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1
Taube, Rhonda Beth. "Dancing in the Altiplano K'iche' Maya culture in motion in contemporary highland Guatemala /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3378902.
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Thesis (Ph. D.)--University of California, San Diego, 2009.Title from first page of PDF file (viewed November 17, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 238-253).
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Shaddick, Lillian Jean. "Samba Showgirls: Cross-cultural practice in Australian popular dance entertainment." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/19747.
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The popularisation of Latin American dance genres in societies outside of Latin America has long contributed to evolving and appropriated styles. This research looks at such a case: the ‘Samba Showgirl’, the cross-cultural dance practice of Brazilian ‘samba no pé’ in an Australian environment. This hybrid is the result of bringing, what is at its origin, an Afro-Brazilian dance practice into the bodies of jazz and ballet trained commercial dancers. Beyond the hybridisation of samba in Australia, the way in which practitioners engage with this imported dance form is examined. Here we see how ideas of authenticity are caught up in notions of exoticism, how commercialising the form contributes to the way it is presented, and how aesthetic values of dance differ between Australia and Brazil. This research contains both ethnographic and biographic data, collected through my engagement in the Australian samba scene as both a working dancer and performance studies researcher. Performance observations, attendance at workshops and classes, qualitative interviews, as well as online analysis, have contributed to the research findings. This thesis explores the embodiment of a dance tradition in a culture and context far from its origin. I aim to explore how these performances and their participants engage with and affect broader discussions around performing in cross-cultural settings.
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Holland, Michelle Linsey Charlton Thomas L. ""Where East Texas dances" the Cooper Club of Henderson, Rusk County, and popular dance bands, 1932-1942 /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5065.
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Luckman, Susan Heather. "Party people : mapping contemporary dance music cultures in Australia /." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16686.pdf.
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Haynes-Clark, Jennifer Lynn. "American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/20.
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Belly dance classes have become increasingly popular in recent decades in the United States. Many of the predominantly white, middle-class American women who belly dance proclaim that it is a source of feminist identity and empowerment that brings deeper meaning to their lives. American practitioners of this art form commonly explain that it originated from ritual-based dances of ancient Middle Eastern cultures and regard their participation as a link in a continuous lineage of female dancers. In contrast to the stigmatization and marginalization of public dance performers in the Middle East today, the favorable meaning that American dancers attribute to belly dance may indicate an imagined history of this dance. Based on ethnographic fieldwork conducted on the West Coast of the United States and Morocco in 2008-2009, I explore American belly dance utilizing theoretical contributions from feminism, Foucauldian discourse analysis, and postmodernism. I argue that an anthropological investigation of American belly dance reveals that its imagery and concepts draw from a larger discourse of Orientalism, connected to a colonial legacy that defines West against East, a process of othering that continues to inform global politics and perpetuates cultural imperialism. But the creative identity construction that American women explore through belly dance is a multi-layered and complex process. I disrupt the binary assumptions of Orientalist thinking, highlighting the heterogeneity and dynamic quality of this dance community and exploring emergent types of American belly dance. Rather than pretending to be the exotic Other, American belly dancers are inventing a new exotic Self. This cultural anthropological study contributes to a greater understanding of identity and society by demonstrating ways that American belly dancers act as agents, creatively and strategically utilizing discursive motifs to accomplish social and personal goals.
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Perna, Vincenzo. "Timba the sound of the Cuban crisis : Black dance music in Havana during the Período Especial /." Online version, 2001. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.270932.
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Abiona, Oladoyin Olubukola. "What I Do When I Dance: Foregrounding Female Agency in the Dance Culture in Nigeria." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1621977769335732.
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Cooper, Siouxsie. "Walk like an Egyptian : Belly Dance past and present practice in England." Thesis, University of Plymouth, 2015. http://hdl.handle.net/10026.1/3361.
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How Belly Dance practitioners in England construct a sense of self-identity, social-identity and identity-in-practice in a border-crossing Belly Dance ethnoscape is of interest for this research project. What kinds of identities-in-practice do Belly Dancers in England construct in order to authenticate their performance? By applying social theories of education and identity formation, in particular Holland et al’s “figured worlds” (2001), it is possible to critically frame the development of a practitioner’s Belly Dance identity over a period of time. The research presents the case that Belly Dance in England has an identifiable past and present practice, one that continually wrestles with ownership of what is apparently a Middle Eastern cultural export. Drawing from a literature based case study of two pioneering artists in the early 1980s, Hilal and Buonaventura, the research describes a distinctive English Belly Dance tradition and identities. There is an explanation of how the English Belly Dance form has since competed on the global stage. The research also describes how current inheritors of that tradition −Anne White, Caroline Afifi and Siouxsie Cooper are taken as case studies− appropriate and signal Egyptian Belly Dance as the dominant reference point from which to authenticate their dancing practice; whilst at the same time subverting the Orientalist paradigm underpinning the Belly Dance trope. Identifying “narratives of authenticity” enable the current generations of English Belly Dancers to form distinctive Belly Dancing identities-in-practice. Drawing from both social theories of education and identity formation and reflexive ethnographic modes of inquiry, Walk like an Egyptian examines Belly Dance in England as a translocated dance form, and the mechanisms which allow its authenticity are analysed. In answer to the research question it is possible for an English practitioner of Belly Dance to produce an authentic Belly Dance performance through the production of various narratives of authenticity, narratives which both borrow from and resist pre-existing narratives of authenticity.
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Hesmondhalgh, David. "Independent record companies and democratisation in the popular music industry." Thesis, Online version, 1996. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.243541.
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Hall, Joanna Louise. "Heterocorporealities : popular dance and cultural hybridity in UK drum 'n' bass club culture." Thesis, University of Surrey, 2009. http://epubs.surrey.ac.uk/2160/.
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Harlig, Alexandra M. "Social Texts, Social Audiences, Social Worlds: The Circulation of Popular Dance on YouTube." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1557161706452516.
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Figueiredo, Valeria Maria Chaves de. "Gente em cena : fragmentos e memorias da dança em Goias." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252489.
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Orientador: Marcia Maria Strazzacappa HernandezTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: O presente trabalho tem como objetivo apresentar a dança como arte da memória e expressa em corpos que dançam. Reconstruímos danças populares de Goiás quase que 'esquecidas', presentes apenas na memória de antigos moradores da região de Santa Cruz, cidade do Estado de Goiás. Temos como foco a perspectiva da história oral, priorizando a utilização de fontes orais, bem como, o registro de imagens. A inter-relação com a comunidade manifesta-se como condição fundamental para se apreender os modos, as histórias, os movimentos, as dramaturgias que marcam estes cotidianos e sua arte. Estas danças resistem como fragmentos, na memória de antigos moradores e sem registros ofi ciais. Continuam vivas na tradição da oralidade, mais particularmente, na memória do corpo, já que não são mais dançadas. Foram danças aprendidas em festas rurais locais, realizadas nos salões das fazendas da região. Entre os mutirões e pagodes, estas danças e cantos tinham intuito de agregar, coletivizar experiências, ancorando-se nas trocas e nas relações afetivas, sociais e culturais. Ao longo dos anos foram proibidas e/ou desprezadas pela modernidade capitalista. A metodologia desenvolvida envolveu o registro pela escrita, pela imagem e pela experiência vivida, formando uma rede de significações. Nossa intenção foi olhar para o corpo como um texto múltiplo e constituído de história, memória, cultura e arte. São tiranias e poesias inscritas no cotidiano e na dança. É a presença de uma multiplicidade de diálogos e uma dança apresentada como campo de conhecimento polissêmico. Nosso referencial teórico dialoga com diversos autores, entre eles Portelli, Olga Von Simson, Walter Benjamin, entre outros
Abstract: The present work has as an objective to present the dance as art memory, memory held within the bodies that dance, and for this purpose the folk popular dances of Goiás were reconstructed; these popular â?¿forgottenâ?? dances take place only in the memory of the dwellers of Santa Cruz, a small town in the state of Goiás. The focus is the perspective of the oral history, with prior use of oral sources and the images records. The interrelation with the community fl ourishes as a mandatory condition to apprehend the manners, the stories, the movements, the drama that mark their daily routine and its art. These dances linger in the memory of the elders; there are no systematic records, they are kept alive in their oral tradition, more particularly in the bodiesâ?¿ memory, since they havenâ?¿t danced them for ages. Were dances learned in the local parties, carried through in the farms of the region. Between the mutirões and pagodes, these dances and chanting had the intention of creating a collectivizing experiences, anchoring themselves in the exchanges and the affective, social and cultural relations. Throughout the years they had been forbidden and/or rejected by capitalist modernity. Our methodology involves registering the long lived lore experience by the images and the language written, building a network of meaningful information. The intention is to look to the body as a multiple text made of history, lore, memory, culture and art; it is the various dialogs and dances in the fi eld of polissitemic knowledge that matters. They are tyrannies and poetry inscribed in the daily routine and in dance. The theory referential points of this work dialogs with various authors such as Portelli, Olga Von Simson, Walter Benjamin, among others
Doutorado
Educação, Conhecimento, Linguagem e Arte
Doutor em Educação
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Rietveld, H. C. "House music : the politics of a musical aesthetic." Thesis, Manchester Metropolitan University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260993.
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Kerfoot, Janice. "Babylon boys don't dance : music, meaning, and young men in Accra." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99727.
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This thesis explores the landscape of popular music culture in Accra as it is experienced by a loosely interactive group of young self-identified rastafarians. The global pop-culture idiom born of the Jamaican socio-religious movement of rastafari allows these young Accrans to articulate self-concepts vis-a-vis very current trends in local and foreign youth cultures (such as hiphop), with reference to an ostensibly ageless collective identity. Questions of authenticity are made complex by the movement's weighty historical and political roots, its nuanced symbolic bonds with "local African culture", and the semiotic plasticity of its identifying practices. Ethnographic portions of this thesis are based on three months of fieldwork in Accra, during the summer of 2004. Key theoretical points are gleaned from a critical examination of early British Cultural Studies and its theoretical progeny, including the body of recent work tentatively dubbed "post-subcultural studies".
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White, Bob Whitman. "Modernity's spiral : popular culture, mastery, and the politics of dance music in Congo-Kinshasa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0020/NQ44627.pdf.
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Lopez, Cíntia. "O samba de roda na Ilha de Itaparica: um estudo de caso sobre encaixes materiais entre dança e outros textos da cultura." reponame:Repositório Institucional da UFBA, 2013. http://www.repositorio.ufba.br/ri/handle/ri/8139.
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Tendo em vista a importância cultural do samba de roda da Bahia, esta dissertação analisa questões referentes à sua configuração e sua dinâmica, com foco nas relações materiais que interligam o samba a outras práticas do cotidiano dos sambadores, e que se refletem na sua estrutura. Para isto, realiza um estudo de caso sobre a ocorrência do samba de roda na Ilha de Itaparica (BA), região metropolitana de Salvador. O estudo mostra encaixes estruturais entre o samba de roda e a pesca da baleia e os cultos às entidades mestiças do candomblé, como caboclos, marujos e boiadeiros. Esses encaixes se evidenciam nas performances corporais dos sambadores, desde qualidades de movimento até a geração de novos códigos para a dança. A análise sugere a intercomunicação entre as formas de ocorrência do samba de roda na Ilha, que incluem festejos religiosos, festas familiares, apresentações organizadas e serestas. Ao contrário de estudos anteriores que defendem uma origem africana do samba de roda, este estudo reforça a importância das demais contribuições culturais, como a ibero-mourisca e as indígenas, bem como a importância das relações atuais do samba com outros textos da cultura. Reafirmam, ainda, o papel das situações informais para a continuidade do samba. Os aspectos observados podem contribuir para o entendimento das culturas híbridas, bem como, mais especificamente, para a compreensão dos hibridismos na dança.
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Gadir, Tami Ester. "Musical meaning and social significance : techno triggers for dancing." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9478.
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Electronically-produced dance music has only recently achieved as much visibility in the global pop music industry as ‘live’ or instrumental pop. Yet the fascination of cultural scholars and sociologists with dance music predates its rise as a product of mass culture. Much of this interest derives from early associations of dance music with marginalised groups and oppositional ideologies. It therefore follows that many explorations of dance music focus on the ways in which techno, house and practices of ‘raving’ are expressions of dissent. As a result, the cultural aspects of dance music are necessarily the focus of these studies, with few musicologists addressing musical features and fewer dance scholars considering the specifics of dance movement. What is more, these differing approaches tend to compete rather than collaborate. In my thesis, I seek to address this divergence and to draw attention to the ways that contrasting disciplinary approaches can complement and enrich the study of any music. I use contemporary techno club nights in Edinburgh as a focal point for addressing musical and social triggers for dancing. I explore subjective experiences of dancing, DJing and producing by interspersing a review of existing literature with my own ethnographic research and musical analysis. Subsequently, I consider how the philosophies of techno are embodied within the movements and postures of the dancing body and social interaction. Participants in techno settings adopt strikingly similar attitudes to the institutionalised classical music world, despite the fundamental differences between the practices of composition, performance and listening. Moreover, these attitudes are repeatedly disseminated by participants, journalists and scholars. My enquiry into social and musical dancing triggers leads me to question the perpetuation of these ideas.
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Milani, Vanessa Pironato. "Samba em fascículos : vertentes do gênero na coleção História da Música Popular Brasileira em tempos de consolidação da indústria cultural brasileira /." Assis, 2015. http://hdl.handle.net/11449/132098.
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Orientador: Áureo BusettoBanca: Wilton Carlos Lima da Silva
Banca: José Adriano Fenerick
Resumo: O presente trabalho tem como objetivo central conhecer e compreender, à luz do processo de consolidação da indústria cultural brasileira, o amplo espaço dedicado ao samba em duas versões - a primeira (1970/72) e a terceira (1982/84) - da coleção História da Música Popular Brasileira, produzida e lançada pela Abril Cultural, bem como os expedientes e o tratamento que ela dispensou às múltiplas vertentes e compositores que o gênero abarcara ao longo da sua história. Nessa direção, vale ressaltar que esta pesquisa de mestrado não pretende realizar uma análise musicológica das diferentes vertentes do samba, mas, antes, proceder a uma análise histórica das representações que a Coleção dispensou a elementos, durante o trabalho de difusão da história e sonoridades do gênero. Para tanto, serão consideradas as implicações das alterações experimentadas pela indústria cultural brasileira, notadamente no que concerne à interseção entre a indústria editorial e fonográfica, às inflexões do debate sobre o nacional/popular e às relações então vigentes entre o samba e a indústria fonográfica. Assim, o intento central consiste em trazer a lume dados e análises a respeito do papel da Abril Cultural no mercado de coleções, estabelecendo relações com o lançamento da Coleção, bem como com o período em que esteve no mercado; destacar a contribuição dos diferentes profissionais da mídia envolvidos na produção deste bem cultural; pontuar e ressaltar a consolidação da indústria cultural brasileira e sua relação com o conteúdo dos fascículos; e, finalmente, abordar historicamente a trajetória do samba na Coleção, tendo em vista os aspectos editorias e fonográficos empregados nos fascículos deste lançamento da Abril Cultural
Abstract: This present dissertation has as a central objective to get to know and understand, in the light of the Brazilian cultural industry consolidation process, the ample space dedicated to samba in two versions - the first (1970/72) and the third (1982/84) - of the collection "História da Música Popular Brasileira" (History of Brazilian Popular Music), produced and released by Abril Cultural, as well as the records and treatment given to the multiple strands and composers the musical genre included throughout its history. In this sense, it is worth mentioning that this master research does not intend to do a musicological analysis of the different aspects of samba, but rather a historical analysis of representations that the Collection presented in the diffusion of this musical genre history and sonorities in relation to changes in the Brazilian cultural industry, notably with regard to the intersection between the phonographic and editorial industries, the inflections of the debate on the national /popular and the existing relations between samba and the phonographic industry at that moment. Thus, the central purpose of the work is to bring to light and analyze the role of Abril Cultural in the music collection market, establishing relations with the Collection launch, as well as with the period of time it was in the market; highlight the contribution of different media professionals involved in the production of this cultural asset; punctuate and highlight the consolidation of the Brazilian cultural industry and its relations with the fascicles contents and approach samba historically in the Collection, taking into consideration the phonographic and editorial aspects in the fascicles of this Abril Cultural release
Mestre
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García, Peter J. "La Onda Nuevo Mexicana multi-sited ethnography, ritual contexts, and popular traditional musics in New Mexico /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3031600.
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Milani, Vanessa Pironato [UNESP]. "Samba em fascículos: vertentes do gênero na coleção História da Música Popular Brasileira em tempos de consolidação da indústria cultural brasileira." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/132098.
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000853922.pdf: 7371450 bytes, checksum: f5e2fd264d09fd7ab4f14c2b4bf30c82 (MD5)O presente trabalho tem como objetivo central conhecer e compreender, à luz do processo de consolidação da indústria cultural brasileira, o amplo espaço dedicado ao samba em duas versões - a primeira (1970/72) e a terceira (1982/84) - da coleção História da Música Popular Brasileira, produzida e lançada pela Abril Cultural, bem como os expedientes e o tratamento que ela dispensou às múltiplas vertentes e compositores que o gênero abarcara ao longo da sua história. Nessa direção, vale ressaltar que esta pesquisa de mestrado não pretende realizar uma análise musicológica das diferentes vertentes do samba, mas, antes, proceder a uma análise histórica das representações que a Coleção dispensou a elementos, durante o trabalho de difusão da história e sonoridades do gênero. Para tanto, serão consideradas as implicações das alterações experimentadas pela indústria cultural brasileira, notadamente no que concerne à interseção entre a indústria editorial e fonográfica, às inflexões do debate sobre o nacional/popular e às relações então vigentes entre o samba e a indústria fonográfica. Assim, o intento central consiste em trazer a lume dados e análises a respeito do papel da Abril Cultural no mercado de coleções, estabelecendo relações com o lançamento da Coleção, bem como com o período em que esteve no mercado; destacar a contribuição dos diferentes profissionais da mídia envolvidos na produção deste bem cultural; pontuar e ressaltar a consolidação da indústria cultural brasileira e sua relação com o conteúdo dos fascículos; e, finalmente, abordar historicamente a trajetória do samba na Coleção, tendo em vista os aspectos editorias e fonográficos empregados nos fascículos deste lançamento da Abril Cultural
This present dissertation has as a central objective to get to know and understand, in the light of the Brazilian cultural industry consolidation process, the ample space dedicated to samba in two versions - the first (1970/72) and the third (1982/84) - of the collection História da Música Popular Brasileira (History of Brazilian Popular Music), produced and released by Abril Cultural, as well as the records and treatment given to the multiple strands and composers the musical genre included throughout its history. In this sense, it is worth mentioning that this master research does not intend to do a musicological analysis of the different aspects of samba, but rather a historical analysis of representations that the Collection presented in the diffusion of this musical genre history and sonorities in relation to changes in the Brazilian cultural industry, notably with regard to the intersection between the phonographic and editorial industries, the inflections of the debate on the national /popular and the existing relations between samba and the phonographic industry at that moment. Thus, the central purpose of the work is to bring to light and analyze the role of Abril Cultural in the music collection market, establishing relations with the Collection launch, as well as with the period of time it was in the market; highlight the contribution of different media professionals involved in the production of this cultural asset; punctuate and highlight the consolidation of the Brazilian cultural industry and its relations with the fascicles contents and approach samba historically in the Collection, taking into consideration the phonographic and editorial aspects in the fascicles of this Abril Cultural release
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Pietrobruno, Sheenagh. "Salsa and its transnational moves : the commodification of latin dance in Montreal." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38417.
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In Montreal, salsa dancing is both an expression of Latin identity and a cultural commodity. Many Montrealers of Latin descent adopt salsa dance as part of their cultural heritage only after arriving in Canada, connecting, through salsa, to a transnational Latin identity that crosses the Americas. This situation illustrates how cultural affiliations are not necessarily fixed, but can be acquired in response to changing circumstances. Since salsa is not indigenous to the city, residents of Montreal can only access it through cultural institutions and community media outlets. This commodification influences the manner in which salsa expresses Latin identity in the city. At the same time that salsa dancing proclaims Latin identity for certain individuals in the city, the practice thrives in a multicultural context: the Montreal salsa scene comprises diverse individuals who promote, teach, and dance salsa. This dissertation addresses points of division and cooperation among diverse cultures, ethnicities, races, and both sexes, as they are played out in aspects of salsa dancing in the city. The unfolding of these relationships is influenced by both the commodification of salsa dancing and its link to Latin culture. This analysis seeks to provide a theoretical account of the tension between salsa's expression of identity and its status as a commodified cultural practice. This perspective integrates various approaches to the study of dance and culture stemming from anthropology, sociology and cultural studies. Analyzing the Montreal salsa scene, I draw from in-depth interviews with individuals involved in the promotion of Latin dance and music, as well as participant observations in salsa dance classes, clubs and events. The methodology of this research combines ethnography with various areas of concern: the history of salsa, Latin immigration patterns in Montreal, theories of multiculturalism, transnationalism and diaspora, the Latin influence in ballroom dance, Europe
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Glynn, John Charles. "Kathakali: A study of the aesthetic processes of popular spectators and elitist appreciators engaging with performances in Kerala." University of Sydney. Performance Studies, 2001. http://hdl.handle.net/2123/834.
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This thesis looks at the diverse aesthetic approaches of onlookers to Kathakali, a traditional dance-drama extant in Kerala, India. Its particular contribution is based on fieldwork undertaken in the period 1991-93, especially in the districts of Trichur and Palghat, and distinguishes a continuum of two over-lapping broad groups: popular spectators and elitist appreciators who provide different, contesting voices in the interviews. The aesthetic processes of individuals within these groups of onlookers and the ways in which they may gradually change form the primary focus of this work. Respondents to interviews provide diverse descriptions of their interactions with performances according to their perceived membership to groups of popular spectators or elitist appreciators. They also identify dimensions of performance that may contribute to the development of their own performance competence and their subsequent transition from one group of onlookers to another. The influences that shape the diverse approaches of these groups and have been examined here include traditional Hindu aesthetics, religion, politics, caste structures and the changing shape of patronage, which is itself also a reflection of historical factors of governance. Kathakali is first presented as vignettes of performance that reflect different locations, venues, patronage and program choices. It is then situated in relation to extant, contiguous performance genres that have contributed to its development and/or often share its billing in traditional settings. The politics and aesthetics of the worlds of Kathakali are looked at not only in terms of their traditional, folkloric and classical development but also in contrast to more contemporary, secular and controversial dynamics that are impacting upon Kathakali today.
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Napier, Dione J. "A STUDY OF J.S. BACH’S SACRED AND SECULAR VOCAL WORKS INFLUENCED BY POPULAR STYLIZED DANCE OF THE FRENCH BAROQUE COURT: A PERFORMER’S GUIDE." UKnowledge, 2014. http://uknowledge.uky.edu/music_etds/23.
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Among the existing body of literature on J.S. Bach’s massive compositional output, a scarce percentage of this research is dedicated specifically to the study of French Baroque court dances and their influence on Bach’s solo vocal repertoire. This study presents secular and sacred solo vocal works by J.S. Bach that were influenced by popular French court dances of the eighteenth century. The study explores musical and dance traits extracted from some of the most popular French Baroque court dances and incorporated into solo vocal repertoire. The intent of this paper is to provide a resource from a performer’s perspective that serves as an informative guide for vocalists, vocal coaches, and voice instructors. It includes biographical information about J.S. Bach, an historical overview of five of the most popular eighteenth-century French court dances, and it features five solo vocal works by Bach whose conception was influenced by French Baroque court dances. The overall goal of this study is to inform the reader about the influences and relationships between French Baroque dance and solo vocal works by J.S. Bach. This study is unique in that it is limited only to those solo vocal works which share a relationship with eighteenth-century French court dances.
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Oehlers, Adrienne M. "Spectacular Women: The Radio City Rockettes from 1925 to 1971." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1503321546482266.
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Araújo, Adriana Dias Gomide 1974. "Apropriações de sentidos de um grupo cultural de cantigas de roda." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/253953.
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Orientador: Olga Rodrigues de Moraes von SimsonTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: A pesquisa reconstrói a história do Grupo Cultural Meninas de Sinhá formado, majoritariamente, por mulheres negras, da terceira idade, moradoras de uma favela da cidade de Belo Horizonte, que conquistaram reconhecimento com a prática de difusão das cantigas de roda. A reconstrução da trajetória de desenvolvimento do grupo teve como principal suporte metodológico a história oral e o diálogo com outras pesquisas. As mudanças ocorridas a partir da vivência de uma prática mais ritualística para uma prática burilada pela produção cultural ampliaram o reconhecimento do grupo. Portanto, a análise da prática é realizada pelos seus elementos constitutivos: o mito fundador, a ciranda, a dança, a música e a produção cultural
Abstract: This research reconstructs the story of the cultural group Meninas de Sinhá, which is mainly formed by middle-aged black women who live in a slum in Belo Horizonte and gained recognition through the performance of circle songs. The reconstruction of the group¿s trajectory had oral history and dialogue with other research reports as its methodological support. The changes which occurred from a more ritualistic approach to a practice guided by cultural production increased the group recognition. Therefore, the analysis of the practice is made from its constituent elements: the foundation myth, the ciranda, dance, music and cultural production
Doutorado
Ciencias Sociais na Educação
Doutora em Educação
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Farrugia, Rebekah L. "Spin-sters women, new media technologies and electronic/dance music /." Diss., University of Iowa, 2004. http://ir.uiowa.edu/etd/112.
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Rodrigues, Vanúzia Almeida. "Música popular e dança de salão: o maxixe nos jornais norte-americanos do início do século XX." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27032018-171249/.
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Este trabalho trata da circulação de notícias do maxixe brasileiro nos jornais estadunidenses no começo do século XX. Os periódicos colhidos no repositório Newspaperarchive foram sistematizados nos moldes de um corpus documental. Este foi o principal objetivo do trabalho ora apresentado: produzir um instrumento de pesquisa através da construção de uma coletânea com todas as matérias a respeito do maxixe brasileiro, publicadas nos jornais dos Estados Unidos, na forma de anúncios, artigos, contos, notas, notícias e poemas, entre 1906 momento em que encontramos a primeira notícia focalizando o tema , e o final dos anos 1930, quando já vinha se desenvolvendo no Brasil uma música tipicamente nacional e os produtos da cultura brasileira já tinham circulado pelo mundo, especialmente Europa e Estados Unidos. No período estudado, música popular é música de divertimento, feita para dançar. Dançar nos salões do Brasil, nos dancings de Paris, nos ballrooms americanos, mais do que moda, era uma forma de participar da sociedade, de se inteirar das novidades, dos passos mais conhecidos, afinal a música popular e a dança coreográfica são expressões artísticas que transitam entre as diferentes classes sociais. O maxixe nasceu miscigenado, reflete a misturada de ritmos e gêneros, presentes no Brasil desde o século XVIII, como o batuque, o lundu (ambos de matriz africana). Mas, recebeu também forte influência de gêneros europeus como a modinha, e mais tarde da polca (século XIX) e do choro uma invenção brasileira. Como toda dança, causou escândalo quando surgiu, em virtude dos movimentos considerados ousados, extravagantes e lascivos. Pouco a pouco, os passos exibidos nos cabarés do Rio de Janeiro transformaram-se, adequando-se aos ambientes dignos da sociedade brasileira, e é assim que passam a ocupar os salões frequentados pelas classes mais abastadas. No eixo internacional, Paris foi a bússola que orientou e pautou os códigos de comportamento no mundo inteiro, principalmente durante a Belle Époque. As viagens de músicos, agentes, mecenas etc. e de objetos sonoros através do Atlântico são vistas pela perspectiva da transculturação. O contato entre grupos de culturas diferentes contribui para que os artistas e sua arte se transformem e isso ocorre independente do processo de dominação econômica, uma vez que todos passam por mudanças (dominados e dominantes). Por outro lado, o conceito de triangulação é apropriado para compreender o modo como circulam os objetos sonoros e dançantes, e proporciona o mapeamento dos lugares por onde transitaram tais objetos, colaborando para a percepção dos aspectos que estão em jogo na circulação deles. Nos Estados Unidos, as escolas, as universidades e a técnica, de um lado; e a família e os professores de dança, de outro, foram centrais ao processo de branqueamento que permitiu a aceitação do maxixe. Por outro lado, o teatro de caráter trovadoresco - onde se inclui o vaudeville e, mais tarde, os musicais no teatro e no cinema, colaboraram para que a música e a dança maxixe continuassem presentes naquele país, avançando além dos anos 1930. A difusão do maxixe obedeceu à lógica da indústria cultural, articulando-se aos mecanismos de reprodutibilidade próprios do mercado.This paper explores the circulation of Brazilian maxixe news in American newspapers at the beginning of the 20th century. The journals collected in the Newspaperarchive repository were systematized in the form of a documentary corpus. This was the main objective of the work presented here: to produce a research instrument through the construction of a collection of all the Brazilian maxixe materials, published in the United States newspapers, in the form of advertisements, articles, short stories, notes, news and poems, between 1906 - when we found the first news focusing on the theme - and the late 1930s, when Brazilian music was already developing in Brazil, and the products of Brazilian culture had already circulated throughout the world, especially in Europe and the United States. In the period studied, popular music is fun music, made for dancing. Dancing in the halls of Brazil, in the dancings of Paris, in the American ballrooms, more than fashion, was a way to participate in society, to find out about the news, the best known steps, after all, popular music and choreographic dance are artistic expressions which pass through the different social classes. Maxixe was born miscegenated, reflects the \"mixed\" rhythms and genres, present in Brazil since before the 18th century, such as the batuque, the lundu (both African matrix). But it was also strongly influenced by European genres such as modinha, and later by the polka (19th century) and choro - a Brazilian invention. Like all dance, it caused scandal when it arose, by virtue of the movements considered daring, extravagant and lascivious. Little by little, the steps displayed in the cabarets of Rio de Janeiro were transformed, adapting themselves to the \"dignified\" places of Brazilian society, and that is how they began to occupy the ballrooms frequented by the wealthiest classes. On the international axis, Paris was the compass that guided and led the codes of behavior throughout the world, especially during the Belle Époque. The trips of musicians, agents, patrons, etc. and sound objects across the Atlantic are seen from the perspective of transculturation. The contact between groups of different cultures contributes to the transformation of artists and their art, and this occurs independently of the process of economic domination, since all undergo changes (dominated and dominant). On the other hand, the concept of triangulation is appropriate to understand the way the sound and dance objects circulate, and it provides a mapping of the places through which these objects transited, collaborating to the perception of the aspects that are at play in their circulation. In the United States, schools, universities and technique, on the one hand; And family and dance teachers on the other, were central to the bleaching process that allowed the acceptance of the maxixe. On the other hand, theater like a vaudeville and, later, musicals in the theater and in the cinema, collaborated so that the music and the maxixe dance continued present in that country, advancing beyond the 1930s. Diffusion of the maxixe obeyed the logic of the cultural industry, articulating itself to the mechanisms of reproducibility proper to the market.
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Paula, Roberta Cristina de. "Quem foi que disse que não vivo satisfeito? Eu danço! : encontros com as danças na obra de Mário De Andrade." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/250714.
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Orientador: Elisa Angotti KossovitchDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: A presente pesquisa tem como objetivo destacar as danças na obra de Mário de Andrade, enfatizando seu aspecto lúdico, o papel que desempenham nas construções das identidades dos brincantes e de seus grupos sociais, além de se constituírem expressão da linguagem corporal. Para isso, referencia-se, principalmente, em seus textos O turista aprendiz e em Danças Dramáticas do Brasil. Sendo as danças populares o objeto central deste estudo, entende-se-as como manifestações dançantes aquelas que são vivenciadas, prioritariamente, em contextos de grupos e ou comunidades, que as perpetuam de geração em geração. Realizou-se pesquisa documental no acervo da Sociedade de Etnografia e Folclore, órgão criado em 1937, quando Mário de Andrade era diretor do Departamento de Cultura de São Paulo, e no acervo da Missão de Pesquisas Folclóricas, projeto coordenado pelo pesquisador em 1938. Outra fonte primária foi o levantamento dos registros fotográficos dos Parques Infantis (PIs) de São Paulo, vinculados ao Departamento de Cultura, através da Divisão de Educação e Recreio, delimitando as fotografias que representassem as danças nos PIs. Realizou-se entrevistas com dois pesquisadores da obra de Mário de Andrade e com uma mestra de danças populares, no intuito de estabelecer um diálogo com a contemporaneidade, no que tange às mudanças, transformações ou desaparecimento das danças. Finaliza-se afirmando a Mário de Andrade, em ensaio epistolar, o quanto a sua produção é atual, no que concerne o universo em questão, comunicando-lhe alguns acontecimentos mais recentes, que, apesar das dificuldades enfrentadas pelos brincantes, no processo de sua manutenção, permanecem vivas.
Abstract: This research aims to highlight the dances in the literary production of Mário de Andrade, emphasizing their ludic aspect, their role in the construction of identities of the dancers and their social groups as well as they constitute an expression of body language. For this, reference is primarily in his writings O turista aprendiz and Danças Dramáticas do Brasil. The popular dances are the central object of this study, not any dance but those that are experienced primarily in the context of groups and or communities that perpetuate from generation to generation. We carried out documentary research in the archives of the Society of Ethnography and Folklore, entity created in 1937 when Mario de Andrade was a director of the Department of Culture of Sao Paulo, and in the archives of Folklore Research Mission, a project coordinated by the researcher in 1938. Another primary source was a survey of photographic records of playgrounds of São Paulo, linked to the Department of Culture, through the Division of Education and Recreation, delimiting the photographs that represent the dances in the playgrounds. We conducted interviews with two researchers from the work of Andrade and a master of folk dances in order to establish a dialogue with the contemporary, with respect to change, transformation and disappearance of the dances. Ends up affirming how Andrade's production is connected to the present, as regards the universe in question, informing him some more recent events, that despite the difficulties faced by popular dancers, in the process of maintenance, are still alive.
Mestrado
Ciencias Sociais na Educação
Mestra em Educação
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Eid, Félix Ceneviva. "Música e identidade na América Latina : o caso de Agustín Barrios "Mangoré" /." São Paulo : [s.n.], 2012. http://hdl.handle.net/11449/91611.
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Orientador: Alberto Tsuyoshi IkedaBanca: Gisela Gomes Pupo Nogueira
Banca: Renato Braz Oliveira de Seixas
Resumo: A presente dissertação tem como objeto de estudo a música latino-americana que, estando vinculada a preceitos da música européia ocidental, foi inspirada em músicas populares latinoamericanas, o que a caracteriza como música híbrida. Devido à magnitude deste objeto, foi estudado o caso específico do violonista e compositor paraguaio Agustín Barrios (1885-1944), que compôs, para o violão de concerto, peças inspiradas em expressões musicais populares de diversas regiões e países da América Latina. Com o propósito de compreender melhor as características da música popular que estas peças mantêm quando levadas às salas de concerto, foi analisada uma obra dele, Cueca, a partir de um estudo da dança popular na qual foi inspirada. Na dissertação também foi apresentado, por meio de pesquisa bibliográfica, o contexto sóciocultural e histórico em que surgiu esta música híbrida na América Latina, assim como a sua relevância na atualidade. A partir disto foram propostos alguns elementos de reflexão que podem servir nos campos da interpretação, ensino/aprendizagem, composição e pesquisa de músicas híbridas latino-americanas
Abstract: The object of study of this dissertation is the music in Latin America that, being linked to precepts of West European music, was inspired by Latin American popular music, which characterizes it as being hybrid. Due to the magnitude of such object, the specific case of Paraguayan guitarist and composer Agustín Barrios (1885-1944) was studied. Barrios composed, for the concert guitar, works inspired by popular music expressions of many different regions and countries of Latin America. Aiming to better understand the characteristics of the popular music that these pieces keep when taken to the concert halls, a piece by this composer, Cueca, was analyzed. This analysis was based on a study of the popular dance that inspired the work. This dissertation also presents, through a bibliographical research, the social, cultural and historical context in which this hybrid music originated in Latin America, as well as its relevance in the present. Finally, some points of reflection were brought forward, aiming to contribute in the fields of interpretation, teaching/learning, composition and research of Latin American hybrid music
Mestre
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Fontes, Tânia Aparecida de Oliveira. "O lambadão de Mato Grosso : registros de uma dança popular urbana." Universidade Federal de Mato Grosso, 2012. http://ri.ufmt.br/handle/1/551.
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O ritmo lambadão, em sua representação dançante, foi eleito como objeto de pesquisa deste estudo. O problema levantado por esta pesquisa sugere que o lambadão, enquanto manifestação popular dançante, não pode mais ser considerada como uma mera “febre” popular, como aconteceu com sua homônima Lambada. Este ritmo surgido há aproximadamente 20 anos, na atualidade, demonstra que cada vez mais conquista espaços de prática, adeptos e uma representativa comunidade consumidora dos “produtos e serviços” ligados ao ritmo. A metodologia escolhida foi a pesquisa do tipo Etnográfica que buscou fundamentação diversos conceitos e autores, como: Conceito de Cultura e Trabalho de Campo Etnográfico, nos estudos de Geertz, Laraia, Malinowski, Magnani , Cardoso, Lévi-Strauss, Canevacci; Cultura Popular: entendidos por Hall, Brandão, Silva, Gabriel; Cultura Matogrossense: representada por Loureiro , Grando, Arruda; Dança enquanto pensamento, defendido por Katz, entre outros. Como hipótese apresentou que o Lambadão, em seus primórdios, recebeu influências de outros ritmos populares, dentre eles os regionais Rasqueado e o Siriri, unidos a outros ritmos do norte brasileiro, como o Carimbó. Buscamos lançar um olhar diferenciado sobre o ritmo, aqui compreendido como uma forma de pensamento corporal, repleto de elementos peculiares próprios e que vem sendo construído ao longo das duas últimas décadas. Deste modo, acreditamos que o nosso objeto de pesquisa possui um repertório próprio, que é constituído de inúmeras práticas intra e extra dança, adicionado a elementos corporais específicos. Todos estes componentes somados identifica-o no cenário cultural regional e potencializa ainda mais a difusão desta manifestação popular da baixada cuiabana e adjacências. O estudo pretendeu observar, analisar e codificar este vocabulário e peculiaridades tão originais quanto instigantes.
The pace lambadão, in his dancing representation, he was elected as a research object of this study. The problem raised by this research suggests that the lambadão, while popular manifestation, can no longer be considered as a mere "foot" popular, as happened with his namesake lambada. This rate appeared approximately 20 years, today, shows that increasingly the practice space conquest, supporters and a community representative of the consumer "products and services" linked to the rhythm. The methodology chosen was the Ethnographic research that sought various reasons and authors, such as concepts: concept of culture and ethnographic fieldwork in the studies of Geertz, Laraia, Malinowski, Magnani, Cardoso, Lévi-Strauss, Canevacci; Popular culture: understood by Hall, Brandão, Silva, Gabriel; Mato Grosso culture: represented by Loureiro, Grando, Arruda; Dance while thought, defended by Katz, among others. As chance presented the lambadão, in its early days, has received influences from other popular rhythms, among them the Rasqueado regional and the Siriri, joined to other northern Brazilian rhythms, as the Carimbó. We seek to launch a different look on the rhythm, here understood as a way of thinking, filled with quirky elements themselves and that has been built over the last two decades. In this way, we believe that our research has a directory object itself, which is made up of numerous practices intra and extra dance, added the specific body elements. All of these components together identifies it in regional cultural scenario and further enhances the diffusion of this popular manifestation of downloaded cuiabana and adjacencies. The study was to observe, analyse and codify this vocabulary and peculiarities as unique as thought-provoking.
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Silva, Kleber Rodrigo Lourenço [UNESP]. "Da Dança Armorial ao corpo motriz: em busca do corpo brincante." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/131944.
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000853388.pdf: 1585685 bytes, checksum: 1d9eb9f363b79f33a045fbf3e2c3b530 (MD5)A presente pesquisa busca refletir sobre os procedimentos de releitura cênica das tradições populares na dança e no teatro, através do estudo de alguns trabalhos artísticos do Grupo Grial de Dança e do pesquisador Kleber Lourenço. Por meio destes trabalhos, procura-se discutir conceitos ligados ao processo criativo em arte contemporânea, tais como a sistematização do treinamento corporal do intérprete e o seu papel como sujeito criador na obra. A trajetória de uma viagem é utilizada como metáfora para desenrolar a pesquisa que tem como objetivo a busca do corpo brincante. O corpo brincante é um conceito idealizado pelo autor para apresentar a corporalidade dos artistas que trabalham no trânsito das linguagens do teatro, da dança e da cultura popular. Tal conceito apoia-se no confronto entre matrizes e motrizes culturais, para desenvolver um raciocínio sobre corporeidades nos processos de recriação da cena
This research seeks to discuss the procedures of scenic reinterpretation on popular traditions in dance and theater, through the study of some artwork of the Grial Dance Group and researcher Kleber Lourenço. Through these works, we will discuss concepts related to the creative process in contemporary art, such as the systematization of the interpreter's body of training and his role as a creative mind in the piece. The trajectory of a trip is used as a metaphor for unwinding the research aims, the pursuit of the brincante's (player's or joker's) body. The brincante's body is a concept idealized by the author to present the corporeality of artists, transiting in between the languages of theater, dance and popular culture. This concept relies on the balance between cultural sources and driving forces, to develop a reflection on corporeality in the scene's recreation process
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Silva, Kleber Rodrigo Lourenço. "Da Dança Armorial ao corpo motriz : em busca do corpo brincante /." São Paulo, 2015. http://hdl.handle.net/11449/131944.
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Orientador: Marianna Francisca Martins MonteiroBanca: Luciana de Fátima Rocha Pereira de Lyra
Banca: Roberta Ramos Marques
Resumo: A presente pesquisa busca refletir sobre os procedimentos de releitura cênica das tradições populares na dança e no teatro, através do estudo de alguns trabalhos artísticos do Grupo Grial de Dança e do pesquisador Kleber Lourenço. Por meio destes trabalhos, procura-se discutir conceitos ligados ao processo criativo em arte contemporânea, tais como a sistematização do treinamento corporal do intérprete e o seu papel como sujeito criador na obra. A trajetória de uma viagem é utilizada como metáfora para desenrolar a pesquisa que tem como objetivo a busca do corpo brincante. O corpo brincante é um conceito idealizado pelo autor para apresentar a corporalidade dos artistas que trabalham no trânsito das linguagens do teatro, da dança e da cultura popular. Tal conceito apoia-se no confronto entre matrizes e motrizes culturais, para desenvolver um raciocínio sobre corporeidades nos processos de recriação da cena
Abstract: This research seeks to discuss the procedures of scenic reinterpretation on popular traditions in dance and theater, through the study of some artwork of the Grial Dance Group and researcher Kleber Lourenço. Through these works, we will discuss concepts related to the creative process in contemporary art, such as the systematization of the interpreter's body of training and his role as a creative mind in the piece. The trajectory of a trip is used as a metaphor for unwinding the research aims, the pursuit of the "brincante's" (player's or joker's) body. The brincante's body is a concept idealized by the author to present the corporeality of artists, transiting in between the languages of theater, dance and popular culture. This concept relies on the balance between cultural sources and driving forces, to develop a reflection on corporeality in the scene's recreation process
Mestre
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Iler, Devin. "Formal Devices of Trance and House Music: Breakdowns, Buildups, and Anthems." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc103332/.
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Trance and house music are sub-genres within the genre of electronic dance music. The form of breakdown, buildup and anthem is the main driving force behind trance and house music. This thesis analyzes transcriptions from 22 trance and house songs in order to establish and define new terminology for formal devices used within the breakdown, buildup and anthem sections of the music.
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Quaglia, Serena. "Dancing the megamusical in Las Vegas, an ethnography of dance in popular culture, EFX at the MGM Grand, Las Vegas, Nevada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq43399.pdf.
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Nayee, Sanjana. "Not really bollywood a history of popular hindi films, songs, and dance with pedagogical applications for understanding indian history and culture." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1534.
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Contemporary fascination with 'Bollywood' proliferates much of reality TV dance shows, media blurbs and other communicative outlets. These avenues homogenize India as 'Bollywood', while social and political outlets place Indians and people of South Asian descent into fitted stereotypes that are ridiculed and largely distorted. The intent of this thesis was to explore how the growing international intrigues of popular Hindi films exist beyond 'Bollywood'. This study is especially important because current U.S. demographics are undergoing a 'browning' effect yet a comprehensive method for understanding South Asian peoples and their cultures have been isolated to terrorist 'breeders', the model minority or as products primed for consumption. This thesis discusses the history of popular Hindi popular cinema, its changing methods of songs and dance and includes options of pedagogical applications within secondary level classrooms. In short, this thesis is an effort to highlight the similarities present amongst the differences that are consciously and unconsciously created or implicitly believed by the general population when attempting to decipher the many different components that exist across South Asian cultures, ethnicities, traditions, histories and identities.ID: 031908403; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Accepted in partial fulfillment of the requirements for honors in the major in DEPT HERE.; Thesis (B.A.)--University of Central Florida, 2012.; Includes bibliographical references.
B.S.
Bachelors
Education and Human Performance
English Language Arts Education
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Teller, Sonia. "História do corpo através da dança da ciranda: Lia de Itamaracá." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-18022010-170313/.
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Excluídas da vida pública, da política, do direito à cidadania, da história, pelo menos nos séculos que precederam o XIX e até meados do nosso século, há, no entanto um lugar privilegiado, onde as mulheres são reconhecidas e transpuseram o limiar da vida privada: a dança, lugar onde seu corpo \"fala\". O presente trabalho visa fazer uma história do corpo da mulher, via dança, especificamente a dança da ciranda presidida por Lia do Itamaracá. O propósito é analisar as especificidades quanto ao corpo e imaginário que fixou do feminino e verificar até que ponto a ciranda produz um corpo Outro que não o do biopoder tal como formulou Foucault. Enfim, a exemplo de José Carlos de Paula, gostaríamos de buscar a efetivação das ações libertárias que se configurariam como quebra dos limites da corporeidade imposta socialmente.Although women were excluded from the public life, politics, the right of citizenship and History, at least in the centuries that preceded the 19th and the first half of the 20th century there is, nevertheless, a situation in which they were recognized in a very privileged way and that went beyond their private lives: dance, the language of the body. This paper aims to trace the history of the womans body through dance, specifically the ciranda (a popular dance) by Lia do Itamaraçá. The objective is to analyze what is determined in the feminine by the body and what is imaginary and from this point of view verify whether the ciranda produces a body Other, different from the bio-power as stated by Foucault. Finally, we would like to find the libertarian actions effectuation that would shape as the breakage of the corporeity limits imposed by society.
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Lopez, Ramirez-Gaston Jose Ignacio. "Constructing musical spaces beyond technological Eden a participative initiative for musical interface development based in the Peruvian context /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p1460011.
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Thesis (Ph. D.)--University of California, San Diego, 2008.Title from first page of PDF file (viewed Jan. 12, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references: P. 111-117.
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Eid, Félix Ceneviva [UNESP]. "Música e identidade na América Latina: o caso de Agustín Barrios Mangoré." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/91611.
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eid_fc_me_ia.pdf: 1891972 bytes, checksum: e747f2151e63d6df3afcd1522918d24a (MD5)A presente dissertação tem como objeto de estudo a música latino-americana que, estando vinculada a preceitos da música européia ocidental, foi inspirada em músicas populares latinoamericanas, o que a caracteriza como música híbrida. Devido à magnitude deste objeto, foi estudado o caso específico do violonista e compositor paraguaio Agustín Barrios (1885-1944), que compôs, para o violão de concerto, peças inspiradas em expressões musicais populares de diversas regiões e países da América Latina. Com o propósito de compreender melhor as características da música popular que estas peças mantêm quando levadas às salas de concerto, foi analisada uma obra dele, Cueca, a partir de um estudo da dança popular na qual foi inspirada. Na dissertação também foi apresentado, por meio de pesquisa bibliográfica, o contexto sóciocultural e histórico em que surgiu esta música híbrida na América Latina, assim como a sua relevância na atualidade. A partir disto foram propostos alguns elementos de reflexão que podem servir nos campos da interpretação, ensino/aprendizagem, composição e pesquisa de músicas híbridas latino-americanas
The object of study of this dissertation is the music in Latin America that, being linked to precepts of West European music, was inspired by Latin American popular music, which characterizes it as being hybrid. Due to the magnitude of such object, the specific case of Paraguayan guitarist and composer Agustín Barrios (1885-1944) was studied. Barrios composed, for the concert guitar, works inspired by popular music expressions of many different regions and countries of Latin America. Aiming to better understand the characteristics of the popular music that these pieces keep when taken to the concert halls, a piece by this composer, Cueca, was analyzed. This analysis was based on a study of the popular dance that inspired the work. This dissertation also presents, through a bibliographical research, the social, cultural and historical context in which this hybrid music originated in Latin America, as well as its relevance in the present. Finally, some points of reflection were brought forward, aiming to contribute in the fields of interpretation, teaching/learning, composition and research of Latin American hybrid music
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Montano, Edward James. "DJs, clubs and vinyl the cultural commodification and operational logics of contemporary commercial dance music in Sydney /." Phd thesis, Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19792.
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Thesis (PhD)--Macquarie University, Division of Humanities, Department of Contemporary Music Studies, 2007.Bibliography: p. 291-313.
Introduction -- "Back to this subculture thing": literature review and methodology -- "The crowd went berserk": dance music and club culture in Sydney and Australia -- "Once you find a groove you've got to keep it locked": the role and significance of the DJ -- "There's a great myth about that": DJ culture in Sydney -- "You're not a real DJ unless you play vinyl": technology and formats: the progression of dance music and DJ culture -- "What is underground really?": defining the structure, significance and meaning of dance culture -- "Where are they going to go next?": shifting the focus of dance music studies.
The development of contemporary, post-disco dance music and its associated culture, as representative of a (supposedly) underground, radical subculture, has been given extensive consideration within popular music studies. Significantly less attention has been given to the commercial, mainstream manifestations of this music. Furthermore, demonstrating the influence of subculture theory, existing studies of dance culture focus largely on youth-based audience participation, and as such, those who engage with dance music on a professional level have been somewhat overlooked. In an attempt to rectify these imbalances, this study examines the contemporary commercial dance music scene in Sydney, Australia, incorporating an analytical framework that revolves mainly around the work of DJs and the commercial scene they operate within.--An ethnographic methodological approach underpins the majority of this thesis, with interviews forming the main source of research material. Beginning with a discussion of the existing academic literature on dance culture and dance scenes, an historical context is subsequently established through a section that traces the development of dance culture from an underground phenomenon to a mainstream leisure activity, both within and outside Australia.--The ideas, opinions and interpretations of a selection of local DJs and other music industry practitioners who work in Sydney are central to the analysis of DJ culture herein. Issues discussed include the interaction and relationship between the DJ and their crowd, the technology and formats employed by DJs, and the DJ's multiple roles as entertainer, consumer and educator. The final part of the study gives consideration to the structure of the Sydney dance scene, in regard to the frequently used, but rarely critically analysed, terms 'underground' and 'mainstream'. The thesis concludes with a discussion that challenges the structural rigidity imposed by subcultural theory and scene-based analysis, arguing instead for a greater degree of fluidity in the theoretical approaches taken towards the study of contemporary dance music scenes.
Mode of access: World Wide Web.
vi, 334 p
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Cippiciani, Irani da Cruz 1978. "Abhinaya : a construção de um corpo narrativo : o elemento expressivo do teatro e da dança na Índia." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284616.
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Orientador: Marília Vieira SoaresDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Esta dissertação estuda o conceito e a técnica do Abhinaya, elemento expressivo presente nas formas de dança-teatro indianas, investigando suas possíveis contribuições para a formação e treinamento de atores, bailarinos e performers contemporâneos. Para tanto, inicio este texto estudando o tratado mais relevante sobre o assunto: o Natyasastra, cuja autoria remonta ao sábio mítico Bharatamuni. Trata-se de uma compilação produzida entre os séculos IV a.C. e II d.C., na qual estão descritas as regras para a criação artística nas mais variadas linguagens, incluindo a linguagem dramática, cujo alicerce é a técnica do Abhinaya. Este é composto por quatro grandes grupos de treinamento: Angika (aspectos corporais), Vachika (aspectos discursivos), Aharya (aspectos plásticos/visuais) e Saatvika (aspectos psicofísicos).Meu ponto de partida são os capítulos 6, "The distinction between Sentiment and Emotional Fervour", e 7, "Exposition on Bhavas (Emotional Tracts and States)", em que estão descritos os conceitos de Bhava (estados emocionais) e Rasa (sentimento estético), fundamentos da teoria estética hindu e, em decorrência, da referida técnica. Todas essas informações se unem à experiência pessoal da autora com a técnica, delimitando o tripé que sustenta esta pesquisa: fundamentação teórica, treinamento e produção artística
Abstract: This dissertation is dedicated to the study of the concept and technique of Abhinaya, the expressive element present in all dramatic Dance forms of India, by investigating its possible contributions to the formation and training of contemporary actors, dancers and performers. These aspects are classified in four large training groups: Angika (physical aspects), Vachika (discursive aspects), Aharya (plastic/visual aspects) and Saatvika (psychophysical aspects). Therefore, I start this text studying the most relevant treatise on the subject: the Natyasastra; whose authorship goes back to the mythical sage Bharatamuni. This is a compilation produced between centuries 4 BC and 2 AC, where many of the rules for artistic creation in all the artistic fields are described, mostly about Dance and Drama. My research focuses on the chapters 6 "The distinction between Sentiment and Emotional Fervour" and 7 "Exposition on Bhavas (emotional tracts and states)", where the concepts of Bhava (emotional states) and Rasa (aesthetic pleasure) are described, composing the central part of the Hindu Aesthetic Theory. Such information allies the personal experience of the author with the technique, delimiting the tripod that supports this research: theoretical basis, training and artistic production
Mestrado
Teatro, Dança e Performance
Mestra em Artes da Cena
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NASCIMENTO, Leilane Pinto do. "Crianças brincantes: sentido de continuidade das quadrilhas juninas (Região Metropolitana do Recife)." Universidade Federal de Pernambuc, 2013. https://repositorio.ufpe.br/handle/123456789/18540.
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Capes
Esta pesquisa discorre sobre as experiências de crianças nas quadrilhas juninas da Região Metropolitana do Recife e tem por objetivo compreender a conformação e os sentidos de continuidade expressos pelo grupo a partir da atuação das crianças brincantes. Baseia-se em trabalho de campo, especialmente na interlocução com crianças e, como um desdobramento, em entrevistas com adultos que começaram a dançar quadrilha na infância. A abordagem parte da caracterização dos festejos juninos e do movimento quadrilheiro da RMR, contexto em que as crianças quadrilheiras estão inseridas; apresenta as especificidades das quadrilhas infantis, evidenciando as relações de sociabilidade e autoridade; e, por fim, analisa trajetórias e relações de pertencimento de quadrilheiros/as crescidos/as em suas várias formas de continuar. Os resultados indicam, por um lado, que a experiência do dançar quadrilha na infância fortalece os sentidos de continuidade da brincadeira e, por outro, sinaliza para perspectivas de futuro mais amplas, distintas daqueles/as que não se inseriram ou continuaram no movimento.
This research is about the experiences of children during June Country Dance Festivals in the Metropolitan Area of Recife (MAR) and aims to comprehend the acceptance and Senses of continuity expressed by this group from the role of the merrymaking children. It's based on field work, especially interlocutions with children, complemented by interviews with adults who started playing country dances in their childhood. Its approach is focused on the characterization of the June festivals and the country dancer movement of the MAR, context in which country dancing children are involved; it presents peculiarities of children's country dance groups highlighting the relationship between sociability and authority; and, finally, it analyzes courses and relations of belonging of grown country dancers in their various means to remain. Results have shown, on one hand, that the experience in playing country dance strengthens the senses of continuity of the play and, on the other hand, broaden the expectancies of future of the dancers, in opposition to those who did not get involved or remained in the movement.
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Avila, Carla Cristina Oliveira de. "Itinerancias e inter-heranças : do ritual do Congado da Zona da Mata Mineira ao processo de criação da performance em dança contemporanea." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284270.
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Orientador: Inaicyra Falcão dos SantosAcompanha 01 DVD "Gengibre", 01 caderno "O sol cai", 01 caderno "Rosarina", 01 CD-ROM "Rosarina", 01 envelope de Bibliografias, 01 envelope de agradecimentos, 01 envelope "Ponto de partida" acondicionados em pasta
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Este trabalho tem como foco a pesquisa em danças do Brasil; articulando as matrizes afro-brasileiras do Congado de São José do Triunfo Zona da Mata mineira, MG, para a construção dos processos criativos nas linguagens de performance e em dança contemporânea. Através de imagens, textos e recursos multimídia, a pesquisa visa articular, os contextos do Real, Ritual e Virtual aliando-os aos recursos do processo de criação em dança contemporânea aos elementos técnicos de montagem cênica. Reflete como tais processos criativos envolvendo tradição e tradução, projetam as artes para novos territórios, possíveis platôs para uma sociedade transformada
Abstract: The purpose of this paper is to research Brazilian dances by tracing the African Brazilian origins of the Congado from São José do Triunfo, in the southeast of the State of Minas Gerais, for the construction of creative processes in the performance languages and contemporary dance. Using images, texts, and multimedia resources, the study aims to trace the Real, Ritual, and Virtual contexts by joining the resources of the contemporary dance creative process to the technical elements of staging. It reflects on how these creative processes, involving tradition and translation, push the arts into new territories, possible grounds for a transformed society
Mestrado
Mestre em Artes
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Boiko, M. "The Best Music Festivals in Europe 2017." Thesis, Київський національний університет технологій та дизайну, 2017. https://er.knutd.edu.ua/handle/123456789/8367.
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Faraldo, Pérez Ángel. "Tonality estimation in electronic dance music: a computational and musically informed examination." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/463079.
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This dissertation revolves around the task of computational key estimation in electronic dance music, upon which we perform three interrelated operations. First, we attempt to detect possible misconceptions within the task, which is typically accomplished with a tonal vocabulary overly centred in Western classical tonality, reduced to a binary major-minor model which might not accomodate popular music styles. Second, we present a study of tonal practises in electronic dance music, developed hand in hand with the curation of a corpus of over 2,000 audio excerpts, including multiple subgenres and degrees of complexity. Based on this corpus, we propose the creation of more open-ended key labels, accounting for other modal practises and ambivalent tonal configurations. Last, we describe our own key finding methods, adapting existing models to the musical idiosyncrasies and tonal distributions of electronic dance music, with new statistical key profiles derived from the newly created corpus.Aquesta tesi doctoral versa sobre anàlisi computacional de tonalitat en música electrònica de ball. El nostre estudi es concentra en tres operacions fonamentals. Primer, intentem assenyalar possibles equívocs dins de la pròpia tasca, que normalment es desenvolupa sobre un vocabulari tonal extremadament centrat en el llenguatge de la música clàssica europea, reduït a un model binari major-menor que podria no acomodar fàcilment estils de música popular. Seguidament, presentem un estudi de pràctiques tonals en música electrònica de ball, efectuat en paral·lel a la recol·lecció i anàlisi d'un corpus de més de 2.000 fragments de música electrònica, incloent diversos subgèneres i graus de complexitat tonal. Basat en aquest corpus, suggerim la creació d'etiquetes tonals més obertes, que incloguin pràctiques modals així com configuracions tonals ambigües. Finalment, descrivim el nostre sistema d'extracció automàtica de tonalitat, adaptant models existents a les particularitats de la música electrònica de ball, amb la creació de distribucions tonals específiques a partir d'anàlisis estadístiques del recentment creat corpus.
Esta tesis doctoral versa sobre análisis computacional de tonalidad en música electrónica de baile. Nuestro estudio se concentra en tres operaciones fundamentales. Primero, intentamos señalar posibles equívocos dentro de la propia tarea, que normalmente se desarrolla sobre un vocabulario tonal extremadamente centrado en el lenguaje de la música clásica europea, reducido a un modelo binario mayor-menor que podría no acomodar fácilmente estilos de música popular. Seguidamente, presentamos un estudio de prácticas tonales en música electrónica de baile, efectuado en paralelo a la recolección y análisis de un corpus de más de 2.000 fragmentos de música electrónica, incluyendo varios subgéneros y grados de complejidad tonal. Basado en dicho corpus, sugerimos la creación de etiquetas tonales más abiertas, que incluyan prácticas modales así como configuraciones tonales ambiguas. Por último, describimos nuestro sistema de extracción automática de tonalidad, adaptando modelos existentes a las particularidades de la música electrónica de baile, con la creación de distribuciones tonales específicas a partir de análisis estadísticos del recién creado corpus.
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Conceição, Osvanilton de Jesus. "Do jongo ao jogo = uma proposta de treinamento popular para atores." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284933.
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Orientador: Inaicyra Falcão dos SantosDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Essa pesquisa consiste na elaboração de uma proposta de treinamento popular para atores a partir da junção dos elementos musicais e movimentações presentes no Jongo desenvolvido no Quilombo São José da Serra, situado no Município de Valença no Estado do Rio de Janeiro, com aspectos metodológicos e teatrais presentes no sistema de jogos teatrais desenvolvido pela arte-educadora norte-americana Viola Spolin (1906 - 1994). Com a realização dessa proposta, visamos criar ambientes favoráveis para o desenvolvimento do potencial criativo, o alargamento da expressividade corporal e o aprimoramento vocal de atores, utilizando como parâmetro teatral os aspectos comuns ao teatro de rua brasileiro
Abstract: This research project aims at working up a proposal of popular training for actors by the junction of the musical and movement elements presented in the Jongo developed in the Quilombo São José da Serra, located in Valença, Rio de Janeiro, with the methodological and theatrical aspects presented in the system of the games developed by Viola Spolin (1906 - 1994).We aim at generating a propitious space for the development of the creative potential, the improvement of the body expression and the vocal enhancement of actors. In order to achieve this goal, we will use as a theatrical parameter the common aspects found in the Brazilian Street Theater
Mestrado
Artes Cenicas
Mestre em Artes
46
Demeuldre, Michel. "Le changement musical: étude transculturelle de trois siècles de changements dans la musique et la danse en milieu urbain." Doctoral thesis, Universite Libre de Bruxelles, 1991. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213065.
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Silva, Ana Cristina Ribeiro 1980. "Dança de Rua : do ser competitivo ao artista da cena." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285220.
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Orientador: úlia Ziviane VitielloDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Este trabalho visou apresentar reflexões sobre as Danças Urbanas e suas possibilidades de atuação no campo educacional, competitivo e artístico. Além disso, verificou-se que a preparação corporal e artística destes dançarinos urbanos necessita contemplar procedimentos que favoreçam diferentes espaços como o palco italiano, espaços alternativos e ou locais onde ocorrem as batalhas, portanto, questiona-se a possibilidade de haver uma efetiva contribuição da técnica somática Ideokinesis. Como existe uma estreita relação entre a Cultura Hip Hop e as danças urbanas, observada em diferentes fatores como a maneira de se comportar na sociedade e a visão de mundo destes dançarinos, não poderia se falar de dança urbana, sem falar dos diferentes elementos que compõem esta cultura híbrida. Para este trabalho a pesquisa de campo foi realizada com a "Cia Eclipse Cultura e Arte" e Associação "Família Eclipse", na cidade de Campinas, São Paulo, onde foi importante observar desde a metodologia utilizada na preparação corporal do elenco até os espetáculos criados para diferentes espaços. Durante esta etapa da pesquisa houve também a oportunidade de investigar outros grupos nacionais e internacionais de dança urbana, o que contribuiu para o desenvolvimento de um olhar diferenciado para a dança urbana a partir dos conceitos da educação somática
Abstract: This research aimed to present reflections about urban dances and their possibilities of action in the educational, artistic and competitive field. Furthermore, it was verified that the body and artistic urban dancers preparation, needs to include procedures that promote different and alternative spaces like Italian stage, areas where battles happens, therefore, its question the possibility of an effective contribution of somatic Ideokinesis technique. As there is a close relationship between Hip Hop Culture and urban dances, it was observed different factors such as how to behave in society and the world view from all of these dancers, there is no way to speak of urban dance, and not to mention the different elements that make this hybrid culture. For this work the field research was held by "Cia Eclipse Culture and Art" and "Eclipse Family" Association in Campinas city, São Paulo, where it was important to observe the methodology used in the cast body preparation to the shows for different spaces. During this stage of the research there was also the opportunity to investigate other national and international groups of urban dance, which cont
Mestrado
Teatro, Dança e Performance
Mestra em Artes da Cena
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Sanchez, Melina Fernandes. "Dança e música : por uma educação humanizadora em prática musical coletiva." Universidade Federal de São Carlos, 2009. https://repositorio.ufscar.br/handle/ufscar/2495.
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Previous issue date: 2009-02-27Financiadora de Estudos e Projetos
This Master s Dissertation introduces a dialogue between music and dance languages in a collective music practice context, more specifically in a community orchestra. With this purpose, the researcher, dancer and dance educator shares her own experiences in the field of Music Education and discusses the interaction developed with some members of the Experimental Orchestra of the Federal University of São Carlos (São Paulo state). The aim of this research is to discuss how experiences and reflections of dance activities can contribute for self perception, perception of the other and perception of music practice in order to benefit humanizing Education. The research includes eight movement themes related to the Choreological study proposed by Preston-Dunlop. They are: Body - whole and parts; Space kinesphere; Space octahedron; Space Shape; Space Projection; Dynamics Time; Dynamics Weight; and Relationships. The interaction meetings included experiences and reflections of dance activities. The methodological approach for the interaction was the context-based Art in Education/ Dance which articulates authors as Paulo Freire and Rudolf Laban main references in this research as well as Fiori, Gainza, Kater, Koellreutter and Marques. Results discuss the speeches from conversation circles proposed at the end of each interaction meeting. Presented in a discursive way, results include the researchereducator s reflections articulated with theoretical references, and point out the contributions of this process for self perception, perception of the other and perception of music collective practice.
Esta dissertação de mestrado apresenta um diálogo entre as linguagens da música e da dança em contexto de prática musical coletiva, mais especificamente em uma orquestra comunitária. Para isso a pesquisadora, dançarina e educadora de dança compartilha suas experiências de inserção na Educação Musical e discute o processo de intervenção realizado com alguns integrantes da Orquestra Experimental da UFSCar Universidade Federal de São Carlos (SP) no primeiro semestre de 2008. A investigação qualitativa teve como objetivo discutir como a vivência e reflexão de atividades em dança podem contribuir para a percepção de si mesmo, do outro e do significado da prática musical em contexto de Orquestra Comunitária de modo a se constituir em uma Educação Humanizadora. A pesquisa aborda sete elementos do movimento relacionados ao estudo coreológico do movimento proposto por Valerie Preston-Dunlop. São eles: Corpo - partes e todo, Espaço - kinesfera, Espaço - Octaedro, Espaço Forma, Espaço - Projeção, Dinâmica -Tempo e Dinâmica - Peso. Estes temas foram selecionados pela pesquisadora a partir da sua inserção no campo onde teve oportunidade de identificar interfaces relevantes para a prática musical do grupo envolvido. Os encontros para intervenção incluíram vivência e reflexão de atividades de dança. Como base metodológica da intervenção foi adotada a Metodologia de Ensino Arte no Contexto/ Dança, que articula autores como Paulo Freire e Rudolf Laban referências centrais deste trabalho, bem como Fiori, Gainza, Kater, Koellreutter e Marques. Os procedimentos utilizados para registro dos dados foram diário de campo e filmagem. Os resultados discutem as falas presentes nas rodas de conversa propostas ao final de cada encontro de intervenção. Apresentados de forma discursiva, trazem reflexões da educadora-pesquisadora à luz do referencial teórico abordado ao longo do trabalho e apontam as contribuições desse processo para percepção de si mesmo, do outro e da prática musical coletiva.
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Laranjeira, Carolina Dias. "Corpo, Cavalo Marinho e dramaturgia a partir da investigação do Grupo Pelejo." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284703.
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Acompanha DVDOrientador: Renato Ferracini
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Nesta pesquisa teórica e prática, trato de alguns temas emergentes do processo de treinamento e criação do Grupo Peleja, do qual faço parte como dançarina e pesquisadora, tendo como campo de investigação a corporeidade do Cavalo Marinho - manifestação popular brasileira - associada ao trabalho de ator do Lume (Núcleo Interdisciplinar de Pesquisas Teatrais da Unicamp). O Cavalo Marinho, foco principal desta pesquisa, é uma brincadeira original da Zona da Mata Norte de Pernambuco realizada principalmente por trabalhadores da cana. A partir de experiências práticas, uma narrativa reflexiva é construída tendo como base o conceito de corpo-subjétil, um corpo-em-arte e as idéias sobre níveis de dramaturgia gerados a partir de um trabalho corporal específico. Estes conceitos vão sendo apresentados entremeados aos encontros no campo de pesquisa do Cavalo Marinho, do treinamento com o Grupo Peleja e ao processo de criação do espetáculo "Gaiola de Moscas", resultado prático desta investigação.
Abstract: In this practical-theoretical research, I deal with a number of themes emerging from the training and creative process of the Group Peleja, within I am a dancer and researcher, which include investigations into corporality of popular Brazilian folk manifestation in association with the actor's work within Lume (Interdisciplinary Center for Theatrical Research- UNICAMP). The focus of my research are the corporal process experienced during the investigation based on the dance of Cavalo Marinho, the play - as it is called by its participants- that originated in the Mata North Zone of the state of Pernambuco, practiced principally by sugar-cane workers. Starting from this practiced experience, a reflective narrative is constructed using as base the concept of "subjectilebody", a "body-in-art" that comprises the notion of levels of dramaturgy generated by specific physical work. The reflections stern from meetings, during the field research into Cavalo Marinho, Group Peleja' training and the creative process of the performance "Gaiola de Moscas", the practical result of this investigation.
Mestrado
Mestre em Artes
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Wellman, Elizabeth Joanne. "Taught It to the Trade: Rose La Rose and the Re-ownership of American Burlesque, 1935-1972." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1439764548.
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