Relevant bibliographies by topics / Dalai Lama XIV

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Academic literature on the topic 'Dalai Lama XIV'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Dalai Lama XIV"

1

Lindtner, Chr. "Cultivating a Daily Meditation. Dalai Lama XIV." Buddhist Studies Review 11, no. 2 (1994): 205–8. http://dx.doi.org/10.1558/bsrv.v11i2.15143.

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2

Chryssides, George D. "The Good Heart: His Holiness the Dalai Lama explores the heart of Christianity - and of humanity. Ed. Robert Kiely." Buddhist Studies Review 15, no. 2 (1998): 264–67. http://dx.doi.org/10.1558/bsrv.v15i2.14716.

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3

Wenceslau, Leandro David, Eberhart Portocarrero-Gross, and Marcelo Marcos Piva Demarzo. "Compaixão e medicina centrada na pessoa: convergências entre o Dalai Lama Tenzin Gyatso e Ian McWhinney." Revista Brasileira de Medicina de Família e Comunidade 11, no. 38 (2016): 1–10. http://dx.doi.org/10.5712/rbmfc11(38)1138.

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O método clínico centrado na pessoa (MCCP) é uma proposta de reorientação da prática clínica que identifica um distanciamento, na medicina contemporânea, da experiência subjetiva e qualitativa dos pacientes. Para superar este distanciamento, o MCCP utiliza teorias e técnicas de diversas escolas da psicologia moderna ocidental. Neste trabalho, analisamos possíveis contribuições para o MCCP de uma escola de pensamento oriental, o budismo tibetano, na perspectiva delineada por seu atual líder espiritual, Tenzin Gyatso, o XIV Dalai Lama. Também são utilizados elementos de trabalhos de Ian McWhinney para intermediar e enriquecer esta reflexão, que apresenta como proposição final o desenvolvimento da compaixão como qualidade fundamental para lidar com a dimensão psicossocial do sofrimento humano. O MCCP e a abordagem ética budista plasmada no pensamento do Dalai Lama compartilham um objetivo comum: uma compreensão e um manejo não reducionistas do sofrimento humano. Em ambos os casos, identifica-se a necessidade de reconhecer e valorizar aspectos mentais e emocionais das relações humanas como estratégia para lograr esta abordagem ampliada.
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4

Sung, Jung Mo, and Patricia Guernelli Palazzo Tsai. "Avidyā e Idolatria: Diálogo necessário frente ao mal de nosso tempo." Caminhando 25, no. 3 (2020): 97–111. http://dx.doi.org/10.15603/2176-3828/caminhando.v25n3p97-111.

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O presente artigo visa trabalhar o diálogo entre dois conceitos de duas tradições religiosas distintas, mas que dividem um problema comum: o mundo em que vivemos de opressão, desigualdade e exclusão. De um lado será visto o conceito de avidyā da tradição budista, como trabalhado pelo XIV Dalai Lama, e de outro o conceito de idolatria usado pelo Papa Francisco, e como esses conceitos em diálogo servem de crítica à cultura de consumo e de exclusão.
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5

Klinov, Anatoly Sergeyevich, and Radislav Dmitriyevich Tsvetkov. "About the Tibetan Uprising of March 1959." Общество: философия, история, культура, no. 9 (September 25, 2020): 75–86. http://dx.doi.org/10.24158/fik.2020.9.13.

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Tibet has an important strategic and economic posi-tion. It is the birthplace of most of the region's larg-est rivers, which nourish Asia's agriculture and in-dustry. For India, this is the frontier where peace is the guarantee of tranquility on its northern border. For China, this is a state territory where Chinese law and order must operate. The guarantor of social reforms, stability and security in Tibet of 1950s was the coherence of actions of Chinese and Indian power circles and working out joint solution regard-ing Tibet. China’s exclusion of India from managing the territory of Tibet caused a series of armed clash-es. Their subsequent escalation led to the Tibetan Uprising of March 1959 and the escape of Dalai Lama XIV and a large number of Tibetans to India. These events brought to naught the possibility of peaceful settlement of the Tibetan problem for a long time.
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6

Skorupski, T. "Samten Gyaltsen Karmay: Secret visions of the Fifth Dalai Lama: the Gold Manuscript in the Fournier Collection, xiv, 246 pp., London: Serindia Publications, £95." Bulletin of the School of Oriental and African Studies 52, no. 2 (1989): 379. http://dx.doi.org/10.1017/s0041977x00035928.

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7

Harle, Rob. "Monte Grande—What Is Life? directed by Franz Reichle; featuring Francisco Varela and H.H. Tenzin Gyatso, XIV Dalai Lama. First Run/Icarus Films, New York, 2004. VHS, 80 mins., col." Leonardo 40, no. 1 (2007): 103. http://dx.doi.org/10.1162/leon.2007.40.1.103a.

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8

Cozort, Dan. "Stages of Meditation: Eastern Classics. By the Dalai Lama XIV. Translated by Venerable G. Jordhen, Losang C. Ganchenpa, and Jeremy Russell. Ithaca, N.Y.: Snow Lion Publications, 2001. 210 pp. $22.95 (cloth)." Journal of Asian Studies 61, no. 1 (2002): 290–91. http://dx.doi.org/10.2307/2700261.

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9

Steele, Frank. "The Tibet guide. By Stephen Batchelor with a foreword by the Dalai Lama. (A Wisdom Tibet Book.) pp. xiv, 466, illus. in col. and b. and w., 18 maps and diagrams. London, Wisdom Publications, 1987. £13.95." Journal of the Royal Asiatic Society of Great Britain & Ireland 120, no. 2 (1988): 448–49. http://dx.doi.org/10.1017/s0035869x00142121.

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10

Tarantul, Roman. "The Mongolian National Factor in the PRC and Sino-Mongolian Relations." Problemy dalnego vostoka, no. 1 (2023): 36. http://dx.doi.org/10.31857/s013128120024367-4.

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The article examines the influence of the Mongolian national factor on Sino-Mongolian relations, as well as its repercussion in PRC domestic policy, primarily in the Autonomous Region of Inner Mongolia. Particular attention is paid to ethno-cultural reasons and conditions that hinder the stable development of bilateral relations between China and Mongolia: the existence of world pan-Mongolian and nationalist movements, the dispute over the status of the XIV Dalai Lama, China's actions to appropriate the symbols of traditional Mongolian culture and the commercialization of Genghis Khan's personality. In the study of Beijing's national policy in Inner Mongolia, the historical prerequisites that served to complicate the Mongolian issue in the modern PRC were identified, and the features of the policy of forming the "consciousness of the community of the Chinese nation" in relation to the IMAR were discovered. Special attention is paid to Beijing's attempts to acculturate the Mongols living in the PRC by translating educational programs from Mongolian into Chinese, regulating the rituals of Buddhism, and appropriating common Mongolian intangible cultural heritage sites to China.Separately, the growing economic interaction between China and Mongolia, which results in China's leading position in the foreign trade turnover of Mongolia and in foreign investment in the country's enterprises, is considered. The Beijing's sanctions pressure on Ulaanbaatar is analyzed in connection with disagreements on national and religious grounds, as a result of which the Mongolian leadership made concessions to the PRC. The study concludes that, from a rational viewpoint, it is beneficial for China and Mongolia to maintain a stable and predictable bilateral political and economic interaction. At the same time, the Mongolian national factor forces both states to treat each other with a certain degree of apprehension. Beijing sees Mongolia as a country bearing the threat of pan-Mongolian separatism, and Ulaanbaatar, based on the historically established Sinophobic mentality of the Mongols, is afraid of falling into total economic and cultural dependence on the PRC.
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