. Thus, their valuation will be reduced and the financial holdings become “stranded assets.” Critics of divestment have cited the costs and risks to institutional endowments that divestment would entail, arguing that to divest would go against their fiduciary responsibility. Critics have also argued that divesting from fossil fuel assets would have little or no impact on the industry. Some higher education institutions, including Princeton and Harvard, have objected to divestment as a politicization of their endowments. Divestment advocates have responded to this concern by pointing out that not divesting is not a politically neutral act—it is, in fact, choosing the side of fossil fuel corporations.

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Book chapters on the topic "Dakota Access Pipeline"

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Coleman, Cynthia-Lou. "How Sioux-Settler Relations Underscore the Dakota Access Pipeline." In Environmental Clashes on Native American Land, 103–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34106-0_7.

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Quichocho, Danielle, and Burton St. John. "The Standing Rock Water Protests against the Dakota Access Pipeline." In Communicating Climate Change, 135–50. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003037378-11.

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McQueen, David. "Turning a Deaf Ear to the Citizen’s Voice. Digital Activism and Corporate (Ir)responsibility in the North Dakota Access Pipeline Protest." In Corporate Responsibility and Digital Communities, 51–78. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63480-7_4.

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Whyte, Kyle Powys. "The Dakota Access Pipeline, Environmental Injustice, and US Settler Colonialism." In The Nature of Hope, 320–37. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607328483.c015.

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Dellapenna, Joseph W. "The struggle over the Dakota Access Pipeline in the context of Native American history." In Ecological Integrity, Law and Governance, 69–78. Routledge, 2018. http://dx.doi.org/10.4324/9781351185479-8.

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Hahn, Allison Hailey. "Standing Rock Unites International Protesters." In Media Culture in Nomadic Communities. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463723022_ch08.

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This chapter examines the involvement of youth members of the Lakota Sioux’s organization and promotion of the Standing Rock protest of 2017 through new and social media. This protest against the expansion of the Dakota Access Pipeline (DAPL) brought together many Native American communities as well as their supporters from within the United States and around the world. This chapter focuses on the ways that international herding communities, including representatives of Sámi and Bedouin communities, joined and supported the Standing Rock protests. It also examines activities prompted by herding activists who took part in the DAPL protests.

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Hogan, Wesley C. "Mní Wičoni—Water Is Alive." In On the Freedom Side, 157–96. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652481.003.0007.

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This chapter traces the story of youth at Standing Rock in 2016. Indigenous youth drew from and innovated within sacred traditions, called themselves water protectors, and developed a media savvy nonviolence that drew tens of thousands of people as well as the world’s attention to Standing Rock in 2016. Their media messaging, digital engagement, and rapid mobilization techniques created crucial blueprints for other movements around the world. They also created an incredibly innovative organization, the International Indigenous Youth Council, (IIYC). Their information sharing made it possible to stall or stop industrial projects that threatened water supplies, arable land, and Indigenous burial grounds in over three hundred communities worldwide, promoting land sovereignty and challenging settler colonialism. Rallying against them were giant multinational energy companies and governments with access to huge teams of technocrats—those trained to harness the law, big data, technical expertise, and traditional political power that wanted to make sure the Dakota Access Pipeline (DAPL) – and many other pipelines and energy technologies across the world – continued to be built. The IIYC challenge to this corporate plutocracy put the world on notice: the next generation will not stand idly by watching the world burnt, cut down, and mined into extinction for the profit of a few.

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Fredericks, Sarah E. "Ritual Responses to Environmental Guilt and Shame." In Environmental Guilt and Shame, 162–86. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198842699.003.0009.

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Having articulated the conditions to respond to or induce environmental guilt and shame, it is reasonable to wonder how humans could develop such resources. Chapter 9 maintains that religious rituals have the ability to create and sustain the conditions. This argument is founded on two strands of thought: J. Z. Smith and Catherine Bell’s theories of ritual, particularly regarding rites of affliction, which respond to disorder or wrong and provide terminology for conceiving of ritual in general. Studies of environmental ritual, especially the work of William R. Jordan III, Gretel van Wieren, and Joanna Macy who identify ritual as a way of responding to negative experiences, affects, and states of being, enable the consideration of environmental rituals. Their work requires expansion to deal relationships between humans or involving collectives, particularly the need to apologize to those harmed and change behavior to prevent further harm. Spontaneous confessional rituals about environmental guilt and shame in popular online confessions and an apology ritual at the Standing Rock prayer camp against the Dakota Access Pipeline exhibit some of these features but are still limited with respect to the conditions required to respond to guilt and shame. Thus, intentional ritualization and using multiple rituals will likely be necessary to respond to all of the dimensions of guilt and shame.

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