Journal articles on the topic 'Dan, Tel (Israel)'

David Greenblum, From the Heroism of the Spirit to the Sanctification of Power: Power and Heroism in Religious Zionism between 1948 and 1968 (Tel Aviv: Open University, 2016). Uri S. Cohen, The Security Style and the Hebrew Culture of War (Jerusalem: Bialik Institute, 2017). Dan Arev, Dying to Watch: War, Memory, and Television in Israel 1967–1991 (Tel Aviv: Resling, 2017). Dalia Gavriely-Nuri, Tel Aviv Was Also Once an Arab Village: The Normalization of the Territories in Israeli Discourse, 1967 (Cambridge, MA: Israel Academic Press, 2017). Nitza Ben-Dov, The Life of War: On the Military, Revenge, Loss, and War Consciousness in Israeli Prose (Jerusalem: Schocken Books, 2016). Haya Milo, Songs Through the Barrel of the Gun: Israeli Soldiers’ Folk Songs (Tel Aviv: Open University, 2017).

When a Western musician thinks of Israel, the immediate association is of incessant political conflict and terrorism, not the country's rich cultural life. Yet, for a state that has endured one terrorist outrage after another over the last four years, Israel's thriving contemporary music scene — a part of classical music events, blossoming with over 2,300 classical concerts a year — is an astounding feat. In March 2002, while biweekly suicide attacks ended the lives of over 120 Israeli civilians, concert halls were unbelievably full despite the fear, or perhaps just because of it, as a constructive escapism. A year later, still under shaky political and economic conditions, Avigail Arnheim, the director of music events at the Tel-Aviv Museum of Art, and Dan Yuhas, the newly-elected chair of the Israel Composers' League (and the music director of the Israel Contemporary Players) initiated preparations for three concurrent festivals of contemporary music in October 2004. A Western musician, not knowing the details, would think that they were planning events for Berlin and Munich audiences, and not for Tel-Aviv and Jerusalem listeners.

Held since 1956, the Eurovision Song Contest is an annual event traditionally dedicated to the eternal themes of love, peace, and harmony. Yet Israelis asked to pick a song for the 2007 contest in Helsinki paid little heed to these themes. Instead, they settled for “Push the Button,” a controversial number by an Israeli punk group called Teapacks; the song is generally understood as a description of life under the threat of a nuclear-armed Iran with its “crazy rulers.” Meanwhile, an Israeli fashion house (Dan Cassidy) commissioned a series of photos at a construction site in southern Tel Aviv that showed a topless model lying in a pit. The project was designed as a warning against the “holocaust” that would follow Iran's possible nuclear attack on Israel; the pit, as the project's creative director explained, represented “the mass grave of complacent Tel Aviv residents.”

The Tribe of Dan has always appeared to biblical scholars and archaeologists as something of an enigma. For decades, certain scholars, beginning with Yigael Yadin, have proposed a connection between the Denyen/Danaoi Sea People and the Danites of Ancient Israel, arguing that the former became the latter and were adopted into Israel at a later date than the other 11 tribes. Focusing on recent archaeological excavations at Tel Dan and the connections between Samson and Hercules, with special attention specifically given to Dan’s traditional paired imagery with serpents, this study seeks to present a coherent case for the possibility that Yadin’s theory may soon carry weight.

This article consists of two foci. First, the archaeological history of Tel Dan as revealed by the longest running excavation ever conducted in Israel will be surveyed. Emphasis will be given to the major periods of known urbanization of the site: The Early Bronze Age; the Middle Bronze Age; and the Iron Age II. The materials dated to Iron Age II will be especially emphasized because they have the most significance for any attempt to understand the city of Dan during the biblical period. The second issue to be discussed is the thorny one of relating biblical texts to archaeological data or vice-versa. The Bible is not written as straightforward history, whatever that may be. Thus biblical texts cannot often be taken at face value in evaluating their historical content. It will be argued that is especially true of the mostly negative and hostile attitude seen towards the City of Dan in the Bible. It will be concluded that this view of Dan is due to the literary formation and editing of the texts as we now have them in the Bible. This hostility represents a Judean perspective which is very negative of the northern kingdom of Israel that was created after the death of Solomon.

The Dan Region Project is the largest water reclamation scheme in Israel which provides for collection, treatment, groundwater recharge and reuse of municipal wastewater from Tel-Aviv metropolitan area and several other neighboring municipalities. The project serves a total population of about 1.3 million with an average municipal wastewater flow of 270,000 cu.m/d. The special recharge-recovery method developed and practiced successfully in the Dan Region Project is rather a soil aquifer treatment (SAT) which should be considered as an integral part of the municipal wastewater treatment process. SAT consists of controlled passage of effluent through the unsaturated zone and the aquifer, mainly for purification purposes, as well as for seasonal and multiannual storage. The recharge operation is carried out by means of spreading basins which are surrounding by adequately spaced recovery wells which permit separating the recharge zone from the rest of the aquifer. The major purification processes occurring in the soil aquifer system are: slow-sand filtration, chemical precipitation, adsorption, ion exchange, biological degradation, nitrification, denitrification and disinfection. Water quality control in the recharge zone is virtually complete and the very high quality of reclaimed water obtained after SAT is suitable for a variety of non potable uses especially for unrestricted agricultural irrigation. During the last five years, about 400 million cu.m of reclaimed water was supplied for unrestricted irrigation to the south of the country.

The Greater Tel-Aviv (Dan Region) urban area is composed of seven municipalities producing close to 100 million cubic meters per year (mcmy) of wastewaters, serving a population equivalent of over 1.7 millions. The Dan Region Association of Towns for Sewerage serves the largest population, commercial and tourism center of Israel as well as an important part of its industry. The flow of wastewater in the region is expected to reach some 150 mcmy by the end of this decade due to its intensive growth. Due to the perennial and severe shortage of water, Israel has adopted a national policy of maximizing wastewater reuse, aimed principally at agricultural irrigation of crops without any restrictions (including fruits and vegetables eaten uncooked). The quality requirements for the reclaimed wastewater are quite stringent, due to the fact that a large proportion of the agricultural produce is intended for export to foreign countries. The Dan Region - Third Line scheme is an example of a holistic approach to urban sewerage system integrated with reclamation and agricultural reuse, within an overall policy-making, engineering design, operation, monitoring, surveillance, management, administration and legal framework. It has a combined health, environmental and economical benefit to the urban communities and critical economic and livelihood benefit to the rural community.

Penelitian ini ditujukan untuk menganalisis kebijakan luar negeri Trump terkait pemindahan Kedutaan Besar Amerika Serikat (AS) di Israel dari Tel Aviv ke Yerusalem pada 6 Desember 2017. Kebijakan itu memicu berbagai kritik karena dunia menganggap pemindahan Kedutaan Besar AS ke Yerusalem sebagai pelanggaran berbagai resolusi yang diadopsi oleh PBB. Terlepas dari kritik dunia, Trump masih bersikeras untuk memindahkan Kedutaan Besar AS ke Yerusalem. Kebijakan ini berhasil dilaksanakan seiring dengan diresmikannya kantor Kedutaan Besar AS yang baru di Yerusalem pada 14 Mei 2018. Berangkat dari fenomena ini, penelitian ini membahas mengapa Trump tetap memindahkan Kedutaan Besar AS di Israel ke Yerusalem meskipun mendapat tentangan internasional. Untuk menjawab pertanyaan tersebut, penelitian ini menggunakan dua kerangka pemikiran, yaitu analisis worldview dan analisis politik domestik dalam pembuatan kebijakan luar negeri. Dari dua kerangka pemikiran ini, penulis berargumen bahwa pemindahan Kedutaan Besar AS di Israel ke Yerusalem dipengaruhi oleh worldview Trump dan didukung oleh politik domestik AS yang melegitimasi kebijakan tersebut. Temuan dalam penelitian ini lantas mengonfirmasi argumen tersebut dengan data yang menunjukkan bahwa nationalist worldview yang dimiliki Trump menjadi faktor pendorong untuk pemindahan Kedutaan Besar AS ke Yerusalem. Lebih lanjut, penelitian ini juga menunjukkan bahwa nationalist worldview bukanlah faktor tunggal dalam kebijakan Trump tersebut. Dalam kasus ini, kondisi politik domestik AS memberikan legitimasi bagi Trump untuk memindahkan kedutaan ke Yerusalem, yang di dalamnya mencakup opini publik yang pro-Israel, keberadaan Israel Lobby, serta adanya kepentingan Trump untuk memenuhi janji politiknya mengenai Yerusalem. Kata-kata Kunci: Yerusalem, Trump, Nationalist Worldview, Opini Publik, Israel Lobby, Janji Politik This research analyzes Trump's foreign policy on the relocation of the United States (U.S.) Embassy in Israel from Tel Aviv to Jerusalem, which was carried out on 6 December 2017. The policy triggered various criticisms as the world considered the movement as a violation of various resolutions adopted by the United Nations. Despite world criticism, Trump still insisted on moving the U.S. Embassy to Jerusalem. The policy was successfully implemented as the new embassy was established on 14 May 2018. Departing from this phenomenon, the author discusses why Trump continued to move the U.S. Embassy in Israel to Jerusalem despite international opposition. To answer the question, the author uses two frameworks: the analysis of worldview and the analysis of domestic politics in foreign policymaking. From these two frameworks, the author then argues that the relocation of the U.S. Embassy to Jerusalem was influenced by Trump's worldview, and was supported by U.S. domestic politics, which legitimized the policy. The findings in this research strongly confirm the author's argument aforementioned as the data collected shows that Trump's nationalist worldview is a driving factor for the move of the U.S. Embassy to Jerusalem. Furthermore, this study also shows that nationalist worldview is not a single factor in Trump's policy. In this case, the U.S. domestic politics also play a role by giving the legitimacy to move the embassy to Jerusalem, which included a pro-Israeli public opinion, the existence of an Israel Lobby, and Trump's interest in fulfilling his political promises regarding Jerusalem. Keywords: Jerusalem, Trump, Nationalist Worldview, Public Opinion, Israel Lobby, Political Promises

Wastewater reuse is considered as a major vital water resource in Israel with an annual flow of 420 million m planned for the year 2010 constituting 19% of the total water supply and about one third of the overall water allocated to the agricultural sector. The trend is for less crop restriction and wider crop rotation and thus higher effluent quality requirements. The economical considerations are favourable even with the need for seasonal storage and extra treatment. A brief description of the major wastewater reuse schemes, i.e. the Dan Region (Greater Tel-Aviv) and Greater Haifa - Tishlovet Hakishon is also given.

AbstractDifferences between three isolated populations of Salamandra salamandra were examined in this study. It is based on 369 adult specimens which were measured for length and weight. The yellow markings and the quantitative relationship between the black and the yellow areas were compared. Plasma proteins were determined by electrophoresis on polyacrylamide gel. Salamanders from a moist habitat (Tel Dan) are much smaller than salamanders from semi-arid habitats (Mt. Meron and Mt. Carmel). The colour pattern typical of the Lebanese S. s. infraimmaculata was found in all the Israeli populations, whereas colour patterns typical of the European S. s. salamandra were not found in them. The plasma proteins of the Israeli salamanders are very similar to those of the Lebanon (Gasser, 1975) and differ greatly from those of the European S. s. salamandra. These results indicate that the Israeli salamander populations should be arranged taxonomically with S. s. infraimmaculata.

Dan Region Waste Stabilization Ponds (DRWSP) were first operated in 1970 in a rural area south of Tel-Aviv. In subsequent years, with the massive urbanization of central Israel, residence has expanded within 2 km of the ponds. The ponds were found to be a suitable habitat for non-biting midges Chironomus spp. (Diptera; Chironomidae) larvae, giving birth to billions of adult chironomids per day. Since 1998, evening breezes have been carrying large adult swarms into the adjacent town of Rishon Le-Zion where they become a severe nuisance mainly during the spring and midsummer (April–July). Midges may penetrate human mouths, eyes, and ears, restricting evening activity outdoors. In addition, dead midges create aesthetic problems, demanding frequent cleaning. The combination of intensive urbanization near DRWSP and the improved water quality, that optimized the midges developmental conditions in the ponds, may be blamed for the current situation.

Director Dan Shadur's parents, Avi and Nili, were part of a multitude of Israeli diplomats and businesspeople doing business in Iran before the Islamic Revolution of 1979. For many of these people, their years in Iran were the happiest moments of their lives. They enjoyed big apartments, substantial earning power, vacations in the mountains, royal dinners, and front-row seating at military parades. Of course, all of this was to disappear starting with the tumultuous period at the end of 1978.

US Presidential Decree Donald Trump announces the recognition of Jerusalem as the capital of Israel has sparked curses, criticism and opposition from various parties. The question arises as to what constitutes Trump's decision and what its impact on the world. What is the history behind the Jerusalem City dispute between Palestine and Israel. The question continues to emerge from various circles of people in the world. Why not? Donald Trump's statement unilaterally stated that Jerusalem became the capital of Israel, reaping many reactions. The final status of Jerusalem has always been one of the most difficult and instilling sensitive questions in the Israeli and Palestinian conflict. If the US declares Jerusalem as the capital of Israel, it seems to answer the question unilaterally. In fact, the issue will clash with the international consensus on the holy city. Recognizing Jerusalem as the capital of Israel is also one step ahead to move the US Embassy from Tel Aviv to Jerusalem which further strengthens Israel's sovereignty over the city. The transfer of US Embassy to Jerusalem could have been easy because the US also placed its consulate in Jerusalem, while the embassy building was in Tel Aviv. However, it is not as easy as turning the palm of the hand. Keyword : Israel, Palestina, Sengketa

Abstract The MT form of the saying of the wise woman in 2 Sam 20:18–19 presents multiple text-critical problems. Instead of “Let them inquire at Abel,” the LXX refers to “Abel and Dan.” The notion of the wise woman being “one of those who are peaceable and faithful in Israel” (NRSV) is grammatically difficult; the LXX reads differently: “what the faithful of Israel had established, had been abandoned.” This article seeks to bring textual criticism into discussion with an archaeological analysis, including a tradition-historical angle on the story, by: 1. Re-examining the textual evidence, with due consideration of the Septuagint; 2. Considering the archaeological findings of Iron Age sites at Tel Abel and Tel Dan; 3. Examining the textual and iconographic implications of the motif “woman on the wall;” and 4. Evaluating the plausibility of the historical settings implied in the story in light of the textual and archaeological evidence.

Abstract The Near Eastern fire salamander (Salamandra infraimmaculata) reaches its southern distribution range in Israel. Although the population structure has been analysed in central Israel and at the southern distribution limit, we lack knowledge on populations in the northern area, such as along Mount Hermon. S. infraimmaculata occurs at Mt. Hermon along an altitudinal gradient and appears to be fragmented by urban and agricultural landscape. We studied the genetic structure of four populations based on microsatellite loci and the mitochondrial D-loop to determine the genetic diversity and connectivity between populations. We observed moderate gene flow at lower parts, i.e. from Tel Dan and Nimrod Castle to Banias indicating extant but limited connectivity. Genetic diversity and gene flow declined along the altitudinal gradient at Mt. Hermon, reaching rock-bottom levels in the highest located population of Nimrod Pool. The observed isolation-by-elevation gradient might induce a higher extinction risk for the highland populations of S. infraimmaculata.

Yehuda Bar Shalom, Educating Israel: Educational Entrepreneurship in Israel’s Multicultural Society Review by Yehuda Jacobson and Diana LuzzattoJames Gelvin, The Israel-Palestine Conflict: One Hundred Years of War Review by Ziva FlamhaftSharon Lang, Sharaf Politics: Honor and Peacemaking in Israeli-Palestinian Society Review by Madelaine AdelmanUssama Makdisi and Paul A. Silverstein, eds., Memory and Violence in the Middle East and North Africa Review by Vered Vinitzky-SeroussiAssaf Meydani and Shlomo Mizrahi, Public Policy between Society and Law: The Supreme Court, Political Participation, and Policy Making Review by Guy SeidmanIlan Peleg, Democratizing the Hegemonic State: Political Transformation in the Age of Identity Review by William SafranAlon Tal, Pollution in a Promised Land: An Environmental History of Israel Review by Oren PerezDavid A. Wesley, State Practices and Zionist Images: Shaping Economic Development in Arab Towns in Israel Review by Dan Bavly

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