Academic literature on the topic 'Dan Finnegan'

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Journal articles on the topic "Dan Finnegan"

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Widihastuti, Rahma Ari. "Revitalisasi dan Perubahan Fungsi Sastra Lisan dalam Komunitas Srandul Suketeki." JURNAL Al-AZHAR INDONESIA SERI HUMANIORA 6, no. 1 (2021): 33. http://dx.doi.org/10.36722/sh.v6i1.440.

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<p><strong>Perkembangan jaman mengakibatkan semakin tergerus dan tergusurnya sastra lisan dalam kehidupan bermasyarakat. Kesenian-kesenian modern berhasil menggantikan posisi kesenian tradisional termasuk sastra lisan <em>srandul</em>. Perkembangan dan improvisasi adalah salah satu cara yang ditempuh untuk menyelamatkan sastra lisan. Penelitian ini bertujuan untuk mengetahui revitalisasi dalam upaya pelestarian <em>srandul</em> khususnya komunitas <em>Srandul</em> <em>Suketeki</em> dan perubahan fungsi dalam sastra lisan <em>sra
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Baihaqi, Imam. "KARAKTERISTIK TRADISI MITONI DI JAWA TENGAH SEBAGAI SEBUAH SASTRA LISAN." Arkhais - Jurnal Ilmu Bahasa dan Sastra Indonesia 8, no. 2 (2017): 136–56. http://dx.doi.org/10.21009/arkhais.082.05.

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Penelitian ini bertujuan untuk mengungkapkan karakteristik tradisi mitoni yang terdapat di Jawa Tengah sebagai salah satu jenis sastra lisan. Karakteristik dalam tradisi mitoni yang ada di Jawa Tengah tersebut dapat diuraikan dan dianalisis dengan teori sastra lisan Ruth Finnegan yang berkaitan dengan komponen dalam sebuah pertunjukan sastra lisan. Kajian ini diharapkan dapat membuat karakterisasi budaya dan mengangkat kembali tradisi mitoni yang selama ini mungkin semakin terasingkan oleh masyarakatnya sendiri sebagai salah satu dampak dari globalisasi dan modernisasi. Hal yang dikaji dalam p
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Ryolita, Widya Putri. "VARIASI LEGENDA KAMANDAKA BERDASARKAN TRANSMISI MASYARAKAT PENDUKUNG." Haluan Sastra Budaya 2, no. 2 (2019): 236. http://dx.doi.org/10.20961/hsb.v2i2.22012.

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<p>Penelitian ini merupakan penelitian sastra lisan yang bertujuan mengangkat potensi lokal (kearifan lokal). Dengan metode deskriptif analitik dan teori fungsi Finnegan, penelitian menyelidiki tiga variasi cerita legenda Kamandaka yang didasarkan pada transmisi dan fungsi cerita tersebut. Tiga variasi tersebut adalah pertama versi dari Sri Yulianingsih, juru kunci petilasan Carangandul, versi Budi Sasongko (keturunan kerajaan Pasirluhur), dan Carlan (pengurus situs purbakala Dinas Pariwisata dan Kebudayaan Banyumas). Tiga variasi tersebut menghasilkan fokus penceritaan yang berbeda-beda
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Pane, Akhiril, Robet Sibarani, Ikhwanuddin Nasution, and Muhammad Takari. "The Performance of Mangupa Tradition in Angkola Custom, Medan, Indonesia." TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman 5, no. 2 (2019): 235–52. http://dx.doi.org/10.24952/tazkir.v5i2.2298.

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Tradisi Angkola pengucapan mangupa adalah sebagai saran rumah tangga dengan memohon kepada Allah SWT. Tradisi ini dipercaya oleh masyarakat adat untuk mengembalikan semangat pada diri/ tubuh (paulak tondi tu badan). Objek penelitian adalah analisis kinerja dengan menggunakan teori Duranti (2001: 14) dengan pendekatan asfek 1) kinerja, 2) indexcality, dan 3) partisipasi dan teori kinerja. Finnegan (1991, 1992: 92-93) menyatakan bahwa ada 3 elemen seperti: 1) komposisi, bentuk yang tersusun, 2) transmisi, proses seleksi yang akan melanjutkan tradisi pengucapan, dan 3) para peserta. Metode yang d
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Wibowo, Sarwo Ferdi. "Fungsi Sosial Sastra Lisan dalam Masyarakat Bengkulu." Jurnal Lingko : Jurnal Kebahasaan dan Kesastraan 1, no. 2 (2019): 195–212. http://dx.doi.org/10.26499/jl.v1i2.32.

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Penelitian sastra lisan di Bengkulu masih terbatas pada kajian strukur, belum mengungkap fungsi sastra lisan tersebut. Padahal, sastra lisan merupakan bagian yang tak terpisahkan dan memiliki fungsi-fungsi spesifik pada masyarakat penggunanya (dalam pengertian folk). Penelitian mendiskusikan fungsi sastra lisan di masyarakat Bengkulu. Pendekatan fungsional Finnegan yang ditopang dengan teori fungsi dari beberapa ahli lain digunakan sebagai metode.. Hasil kajian menunjukkan bahwa dalam masyarakat Bengkulu sastra lisan berfungsi untuk: 1) Andai-Andai pada masyarakat Kedurang merupakan media pend
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Ньюман Джон. "The Linguistics of Imaginary Narrative Spaces in Daphne du Maurier’s Rebecca." East European Journal of Psycholinguistics 5, no. 2 (2018): 42–61. http://dx.doi.org/10.29038/eejpl.2018.5.2.new.

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Daphne du Maurier’s 1938 novel Rebecca provides rich opportunities for the study of imaginary narrative spaces and the language associated with such spaces. The present study explores the linguistics of the imaginary narrative spaces in Rebecca, drawing upon three lines of linguistic research consistent with a Cognitive Linguistic approach: (i) an interest in understanding and appreciating ordinary readers’ actual responses (rather than merely relying upon “expert” readers’ responses), (ii) the construction of worlds or “spaces”, and (iii) the application of ideas from Cognitive Grammar. The s
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Suparno, Antonius. "MEMAKNAI KEMBALI TRADISI WAYANG POTEHI." LITERA 16, no. 2 (2017). http://dx.doi.org/10.21831/ltr.v16i2.15241.

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AbstrakPenelitian ini bertujuan untuk mendeskripsikan: (a) karakteristik kelisanan wayang potehi, (b) fungsi wayang potehi, dan (c) bentuk pewarisan wayang potehi sebagai akulturasi kebudayaan Indonesia dan Tiongkok. Sumber data dari berbagai karangan akademis tentang wayang potehi dan dua naskah transkripsi lakon wayang potehi berjudul Sam Hee Lam Tong dan Sie Djin Koei Tjeng See. Pengumpulan data dilakukan dengan cara: (a) studi pustaka, (b) pengamatan, dan (c) wawancara. Analisis data dilakukan dengan: (a) transkripsi data lisan, (b) pengelompokkan data, dan (c) menganalisis data dengan kon
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Dissertations / Theses on the topic "Dan Finnegan"

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Decker-Smith, Jessica Lindsay. "A Blending of Purpose: The Juxtaposition of Functional and Aesthetic Qualities in Pots of Use." [Johnson City, Tenn. : East Tennessee State University], 2004. http://etd-submit.etsu.edu/etd/theses/available/etd-1112104-100842/unrestricted/DeckerSmithJ112904f.pdf.

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Thesis (M.F.A.)--East Tennessee State University, 2004.<br>Title from electronic submission form. ETSU ETD database URN: etd-1112104-100842 Includes bibliographical references. Also available via Internet at the UMI web site.
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Valtat, Jean-Christophe. "Les figures de la relativité dans "Le temps retrouvé" et "Finnegans wake"." Paris 3, 2000. http://www.theses.fr/2000PA030062.

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Proust et joyce souvent ete compares a einstein et leurs oeuvres rapprochees de la theorie de la relativite. Ce travail affirme la possibilite d'un tel rapprochement dans un contexte ou l'auto-definition "paradigmatique" des avant-gardes par rapport a la science, la mediatisation croissante de la science comme la litterature, les modifications profondes apportees par l'objet technique dans les conceptions de l'espace et du temps faisaient de la relativite un lieu commun, et un symbole a la fois d'une nouveaute revolutionnaire et d'une crise de la representation. Ainsi le theorie apparait chez
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Layden, Faith. "La féconde créativité linguistique de James Joyce dans son oeuvre intitulée Finnegans wake et dans la traduction de Philippe Lavergne." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ62365.pdf.

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Books on the topic "Dan Finnegan"

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Wake rites: The ancient Irish rituals of Finnegans Wake. University Press of Florida, 2005.

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Gibson, George Cinclair. Wake Rites: The Ancient Irish Rituals of Finnegans Wake (Florida James Joyce). University Press of Florida, 2006.

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Hegland, Frode, ed. The Future of Text. Future Text Publishing, 2020. http://dx.doi.org/10.48197/fot2020a.

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This book is the first anthology of perspectives on the future of text, one of our most important mediums for thinking and communicating, with a Foreword by the co-inventor of the Internet, Vint. Cerf and a Postscript by the founder of the modern Library of Alexandria, Ismail Serageldin. In a time with astounding developments in computer special effects in movies and the emergence of powerful AI, text has developed little beyond spellcheck and blue links. In this work we look at myriads of perspectives to inspire a rich future of text through contributions from academia, the arts, business and
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Book chapters on the topic "Dan Finnegan"

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Jousni, Stéphane. "Joyce et la pléthore dans Finnegans Wake." In Irlande, écritures et réécritures de la Famine. Presses universitaires de Caen, 2007. http://dx.doi.org/10.4000/books.puc.587.

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"Family Treatment with Chemically Dependent Gay Menand Lesbians: Michael Shernoff and Dana Finnegan." In Chemical Dependency. Routledge, 2012. http://dx.doi.org/10.4324/9780203729229-12.

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Garden, Alison. "The traitor and the hero." In The Literary Afterlives of Roger Casement, 1899-2016. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789621815.003.0006.

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In the years immediately prior to, and of, the Second World War textual glimmers of an unnamed Roger Casement can be detected in a preoccupation with the ghostly return of Irish history. As Ireland grappled with what role she could or should play in the (impending) war, a role complicated immeasurably by the precarious border and new Northern statelet, numerous authors grappled with an Irish history compromised by unclear allegiances and betrayal. This chapter uses a collection of mid-twentieth century texts – James Joyce’s Finnegans Wake (1939), Jorge Luis Borges’ ‘The Theme of the Traitor and the Hero’ (1944) and Elizabeth Bowe’s The Heat of the Day (1948) – to map how the interlinking preoccupations of espionage, betrayal and, frequently, sexual intimacy, are deeply connected, implicitly or explicitly, to the haunting spectre of Casement.
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"We Never Looked Back: A Conversation with NALGAP Cofounders Drs. Dana Finnegan and Emily McNally." In The History of Gay People in Alcoholics Anonymous. Routledge, 2014. http://dx.doi.org/10.4324/9781315864440-20.

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Milesi, Laurent. "Fragments de discours féminins : "nanamorphoses" ou les impasses de la voix féminine dans Finnegans Wake." In Transformation, métamorphose, anamorphose. Presses universitaires François-Rabelais, 1990. http://dx.doi.org/10.4000/books.pufr.3704.

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Bozett, Frederick W. "Dual Identities: Counseling Chemically Dependent Gay Men and Lesbians. Dana G. Finnegan and Emily B. McNally. Center City, MN, Hazelden, 1987." In Homosexuality and the Family. Routledge, 2020. http://dx.doi.org/10.4324/9781315864150-13.

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Heyman, Barbara B. "The Last Years, 1967–1981." In Samuel Barber. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863739.003.0019.

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During the last fifteen years of his life, Barber struggled with depression, alcoholism, and creative blocks. His publisher believed this was due to the reception of Antony and Cleopatra, but Barber’s annual pilgrimages to Europe had begun much earlier, and it was more likely that the forced sale of Capricorn, the home he and Menotti had shared for three decades, contributed to his low morale. The upheaval was equivalent to the dissolution of a marriage. Money from the Metropolitan Opera commission enabled him to build a chalet in Santa Cristina, where he spent most of his time. He did not withdraw from composing but turned to what had been most gratifying: writing vocal music in short forms, choosing biographically pointed texts reflecting a preoccupation with dark and quasi-religious themes. He produced the song cycle Despite and Still, two choral works, and Mutations from Bach for brass. He wrote Chorale for Ascension Day for the Washington National Cathedral and an elaborate work for chorus, vocal solos, and the Philadelphia Orchestra, The Lovers. A commission for the new Alcoa Hall in Pittsburgh resulted in Fadograph of a Yestern Scene, an orchestral piece inspired by a passage in James Joyce’s Finnegans Wake. Barber composed Three Songs, op. 45, and in 1974 wrote a piano piece, Ballade. That commission allowed him to purchase an apartment overlooking Central Park in New York. In the summer of 1978, he began a concerto for oboe and orchestra, but as his health worsened, he realized he would not be able to complete it and titled the single movement Canzonetta for Oboe and String Orchestra. He was diagnosed with multiple myeloma, and in spite of chemotherapy, Barber died on January 23, 1981.
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