Relevant bibliographies by topics / Dalai Lamas

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dalai Lamas'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Dalai Lamas"

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Maher, Derek F. "The Dalai Lamas and State Power1." Religion Compass 1, no. 2 (January 25, 2007): 260–78. http://dx.doi.org/10.1111/j.1749-8171.2007.00018.x.

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Lyulina, Anastasiya G. "Ганден Пходранг: правительство Далай-ламы в XVIII в." Oriental Studies 13, no. 3 (December 24, 2020): 478–92. http://dx.doi.org/10.22162/2619-0990-2020-49-3-478-492.

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Introduction. The article examines the structure and features of Ganden Phodrang (Tib. dGa’-ldan pho-brang) — Tibetan traditional Government founded by the 5th Dalai Lama Lobsang Gyatso (1617–1682) in 1642 — in the context of interaction with institutions of the Qing administration in the 18th century. Diarchy based on the principles of unity of monastic and secular government (Tib. Сhos-srid) became the basis of the political and legal system of the Tibetan state and was reflected in some specifics of relations with Buddhist countries and peoples. The influence of the Qing Empire in the region by the end of the 18th century increased, and that was traced in formal characteristics but did not affect the functioning laws of Ganden Phodrang. Goals. The paper reviews and analyzes the origins, structure and features of the Dalai Lama’s traditional government Ganden Phodrang (1642–1959); identifies the main changes in the political structure of Tibet during the period of the greatest influence of the Qing government institutions in the 18th century; clarifies the position and role of the Dalai Lama as head of state, as well as the importance of regents and Qing ambans in governing the country. Materials and Methods. In addition to Qing sources, the article uses works by German and French Tibetan scholars (in English), as well as studies by Indian and Chinese Tibetologists. In Russian historiography, special attention is paid to the Dalai Lamas and Panchen Lamas, their relations with the Qing emperors, as well as to such administrative institutions of the Qing as ambans, legislative acts, and the Golden urn lot. Methodologically, the study employs historical and comparative approaches, and the problem-chronological principle. Conclusions. The article concludes that the Dalai Lama’s Government was uniquely independent in the 18th century, and tulku regents possessed special ‘dual’ status and significance. It is necessary to emphasize the importance of studying the topic in the context of international polemics around classification of the socioeconomic structure of Tibet in the Middle Ages, and its status in relation to China.
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Gray, David B. "The Dalai Lamas on Tantra - By Glenn H. Mullin." Religious Studies Review 33, no. 2 (September 14, 2007): 174. http://dx.doi.org/10.1111/j.1748-0922.2007.00189_2.x.

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Lyulina, A. G. "“The Bronze Tripod” of Qing Power in Tibet and the position of the 5th Panchen Lama." RUDN Journal of World History 12, no. 4 (December 15, 2020): 315–23. http://dx.doi.org/10.22363/2312-8127-2020-12-4-315-323.

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Chinese historiography, concerning the period of Qing administrations strengthening in the Tibetan region, shows the concept 三足鼎立 (sānz dĭngl), which literally means to establish a bronze tripod or figuratively tripartite balance of power. The Panchen Lama incarnation lineage become one of the three pillars of Qing power in Tibet by the middle of the XVIII century. The 5th Panchen Lama Lobsang Yeshe got many privileges from Kangxi and Yongzheng emperors, was invited to Beijing and even considered to be the regent for the Dalai Lama VII. Lobsang Yeshe played a mediating role in a number of internal and external conflicts, recognized the incarnations of the three Dalai Lamas, enhance the government in Tashilhunpo, and generally played a prominent role in the history of Tibeto-Qing relations.
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Oyunbilig, Borjigidai, and Irina R. Garri. "Historical Events of 1705 in Tibet. Part 2." Письменные памятники Востока 19, no. 1 (January 15, 2022): 71–85. http://dx.doi.org/10.55512/wmo100090.

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Based on a large corpus of sources in Mongolian, Manchu and Chinese languages from the Chinese archives, the article reconstructs the history of one of the most significant events in the history of Tibet the assassination in 1705 of the Fifth Dalai Lamas regent, Sangye Gyatso, by Lhavsan Khan of the Khoshot court. The author thoroughly reproduces a cruel confrontation between the khan and the regent which ended by the latters execution and shows why the events of 1705 were of great importance for the history of the Mongols and the Tibetans. A series of events that followed, such as the death of the Sixth Dalai Lama, the enthronement of the true Seventh Dalai Lama in Kokonor, the invasion of the Dzungars in Tibet in 1717 and, ultimately, the entry of the Qing army into Tibet eventually led to the establishment of the Qing control over Tibet through the Khoshot Mongols. The author concludes that the events of 1705 became an important historical milestone that had a long-term impact on the formation of a unified multinational state under the Qing rule.
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Garri, Irina R., and Oyunbilig Borjigidai. "Historical Events of 1705 in Tibet. Part 1." Письменные памятники Востока 18, no. 4 (December 29, 2021): 91–102. http://dx.doi.org/10.17816/wmo65092.

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Based on a large corpus of sources in Mongolian, Manchu and Chinese languages from the Chinese archives, the article reconstructs the history of one of the most significant events in the history of Tibet the assassination in 1705 of the Fifth Dalai Lamas regent, Sangye Gyatso, by Lhavsan Khan of the Khoshot court. The author thoroughly reproduces a cruel confrontation between the khan and the regent which ended by the latters execution and shows why the events of 1705 were of great importance for the history of the Mongols and the Tibetans. A series of events that followed, such as the death of the Sixth Dalai Lama, the enthronement of the true Seventh Dalai Lama in Kokonor, the invasion of the Dzungars in Tibet in 1717 and, ultimately, the entry of the Qing army into Tibet eventually led to the establishment of the Qing control over Tibet through the Khoshot Mongols. The author concludes that the events of 1705 became an important historical milestone that had a long-term impact on the formation of a unified multinational state under the Qing rule.
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Batbayar, Tsedenbamba. "Grand Union between Tibet and Mongolia: Unfulfilled Dream of the 13th Dalai Lama." Mongolian Journal of International Affairs, no. 17 (August 14, 2013): 75–80. http://dx.doi.org/10.5564/mjia.v0i17.83.

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Since the late sixteenth century when Altan Khan of Tumed in Southern Mongolia adopted the Yellow Hat sect of Tibetan Buddhism and sup­ported it as the common faith of the Mongol people, the teaching and discipline of Buddhism greatly influenced the customs, society, and various ac­tivities of the nomadic Mongols. The Mongolian version of Tibetan Buddhism was called Lamaism, and the Buddhist monks were known as lamas. The highest ranking lama of Northern or Khalkha Mongolia was the well-known Jebtsundamba Khutagt. His first and second incarnations were born in the house of Tusheet Khan, the most influential one of four Khans of Khalkha Mongolia. They were recognized as spiritual leaders of Mongolia with high pres­tige in Mongolian politics. Consequently, the Manchu court in Peking became anxious of the prospects of a reunified Mongolia under their leadership. In order to prevent such perspective the Manchu emperor issued the unwritten regulation by which the third and its subsequent incarnations of the Jebtsundamba Khutagt were to be found in Tibet instead of Mongolia.1 The 8th Jebtsundamba Khutagt, who played an important role in the political life of modern Mongolia, was found as a boy in Tibet, and was brought to Mongolia in 1875 as a reincarnation of his predecessor. DOI: http://dx.doi.org/10.5564/mjia.v0i17.83 Mongolian Journal of International Affairs, No.17 2012: 75-80
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Rank, Michael. "Jamyang Choegyal Kasho. In the Service of the 13th and the 14th Dalai Lamas: Choegyal Nyima Lhundrup Kashopa." Asian Affairs 47, no. 3 (September 2016): 493–95. http://dx.doi.org/10.1080/03068374.2016.1225921.

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Soboslai, John, and Joel Gruber. "The Bodhisattva, the Dharmarāja, and the Dalai Lamas: Evaluating the Religious and Political Causes of Tibetan Self-Immolation." Journal of the American Academy of Religion 86, no. 3 (April 18, 2018): 759–88. http://dx.doi.org/10.1093/jaarel/lfy006.

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Kitinov, Baatr U., and Liu Qiang. "The periodization of the relations between Dzungaria and Tibet in the first half of the 18th century." Orientalistica 4, no. 1 (March 30, 2021): 77–95. http://dx.doi.org/10.31696/2618-7043-2021-4-1-077-095.

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The authors examine the relationship between Dzungaria and Tibet in the first half of the 18th century. A whole series of events that happened in these countries coincide chronologically in a rather surprising way. The authors highlight the important events of this period: the seizure of Lhasa by the Dzungars in 1717–1720, the uprising of the Kukunor Khoshuts in 1723–1724, the development of Dzungar-Tibetan relations in the second quarter of the 18th century. They stress the Galdan-Tsereng’s embassy to the Dalai-lama in 1742/1743, the event, which was mentioned even in the Russian archival documents. Besides, they pay special attention to the activities of the main leaders, such as Dzungarian hungtaiji: Tsewang-Rabdan, Galdan-Tsereng; Tibetan rulers: rgyal-po Lhawzang, miwang Pholanay, the Dalai-lamas Sixth and Seventh; the Qing emperors: Kangxi, Yongzheng, Qianlong. They quote the letters exchanged between the Qing emperors, on the one hand, and the Dzungar (and Khoshut) leaders, on the other. The authors concluded that the relations between Dzungaria and Tibet during the first half of the 18th century could be subdivided into three stages (1703–1717; 1717–1727; 1727–1745/1750, each with its peaks). These relations, as well as their development, largely depended on the state of the relations between the dynasty of Qing and Tibet, especially the imperial policy towards Dzungaria.
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Dissertations / Theses on the topic "Dalai Lamas"

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Levy, Rachel. "Portraits as Relic: A Set of Nineteenth-Century Tibetan Lineage Paintings of the Dalai Lamas." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/325.

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This thesis presents a close iconographic and contextual study of a set of seven Tibetan thangka paintings depicting portraits of the First through the Ninth Dalai Lamas, currently in a private collection and dated to the nineteenth-century. Through this case study, I propose to situate the genre of Dalai Lama portraits within the larger context of Tibetan Buddhist practice by considering their role and function in merit-making activities. I propose that as visual reminders of the Dalai Lamas, these portraits can be considered a type of “relic” that is foundational to devotional practices in Buddhism. Specifically, this thesis will investigate portraits of Dalai Lamas within the framework of Buddhist relic traditions. As a secondary focus, the thesis will examine the artistic conventions through which the figures are rendered present, problematizing the notion of “portrait-likeness.”
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Larsson, Mikaela. "Är lyckan livets mening? : En hermeneutisk analys av Johannes Paulus II och Dalai Lamas syn på vad som konstituerar det goda livet." Thesis, Uppsala universitet, Religionsfilosofi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-201858.

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Wipa, Jill. "Religiös etik i miljöarbetet : En komparativ studie av Larry L. Rasmussens naturteologi och Dalai Lamas etik ur ett miljöetiskt perspektiv." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-14690.

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Religiös etik i miljöarbetet Uppsatsen bygger på en primär fråga och det är huruvida religion kan bidra med en etisk aspekt i miljöarbetet, jag har även försökt att besvara en sekundär frågeställning som avser hur miljön med hjälp av en religion ur miljöetiskt perspektiv kan förbättras för människor, djur och natur.           För att besvara frågeställningen har jag använt mig av en komparativ studie där jag har jämfört Larry L Rasmussens Earth community, earth ethics och Dalai Lamas Etik för ett nytt millenium. Carolyn Merchants Naturens Död utgör min bakgrund och är det perspektiv jag antagit i undersökningen, jag valde författaren för att få en feministisk historisk analys av de händelser som lett fram till det moderna vetenskapssamhället och problemställningen vi står inför idag.           Resultatet av undersökningen visar att det största ansvaret ligger på individen men att ett etiskt system baserat på världsreligionernas centrala värderingar kan vara till stor hjälp när eget ansvar och etiska överväganden ska avgöras. Kristendomen har genom dualism och mans-centrering skapat ett destruktivt förhållningssätt till naturen och kvinnor vilket bidragit till många av dagens miljöproblem, klassåtskillnader och andra orättvisor, därför måste kristendomen reformeras till att se människan som en del av naturen och ta beslut som har en helhet i åtanke då hela världen samverkar i ett enda system. Det är speciellt viktigt att kristendomen tar ett stort ansvar att förvandla den västerländska världen från en materialistisk till en ansvarstagande kultur, därefter kan den bidra ur ett miljöetiskt perspektiv.           Dalai Lamas etik utgår från invidnivå och eget ansvar som inte förutsätter en religiös övertygelse av den anledningen att religion och andlighet är skilda saker. Religion är bön, ritualer och tro på en metafysisk sfär, andlighet har med den mänskliga andens egenskaper att göra det vill säga medkänsla, tålamod och ansvar. En etik som hjälper människor att ta ansvar och hantera lidande kan vara till stor hjälp för att bidra till psykologisk och emotionell hälsa i västländerna. Resultatet av undersökningen visar att religionens centrala värderingar och etik har mycket att bidra med ur ett miljöetiskt perspektiv, det bör dock skiljas ut från en särskild trosinriktning då etik, moral och ansvar inte ska förutsätta en religiös övertygelse av något slag.
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Fraser, Patricia. "Nine questions for the Dalai Lama." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31691.

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Nine Questions for the Dalai Lama is a DVD Rom that incorporates digital video documentary, video poetry, and written essays that call into question the theoretical framing that informed the practices and decisions that underscored The Dalai Lama Centre for Peace and Education's "Nurturing Compassion Vancouver Dialogues 2006." Although this event was conceived as a youth centred dialogue with the Dalai Lama, it was characterized by the educative practices of 'manageralism' (Fielding 2004) and revealed a 'risk consciousness' (Ericson & Haggerty 1997) at play in the managing of these dialogues. While appearing to collaborate with youth, these practices created a dominant cultural narrative that culminated in the censoring of a youth based documentary produced specifically for this event. The questions that appear as menu choices emerged from the author's involvement as the mentor/producer of the youth documentary team. What is real food and real water? Questions meanings of compassion. What were they doing? uses the theoretical underpinnings of the politics of communication to examine the event. What are we afraid of? is an essay that examines the troubling issue of the censorship of a video documentary that identifies the Dalai Lama as the spiritual and political leader of Tibet. This essay views this event through a lens informed from the writings of Arendt (1979) and Brueggeman (2001). Other menu choices on the dvd question through the medium of digital video the exploration of imaginative spaces as ways of knowing. Who are you and what happens next? Uses a video archive to look at the exclusion of the youth and includes the censored video. How to hold a hand? and Are you trying to tell me something? represent some of the other ways this experience of the event was realized and understood. Why listen to a dream? questions the ways we know through imaginative realization and awareness. This essay questions how the use of the imagination and awareness relates to the dominant narrative that characterized this event and to transformative educational practices.
Education, Faculty of
Graduate
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Magnatta, Sarah J. "Portraits of the Dalai Lama in Tibet and Beyond." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1396265966.

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Otgonbayar, Sarlagtay Mashbat. "International politics of the reincarnation of the Dalai Lama." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5Otgonbayar.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2007.
Thesis Advisor(s): Alice Lyman Miller, Christopher Twomey. "June 2007." Includes bibliographical references (p. 99-108). Also available in print.
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Kader, Carla Callegaro Corrêa. "O DIÁLOGO INTER-RELIGIOSO DE SUA SANTIDADE O DALAI-LAMA." Universidade Federal de Santa Maria, 2005. http://repositorio.ufsm.br/handle/1/9780.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
This study aims to find out how the writer relates to the reader and which are the strategies of persuasion adopted by him in a book of spiritual selfhelp. Taking into account the perspective of Askehave (2004), that consider the spiritual self-help as a genre and starting by the definition of Bakhtin (1992), who emphasizes the regularity of thematic , compositional and stylistic traces to characterize a genre. The research about the theme of spiritual self-help took into discussion the modern and post-modern topics and the characteristics of Budism.To the reflexion of the modern and post modern man, it was used the studies of Dumont (1985), Smart (1993), Bauman (1998) and Chagas (2001, 2002). To contribute with the description of the compositional aspects, it was selected Eggins (1996) and Askehave (2004), that have models of segmentation for the analysis of a whole book or to the texts that make part of it. In Charaudeau (2002) it was found the support for the description of the tecniques that reveal the style of the writer. To complete the model of Charaudeau (2002), it was used Kopple (1985), Fairclough (1994), Perelman and Olbrechts-Tyteca (1996), Reboul (2000) and Neves (2000). The results of the analysis showed a writer as a simple person and at the same time the one who knows the human needs, addressing to a reader that searches for happiness and interior peace. The themes through the analysis were revealed as related to the Budism sTen Perfections and to the situation of submission of Tibet to China. Through the analysis of the texts, it was noticed an author that was against the speed, the materialism and the individualism of modern and post modern life., advising the reader to put the Other as the target of the individual actions. The dialogue among religions was noticed through the preaching of the practice of compassion, kindness, love to the other, patience and forgiveness. To analyse the way of the organization of the texts, the attribution of titles to the messages and to the textual segmentations made possible to verify the procedures used by the author to spread his principles. In the presentation of concepts, vision and spiritual orientations, it was verified the recontextualization of strategies and metafors. In the application of Charaudeau s model related to the discursive strategies of the subject, it was noticed that the author uses different procedures of getting closer and farther of the audience.
Este trabalho tem por propósito descobrir como o escritor se relaciona com o público leitor e quais as estratégias de persuasão adotadas por ele em um livro de auto-ajuda espiritual. Leva em conta a perspectiva de Askehave (2004), que considera o livro de auto-ajuda espiritual como gênero e parte da definição de Bakhtin (1992), que salienta a recorrência de traços temáticos, composicionais e estilísticos para caracterizar um gênero. A pesquisa sobre o tema dos livros de auto-ajuda espiritual levou à discussão sobre modernidade e pós-modernidade e às características do budismo. Para reflexão sobre o homem moderno e pósmoderno foram utilizados os estudos de Dumont (1985), Smart (1993), Bauman (1998) e Chagas (2001, 2002). Para contribuir com a descrição dos aspectos composicionais, selecionamos Eggins (1996) e Askehave (2004), que têm modelos de segmentação para análise do livro inteiro e para os textos que o compõem. Em Charaudeau (2002) encontramos o suporte para a descrição das técnicas que revelam o estilo do escritor. Complementando o modelo de Charaudeau, utilizamos Kopple (1985), Fairclough (1994), Perelman e Olbrechts- Tyteca (1996), Reboul (2000) e Neves (2000). Os resultados da análise apontam para o escritor como uma figura simples e ao mesmo tempo conhecedora das carências humanas, dirigindo-se a um leitor que busca a felicidade e a paz interior. Os temas, ao longo da análise, relacionaram-se às Dez Perfeições budistas e à situação de submissão do Tibete à China. Através da análise dos textos, percebeu-se um autor contrário à rapidez, ao materialismo e ao individualismo da vida moderna e pós-moderna, orientando o leitor a colocar o Outro como alvo das ações individuais. O diálogo entre religiões foi percebido através das pregações à prática da compaixão, da bondade, do amor ao próximo, da paciência, do perdão. A atribuição de títulos às mensagens e de rótulos aos segmentos textuais possibilitou verificar os procedimentos usados pelo autor para divulgar seus princípios. Na apresentação de conceitos, visões e orientações espirituais, destacaram-se as recontextualizações e as metáforas. Quanto às estratégias discursivas, o autor utiliza procedimentos diferentes para aproximar-se e distanciar-se do seu público.
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Thompson, Christopher Michael. "Making felt : Joseph Beuys and the Dalai Lama - un-organising otherness." Thesis, Goldsmiths College (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270582.

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Zeng, Shuting. "The Dalai Lama in American Documentaries: Symbol, Politics and American Mirroring." W&M ScholarWorks, 2014. https://scholarworks.wm.edu/etd/1539626747.

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Johansson, Marcus. "Mysfarbrorn i skolboken : En studie av hur Dalai Lama framställs i 4 läroböcker." Thesis, Växjö University, School of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1679.

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Som blivande gymnasielärare i religionskunskap så vet man att det kommer bli väldigt mycket fakta och tankar som ska formuleras till eleverna. Att ha olika läromedel som underlättar denna process är för mig välkomnande och läroböcker är inget undantag. Men kan

vi alltid lita på läroböckerna och texten som ska förmedla kunskap om en specifik person, så som Dalai Lama?

I skolan är det lärare och skolledare som är ansvariga för att verksamheten i skolan genomförs enligt läroplan och kursplaner. Det finns ingen statlig kontroll för vad som räknas

som en godkänd lärobok då denna granskning försvann 1991. Detta betyder att det är lärarens ansvar att granska de olika läroböcker som introducerad i skolan.

Dalai Lama är en andlig ledare som har figurerat mycket i olika medier men kan vi lita på att läroböcker framställer honom på ett korrekt sätt. Jag har valt att inrikta mig på Religionskunskap A på gymnasiet och läroböcker som är skrivna för denna kurs. Böckerna

som granskades är Relief A-plus från förlaget Gleerups Utbildnings AB, Människan och tro från förlaget Bonnier Utbildning, Religionskunskap från förlaget Liber läromedelsförlag, Religionskunskap för gymnasiet från förlaget Natur och kultur då de har en dominerande plats

på marknaden.

Genom min analys av läroböckerna har jag kommit fram till att samtliga böcker skriver sanningen om Dalai Lama men presentationen är så kort vilket gör att den presentationen kan missuppfattas. Av det som står skrivet om Dalai Lama så läggs det en allt för stort fokus på

Dalai Lama som en historisk person istället för att presentera Dalai Lamas filosofi och vad som gör honom unik från andra buddhistiska inriktningar. En lärobok väljer att inte nämna Dalai Lamas mottagande av Nobels fredspris och ingen av läroböckerna utvecklar Dalai

Lamas icke-våldsfilosofi, Tibets system av reinkarnerade ledare eller andra teologiska, filosofiska eller andliga tankar. Samtliga läroböcker som har granskats måste kompletteras med alternativa läromedel och kommentarer från läraren annars finns risken för feltolkningar.

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Books on the topic "Dalai Lamas"

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Ṅag-dbaṅ-blo-bzaṅ-rgya-mtsho. San shi Dalailama Suonanjiacuo zhuan, Si shi Dalailama Yundanjiacuo zhuan. Beijing: Quan'guo tu shu guan wen xian suo wei fu zhi zhong xin, 1992.

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Lhun-grub-dar-rgyas. Dus gsum saṅs rgyas thams cad kyi thugs rje ma lus pa gcig tu bsdus paʼi ṅo bor gyur pa ʼphags pa ʼjig rten dbaṅ phyug miʼi gzugs kyi rnam par rol pa thams cad mkhyen pa Ṅag-dbaṅ-chos-grags-rgya-mtsho dpal bzaṅ poʼi rtogs pa brjod pa phul du byuṅ baʼi mdzad pa bzaṅ poʼi gtam sñan lhaʼi tambu raʼi rgyud kyi sgra dbyaṅs ... 2nd ed. Lha-sa: Bod-ljoṅs mi dmaṅs dpe skrun khaṅ, 2000.

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Saṅs-rgyas-rgya-mtsho. Lṅa pa drug par ʼphor paʼi gtam rna baʼi bcud len. Sarnatha, Varanasi: Siddhārth dpe skrun khaṅ, 2007.

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illustrator, Bsod-nams-don-grub Lha-sa-pa, ed. Dalai Lama: The soldier of peace. New Delhi: Centrasia Publishing Group, 2013.

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illustrator, Bsod-nams-don-grub Lha-sa-pa, ed. Dalai Lama: The soldier of peace. New Delhi: VK Media Group, 2015.

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Yinan, Hong, ed. Dalai Lama. Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si, 2006.

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Ya, Han-chang. The biographies of the Dalai Lamas. Beijing: Foreign Language Press, 1991.

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Grasdorff, Gilles van. L'histoire secrète des dalaï-lamas. Paris: Flammarion, 2009.

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Besuchet, Christophe. The institution of the Dalai Lamas. Geneva: C. Besuchet, 1993.

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Tendar, ed. The Dalai Lamas of Tibet. New Delhi: Lustre Press, 2000.

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Book chapters on the topic "Dalai Lamas"

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Larson, Paul. "Dalai Lama." In Encyclopedia of Psychology and Religion, 586–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_150.

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Larson, Paul. "Dalai Lama." In Encyclopedia of Psychology and Religion, 446–47. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_150.

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Diamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis, et al. "Dalai Lama." In Encyclopedia of Psychology and Religion, 199–200. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_150.

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von Behr, Benita. "Dalai Lama." In Metzler Lexikon Religion, 236–38. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_82.

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Kumar, Pradeep, Patsy Kraeger, Anael Labigne, Christoph Golbeck, Dalia Yusuf, Martin Hölz, Jenny Harrow, et al. "Dalai Lama." In International Encyclopedia of Civil Society, 601–2. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_788.

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Kumar, Pradeep. "Dalai Lama." In International Encyclopedia of Civil Society, 1–3. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-319-99675-2_788-1.

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Garfield, Jay L. "The Dalai Lama XIV." In The Routledge Handbook of Indian Buddhist Philosophy, 650–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781351030908-57.

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Backman, Michael. "The Dalai Lama Eats Meat." In The Asian Insider, 207–16. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9781403948403_26.

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Cutler, Howard C. "Dalai Lama. Die Regeln des Glücks." In Das Summa Summarum des Erfolgs, 381–90. Wiesbaden: Gabler, 2006. http://dx.doi.org/10.1007/978-3-8349-9251-2_30.

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"The Dalai Lamas." In A Buddhist Pilgrim at the Shrines of Tibet, 147–57. BRILL, 2017. http://dx.doi.org/10.1163/9789004336353_009.

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Conference papers on the topic "Dalai Lamas"

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Hadisutanto, Bambang, Johanis A. Jermias, and Winda Wahyu Absari. "Kualitas Bahan Kering dan Bahan Organik Pakan Komplit Fermentasi Berbasis Gamal (Gliricidia sepium) di Daerah Lahan Kering Kepulauan." In Kedaulatan Pangan Nasional Melalui Pengembangan Potensi Ternak Lokal di Era Kenormalan Baru. Animal Science : Polije Proceedings Series, 2020. http://dx.doi.org/10.25047/proc.anim.sci.2020.18.

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Pakan komplit merupakan pakan dengan kandungan nutrien lengkap yang dibuat dari campuran bahan pakan hijauan gamal, klobot jagung, dedak padi, tepung putak dan tepung ikan dengan perbandingan tertentu dan dalam bentuk homogen untuk diberikan sebagai pakan yang dapat memenuhi kebutuhan pokok ternak, produksi dan reproduksi tanpa tambahan pakan lain. Penelitian ini bertujuan untuk menjelaskan pengaruh lama fermentasi pakan komplit terhadap kandungan bahan kering dan bahan organik. Penelitian ini menggunakan Rancangan Acak Lengkap dengan 4 perlakuan dan 5 ulangan yaitu LF 0 (Lama Fermentasi 0 minggu), LF 3 (Lama Fermentasi 3 minggu), LF 6 (Lama Fermentasi 6 minggu dan LF 9 (Lama Fermentasi 9 minggu). Analisis statistik menunjukkan bahwa kadar bahan kering pakan komplit dengan lama fermentasi 0 minggu berbeda nyata dengan 3, 6 dan 9 minggu lama fermentasi. Sedangkan kadar bahan organik dengan lama fermentasi 6 minggu berbeda nyata dengan 0, 3 dan 9 minggu lama fermentasi (P<0,05). Kesimpulan dari hasil penelitian pakan komplit fermentasi berbasis gamal yaitu lama fermentasi 0 minggu dan 3 minggu memiliki kualitas nutrien terbaik dibandingkan dengan lama fermentasi 6 minggu dan 9 minggu.
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Fisdiana, Usken, and Eka Mahmud Fitriyadi. "Pengaruh Lama Penyangraian Terhadap Kadar Air, Rendemen dan Warna Biji Kopi Robusta (Coffea canephora var. robusta ex Frochner)." In Implementasi IPTEK dalam Mewujudkan Ketahanan Pangan Nasional. Jember: AGROPROSS, National Conference Proceedings of Agriculture, 2018. http://dx.doi.org/10.25047/agropross.2018.75.

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Wang, Gaokun, and Renzenglaqingwangmu Ms. "Deconstruction of Text Structure and Character Images in “The Autobiography of Dalai Lama V”." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.48.

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Habli, M. Hasan, Pande I. Siregar, and Fikri Gigih Harahap. "Analisis Kerusakan Yang Terjadi Pada Mesin Pendingin Ruang Akomodasi Yang Dapat Menimbulkan Perubahan Suhu Di Atas Kapal MT. Prima Lautan I." In Peran Penelitian Di Era 4.0 Dalam Menciptakan Sumber Daya Manusia Yang Link And Match Di Industri Maritim. Sekolah Tinggi Ilmu Pelayaran Jakarta, 2021. http://dx.doi.org/10.36101/pcsa.v3i1.171.

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Temperatur di atas kapal yang panas akan mengganggu kenyamanan awak kapal dan akan mengurangi efektifitas kerja wak kapal maka dibutuhkan mesin atau pesawat pengkondisi udara yang dapat menjaga kenyamanan awak kapal. Dalam pelaksanaanya, pengoperasian transportasi laut tergantung dari pengelolaan sumber daya manusia(SDM), kesejahteraan dan kenyamanan awak kapal, sehingga diharapkan awak kapal dapat bekerja secara maksimal. Sebagaimana layaknya mesin­mesin lain yang ada di atas kapal, instalasi mesin pendingin membutuhkan perawatan dan penanganan yang baik. Suatu permesinan tidak akan bisa bekerja secara maksimal dalam waktu yang lama tanpa ada perawatan dan pemeliharaan yang baik. Permesinan akan mengalami kerusakan dan gangguan, baik yang diakibatkan proses alami maupun kerusakan yang diakibatkan kesalahan dalam pengoperasiannya. Kurangnya perawatan dan pemeliharaan menjadi penyebab utama terjadinya gangguan atau keruskan komponen mesin pendingin.
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Ernawati, Ana, Rahmat Ali Syaban, and Teguh Iman Santoso. "Respon Lama Penyimpanan dan Jenis Klon Terhadap Persentase Hidup Bibit Kakao Sambung Pucuk Cabutan (Theobroma cacao L.)." In Seminar, Expo dan Diskusi (SEEDs) Perbenihan Nasional 2017. Jember: AGROPROSS, National Conference Proceedings of Agriculture, 2017. http://dx.doi.org/10.25047/agropross.2017.18.

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Penelitian Respon Lama Penyimpanan Dan Jenis Klon Terhadap Persentase Hidup Bibit Kakao Sambung Pucuk Cabutan (Theobroma cacao L.) Di Lakukan sebagai upaya mendapatkan teknologi alternatif untuk pengiriman bibit kakao yang lebih murah dibandingkan pengiriman bibit bermedia dalam polibeg. Metode penelitian ini menggunakan RAL (Rancangan Acak Lengkap) faktorial dengan 2 faktor terdiri dari 3 taraf dan 4 taraf yang diulang 3 kali. Faktor pertama perbandingan beberapa Klon (K) K1 = Klon Sulawesi 1, K2 = Klon KEE 2, K3 = TAB (Tanaman Asal Biji) dan Faktor kedua adalah Lama Simpan Bibit Kakao (L) L0 = 0 hari, L1 = 3 hari, L2 = 6 hari dan L3 = 9 hari. Data dianalisis menggunakan analisis sidik ragam Duncan Multiple Range Test (DMRT) tataf 5% atau 1%. Hasil penelitian ini didapatkan lama penyimpanan dan jenis klon terhadap persentase hidup bibit kakao sambung pucuk cabutan (Theobroma cacao L.) terbaik terdapat pada tanaman asal biji dengan lama simpan 0 hari (K3L0), dan nilai terendah terdapat pada klon sulawesi dengan lama simpan 9 hari (K1L3). Persentase hidup bibit kakao cabutan setelah satu bulan ditanam dipembibitan dan direcovery terbaik pada klon KEE dengan lama simpan 0, 3 dan 6 hari, berturut - turut sebesar 79,17 %, 75 % dan 79,17 %.
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"Photography in Indonesian Archaeology of the 19th to the Early 20th Century | Fotografi dalam Arkeologi Indonesia pada Abad ke-19 sampai Awal Abad ke-20 Masehi." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-28.

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In Dutch East India, photographic documentation for antiquities was as up-to-date as in Europe that was developed in the last half of the 19th century. Photography became a tool for archaeological surveys which resulted in thousands of enormous resources. In this paper, the historical background regarding how these old photographs were collected and how the material circulated within archaeological activities will be elaborated. The timeline studied is limited to pre-independence Indonesia with the subject mostly focused on Hindu-Buddhist remains. The method used is literature review of both relevant new publications as well as significant old publications. Its turns out that photographic surveys of archaeology in Indonesia during the colonial period developed from early archaeological activities into systematic institutional programs. The qualities of photography were appreciated in miscellaneous application and offered substantial benefits. Photography became a documentation medium, publication complementary, archive, and object representation and substitution. This historical background of photography in the context of Indonesian archaeology marks the significant value of these photographs so that it can be the foundation of preservation for the future. Di Hindia Belanda, dokumentasi fotografis pada tinggalan purbakala sangat mutakhir sebagaimana di Eropa yang dikembangkan sejak paruh terakhir abad ke-19 M. Fotografi menjadi perangkat untuk survei arkeologi yang menghasilkan ribuan sumber daya. Dalam tulisan ini, latar belakang sejarah terkait pengumpulan foto lama tersebut serta penggunaannya dalam berbagai aktifitas arkeologi akan dijabarkan. Lini masa yang dikaji dibatasi pada Indonesia pra-kemerdekaan dengan subjek yang berfokus pada tinggalan Hindu-Buddhis. Metode yang digunakan adalah kajian pustaka, baik terbitan terbaru yang relevan maupun terbitan lama yang penting. Ternyata survei fotografi pada arkeologi Indonesia selama periode kolonial berkembang sejak aktifitas arkeologis yang masih dini hingga menjadi program institusi yang sistematis. Kualitas fotografi juga diapresiasi dalam beragam penerapan serta menawarkan manfaat yang substansial, Fotografi menjadi media dokumentasi, pelengkap publikasi, arsip, serta representasi dan substitusi objek. Latar belakang sejarah fotografi dalam konteks arkeologi Indonesia semacam ini menjadikan nilai penting dari foto-foto tersebut sehingga dapat dijadikan fondasi dalam pelestarian untuk masa depan.
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Amilia, Jumar, and Tuti Heiriyani. "Peran PGPR (Plant Growth Promoting Rhizobacteria) dalam Meningkatkan Viabilitas Benih Rosella (Hibicus sabdariffa L.)." In Seminar Nasional Semanis Tani Polije 2021. Politeknik Negeri Jember, 2021. http://dx.doi.org/10.25047/agropross.2021.221.

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Rosella merah (Hibiscus sabdariffa L.) adalah tanaman asli dari daerah yang terbentang mulai India hingga Malaysia, termasuk Indonesia. Namun di Indonesia pada kenyataannya pembudidayaan rosella merah masih terpusat di daerah-daerah tertentu seperti di pulau Jawa. Di Kalimantan Selatan, rosella mulai dikembangkan yaitu di desa Maburai Kabupaten Tabalong (laporan KKN, 2018). Mengingat manfaat rosella yang sangat baik bagi kesehatan yaitu kandungan antioksidan yang tinggi dari bunga rosella yang bisa menangkal radikal bebas dan menetralisir racun yang ada di jaringan dan sel-sel tubuh, juga menjaga kesehatan organ hati serta melawan bakteri yang masuk kedalam tubuh. Sehingga bunga rosella mulai dikembangkan untuk dijadikan produk minuman berupa sirup rosella. Untuk mendapatkan benih yang baik, daya berkecambah dan potensi tumbuh yang tinggi diperlukan teknologi perlakuan untuk menigkatkan viabilitas benih seragam dan bermutu. Penggunaan mikroorganisme rhizobakteri atau dikenal sebagai PGPR (Plant Growth Promoting Rhizobacteria) dapat memberikan daya kecambah dan percepatan tumbuh rosella. Penelitian ini bertujuan untuk mengetahui interaksi perendaman dengan konsentrasi PGPR yang berbeda untuk mendapatkan viabilias yang terbaik. Rancangan yang digunakan adalah Acak Lengkap (RAL) dua faktor. Faktor pertama adalah konsentrasi PGPR yang terdiri dari KNO3 20 g.l-1 (k0), PGPR 5 ml.l-1 (k1), PGPR 10 ml.l-1 (k2) dan PGPR 15 ml.l-1 (k3). Faktor kedua adalah lama perendaman yaitu 8 jam (l1), 12 jam (l2) serta 24 jam (l3), perlakuan diulang sebanyak 3 kali. Hasil penelitian menunjukkan bahwa konsentrasi PGPR dan perendaman terbaik dalam meningkatkan viabiltas benih rosella adalah pada perlakuan konsentrasi PGPR 5 ml dengan lama perendaman 8 jam (k1l1) dimana menghasilkan potensi tumbuh maksimum sebesar 85,33%.
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Abu, Supri, and Damanik. "Peran RI dalam Fora Internasional (Perjuangan dalam Menentukan Definition and Delimitation of Outer Space)." In Seminar Nasional Kebijakan Penerbangan dan Antariksa II. Bogor: In Media, 2018. http://dx.doi.org/10.30536/p.sinaskpa.ii.7.

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Sebelum tahun 1919, negara-negara sepakat bahwa ruang udara adalah tanpa kedaulatan sehingga tidak ada negara yang mempunyai hak. Pemahaman ini didasari oleh pemikiran bahwa, "udara" yang dimaksud adalah “zat”, yakni sebagai lapisan atmosfer yang ada di bumi yang keberadaannya sama dengan keberadaan air di bumi. Setelah balon udara panas ditemukan dan kemudian menjadi alat transportasi serta dipergunakan untuk tujuan militer secara bebas, muncul larangan untuk menerbangkan balon di wilayah udara beberapa kota Eropa tanpa ijin untuk menjaga keselamatan dan keamanan warga sipil. Pemahaman hukum selanjutnya berkembang bahwa, ruang udara dianggap sebagai pengertian “geografis” yang menunjukkan ruang dimana udara ditemukan yang akhirnya disepakati pada tahun 1919 bahwa negara mempunyai kedaulatan atas ruang udara di wilayahnya yang kemudian diadopsi menjadi Pasal 1 Konvensi Chicago 1944 bahwa, setiap negara mempunyai kedaulatan yang “complete and exclusive” di atas wilayahnya. Namun demikian, Konvensi Chicago 1944 ini tidak memberikan pengertian yang cukup tentang wilayah yang dimaksud dan menentukan secara jelas tentang batas horizontal dan vertikal ruang udara. Untuk batas horizontal darat, tidak ada masalah dalam pengertian hukumnya sehingga penentuan batas geografisnya tergantung kesepakatan dua negara tetangga. Sedangkan batas kedaulatan laut teritorial, Hukum Laut/Unclos 1982 telah menjadi dasar hukum penetapannya, termasuk status hukum laut teritorial, ruang udara di atas laut teritorial dan pengertian Negara Kepulauan. Sedangkan batas vertikal sampai saat ini belum ada kesepakatan antar negara, padahal sangat diperlukan mengingat prinsip hukum ruang udara dan ruang angkasa sangat berbeda. Space Treaty 1967 menjelaskan bahwa, tidak ada satu negara pun dapat klaim kedaulatan walaupun lebih dulu ke ruang angkasa maupun ke benda-benda lain di antariksa. Usaha untuk mencapai kesepakatan batas vertikal tersebut yang dikenal dengan nama “definisi dan atau delimitasi” sudah cukup lama. Hal ini dapat dilihat dalam dokumen laporan United Nation Committee On the Peaceful Uses of Outer Space (UNCOPUOS)” pada tahun 1969 yang pertama kali mempertanyakan masalah ini. Pada akhirnya, permasalahan di atas terus muncul dalam setiap sidang Sub-Komite Hukum. Ada dua pendapat yang berkembang. Pertama, beberapa negara berkembang menyampaikan pendapatnya menyangkut pentingnya definisi dan delimitasi dengan alasan utama adalah perbedaan prinsip hukum yang berlaku. Pandangan kedua dari beberapa negara maju bahwa, tidak penting menentukan definisi dan delimitasi, dengan alasan diantaranya dapat menghambat pengembangan tehnologi ruang angkasa. Indonesia sebagai negara khatulistiwa yang terpanjang di dunia, sangat berkepentingan untuk menentukan definisi dan delimitasi karena merupakan hal yang berkaitan langsung dengan keselamatan dan keamanan negara. Untuk itu melalui beberapa forum internasional terutama di sidang UNCOPUOS, pada tahun 2016 Indonesia telah menyampaikan sikap dan usulan diantaranya, agar ketinggian 110 km di atas permukaan laut dapat dipertimbangkan sebagai dasar penetapan batas ruang angkasa.
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Suwarni, Enung. "DAMPAK PENINGKATAN JUMLAH UANG ELEKTRONIK (E-MONEY) BEREDAR TERHADAP PERTUMBUHAN EKONOMI INDONESIA PADA MASA PANDEMI COVID-19." In Seminar Sosial Politik, Bisnis, Akuntansi dan Teknik (SoBAT) ke-3. LPPM USB YPKP, 2021. http://dx.doi.org/10.32897/sobat3.2021.18.

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Penelitian ini bertujuan untuk menganalisis dampak dari peningkatan jumlah uang elektronik (e-money) beredar terhadap pertumbuhan ekonomi Indonesia pada masa pandemi Covid-19. Metode yang digunakan dalam penelitian ini adalah Analisis Deskriptif dengan menggunakan data sekunder yang diperoleh dari laman Badan Pusat Statistik (BPS) dan Bank Indonesia (BI), dari tahun 2020 hingga tahun 2021 (bulan Juli). Data pendukung lainnya berasal dari internet, jurnal, dan sumber-sumber terkait lainnya. Data dianalisis dengan cara membandingkan nilai Pendapatan Domestik Bruto (PDB) dengan peredaran jumlah uang elektronik (e-money) dari tahun 2020 hingga tahun 2021 (bulan Juli). Hasil analisis menunjukkan bahwa kenaikan jumlah uang elektronik beredar belum dapat menaikkan pertumbuhan ekonomi Indonesia. Namun demikian, Sektor Transportasi (Pengangkutan) dan Komunikasi dalam PDB dimana berhubungan dengan transaksi digital terus mengalami pertumbuhan yang positif. Pertumbuhan pada Triwulan II-202I naik sebesar 10,59 % (dibandingkan dengan Triwulan II-2020). Dari penelitian ini dapat disimpulkan bahwa transaksi digital (transaksi dengan menggunakan uang elektronik) merupakan penopang pertumbuhan ekonomi dalam masa pandemi Covid-19, sehingga menjadi landasan bangkitnya kembali ekonomi Indonesia.
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Wang, Shun-Chung, Yi-Hua Liu, Yuan-Lin Chen, and Jyun-Yan Chen. "Development of DALI-based electronic ballast with energy saving control for ultraviolet lamps." In 2010 8th IEEE International Conference on Industrial Informatics (INDIN). IEEE, 2010. http://dx.doi.org/10.1109/indin.2010.5549427.

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Reports on the topic "Dalai Lamas"

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Sorum, Mathew. Dall?s sheep survey within Yukon-Charley Rivers National Preserve: July 2023. National Park Service, 2024. http://dx.doi.org/10.36967/2303340.

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A minimum count survey of Dall?s sheep (Ovis dalli) in Yukon-Charley Rivers National Preserve was conducted from July 18 to 20, 2023. The Preserve was last surveyed in July of 2018. The current survey examined the same 7 core survey units as the previous survey and the Ogilvie Mountains. In the core area (the 7 units most often surveyed), 70 sheep (32 ewes, 13 lambs, 6 yearlings and 19 rams) were detected. This constitutes a 75% decrease from the long-term average (284 sheep, 1997?2018) and a 68% decrease from the last survey (221 sheep, 2018). There were 40 lambs, 19 yearlings, and 59 rams per 100 ewes in the core area. Declines varied by space and sex classes. Declines were greater in survey units with historically fewer sheep and lower proportions of ewes (91% decline; 5580 Mountain, Copper Mountain, Diamond Fork, Twin Mountain) versus the survey units with more sheep and higher proportions of ewes (67% decline; Charley River, Cirque Lakes, Mount Sorenson). Across the latter more populous survey units, ewes and rams declined by 70% and 40%, respectively, compared to the long-term average. For the first time, no sheep were observed in two of the survey units (Copper Mountain and Diamond Fork). In the Ogilvie Mountains, 26 sheep were detected (18 ewes, 4 lambs, 0 yearling and 4 rams) representing a 28% decline since the last survey. This translates to 22 lambs, 0 yearlings and 22 rams per 100 ewes.
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