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Journal articles on the topic 'Dance Nigeria'

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1

Abakporo, Princewill C. "Dance and content issues: implications for contemporary indigenous dance in Nigeria." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 72–82. http://dx.doi.org/10.4314/ejotmas.v7i1-2.5.

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Many traditional dances have witnessed downturn in patronage to occasion academic debates geared towards reviving interest in indigenous performances and live theatres in Nigeria. It is within this context that this article closely look at content issues in Nigerian indigenous dance from a diachronic perspective and observed that the seeming dwindling patronage for certain Nigerian indigenous dances is as a result of the inability of indigenous dance creators and performers to package indigenous dance products to reflect popular tastes in contemporary times. Also, it is observed that content i
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Iyeh, Mariam A., and Godwin Onuche. "A syncretic analysis of the duality of dance as art and science." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 98–109. http://dx.doi.org/10.4314/ejotmas.v7i1-2.7.

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This paper examines the duality of dance as both art and science. It argues on the premise that only the manifestations of dance as an art form has been explored whilst its scientific manifestations have been arguably ignored. It avers that duality is seen in the processes involved in dance choreography. In doing this, it maintains that dance as an art often manifests in the intuition and creativity involved during the creation of dances while dance as science manifests itself during the execution of movements. It argues that the traditional practitioners of dance in Nigeria and Africa are gen
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Tume, Tosin Kooshima. "Choreographic metaphors of political terrorism and counter-terrorism in Arodan Dance Theatre." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 335–47. http://dx.doi.org/10.4314/ejotmas.v7i1-2.22.

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In Nigeria, the deliberate intimidation and exploitation of the common man by the ruling class, for political aims, has reached endemic proportions. These strategic intimidations come in diverse forms, and clearly qualify as acts of terrorism. In the Yoruba worldview, ‘Arodan’ is a cautionary concept which is employed by the elders to curb the excesses of troublesome children. However, it has evolved to be a two-edged sword which could either be used for both corrective andcurative aims, or manipulated for punitive and evil purposes. Arodan, a dance workshop performance by the students of the
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Ugolo, C. E. "The State of Dance Research in Nigeria." Dance Research Journal 26, no. 2 (1994): 71. http://dx.doi.org/10.2307/1477938.

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Nwaru, Christian Ikechukwu. "Synergism of Dance Theory and Practice: The Requisite for Dance Development in Nigeria." Art and Design Review 02, no. 04 (2014): 85–90. http://dx.doi.org/10.4236/adr.2014.24011.

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Akas, Nicholas Chielotam, and Martha Chidimma Egenti. "Semiotics in indigenous dance performances: Ekeleke dance of Ekwe people of Nigeria as paradigm." OGIRISI: a New Journal of African Studies 12, no. 1 (2016): 214. http://dx.doi.org/10.4314/og.v12is1.14.

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Gore, Georgiana. "Dance in Nigeria: The Case for a National Company." Dance Research: The Journal of the Society for Dance Research 4, no. 2 (1986): 54. http://dx.doi.org/10.2307/1290726.

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KLEIN, DEBRA L. "Allow Peace to Reign: Musical Genres of Fújì and Islamic Allegorise Nigerian Unity in the Era of Boko Haram." Yearbook for Traditional Music 52 (October 12, 2020): 1–22. http://dx.doi.org/10.1017/ytm.2020.5.

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AbstractA proliferation of popular music genres flourished in post-independence Nigeria: highlife, jùjú, Afrobeat, and fújì. Originating within Yorùbá Muslim communities, the genres of fújì and Islamic are Islamised dance music genres characterised by their Arabic-influenced vocal style, Yorùbá praise poetry, driving percussion, and aesthetics of incorporation, flexibility, and cultural fusion. Based on analysis of interviews and performances in Ìlọrin in the 2010s, this article argues that the genres of fújì and Islamic allegorise Nigerian unity—an ideology of tolerance, peaceful coexistence,
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Igbokwe, Ubochi Stella. "The Significance of Ìrìráábú Musical Satire in the Ékpè Dance Festival Amongst the Obohia-Ndoki People of Nigeria." Yearbook for Traditional Music 50 (2018): 119–40. http://dx.doi.org/10.5921/yeartradmusi.50.2018.0119.

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Ékpè can be understood as a spirit-manifest or masquerade as well as a festival, and Ìrìráábú is a part of the music performed during the Ékpè dance festival. The Ékpè dance festival is part of my cultural heritage—I am part of this culture and have been an active participant-observer in this festival since my childhood.
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Aluede, Charles O., and Emmanuel A. Eregare. "Dance Without Music: An Academic Fable and Practical Fallacy in Nigeria." Anthropologist 8, no. 2 (2006): 93–97. http://dx.doi.org/10.1080/09720073.2006.11890941.

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Fernandez, Michael Oladipupo. "Dance pedagogy and entrepreneurship: a study of Footprints Arts Ambassadors, Lagos." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 447–59. http://dx.doi.org/10.4314/ejotmas.v7i1-2.30.

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This work examines the pedagogy of dance and entrepreneurship in the society. In other words, it seeks to engender dynamic essence between theory and practice, dance scholar and choreographer, and their impact on students/dancers with respect to teaching dance as a career for profit making against art for art sake. The teaching approaches provide for managing dance establishments as well as the art and act of dancing. In doing this, we adopted the managerial system of the Footprints Arts Ambassadors in Lagos, Nigeria as a prototype. We apply some fundamental tools of entrepreneurship that dete
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Nwauzor, Uzoma Hyacinth. "Agbacha Ekuru Nwa Dance: A Study of Performance Ethics for Music Students in Colleges of Education." Journal of Education and Practice 5, no. 1 (2021): 36–48. http://dx.doi.org/10.47941/jep.581.

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performances and providing the theoretical framework for the study of general music education by students in colleges of education. To promote the baseline from which dance performance is produced to enhance cultural heritage and the structure with which all aspects of social events are finally understood. The need for increased awareness and participation in dance is apparent. In tertiary institutions, the study of dance as an academic course virtually does not exist. Dance should be given the attention it deserves in the curriculum for the promotion of sustainable development in creating job
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Ene, Offiong Amaku. "Dramatic features of the Abang Dance Performance of the Efiks of Nigeria." International Journal of English Literature and Social Sciences 4, no. 4 (2019): 1123–30. http://dx.doi.org/10.22161/ijels.4433.

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Jakawa, Rahila L. "Dance of the New Beginning: Jubilee as a Vision for New Community." Transformation: An International Journal of Holistic Mission Studies 36, no. 2 (2019): 61–75. http://dx.doi.org/10.1177/0265378819844879.

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God’s purposeful design is for humanity to flourish. Over the years, one of the greatest problems confronting Nigeria, and indeed Africa, has been poverty. Poverty has denied many the right to enjoy the life God designed for them. It has brought untold misery to many people. Many have been enslaved even in their ancestral lands by the rich because of poverty induced by injustice. Poverty, especially in Nigeria, is not due to lack of human and natural resources but to sheer greed leading to unequal distribution of wealth, imbalanced opportunities for empowerment and corruption. As a result, the
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Amiriheobu, Frank, Victor Ordua, Ekperi Watts, and George Owunari. "“END-SARS”AGITATION IN NIGERIA: A CORRELATIVE DISCOURSE OF UZO NWAMARA’S DANCE OF THE DELTA." International Journal of Innovative Research in Arts, Education and Technology 2, no. 1 (2021): 1–11. http://dx.doi.org/10.48028/iiprds/ijiraet.v2.i1.01.

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Until recent time, the Nigerian space is besieged with issues emanating from “End-SARS” agitation, masterminded by some aggrieved youths who publicly protest to seek redress in fundamental issues that are affecting the Nigerian front in the 21st century. These issues include police brutalities, corrupt governance, hardship, weak political system, incessant killings, poverty, tribalism, divide, and rule system, and suffering. Their means of agitation include public demonstrations, blockade of governmental establishments, and disruption of governmental and non-governmental economic and social ac
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Adigun, Olalekan Waheed. "Repression of the Neo-Biafra Movement – Measures, Responses, and Consequences." Journal of Social Science Studies 5, no. 2 (2018): 132. http://dx.doi.org/10.5296/jsss.v5i2.13180.

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This paper analyses the measures, reactions, and consequences of the repression of the neo-Biafra movement in Nigeria using longitudinal qualitative research. To go about this, the paper looks at the political context within which the movement operates, it objectives, and its activities are described. The movement started in September 1999 in reaction to perceived marginalisation and victimisation of Nigerians of Igbo ethnic origins by the state. The movement has had visible impacts on Nigeria’s democratic experience, and by extension, the political system. The Nigerian state responded with se
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Collins, John. "The early history of West African highlife music." Popular Music 8, no. 3 (1989): 221–30. http://dx.doi.org/10.1017/s0261143000003524.

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Highlife is one of the myriad varieties of acculturated popular dance-music styles that have been emerging from Africa this century and which fuse African with Western (i.e. European and American) and islamic influences. Besides highlife, other examples include kwela, township jive and mbaqanga from South Africa, chimurenga from Zimbabwe, the benga beat from Kenya, taraab music from the East African coast, Congo jazz (soukous) from Central Africa, rai music from North Africa, juju and apala music from western Nigeria, makossa from the Cameroons and mbalax from Senegal.
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Clark, Augustina T. "Law of the dance: legal and regulatory framework for promoting appropriate music content in Nigeria." Journal of Sustainable Development Law and Policy (The) 6, no. 1 (2016): 297. http://dx.doi.org/10.4314/jsdlp.v6i1.13.

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19

Adéoyè, Michael Adérèmí. "Old wine, new bottle: Theatre design and transnational hybridity in lóbà dance of Adó–Èkìtì, Nigeria." Dance, Movement & Spiritualities 5, no. 2 (2018): 207–18. http://dx.doi.org/10.1386/dmas.5.2.207_1.

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Danfulani, Umar. "Rituals as Dance and Dance as Rituals. The Drama of Kok Nji and Other Festivals in the Religious Experience of the Ngas, Mupun and Mwaghavul in Nigeria." Scripta Instituti Donneriani Aboensis 16 (January 1, 1996): 27–58. http://dx.doi.org/10.30674/scripta.67222.

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Chadic-speakers perform annual festivals of the ancestors, kok nji; cropping kop; harvesting, dyip and hunting kwat, which are usually accompanied by dancing, singing and other numerous rites and rituals. These ritual dramas symbolically and overtly express the religious experience, feelings and emotions that are deeply buried in the religious consciousness of the people. This article intends to provide a vivid description of some of these festivals, particularly those of the Ngas, Mupun and Mwaghavul.
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Unegbu, Vincent Enyeribe. "Citizens’ Most Used Media of Interaction with the Local Governments in Nigeria." Information Management and Business Review 5, no. 2 (2013): 73–82. http://dx.doi.org/10.22610/imbr.v5i2.1029.

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Information is a powerful instrument to prevent crimes if properly disseminated. Sources and channels of information play important roles in its utilization. It is on this backdrop that this survey was carried out to ascertain the appropriate media and channels to convey local governments’ information to the citizens. Thirteen local governments in Imo State, one of the 36 states of Nigeria, were surveyed with the use of questionnaire. Out of 1840 selected respondents, 1785 returned their questionnaire. The data generated were analyzed using Statistical Package for Social Sciences and the res
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22

Ayobade, Dotun. "Invented Dances, Or, How Nigerian Musicians Sculpt the Body Politic." Dance Research Journal 53, no. 1 (2021): 5–22. http://dx.doi.org/10.1017/s0149767721000048.

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AbstractPopular dances encapsulate the aliveness of Africa's young. Radiating an Africanist aesthetic of the cool, these moves enflesh popular music, saturating mass media platforms and everyday spaces with imageries of joyful transcendence. This essay understands scriptive dance fads as textual and choreographic calls for public embodiment. I explore how three Nigerian musicians, and their dances, have wielded scriptive prompts to elicit specific moved responses from dispersed, heterogenous, and transnational publics. Dance fads of this kind productively complicate musicological approaches th
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Gobo, Blessing Ngowari, Chris N. Ngwu, and Mina Ogbanga. "The Effects of Cultural Practices and Knowledge Systems on Community Development." Management Insight - The Journal of Incisive Analysers 16, no. 02 (2020): 9–16. http://dx.doi.org/10.21844/mijia.16.2.2.

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Culture and knowledge systems are important for community development. Culture characterizes us as human-beings and members of a community. A country rich, strong and powerful country as Nigeria is made up of diverse cultural practices, ethnic groups and knowledge systems that help in shaping her day-to-day live and activities. Knowledge systems held by most communities are based on their experience and adaptation to their culture, education, crafts, religion, theatre, natural resources management arts, dance and music. This paper adopted the secondary data design in eliciting relevant informa
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Ozah. "Moninkim: A Symbiotic Performance of Ritual, Music, and Dance by the Ejagham People of Nigeria and Cameroon." Ethnomusicology 59, no. 3 (2015): 421. http://dx.doi.org/10.5406/ethnomusicology.59.3.0421.

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Nwakego, Orajaka Sussan, and Emmanuel Umezinwa. "African Music and the Search for a New Musical Paradigm: A Study of Ikorodo Dance Group of Orba Enugu State, Nigeria." Open Journal of Political Science 05, no. 02 (2015): 128–34. http://dx.doi.org/10.4236/ojps.2015.52015.

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Jovita, Daniel A., K. Venkateswarlu, and Ezeugwu C. Clifford. "Effect of Aerobic Dance Exercise on Blood Pressure of Normotensive Pregnant Women Diagnosed with Gestational Diabetes at Federal Medical Centre, Owerri, South East Nigeria." Indian Journal of Physiotherapy and Occupational Therapy - An International Journal 9, no. 4 (2015): 124. http://dx.doi.org/10.5958/0973-5674.2015.00158.6.

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Röschenthaler, Ute. "Transacting Obasinjom: The Dissemination of a Cult Agency in the Cross River Area." Africa 74, no. 2 (2004): 241–76. http://dx.doi.org/10.3366/afr.2004.74.2.241.

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AbstractDuring the twentieth century, Obasinjom became one of the best known and most effective cult agencies in the Cross River area of Cameroon and Nigeria. This paper aims at reconstructing the history of Obasinjom and some of its variants. Unlike many other witch-hunting cults, Obasinjom usually did not disappear after accomplishing the immediate job for which it was acquired. The owners additionally desired to possess the institution because it created wealth, influence and prestige for them as well as their village as a whole. Obasinjom and other cult agencies (as well as women's and men
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Okoronkwo, Chikezie, Esther Oladejo, Gibson Okorafor, and Okoronkwo Chibuzor. "VALUE OF DIRGE IN THE MUSICAL CULTURE OF COMMUNITIES: A STUDY OF ARONDIZUOGU." International Journal of Development Strategies in Humanities, Management and Social Sciences 11, no. 1 (2021): 1–12. http://dx.doi.org/10.48028/iiprds/ijdshmss.v11.i1.01.

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Music is one activity that has continued to represent so many things to different people in different societies of the world. It presents itself in different styles and is used for different purposes. The mournful and slow type is often used in burials, funerals and spirit-cultural functions to depict the degree of reverence, attachment and affection to the parties involved in the ceremony. This paper examined the use of dirge in Arondizuogu South East Nigeria. It explained the several connections of the music to religious organizations as well as heathens and Christians who must use the music
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Okosun, Edward. "A review of the stratigraphy of Dange Formation (Paleocene), Northwestern Nigeria." Newsletters on Stratigraphy 21, no. 1 (1988): 39–47. http://dx.doi.org/10.1127/nos/21/1989/39.

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Essien, Edet. "Theater for development in contemporary Nigeria: problems and prospects." International Journal of Humanities and Innovation (IJHI) 3, no. 1 (2020): 17–21. http://dx.doi.org/10.33750/ijhi.v3i1.66.

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Theater has become more popular over the years. It is generally known to people as a building designed for the performance of plays, dances, etc. This paper is aimed at espousing the pertinence of theater in national development, especially in a developing African nation-state like Nigeria. In doing this, the paper identifies and discusses the exploitable prospects and problems that go along with the deployment of theater in enhancing Nigeria’s development. The paper concludes that despite the challenges, theater plays a vital role to play towards creating a reliable, effective, and responsive
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Arlt, Veit. "The Union Trade Company and Its Recordings: An Unintentional Documentation of West African Popular Music, 1931–1957." History in Africa 31 (2004): 393–405. http://dx.doi.org/10.1017/s0361541300003569.

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This paper introduces a unique collection of roughly 700 historical recordings of African popular music generated by a Swiss trading company, which today is located at the archives of mission 21 (formerly Basel Missioin) in Basel. The music was recorded and distributed by the Union Trade Company of Basel (UTC) during the 1930s and 1950s in the Gold Coast and Nigeria. The collection represents a rich resource for the study of African history and cultures and caters for the growing interest shown by social historians of Africa in everyday life and accordingly in leisure activities and consumptio
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Suell, David Thomas. "Leave the Dead Some Room to Dance: Postcolonial Founding and the Problem of Inheritance in Wole Soyinka’s A Dance of the Forests." Political Theory 48, no. 3 (2019): 330–56. http://dx.doi.org/10.1177/0090591719878403.

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In this essay, I examine Nigerian playwright Wole Soyinka’s A Dance of the Forests in order to think through political founding. Viewing founding from the postcolonial context, I explore how members of a political community negotiate among the multiple pasts that continue to affect them, and what kind of institutions and actors are best equipped to pursue this critical part of the founding project. Situating Soyinka’s account against competing narratives of the postcolonial condition, I demonstrate how he uses Yoruba philosophy and cosmology to reframe the challenges and potentials of founding
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Sadoh, Godwin. "Intercultural Creativity in Joshua Uzoigwe's Music." Africa 74, no. 4 (2004): 633–61. http://dx.doi.org/10.3366/afr.2004.74.4.633.

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AbstractThis essay presents Joshua Uzoigwe as a Nigerian intercultural composer. A short biography of the composer shows the influence of two cultur—Nigerian (Igbo/Yoruba) and European—on his creative outputs. Uzoigwe's experience in the two cultures has enabled him to compose music which is indisputably a synthesis of Nigerian and European musical idioms. His works are classified into five categories, while the creative style exhibits purely original compositions and works in which Nigerian musical elements are directly utilised. A discussion of Uzoigwe's music includes elements of tonal orga
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Nazareth, Peter, and Dubem Okafor. "The Dance of Death: Nigerian History and Christopher Okigbo's Poetry." World Literature Today 72, no. 4 (1998): 885. http://dx.doi.org/10.2307/40154427.

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Ogunsanwo, Olatubosun. "The Dance of Death: Nigerian History and Christopher Okigbo's Poetry (review)." Research in African Literatures 32, no. 4 (2001): 213–15. http://dx.doi.org/10.1353/ral.2001.0108.

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Emezi, Herbert O. "A Bibliography of African Music and Dance—The Nigerian Experience, 1930–1980." A Current Bibliography on African Affairs 18, no. 2 (1985): 117–47. http://dx.doi.org/10.1177/001132558601800204.

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Okereke, Emmanuel. "Female 'Weight' in the Nigerian Fiction: Iyayi's ‘Violence’ and Ibezute's ‘Dance of Horror’." English Studies at NBU 4, no. 1 (2018): 61–79. http://dx.doi.org/10.33919/esnbu.18.1.5.

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This article is a masculinist examination of Festus Iyayi’s Violence and Chukwuma Ibezute’s Dance of Horror. The article despises the ideological stance of some feminists – that women are unfairly treated in society and in literature by men. It explores women’s relationship with men and contends that every woman is in control of her man and society around her. The article shows how women use marriage, love, sex, their body, social status, kitchen and cradle influence to hold men to ransom. The article, however, recommends that men should not act on their women’s unverifiable and manipulative c
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Ojaide, Tanure. "Poetry, Performance, and Art: Udje Dance Songs of Nigeria's Urhobo People." Research in African Literatures 32, no. 2 (2001): 44–75. http://dx.doi.org/10.1353/ral.2001.0058.

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Daniel, J. A., E. I. Nwaogu, S. C. Okoli, and E. A. Nzeribe. "Acute effect of aerobic dance exercise on blood pressure of normotensive pregnant Nigerian women." International Research Journal of Medicine and Medical Sciences 7, no. 1 (2019): 28–33. http://dx.doi.org/10.30918/irjmms.71.19.013.

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Drewal, Margaret Thompson. "Yoruba Dance: The Semiotics of Movement and Body Attitude in a Nigerian Culture (review)." Research in African Literatures 31, no. 3 (2000): 201–2. http://dx.doi.org/10.1353/ral.2000.0080.

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OYEDEJI, Oluwole A., and Gabriel O. Adeyemi. "Evaluation of Shale Around Dange, Northwestern Nigeria as Raw Material for Drilling Mud." Earth Science Research 8, no. 1 (2019): 19. http://dx.doi.org/10.5539/esr.v8n1p19.

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Shale exposed around Dange northwestern, Nigeria was studied. The aim was to determine the grade, quality and usability of the shale as drilling mud using its physico-chemical and the rheological characteristics.
 
 Sixty-one (61) samples were collected from exposed sections and pits. Major elements such as SiO2, Al2O3, MgO and CaO were determined. X-ray diffraction method was employed for the qualitative identification of the minerals in the shale. Cation Exchange Capacity and Exchangeable cations were determined using the Methylene Blue Absorption and Ammonium Acetate Saturation Me
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Chukwuma Okoye, James. "The Eucharist in African Perspective." Mission Studies 19, no. 1 (2002): 159–72. http://dx.doi.org/10.1163/157338302x00242.

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AbstractIn this article, Nigerian James Chukwuma Okoye explores the idea of an inculturated African Eucharist. After a discussion of the possibility of a truly African Eucharist according to Catholic teaching, Okoye outlines several elements that would need to be present in any Eucharist that would claim to be authentically African: it would be a sacrifice that would maintain the "ontological balance" between God and human beings; it would be richly communal in nature; it would function as an access to mystical power; it would have a healing role in the community; it would be a liturgy that wo
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Afolabi, Olusegun Emmanuel. "Social Inequalities as Determinantof Variations in Parental Expectation for Involvement in Education of Learners with Special Needs (SENs) in Nigeria." Resocjalizacja Polska 11 (December 13, 2016): 211. http://dx.doi.org/10.22432/pjsr.2016.11.14.

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Mimo iż zaangażowanie rodziców w edukację swoich dzieci na całym świecie zyskuje coraz większą popularność, niewiele systematycznych badań koncentruje się na oczekiwaniach rodziców uczniów ze specjalnymi potrzebami edukacyjnymi (SPE) w zakresie zaangażowania w kształcenie w edukacji włączającej. Niniejsza praca, oparta na literaturze, z wykorzystaniem modelu ekologicznego oraz modelu Hoover-Dempsey i Sandlera (1995) jako ram teoretycznych i pojęciowych, ma na celu zbadanie przyczyn różnic w oczekiwaniach rodziców w zakresie ich zaangażowania w edukację uczniów z SPE w Nigerii. Pytanie badawcze
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Ibe-Lamberts, Kelechi, Daudet Ilunga Tshiswaka, Ifeyinwa Onyenekwu, Andiara Schwingel, and Juliet Iwelunmor. "Dance and Hometown Associations are Promising Strategies to Improve Physical Activity Participation Among US Nigerian Transnational Immigrants." Journal of Racial and Ethnic Health Disparities 5, no. 2 (2017): 253–60. http://dx.doi.org/10.1007/s40615-017-0365-x.

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Ibrahim, Abdulhamid B., and E. Kogi. "RETROSPECTIVE STUDY OF MALARIA PREVALENCE IN SELECTED HOSPITALS IN ZARIA, NIGERIA." FUDMA JOURNAL OF SCIENCES 4, no. 4 (2021): 26–33. http://dx.doi.org/10.33003/fjs-2020-0404-462.

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A retrospective study of laboratory records in selected hospitals in Zaria was carried out to determine the trend of malaria prevalence between 2001 and 2005. Data was obtained from the following selected hospitals: St Luke’s Anglican Hospital, Wusasa, Salama Infirmary, Saidu Dange railway Hospital and Sick Bay, Ahmadu Bello University, Main campus, Samaru. The selection of the hospitals was based on their geographical location and sizes. The prevalence was consistently high over the years; 2001–44.1%, 2002–59.45%, 2003–59.35%, 2004–58.30% and 2005–64.25%. There was no significant difference (
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Ogunsanwo, Olatubosun. "BOOK REVIEW: Dubem Okafor.THE DANCE OF DEATH: NIGERIAN HISTORY AND CHRISTOPHER OKIGBO'S POETRY, Trenton: Africa World P, 1998." Research in African Literatures 32, no. 4 (2001): 213–15. http://dx.doi.org/10.2979/ral.2001.32.4.213.

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Aluede, C. O., and D. B. Ekewenu. "Healing Through Music and Dance in the Bible: Its Scope, Competence and Implications for the Nigerian Music Healers." Studies on Ethno-Medicine 3, no. 2 (2009): 159–63. http://dx.doi.org/10.1080/09735070.2009.11886355.

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48

Iduh, M. U., T. I. Spencer, K. Mohammed, et al. "Bacteriological Examination of Drinking Water from Different Sources in Sokoto State Nigeria." Journal of BioMedical Research and Clinical Practice 1, no. 4 (2018): 241–47. http://dx.doi.org/10.46912/jbrcp.68.

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A total of 50 water samples comprising; 20 well water, 15 sachet water, 10 borehole water and 5 river water samples, were obtained from Wamakko, Dange-shuni and Wurno local government areas in Sokoto Central, Sokoto West and Sokoto East, Nigeria respectively between March and May 2015. They were analyzed using membrane filtration and pour plate techniques for faecal coliforms count and total coliform count respectively. The total coliform count for all the sources ranged between 0 and 3.28 × 102 with a total mean of 1.11 × 10,2 that of faecal coliform count was found to range between 0 and 92
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Ibrahim, Binta Fatima. "The appropriation of linguistic forms for better cognitive comprehension of the Nigerian pragmatic literature." Babel. Revue internationale de la traduction / International Journal of Translation 56, no. 2 (2010): 119–28. http://dx.doi.org/10.1075/babel.56.2.02ibr.

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The propensity of the English language to absorb native nuances by the African writers should be seen as a worthwhile stylistic device, despite the position of English language. Its adaptability to natural flavours should therefore be aimed at the writers’ intention to reach a wider audience. This also means that the attempt by writers to decolorize through literature the polluted African culture god through the use of appropriate notions and local nuances. The technique has, however, been to put on record traditional ways of life, the peoples’ customs, communal activities such as festivals, c
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MOSOBALAJE, ADEBAYO. "The Transition from a Mythopoeic to a Populist Aesthetic in Selected Political Plays of Wole Soyinka." Matatu 47, no. 1 (2016): 71–95. http://dx.doi.org/10.1163/18757421-90000396.

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The study examines the movement of Wole Soyinka from mythopoeic dramatic strategies to a realistic populist aesthetic in selected political plays. It also examines the cause(s) of the movement, analyses the formal pattern engendered by it, and discusses the portrayal of the military in governance in the political plays, with a view to establishing the impact of the metamorphosis on the revolutionary tenor of the plays. Three of Soyinka’s political plays are selected for analysis. The first, A Dance of the Forests, represents Soyinka’s experimentation with the mythic imagination among the pre-C
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