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Books on the topic 'Dance Nigeria'

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1

Enekwe, Ossie Onuora. Theories of dance in Nigeria: An introduction. Nsukka: Afa Press, 1991.

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2

Ofeimun, Odia. Nigeria the Beautiful: Poems for dance drama. Lagos: Hornbill House of the arts, 2011.

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3

Okafor, Dubem. The dance of death: Nigerian history and Christopher Okigbo's poetry. Trenton, NJ: Africa World Press, 1998.

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4

Newington, Nina. Where bones dance: An English girlhood, an African war. Madison: Terrace Books, 2007.

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5

Dance of the heart: Poems. Lagos: Malthouse Press, 2007.

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6

The crippled dancer. London: Heinemann, 1986.

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7

Unigwe, Chika. Night dancer. Leicester: Ulverscroft, 2014.

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8

Figures in a dance: The theater of Yeats and Soyinka. Trenton: Africa World Press, 2003.

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9

Ajayi, Omofolabo S. Yoruba dance: The semiotics of movement and body attitude in a Nigerian culture. Trenton, NJ: Africa World Press, 1998.

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10

Nomads who cultivate beauty: Woõdaaõbe dances and visual arts in Niger. Uppsala, Sweden: Nordiska Afrikainstitutet, 2001.

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11

Nigeria Association for Physical, Health Education, Recreation, Sport, and Dance. Conference. Proceedings of the 37th conference of Nigerian Association of Physical, Health Education Recreation Sport and Dance (NAPHER. SD): Theme : Re-engineering Nigerian sports delivery system and institution to cope effectively with the challenges of the millennium development goal : date, 19th-23rd, 2006 ; venue, Delta State College of Physical Education, Mosogar, Via Sapele. [Nigeria]: Nigeria Association for Physical Health Education Recreation, Sports and Dance, 2007.

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12

Zina Saro-Wiwa: Did You Know We Taught Them How to Dance? Krannert Art Museum, 2016.

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13

Theatre and politics in Nigeria. Ibadan: Caltop Publications, 1993.

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14

Where Bones Dance: An English Girlhood, An African War. University of Wisconsin Press, 2007.

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15

Chris, Ugolo, ed. Perspectives in Nigerian dance studies. Ibadan [Nigeria]: Caltop Publications (Nigeria) Limited, 2007.

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16

Unigwe, Chika. Night Dancer. Penguin Random House, 2012.

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17

Covington-Ward, Yolanda, and Jeanette S. Jouili, eds. Embodying Black Religions in Africa and Its Diasporas. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013112.

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The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne
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18

Akporji, Chii P. Figures in a Dance: The Theater of Yeats and Soyinka. Africa World Press, 2007.

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19

Cabrera, Lydia, and Victor Manfredi. The Sacred Language of the Abakuá. Edited by Ivor L. Miller and P. González Gómes-Cásseres. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496829443.001.0001.

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In 1988, Lydia Cabrera (1899–1991) published La lengua sagrada de los Ñáñigos, an Abakuá phrasebook that is to this day the largest work available on any African diaspora community in the Americas. In the early 1800s in Cuba, enslaved Africans from the Cross River region of southeastern Nigeria and southwestern Cameroon created Abakuá societies for protection and mutual aid. Abakuá rites reenact mythic legends of the institution’s history in Africa, using dance, chants, drumming, symbolic writing, herbs, domestic animals, and masked performers to represent African ancestors. Criminalized and scorned in the colonial era, Abakuá members were at the same time contributing to the creation of a unique Cuban culture, including rumba music, now considered a national treasure Translated for the first time into English, Cabrera’s lexicon documents phrases vital to the creation of a specific African-derived identity in Cuba and presents the first ‘insiders’ view of this African heritage. This text presents thoroughly researched commentaries that link hundreds of entries to the context of mythic rites, skilled ritual performance, and the influence of Abakuá in Cuban society and popular music. Generously illustrated with photographs and drawings, this volume includes a new introduction to Cabrera’s writing as well as appendices that situate this important work in Cuba’s history.
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20

Bovin, Mette. Nomads Who Cultivate Beauty: Wodaabe Dances and Visual Arts in Niger. Nordic Africa Institute, 2001.

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