Relevant bibliographies by topics / Dalit

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dalit'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Dalit"

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Manuraj, Siyar. "SOCIO-ECONOMIC SIGNIFICANCE OF THE PRESIDENTIAL ORDER KNOWN AS CONSTITUTION [SCHEDULED CASTES] ORDER 1950 IN THE LIFE OF DALITS IN KERALA." International Journal of Advanced Research 8, no. 11 (November 30, 2020): 74–79. http://dx.doi.org/10.21474/ijar01/11979.

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Untouchables, depressed class people, Chandalas or politically known as Dalits and officially recognized as Scheduled Castes in India are historically placed in different religions. They share a common history of oppression, economic deprivations and denial of human rights. Though they belong to different religions, their common cultural ancestry is an undeniable reality. The Presidential Order known as Constitution [Scheduled Castes] order 1950 limits the Scheduled Caste Status only to such untouchable people who profess Hinduism, Sikhism or Buddhism. The order excludes Dalit Muslim and Dalit Christian from the ambit of Scheduled caste status. The article problematizes the historical and political contexts in which the exclusion of certain castes happened and the contemporary historical realities that necessitate the inclusion of Dailit Christians and Dalit Muslims into the Scheduled Caste List and how the denial aborts political and cultural unity of Dalits across different religions.
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Singh, Dr Om Prakash. "Dalit Movement And Contribution Of Dalit Associations In United Provinces." Journal of Media,Culture and Communication, no. 23 (April 5, 2022): 1–7. http://dx.doi.org/10.55529/jmcc23.1.7.

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This article attempts to document the history of dalit associations in United Provinces. The main objective of this article is to provide a historical trajectory of evolution of dalit movement and contribution of dalit associations to it in United Provinces. The main argument put forwarded is that dalit associations played an important role in mobilization and organization of multiple dalit castes which prepared ground work for emergence of Dalit movement in United Provinces. Dalit movement in United Provincenial atmosphere for mobilization of Dalits for achieving socio-political rights of Dalits.es attracted the attention of several scholars on account of its success in the form of the Bahujan Samajwadi Party. It has been perceived as a symbol of new trend in Indian politics from below. Studies of Sudha Pai, Chrisstrofar Jafferlot Badri Narayan and Ramnarayan Rawat, look at Dalit assertion from the perspective of politics of people for power. These studies did a commendable job by reflecting upon the historical dynamics of Dalit movement in United Provinces. But the fact is that the role of caste associations established by Dalits and their impact upon the politics of Dalits received insignificant coverage. Consequently, the valuable contribution of Dalit caste associations remained unexplored. This article tries to document the ideas and activities of Dalit caste associations and their impact upon Dalits movement of United Provinces.
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Mandavkar, Dr Pavan. "Indian Dalit Literature Quest for Identity to Social Equality." Humanities & Social Sciences Reviews 3, no. 2 (March 16, 2016): 42–48. http://dx.doi.org/10.18510/hssr.2015.321.

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India is one of the fastest growing countries in the world, yet, it is notorious for its rigid caste system. This paper examines the history of suppression, condition of the suppressed and origin of Dalit writings. It includes the study of movement and scope of Dalit literature. It is widely believed that all Dalit literary creations have their roots in the Ambedkarite thoughts. The paper also dissects the stark realities of Dalit and their commendable attempts to upraise socially. This literature shows dramatic accounts of socialpolitical experiences of Dalit community in the caste based society of India.It traces the conditions of the Indian social factors that surround the Dalits and their interactions with Dalits and non-Dalits. It explores how Dalit community struggled for equality and liberty. Due to strong Dalit movements as well as hammering on upper caste society through Dalit literature by writers and thinkers, and also by implementation of welfare schemes by Government, a positive approach toward equality is seen in social life of Dalit community nowadays. Discrimination on the basis of caste and gender are banned by law. This is a journey of oppressed from quest for identity to social equality through their literature.
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Christopher, K. W. "Colonialism, missionaries, and Dalits in Kalyan Rao’s Untouchable Spring." Journal of Commonwealth Literature 53, no. 1 (June 24, 2017): 140–54. http://dx.doi.org/10.1177/0021989417708828.

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Dalit conversion to Christianity has a long history, predating Dr Ambedkar’s call for conversion in 1935. The contexts of conversion are many; however, the strong urge among Dalits to escape the oppressive, dehumanizing socio-spiritual condition remains the chief motive. The colonial administration, and even before that, the missionaries, were the first to make interventions in the lives of the Dalits, providing access to education, employment, healthcare, and mobility. Consequently many Dalits converted to Christianity en masse. However, post conversion, they became “doubly marginalized” (Omvedt, 2009) both in terms of caste and religion. Several attacks on Dalit Christians in colonial as well as post-independence India illustrate these two bases of victimization. A few writers, such as Bama, Imayam, and Raj Gouthaman, have attempted to explore the lived experience of Dalit Christians with a focus on caste within the Catholic Church. Kalyan Rao’s Telugu novel Antarani vasantham ( Untouchable Spring) is the first novel that seriously engages with the complex of Dalit conversions and in an epic fashion explores the lived experience and struggle of Telugu Dalits and Dalit Christians in history from the colonial times to the present. The primary focus of this article is to explore Kalyan Rao’s representation of Dalit experience using the optics of mission history and liberation and Dalit theologies, which I argue, enable us to contextualize the novel’s representation of Dalit habitus.
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Charmakar, Rudra Bahadur. "Dalit Aesthetics and Consciousness in Sharad Poudel's Likhe." Pursuits: A Journal of English Studies 6, no. 1 (July 21, 2022): 91–101. http://dx.doi.org/10.3126/pursuits.v6i1.46883.

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Dalit art and literature has been an inseparable part of Dalit movements in Nepal. It has its own aesthetic characteristics, literary features, paradigms and missions for Dalits’ rights, equality, dignity, and social transformation. However, there is no remarkable qualitative research focusing on Dalit aesthetic perspectives. This research article aims to explore the caste system, social context and consciousness in Dalit literature. It examines the literary paradigms and Dalit aesthetics characteristics and values in literature. For this purpose, the study has employed the emerging concept of Dalit aesthetics and consciousness as a theoretical lens developed by Sharankumar Limbale, C. B. Bharti, Arjun Dangle, Rajarao Dunna and Anju Bala to the novel "Likhe". The study has adopted the exploratory method with a qualitative approach. Findings of the study illustrate that Dalit literature has its own aesthetics features and values and literary paradigms. As a protest literature by its nature, Dalit literature awakens Dalits and backward communities to move against all types of atrocities, caste discrimination, oppression, exploitation. The study further elucidates that the novel "Likhe" portrays the Nepali society and the misery of Dalits. It delivers socio-political messages to establish an equity-based prosperous society through its context, content, plots and characters.
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Khan, Mamona Yasmin, and Urwa Naeem. "Investigation of the Caste and Gender-Based Subjugation of the Dalit Community." Journal of English Language, Literature and Education 4, no. 1 (March 5, 2022): 1–20. http://dx.doi.org/10.54692/jelle.2022.0401118.

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The present study focuses on the Dalit community in general and its women in particular as a muted group. The Dalit community is one of these marginalized communities who have been muted, deliberately, by society even in this era, the 21st century. Using a Muted Group Theory (MGT) as a conceptual standpoint, the study has attempted to problematize the caste system in today’s India and to prove the Dalit community as a muted group, which has been strategically muted for centuries and it goes on. The primary texts for analysis are Ants among Elephants (2017) by Sujatha Gilda, and The Weave of My Life (2008) by Urmila Pawar. The Weave of My Life, a memoir, recounts three generations of Dalit women who struggled to overcome the burden of their caste; the untouchables, the poorest class of Dalits, and Ants Among Elephants also deals with the fighting of Dalits with the issues of caste system in India. Both of these texts unearth the subjugation of Dalits, particularly, Dalit women, due to caste, gender, and language barriers. This study answers the questions of how the Dalit community is a muted group; and what ways are used to subjugate them in modern-day India. The study concludes with a need to write &study Dalit literature and to boost Dalit women in either possible way.
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Ramteke, Dr Sunil D. "A COMPARATIVE STUDY OF DALIT CONSCIOUSNESS IN VIBHAVARI SHIRURKAR’S NOVEL ‘THE VICTIM’ AND LAXMAN GAIKWAD’S AUTOBIOGRAPHY ‘THE BRANDED’." Journal of English Language and Literature 09, no. 02 (2022): 07–16. http://dx.doi.org/10.54513/joell.2022.9202.

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Dalit literature is a literature by Dalit writer or any other writer with Dalit consciousness. Most of the Dalit writers and critics are of the opinion that Dalit consciousness is an exclusive experience of the person born into Dalit community. However, many writers belonging to Upper caste communities like Munshi Premchand, Mulk Raj Anand and Arundhati Roy etc. wrote on Dalit lives with Dalit consciousness throwing light on the plight of Dalits. When we read the novel The Victim by Vibhavari Shirurkar and Laxman Gaikwad’s autobiography The Branded the live picture of the branded communities appears before our eyes. The present paper aims at in-depth study and the analysis of Dalit consciousness found in these two works and the similarity of experiences portrayed by the writers.
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RAM, RONKI. "Beyond Conversion and Sanskritisation: Articulating an Alternative Dalit Agenda in East Punjab." Modern Asian Studies 46, no. 3 (May 12, 2011): 639–702. http://dx.doi.org/10.1017/s0026749x11000254.

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AbstractGiven different socio-economic structures, and acute landlessness among the Dalits of East Punjab, the agendas of conversion to neo-Buddhism and sanskritisation, the two most popular Dalit social mobility models in India, have failed to strike a cord among the Dalits in this border state of northwest India. But that does not imply that Dalits of Punjab have failed in improving their social status. On the contrary, they have been very vocal in their assertions for social justice and dignity, and pressing for a due share in the local structures of power; a clear indication of a significant surge of Dalit social mobility in Punjab. The question that still remains largely unexplored, however, relates to the patterns of Dalit social mobility in Punjab that have emerged independently of the agendas of conversion to neo-Buddhism and sanskritisation. The study aims to map out the contours of an emerging alternative Dalit agenda in Punjab, which is conspicuous by its absence in existing Dalit studies, and examines its catalytic role in enhancing the legitimacy and effectiveness of increasingly visible Dalit social mobility in the state. The paper concludes by visualising the possibility of an articulation and assertion of a similar alternative Dalit agenda through highly contentious democratic politics in other parts of India, where the archetypical agendas of conversion and sanskritisation have either failed to deliver social justice and dignity or could not simply appeal to the local Dalit population.
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Prasad, Indulata. "Towards Dalit Ecologies." Environment and Society 13, no. 1 (September 1, 2022): 98–120. http://dx.doi.org/10.3167/ares.2022.130107.

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The caste system has implications for the environmental experiences of Dalits (formerly “untouchables”). Dalits are disproportionately impacted by natural disasters and climate change because of their high dependence on natural resources and manual labor, including agriculture. Dalit viewpoints and ecological expertise nevertheless remain missing from the environmental literature and mainstream activism. Aligning with Black ecologies as a challenge to eco-racism, I use the term “Dalit ecologies” to conceptualize Dalit articulations with their environment and experiences of eco-casteism involving inequities such as their exclusions from natural resources and high vulnerability to pollution and waste. My analysis of scholarly literature finds that nature is caste-ized through the ideology of Hindu Brahminism that animates mainstream environmental activism in India. Dalit subjectivities and agency nevertheless remain evident in their literary and oral narratives and ongoing struggles for access to land, water, and other environmental resources.
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Sharma, Mukul. "Caste, Environment Justice, and Intersectionality of Dalit–Black Ecologies." Environment and Society 13, no. 1 (September 1, 2022): 78–97. http://dx.doi.org/10.3167/ares.2022.130106.

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Caste and race, Dalits and Black people, and the common ground between them have been analyzed in many areas, but their conjunction in the environmental field has been neglected. This article locates Dalit ecologies by examining the close connection between caste and nature. Drawing from a plural framework of environmental justice and histories of environmental struggles among African Americans, it focuses on historical and contemporary ecological struggles of Dalits. It contemplates how their initial articulations under the rubric of civil rights developed into significant struggles over issues of Dalit access, ownership, rights, and partnership regarding natural resources, where themes of environmental and social justice appeared at the forefront. The intersections between Dalit and Black ecologies, the rich legacies of Black Panthers and Dalit Panthers, and their overlaps in environmental struggles open for us a new historical archive, where Dalit and Black power can talk to each other in the environmental present.
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Dissertations / Theses on the topic "Dalit"

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John, Packianathan Vincent Manoharan. "Towards a practical Dalit Theology : a study on the status and relevance of Dalit theology among grass roots Dalit Christians in their struggle against caste oppression." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3348/.

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This study seeks to develop a more practical and praxis-driven approach to Dalit Theology and its engagement with grassroots Dalit Christians. Dalit Theology is contextual and liberative. It emerged as a counter to Indian Christian theology, which ignored the caste affected life experience of Dalits, who form the majority in the Indian church. It aims to go beyond the merely spiritual in seeking to empower Dalit people and transform society. However, the well reflected and articulated liberational theological themes of Dalit Theology seem to remain mostly within academia and the ecclesia. They have not adequately engaged with grass roots Dalit Christians who face severe discrimination and constant struggle against caste oppression. Therefore, this study is an attempt to analyse the status and potentials of Dalit Theology among grass roots Dalit Christians as a motivational force and to offer a methodological framework to enlarge Dalit Theology as a Practical theology of liberation. The construction of Dalit Theology as a Practical theology of praxis among the grass roots hopes to facilitate the process of bringing about change in their personal life and the formation of a transformed society for both Dalits and non-Dalits to lead a caste-free life.
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Zsupos, Stefan. "En gång Dalit, alltid dalit : En ”kastlös” mans väg till prästtjänst i Church of South India." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-252546.

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Hebden, Keith. "Towards a subversive foreignness in Dalit theology." Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.521968.

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Samel, Swapna H. "Dalit movement in South India (1857-1950) /." New Delhi : Serials publications, 2004. http://catalogue.bnf.fr/ark:/12148/cb410356572.

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Wilkerson, Sarah Beth. "Hindi Dalit literature and the politics of representation." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614307.

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Joseph, Abraham Sampathkumar. "Distinctives of Dalit theology, liberation theology in India." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Bishwakarma, Mom Bahadur. "Political Transformations in Nepal: Dalit Inequality and Justice." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/17882.

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This thesis uncovers the underlying causes of Dalit inequality and the necessary institutional reforms required addressing the impact of institutional barriers and biases, with a view to formulating and implementing socially just policies. The central thesis is that Dalit requires special measures to achieve participatory parity and institutional reforms to change long-standing injustices. Recognition of the devalued identity of Dalit together with the redistribution of state power and resources are indispensable for Dalits’ social and political equality. This thesis asserts the need for a group differentiated politics of recognition to counter the extant generalised understanding of Dalit assimilation in the society as their end goal. To understand the causes and effects of the ongoing hegemonic caste hierarchy and required institutional reform, this research is grounded in a two-dimensional—redistribution and recognition— conception of social justice, drawing in particular on the work of critical theorist Nancy Fraser. The nature of extant injustices against Dalit as well the institutional barriers to Dalit in the recent political reform processisexplicated through a phenomenological research methodology. Personal experiences of Dalit demonstrate that despite State anti-caste discrimination measures, changing the patterns of caste discrimination remains very slow, as evidenced by rampant everyday discrimination. Furthermore, recent efforts to bring about political reform, including State restructuring and Federalism have been relatively ineffective in addressing Dalit issues. Due in part to their overemphasis on the ethnic identity discourse, fundamental issues faced by other marginalised groups like Dalit received inadequate attention. Nevertheless, Dalit demands have to some extent been recognised in the new constitution promulgated by the Constituent Assembly (CA) in 2015, and as such, Dalit now needs to achieve internal unity and strategic action to continue their struggle. By studying the dynamics of Dalit inequality, hegemonic socio-political structures and institutional reforms, this research study has generated new empirical perspectives for Dalit that can be widely utilised by policymakers as well as academics for further research and policymaking processes.
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Wyatt, Andrew. "The politics of caste in India with special reference to the Dalit Christian campaign for scheduled caste reservations." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337699.

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Jeremiah, Anderson Harris Mithra. "Lived religion among the rural Paraiyar Christians of South India : an ethnographic study of the social and religious worldviews in Thulasigramam." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5797.

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This thesis seeks to present a study of one particular rural Paraiyar Christian community in Tamil Nadu, focusing on their religious identity and theological expressions. Such people, more commonly known as Dalits, or Untouchables are a largely socially marginalised group living within a dynamic and complex social matrix dominated by the caste system and its social and religious implications. They are heavily reliant on their landlords (the high caste Hindus) for their wages, food, and access to resources. The village has two Paraiyar communities, one of which is Hindu and other Christian, with intermarriage occurring frequently between them. With one exception, all of the thirty-one Christian families in the village were once Hindu Paraiyars before converting to Christianity. The first convert to Christianity was in the beginning of 20th century as the result of the American Arcot Mission. Fieldwork highlighted various tensions and areas of creativity regarding how Paraiyar Christians negotiate their lives within a marginalised and oppressed hierarchical system. Although the study focuses on the Christian community, it can only do so by examining their wider social context, which is dominated by religious and caste structures, ascribed and achieved identity, symbols, ritual, and boundaries. Recent writing within Dalit Theology naturally discusses Paraiyar Christians, but it is a contention of this thesis that much ‘Dalit Theology’ ignores the social, ritual and basis of rural Dalit life and thought, an omission which this thesis redresses. The main body of the thesis is divided in to three parts. The first part presents a review and discussion of written works on missionary encounters with the caste system in the church history of south India, as well as Dalit Theological writings. The second section concentrates on the ethnographic information gathered from eight months’ fieldwork and analysed under four different themes: understanding Paraiyar identity, Yesusami and the religious worldview of Paraiyar Christians, the utilisation of religious symbols and performances to advance social change, and, finally, the reproduction of social hierarchies among Paraiyar Christians. The final section attempts to articulate a relevant theological understanding of Dalit Christology using Gillian Rose’s concept of ‘Broken Middle’. This thesis does not set out to provide a comprehensive ethnography of this Paraiyar Christian community, nor does it propose a completely new theological system. Rather, it attempts to allow for the research subjects themselves to articulate their own perspectives and opinions regarding what it means to be Christians and Paraiyars simultaneously. This work allows for flexibility and volatility between the two identities combined within the Paraiyar Christian community. I argue that this is only made possible by their fluidity, being able to balance their individual and communal religious identities - creatively living in the middle of their multiple belongings.
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Calikoglu, Melih Rustu. "Transformation Of The Caste System And The Dalit Movement." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606141/index.pdf.

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This thesis analyzes the history of caste system and explains the theories of the birth of caste in Indian civilization. After defining the caste system in historical and cultural manner. examines the birth of and spreading of Dalit movement or low caste mass movement during the 19th and 20th century with the influence of British rule.
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Books on the topic "Dalit"

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Kājala, Nītū. Dalita saśaktīkaraṇa: Dalit empowerment. Naī Dillī: Sañjaya Prakāśana, 2013.

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Prasād, Ji Ke Di. Dalita jarnalijaṃ: Dalit journalism. Haidarābād: Emeskō, 2012.

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Siṃha, Sañjaya. Dalita aura śikshā =: Dalit and education. Naī Dillī: Omegā Pablikeśansa, 2010.

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Dalita maśāla: Eka dalita kavitā saṅgraha = Dalit mashaal. Dillī: Prakhara Prakāśana, 2012.

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Dalit consciousness and dalit poetry. Jaipur: Yking Books, 2013.

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The Dalits and Dalit awakening in India. New Delhi: Gyan Pub. House, 2004.

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Viśvakarmā, Nirmalakumāra, Gajādhara Sunāra, and Suśīla Vike. Saṅghīyatāko bahasamā dalita = Sanghiyata ko bahasma dalit. Kathmandu]: Dalita Gairasarakārī Saṃsthā Mahāsaṅgha, 2012.

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Constructing Dalit theology for Dalit liberation. Delhi: Indian Society for Promoting Christian Knowledge, 2012.

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Pāmpirikunnȧ, Pr̲adīpan. Dalit saundaryaśāstr̲aṃ. [Kottayam]: Ḍi. Si. Buks, 2011.

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I.S.P.C.K. (Organization), ed. Dalit empowerment. 2nd ed. Delhi: ISPCK, 2007.

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Book chapters on the topic "Dalit"

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Das, Rahul Peter, Robert Zydenbos, Niteen Gupte, Heinz Werner Wessler, and Thomas Lehmann. "Dalit-Literatur." In Kindlers Literatur Lexikon (KLL), 1–5. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22724-1.

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Nemoto, Tatsushi. "Becoming Dalit." In Inclusive Development in South Asia, 230–49. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003304760-13.

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Bishwakarma, Mom. "Dalit politics." In Political Transformations in Nepal, 82–110. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Routledge contemporary South Asia series; 131: Routledge, 2019. http://dx.doi.org/10.4324/9780429424823-4.

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Gudavarthy, Ajay. "Dalit-Bahujan Politics." In Politics, Ethics and Emotions in ‘New India’, 166–79. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003297918-21.

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Singh, Aparna. "Embodying Dalit Resistance." In Theatre, Margins and Politics, 54–66. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003228769-6.

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Rathod, Bharat. "Contextualizing Dalit Identity." In Dalit Academic Journeys, 78–97. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003224822-4.

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Arya, Sunaina, and Aakash Singh Rathore. "Vilifying Dalit women." In Dalit Feminist Theory, 117–30. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429298110-12.

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Patil, Smita M. "Revitalising Dalit feminism." In Dalit Feminist Theory, 211–22. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429298110-24.

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Mahadevan, Kanchana. "Dalit women’s experience." In Dalit Feminist Theory, 223–36. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429298110-25.

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Paik, Shailaja. "Dalit feminist thought." In Routledge Handbook of Gender in South Asia, 55–69. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003043102-6.

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Conference papers on the topic "Dalit"

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Setyaningsih, Retno Wulandari. "A Sociology of Sanskrit Language: The Context of Women and Shudras." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.9-4.

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The language of the Dalits is one of the most crucial constituents in the distinctiveness of Dalit literature. The language disturbs the posture and orderliness of the status quo. That is to say, the language of the Dalits contest the standard language, which is the language used in higher educationa. Dalits being at a lower end of the caste hierarchy have been traditionally secluded from education, and for this reason their registers differ from those used by upper castes. Dalit literature exposes the discrimination the Dalits face and the oppressions that are committed on these communities. In India, an elder person is generally addressed with respect. But if the elder person is a Dalit, he would be addressed disrespectfully. The Dalits being at the lower end of the caste hierarchy have been kept from education thus influencing their language as different to language employed by the upper castes.
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"EXTENDING THE FRONTIERS OF INDIAN DALIT LITERATURE THROUGH TRANSLATION." In 2nd National Conference on Translation, Language & Literature. ELK Asia Pacific Journals, 2015. http://dx.doi.org/10.16962/elkapj/si.nctll-2015.18.

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"Dalit Assertion and Its Concomitant Impact on Rural Society of Bihar." In 5th International Conference on Studies in Humanities and Social Sciences. Emirates Research Publishing, 2016. http://dx.doi.org/10.17758/erpub.ea1216023.

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T. Ghodake, Sangita. "ADAPTING CULTURES: A CASE STUDY OF THE SELECTED DALIT AND AFRICAN AMERICAN AUTOBIOGRAPHIES." In International Conference on Arts and Humanities. TIIKM, 2017. http://dx.doi.org/10.17501/icoah.2016.3110.

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Aitchison, I. J. R., C. H. Llewellyn Smith, and J. E. Paton. "Plots, Quarks and Strange Particles." In Dalitz Conference, 1990. WORLD SCIENTIFIC, 1991. http://dx.doi.org/10.1142/9789814539586.

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"Political Participation of Disadvantaged Women in Decentralized Governance:A Shift from Social Exclusion to Political Inclusion (A Case Study of Dalit Women of 42 Mouza in Cuttack Sadar Block of Odisha, India)." In AEBMS-2017, ICCET-2017, BBMPS-17, UPACEE-17, LHESS-17, TBFIS-2017, IC4E-2017, AMLIS-2017 & BEFM-2017. Higher Education and Innovation Group (HEAIG), 2018. http://dx.doi.org/10.15242/heaig.h1217920.

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Yang, Yihang, Jiayuan He, and Rajit Manohar. "Dali." In ICCAD '20: IEEE/ACM International Conference on Computer-Aided Design. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3400302.3415689.

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Sadler, Christopher M., and Margaret Martonosi. "Dali." In the 5th international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1247660.1247674.

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Ceragioli, E., L. Bovet, J. Guilbot, and S. Toinet. "The Dalia OBN Project." In 72nd EAGE Conference and Exhibition incorporating SPE EUROPEC 2010. European Association of Geoscientists & Engineers, 2010. http://dx.doi.org/10.3997/2214-4609.201401000.

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Fontana, Marianna. "Charmless B decays: Dalitz." In The 15th International Conference on B-Physics at Frontier Machines at the University of Edinburgh. Trieste, Italy: Sissa Medialab, 2015. http://dx.doi.org/10.22323/1.216.0020.

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Reports on the topic "Dalit"

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Heyer, Judith. Dalit women becoming 'housewives: lessons from the Tiruppur region, 1981/2 to 2008/9. Unknown, 2010. http://dx.doi.org/10.35648/20.500.12413/11781/ii093.

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Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain anonymous for reasons of personal security), draws on research with religious minorities living in urban slums in Tamil Nadu and Karnataka states in India. Findings show that religiously motivated discrimination reduced their access to employment and statutory services during the pandemic. Harassment and violence experienced by Muslims worsened; and loss of livelihoods, distress, and despair were also acutely experienced by dalit Hindus. Government response and protection towards lower caste and religious minorities has been insufficient.
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Thomas, J. H. Notes on radial drift for dalitz detection. Office of Scientific and Technical Information (OSTI), August 1992. http://dx.doi.org/10.2172/6789418.

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Treado, S. J. Illumination conditions and task visibility in daylit spaces. Gaithersburg, MD: National Institute of Standards and Technology, 1989. http://dx.doi.org/10.6028/nist.ir.88-4014.

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Yu, Z. B0 --> K+ pi- pi0 Dalitz Plot Analysis. Office of Scientific and Technical Information (OSTI), August 2004. http://dx.doi.org/10.2172/829770.

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Koch, Ed, Francis Rubinstein, and Kiliccote Sila. Hardware/Software Solution Unifying DALI, IBECS, and BACnet. Office of Scientific and Technical Information (OSTI), December 2004. http://dx.doi.org/10.2172/878328.

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Aitchison, Ian J. R., Frank E. Close, Avraham Gal, and D. John Millener. The Scientific Publications of Richard H. Dalitz, FRS (1925-2006). Office of Scientific and Technical Information (OSTI), March 2006. http://dx.doi.org/10.2172/878348.

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Dvoretskii, Alexei. Dalitz Plot Analysis of the Decay B+ -> K+K+K-. Office of Scientific and Technical Information (OSTI), May 2006. http://dx.doi.org/10.2172/881954.

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Aubert, B. Dalitz Plot Analysis of the Decay B+ -> K+K+K-. Office of Scientific and Technical Information (OSTI), May 2006. http://dx.doi.org/10.2172/882838.

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Radeztsky, Scott Allan. A Dalitz Analysis of the $D_s$ Meson Decay to Three Pions. Office of Scientific and Technical Information (OSTI), January 1999. http://dx.doi.org/10.2172/1421490.

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