Relevant bibliographies by topics / Daniel Bell

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Daniel Bell'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Daniel Bell"

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Rich, Brian L., and Malcolm Waters. "Daniel Bell." Contemporary Sociology 26, no. 4 (July 1997): 530. http://dx.doi.org/10.2307/2655147.

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Murphy, Peter. "Daniel Bell, conservative." Thesis Eleven 118, no. 1 (October 2013): 72–82. http://dx.doi.org/10.1177/0725513613500377.

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Boudon, Raymond. "Daniel Bell et l'idéologie." Commentaire Numéro76, no. 4 (1996): 839. http://dx.doi.org/10.3917/comm.076.0839.

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Bell, Daniel A. "Daniel A. Bell Replies." Dissent 55, no. 1 (2008): 103–4. http://dx.doi.org/10.1353/dss.2008.0101.

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Beilharz, Peter. "Daniel Bell – American Menshevik." Thesis Eleven 118, no. 1 (October 2013): 64–71. http://dx.doi.org/10.1177/0725513613500298.

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Daniel A. Bell. "Daniel A. Bell Replies." Dissent 57, no. 1 (2009): 101–2. http://dx.doi.org/10.1353/dss.0.0121.

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Chase, Edward T. "Daniel Bell: Schriftsteller Extraordinaire." Challenge 39, no. 6 (November 1996): 57–59. http://dx.doi.org/10.1080/05775132.1996.11471944.

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Peyrefitte, Alain. "Daniel Bell, prix Tocqueville 1999." Commentaire Numéro88, no. 4 (1999): 977. http://dx.doi.org/10.3917/comm.088.0977.

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Bell, David A., and Isabelle Hausser. "Le centenaire de Daniel Bell." Commentaire Numéro168, no. 4 (2019): 759. http://dx.doi.org/10.3917/comm.168.0759.

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Sordé Martí, Teresa. "In Memoriam Daniel Bell (1919-2011)." Papers. Revista de Sociologia 96, no. 4 (October 1, 2011): 1389. http://dx.doi.org/10.5565/rev/papers/v96n4.407.

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Dissertations / Theses on the topic "Daniel Bell"

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Cento, Michele <1984&gt. "Una grande narrazione del capitalismo: potere e scienze sociali nel pensiero politico di Daniel Bell." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/5473/.

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Questa tesi punta a ricostruire il pensiero politico di Bell tra il secondo dopoguerra e la metà degli anni Settanta. In tale arco cronologico, la riflessione politica di Bell si profila, per usare una formula di Jean-François Lyotard, come una «grande narrazione» del capitalismo. Nel complesso, cioè, l’opera di Bell appare come una storia sociologica del capitalismo, che nella fine delle ideologie registra l’apogeo del fordismo e, in seguito, ne mette in luce le trasformazioni in senso post-industriale, indagando le ricadute che tali mutamenti implicano sul piano dei rapporti di potere e della legittimazione del sistema. Nell’ottica di Bell, pertanto, il capitalismo non costituisce soltanto un sistema economico, ma la forma specifica attraverso cui si dispiega la società nel suo complesso, attivando una serie di rapporti di potere mediante i quali gli individui vengono coordinati e subordinati. Una siffatta concezione del capitalismo agisce immediatamente la questione del potere e solleva un interrogativo a esso connesso: «che cosa tiene insieme una società?». Una domanda che attraversa la traiettoria intellettuale di Bell e, sia pure declinata mediante una terminologia sociologica, riflette in realtà l’ambizione delle scienze sociali di farsi teoria politica. Esse si presentano quindi come teoria politica della modernità, nella misura in cui distinguono il potere sociale dal potere politico e, al tempo stesso, instaurano tra i due poli una tensione dialettica produttiva. Mettendo a fuoco la concettualizzazione del potere nell’opera di Bell si analizzeranno le mutazioni nel rapporto tra Stato e società negli Stati Uniti durante la Golden Age del capitalismo. In particolare, si metterà in luce nella grande narrazione di Bell l’ascesa e il declino di un ordine istituzionale che, alla metà degli anni Settanta, appare percorso da molteplici tensioni politiche e sociali che preannunciano l’avvento dell’età globale e il bisogno di una nuova “scala” di governo.
This dissertations deals with Daniel Bell’s political thought between the post-war era and the Seventies. During these years, Bell’s political reflection appears to be, to say it in the words of Jean-François Lyotard, a «grand narrative» of capitalism. Overall, Bell’s work is a sociological history of capitalism. It points out the height of fordism by assuming the end of ideology, and then sheds light on the post-industrial transformations, looking at the effects produced on power relations and the legitimacy of the socio-political system. In Bell’s view, capitalism is not only an economic system, but a complex social system which places individuals in the power structure by means of subordination and coordination. «What holds a society together?» is the question that go trough the whole trajectory of his reflection. It looks a sociological question, but actually it is a political question, because the order of society depends on the legitimacy of obligation relationships. The link between politics and sociology marks Bell’s thought and shows how social sciences are assumed to be the political theory of modernity: they analyze the political side of social relations as well as the social element inherent to the workings of political institutions. In other words, I look at the way in which Bell, «the sociologist of capitalism» as «The Economist» put it, distinguishes between social power and political power and then makes them interact. Focusing on Bell’s view of power I analyze the transformations occurred in the relationship between State and society in the US during the so-called Golden Age of Capitalism. Particularly, drawing the trajectory of this «grand narrative» of capitalism up to mid-seventies, I highlight that Bell recognizes the coming of a global age, full of political and social strains, and the need of a new institutional scale to cope with them.
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Weiß, Norman. "Joanne R. Bauer ; Daniel A. Bell (eds.), The East Asian Challenge for Human Rights / [rezensiert von] Norman Weiß." Universität Potsdam, 2002. http://opus.kobv.de/ubp/volltexte/2011/5492/.

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Wan, Zakaria Wan Fariza Alyati Binti. "Futures studies in contemporary Islamic and Western thought : a critical study of the works of Ziauddin Sardar, Mahdi Elmandjra, Alvin Toffler and Daniel Bell." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/882/.

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Futures Studies, or the study of future, is a post-Enlightenment new field of inquiry in Western history of intellectual tradition. It attempts to study the probable, possible and desirable futures for human. Nevertheless, the study and concern on future is not a unique Western phenomenon. Indeed, every society and civilization has its own version of “futures studies”, as found in astrology, numerology, palm reading and so on and so forth. Islam - as the religion of fitrah (primordial nature) - regards future within an eternal conception of time – the dunyā and the akhīrah. With the influence of Western analysis on future, this research attempts at firstly recognizing the notion of future in both Islam and Western traditions. In so doing, we chose two Muslim scholars, Ziauddin Sardar and Mahdi Elmandjra, who are both prominent in the study of future, and also two Western scholars, Alvin Toffler and Daniel Bell as representatives of Western tradition in studying future. Secondly, this research traces the development of futures thinking in both Western and Islamic context and argues that futures thinking, indeed Futures Studies, has become a significant mode of thinking in Western society within its reception of modernity, and now postmodernity. The development of Futures Studies and futures thinking on their Muslim counterpart shows similar interest, though with much slower pace. Our analysis therefore focuses on the thematical aspects of the scholars’ thoughts and compares the divergences between both Muslim and Western views on future, as well as their resemblances. We then conclude that the significance of futures thinking and Futures Studies should be urgently recognized by the Muslims in order to resolve their present condition in which they become part of the contributing factor. This, as we argue and believe, should be realized through an ijtihādic struggle – to be ready to criticize oneself, and recognize one’s weaknesses and mistakes in understanding and practicing one’s own religion and then to set forward the best resolution to be implemented for a desirable future. Only through this process of self-criticism and self-awareness that we can contemplate a self-renewal process for ourselves, and most importantly, for the Muslim society and its civilization in the future.
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de, Brouwer Samuel. "Le marxisme et la question postmoderne au cours des années quatre-vingt : l'apport de Marshall Berman, Fredric Jameson et David Harvey à l'étude des transformations culturelles et sociales du capitalisme avancé." Thesis, Université d'Ottawa / University of Ottawa, 2021. http://hdl.handle.net/10393/42791.

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Notre thèse de maîtrise en histoire de la philosophie s’intéresse au débat esthétique, sociologique, politique et philosophique qu’a suscité l’apparition de la notion de « postmoderne ». Plus précisément, nous nous penchons sur l’intervention marxiste anglo-américaine dans ce débat au cours des années 1980 à travers l’examen de trois auteurs — Marshall Berman, Fredric Jameson et David Harvey — qui y ont contribué de manière significative. Afin de lever le voile de la confusion quant aux diverses significations attachées au champ lexical de « postmoderne », nous aurons recours au concept heuristique de la « question postmoderne » qui permet de distinguer trois niveaux de signification — culturel-esthétique, théorie du changement social, philosophico-historique —, mais aussi de les rassembler et de discuter du « postmoderne » dans sa généralité. La réponse marxiste à la question postmoderne fut hautement dépendante des interventions de Daniel Bell et Jean-François Lyotard et leur présence dans ce travail permettra de comprendre le contexte intellectuel et conceptuel avec, notamment, la nature de la transition entre le modernisme et le postmodernisme esthétiques, l’émergence d’une société postindustrielle et l’idée d’une postmodernité comme crise de légitimation des métarécits de la modernité. Nous examinons de quelle manière Berman, Jameson et Harvey ont traité de la question postmoderne dans leurs écrits s’étendant du début des années 1980 à la fin de cette décennie. L’on pourra voir que ce marxisme anglo-américain ne s’oppose pas de prime abord aux notions de « postmodernisme » ou de « postmodernité », bien qu’il craigne les illusions idéologiques qui accompagnent ces notions et tendent à obscurcir le rôle joué par le capitalisme dans les transformations sociales et culturelles.
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Verschoor, Jasper. ""More than Planners, Less than Utopians:" 1960s Futurism and Post-Industrial Theory." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1493587487175057.

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Polynone, Devon, and Devon Polynone. "An American Belly Dancer." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12387.

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The purpose of this research was to investigate the creative process of six professional American Belly Dancers: Shannon Conklin, Elena Villa, Lila McDaniel, TC Skinner, Manny Garcia, and Cera Byer. I took a class with each dancer, witnessed each dancer creating movement, and witnessed each dancer perform. After each experience I held discussions with each dancer. I learned that, for some of the dancers, music is everything, but for others, Belly Dance can be performed to any sound. For some of the dancers, Belly Dance is highly codified, and for others it is experimental. For some of the dancers, Belly Dance is a solo endeavor, but for others, dancing with a troupe is essential. Following these findings, I created six movement explorations - one based on each professional Belly Dancer in my study. Supplemental video footage of these explorations can be viewed as a companion to this written document.
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Bock, Sheila Marie. "From harem fantasy to female empowerment : rhetorical strategies and dynamics of style in American belly dance /." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1144685165.

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Belz, Anne-Kathrin [Verfasser], Daniel [Akademischer Betreuer] Rein, and Nikolas Hendrik [Akademischer Betreuer] Stoecklein. "Untersuchung VEGF-assoziierter antiangiogener Behandlungsansätze am Ovarialkarzinom Mausmodell / Anne-Kathrin Belz. Betreuer: Daniel Rein. Gutachter: Daniel Rein ; Nikolas Hendrik Stoecklein." Düsseldorf : Universitäts- und Landesbibliothek der Heinrich-Heine-Universität Düsseldorf, 2016. http://d-nb.info/108203388X/34.

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Kaminski, Luciano Ezequiel. "Do belo como símbolo de moralidade / Luciano Ezequiel Kaminski ; orientador, Daniel Omar Perez." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2008. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1275.

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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2008
Bibliografia: f. 202-206
Esta pesquisa tem como objetivo interpretar a afirmação kantiana de que o belo é símbolo do bom, de modo tal que a estética contribua para o desenvolvimento da moralidade sem ferir a distinção entre os dois tipos de juízos, estabelecida por Kant na segund
This search has like objective to interpret the kantian´s affirmation that the beautifulness is symbol of good, in such a manner that aesthetics contributes for development of morality without hurt the distinction between two types of judges, established
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Cooper, Siouxsie. "Walk like an Egyptian : Belly Dance past and present practice in England." Thesis, University of Plymouth, 2015. http://hdl.handle.net/10026.1/3361.

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How Belly Dance practitioners in England construct a sense of self-identity, social-identity and identity-in-practice in a border-crossing Belly Dance ethnoscape is of interest for this research project. What kinds of identities-in-practice do Belly Dancers in England construct in order to authenticate their performance? By applying social theories of education and identity formation, in particular Holland et al’s “figured worlds” (2001), it is possible to critically frame the development of a practitioner’s Belly Dance identity over a period of time. The research presents the case that Belly Dance in England has an identifiable past and present practice, one that continually wrestles with ownership of what is apparently a Middle Eastern cultural export. Drawing from a literature based case study of two pioneering artists in the early 1980s, Hilal and Buonaventura, the research describes a distinctive English Belly Dance tradition and identities. There is an explanation of how the English Belly Dance form has since competed on the global stage. The research also describes how current inheritors of that tradition −Anne White, Caroline Afifi and Siouxsie Cooper are taken as case studies− appropriate and signal Egyptian Belly Dance as the dominant reference point from which to authenticate their dancing practice; whilst at the same time subverting the Orientalist paradigm underpinning the Belly Dance trope. Identifying “narratives of authenticity” enable the current generations of English Belly Dancers to form distinctive Belly Dancing identities-in-practice. Drawing from both social theories of education and identity formation and reflexive ethnographic modes of inquiry, Walk like an Egyptian examines Belly Dance in England as a translocated dance form, and the mechanisms which allow its authenticity are analysed. In answer to the research question it is possible for an English practitioner of Belly Dance to produce an authentic Belly Dance performance through the production of various narratives of authenticity, narratives which both borrow from and resist pre-existing narratives of authenticity.
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Books on the topic "Daniel Bell"

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Daniel Bell. London: Routledge, 1996.

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Waters, Malcolm. Daniel Bell. London: Taylor & Francis Inc, 2004.

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Daniel Bell and the agony of modern liberalism. Westport, Conn: Greenwood Press, 1985.

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Neun, Oliver. Daniel Bell und der Kreis der „New York Intellectuals“. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02447-5.

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Budiman, Hikmat. Pembunuhan yang selalu gagal: Modernisme dan krisis rasionalitas menurut Daniel Bell. Yogyakarta: Pustaka Pelajar, 1997.

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McKinley, Gay Martin. McKinley memories: Descendants of Daniel Bell McKinley, Sr. and Mary Bonville. Beaumont, TX (3965 Howard, Beaumont 77705-4029): G.M. McKinley, 1997.

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Daniel Bell and the decline of intellectual radicalism: Social theory and political reconciliation in the 1940s. Madison, Wis: University of Wisconsin Press, 1986.

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Daniel Bell and the decline of intellectual radicalism: Social theory and political reconciliation in the 1940s. Madison, Wis: University of Wisconsin Press, 1986.

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Internationales Bildhauersymposium (1st 1994 Strausberg, Germany). Besinnung: 1. Internationales Bildhauersymposium, Strausberg 1994 : Victoria Bell, Chicago--Udo G. Cordes, Berlin--Werner Stötzer, Altlangsow--Daniel Wnuk, Warschau. Fredersdorf: Rodak-Verlag, 1994.

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Whitehead, Geoffrey I. A college level tuba curriculum: Developed through the study of the teaching techniques of William Bell, Harvey Phillips, and Daniel Perantoni at Indiana University. Lewiston, N.Y: E. Mellen Press, 2003.

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Book chapters on the topic "Daniel Bell"

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Waters, Malcolm. "Daniel Bell." In The Blackwell Companion to Major Contemporary Social Theorists, 154–77. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470999912.ch7.

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Estes, Richard J. "Bell, Daniel." In Encyclopedia of Quality of Life and Well-Being Research, 359–60. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3468.

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Bendix, John. "Bell, Daniel." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9717-1.

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Neun, Oliver. "Zur Wirkungsgeschichte von Daniel Bell." In Daniel Bell und der Kreis der „New York Intellectuals“, 583–87. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02447-5_6.

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Steinbicker, Jochen. "Daniel Bell: Die post-industrielle Gesellschaft." In Zur Theorie der Informationsgesellschaft, 49–77. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-11919-7_4.

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Bendix, John. "Bell, Daniel: The End of Ideology." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9718-1.

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Steinbicker, Jochen. "Daniel Bell: Die post-industrielle Gesellschaft." In Zur Theorie der Informationsgesellschaft, 49–78. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-93356-6_4.

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Neun, Oliver. "Präge- und Reifungszeit." In Daniel Bell und der Kreis der „New York Intellectuals“, 57–83. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02447-5_1.

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Neun, Oliver. "„Making It“: Aufstieg im amerikanischen intellektuellen und akademischen Leben." In Daniel Bell und der Kreis der „New York Intellectuals“, 85–299. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02447-5_2.

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Neun, Oliver. "Konflikt der NYI mit der nachrückenden Generation." In Daniel Bell und der Kreis der „New York Intellectuals“, 301–554. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02447-5_3.

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Conference papers on the topic "Daniel Bell"

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Bell, D., and N. Wilson. "P52 Experience of critical incidents and the clinical usefulness of simulation in first year anaesthetic trainees – interim results -Dr nick wilson, Dr daniel bell (consultant anaesthetists)." In Abstracts of the Association for Simulation Practice in Healthcare Annual Conference, 6th to 7th November 2017, Telford, UK. The Association for Simulated Practice in Healthcare, 2017. http://dx.doi.org/10.1136/bmjstel-2017-aspihconf.134.

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Wang, Xiaojie, and Chi Zhang. "Cultural Transmission of National Dance Under the qOne Belt And One Roadq Strategy." In 2018 4th International Conference on Education Technology, Management and Humanities Science (ETMHS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/etmhs-18.2018.66.

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Zhang, Chi, and Xiaojie Wang. "Innovation Measures to Promote the Outstanding National Dance Culture Going Out under the qOne Belt And One Roadq Strategy." In 2018 4th International Conference on Education Technology, Management and Humanities Science (ETMHS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/etmhs-18.2018.73.

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Reports on the topic "Daniel Bell"

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Haynes-Clark, Jennifer. American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.20.

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