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Journal articles on the topic 'Daniel Way'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Stankowich, T. "Quantifying Behavior the JWatcher Way. Daniel T. Blumstein and Janice C. Daniel." Integrative and Comparative Biology 48, no. 3 (2008): 437–39. http://dx.doi.org/10.1093/icb/icn005.

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2

Hope Morrison. "Make Way for Dyamonde Daniel (review)." Bulletin of the Center for Children's Books 63, no. 1 (2009): 21–22. http://dx.doi.org/10.1353/bcc.0.1164.

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3

Talbot, Brian. "Metaepistemology Edited by Conor McHugh, Jonathan Way and Daniel Whiting." Analysis 80, no. 3 (2020): 604–7. http://dx.doi.org/10.1093/analys/anaa030.

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4

Gammie, John G. "A Journey Through Danielic Spaces." Interpretation: A Journal of Bible and Theology 39, no. 2 (1985): 144–56. http://dx.doi.org/10.1177/002096438503900204.

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5

Clothey, Fred W. "Fluid SignsFluid Signs: Being a Person the Tamil Way. E. Valentine Daniel." History of Religions 26, no. 1 (1986): 89–91. http://dx.doi.org/10.1086/463063.

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6

Briggs, Richard S. "The eclipse of Daniel's narrative: The limits of historical knowledge in the theological reading of Daniel." Scottish Journal of Theology 70, no. 3 (2017): 264–77. http://dx.doi.org/10.1017/s003693061700028x.

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AbstractThis article uses Hans Frei's famous image of the ‘eclipse’ of biblical narrative to explore the link between situating the book of Daniel historically and grasping its theological point(s). The critical/conservative stand-off over the book of Daniel is rehearsed by way of key agenda-setting Victorian voices, and it is then argued that Frei's perspective allows the reader to move on from assessing descriptive accuracy towards focusing on ascriptive purpose(s). Various examples of how such an ascriptive approach might clarify Daniel are considered, including specific attention to the co

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7

Bryan, Jimmy L., Nathaniel Cheairs Hughes, and Timothy D. Johnson. "A Fighter from Way Back: The Mexican War Diary of Lt. Daniel Harvey Hill, 4th Artillery, USA." Journal of Southern History 70, no. 2 (2004): 426. http://dx.doi.org/10.2307/27648420.

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8

Watson, Samuel, Nathaniel Cheairs Hughes Jr., Timothy D. Johnson, and Daniel Harvey Hill. "A Fighter from Way Back: The Mexican War Diary of Lt. Daniel Harvey Hill, 4th Artillery, USA." Journal of the Early Republic 23, no. 1 (2003): 144. http://dx.doi.org/10.2307/3125004.

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9

Washburn, Kathleen. "The Way of Thorn and Thunder: The Kynship Chronicles by Daniel Heath Justice." American Indian Quarterly 37, no. 4 (2013): 400–403. http://dx.doi.org/10.1353/aiq.2013.0051.

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10

Ross, Don. "Quining Qualia Quine's Way." Dialogue 32, no. 3 (1993): 439–59. http://dx.doi.org/10.1017/s0012217300012257.

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Thanks largely to Daniel Dennett, I am a recent convert to what many will regard as the shocking hypothesis that qualia do not exist. This admission is not quite a confident sighting of that rarest of philosophical birds, an unequivocally sound and valid argument. For one thing, I have, like many, been frustrated by and suspicious of philosophers' use of qualia for some time, and have often wished them dead (the qualia, not the philosophers); so I was an easy mark. More to the point, I was persuaded by Dennett without being persuaded by his arguments. This is not intended as a confession of a

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11

Robertson, James I. "A Fighter from Way Back: The Mexican War Diary of Lt. Daniel Harvey Hill, 4th Artillery, USA (review)." Journal of Military History 68, no. 1 (2004): 254–55. http://dx.doi.org/10.1353/jmh.2003.0405.

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12

Lee, Robert M. K. W. "Alterations in hypertensive arteries." Canadian Journal of Physiology and Pharmacology 83, no. 8-9 (2005): 675–80. http://dx.doi.org/10.1139/y05-064.

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Mentoring in academia is often carried out in an informal way depending on individuals and circumstances. I was quite fortunate to make the acquaintance of Professor E.E. Daniel when I was making a transition from my research in entomology to biomedical sciences. Here I recount some of that experience, and describe some of the lessons I have learned from this experience, as my tribute to Dr. Daniel on the occasion of his 80th birthday.Key words: vascular changes, morphometry, hypertension, vascular remodeling.

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13

Merchant, Kenneth A. "Malea Fashion District: A New Way to Learn Managerial Accounting Antonio Davila and Daniel Oyon." European Accounting Review 20, no. 1 (2011): 190–92. http://dx.doi.org/10.1080/09638180.2011.566678.

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14

Doswald-Beck, Louise. "Daniel Rietiker, Humanization of Arms Control: Paving the Way for a World Free of Nuclear Weapons." Journal of Conflict and Security Law 23, no. 1 (2018): 161–62. http://dx.doi.org/10.1093/jcsl/kry002.

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15

Evans, Richard J. "Response." Journal of the Philosophy of History 10, no. 3 (2016): 457–67. http://dx.doi.org/10.1163/18722636-12341347.

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This reply to the critiques by Daniel Woolf, Cass R. Sunstein and Daniel Nolan of my book Altered Pasts: Counterfactuals in History (Brandeis University Press, 2013), takes each of their contributions in turn, and reasserts the centrality to counterfactual history of positing definite, long term alternative timelines rather than a vague claim that things might have turned out differently to the way they actually did (for example, if the Confederacy had won the Civil War, slavery might still exist in the usa). Such alternate timelines have no claim to either truth or utility since they ignore t

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16

Taylor, R. E. "The Beginnings of Radiocarbon Dating in American Antiquity: A Historical Perspective." American Antiquity 50, no. 2 (1985): 309–25. http://dx.doi.org/10.2307/280489.

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Few archaeologists would dispute the suggestion that the introduction of 14C dating into archaeological research has had a profound influence on the way in which prehistoric studies are conducted. Glyn Daniel, for example, has gone so far as to rank the development of the 14C method in the twentieth-century with the discovery of the antiquity of the human species in the nineteenth-century (Daniel 1967:266). Despite the widespread acknowledgment of the significant role played by the 14C method in contemporary archaeological investigations, no comprehensive, critical, historical review of the sp

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17

Boyd, David W. "Free Agent Nation: How America's New Independent Workers Are Transforming the Way We Live, Daniel H. Pink." Journal of Forensic Economics 15, no. 1 (2002): 99–100. http://dx.doi.org/10.5085/0898-5510-15.1.99.

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18

De Bruyn, Joseph Jacobus. "CONSTRUCTING A LIVING DEITY – FRAMING THE GOD OF ISRAEL IN THE STORIES OF DANIEL AND BEL AND THE DRAGON." Journal for Semitics 24, no. 1 (2017): 65–92. http://dx.doi.org/10.25159/1013-8471/3439.

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This article is the concluding part in a series of articles on “Bel and the dragon”. These articles are an investigation into the Greek editor’s/author’s use of body, space, narrative and genre in creating a new reality regarding the Jewish deity. A spatial analysis is used. It suggests that the episodes of “Bel and the dragon”, as well as each of the chapters of Greek Daniel, should be read in a reciprocal relationship with each other. First, such an analysis indicates that the smaller episodes and chapters are part of a larger clash of deities. Second, it shows that the editor/author utilise

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19

Lindfors, Bernth. "The Lost Life of Ira Daniel Aldridge (Part 1)." Text Matters, no. 2 (December 4, 2012): 195–208. http://dx.doi.org/10.2478/v10231-012-0064-5.

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The sons of famous men sometimes fail to succeed in life, particularly if they suffer parental neglect in their childhood and youth. Ira Daniel Aldridge is a case in point-a promising lad who in his formative years lacked sustained contact with his father, a celebrated touring black actor whose peripatetic career in the British Isles and later on the European continent kept him away from home for long periods. When the boy rebelled as a teenager, his father sent him abroad, forcing him to make his own way in the world. Ira Daniel settled in Australia, married, and had children, but he found it

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20

Tice, Alexander M. B. "The Case of "Daniel": Flexibly Delivering an Inherently Challenging Treatment in the Face of a Complex Presentation." Pragmatic Case Studies in Psychotherapy 15, no. 1 (2019): 90. http://dx.doi.org/10.14713/pcsp.v15i1.2046.

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In this article, I respond to commentaries by Martin Franklin (2019) and by Liza Pincus and Andrea Quinn (2019) about my case study of "Daniel" (Tice, 2019), a 14-year-old young man presenting to therapy with Obsessive Compulsive Disorder (OCD) and Generalized Anxiety Disorder (GAD). I treated Daniel with a manual-based, 25-session treatment centered around the cognitive-behavioral approach of Exposure and Response Prevention (E/RP). A major theme running through my case study and the two commentaries is the need for flexibility in adapting the manual to be responsive to a variety of factors a

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21

Ossiannilsson, Ebba. "Considerations for Quality Assurance of E-Learning Provision." EDEN Conference Proceedings, no. 1 (June 16, 2019): 222–30. http://dx.doi.org/10.38069/edenconf-2019-ac-0025.

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Today’s learning landscape differs greatly from that of a few years ago (Bates, 2015; Daniel, 2016; Mathes, 2019; Ossiannilsson, Williams, Camilleri, Brown, 2015). The main global challenges highlighted so far and affecting and influencing education are globalization, changing demographics and increasing digitization (Schwab, 2016). The United Nations’ UNESCO sustainability goals aim to meet these challenges (2015a; 2015b). In the field of education, the SDG4 focuses on education for all through its core areas of access, equity, equality, equality, inclusion and lifelong learning. Mobile learn

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22

Penner, Louise. "“UNMAPPED COUNTRY”: UNCOVERING HIDDEN WOUNDS IN DANIEL DERONDA." Victorian Literature and Culture 30, no. 1 (2002): 77–97. http://dx.doi.org/10.1017/s1060150302301050.

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There is a great deal of unmapped country within us which would have to be taken into account in an explanation of our gusts and storms.— George Eliot, Daniel DerondaWITH THESE WORDS THE NARRATOR of George Eliot’s Daniel Deronda appears to invite readers to map Gwendolen Harleth’s psyche, to trace its history, the places it has been, and the events that appear to have been, whether voluntarily or involuntarily, erased from her memory. This passage is typical of the way that questions of identity in George Eliot’s last novel seem consistently to reflect emerging Victorian concepts of memory.Pro

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23

Sackett, Gene P. "Quantifying Behavior the JWatcher Way. By Daniel T Blumstein and, Janice C Daniel. Sunderland (Massachusetts): Sinauer Associates. $19.95 (paper). x + 211 p; ill.; index. ISBN: 978‐0‐87893‐047‐0. 2007." Quarterly Review of Biology 83, no. 1 (2008): 140. http://dx.doi.org/10.1086/587002.

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24

Hills, Skip. "Some remarks on Daniel Tröhler’s, “Stability or Stagnation, or why the school is not the way reformers would like”." Encounters in Theory and History of Education 9 (February 3, 2009): 17–20. http://dx.doi.org/10.24908/eoe-ese-rse.v9i0.1945.

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25

Benjamin, Jessica. "Finding the way out commentary on papers by Malcolm Owen Slavin and Daniel Kriegman and by Philip A. Ringstrom*." Psychoanalytic Dialogues 8, no. 4 (1998): 589–98. http://dx.doi.org/10.1080/10481889809539276.

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26

Lindfors, Bernth. "The Lost Life of Ira Daniel Aldridge (Part 2)." Text Matters, no. 3 (November 1, 2013): 235–51. http://dx.doi.org/10.2478/texmat-2013-0037.

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The sons of famous men sometimes fail to succeed in life, particularly if they suffer parental neglect in their childhood and youth. Ira Daniel Aldridge is a case in point—a promising lad who in his formative years lacked sustained contact with his father, a celebrated touring black actor whose peripatetic career in the British Isles and later on the European continent kept him away from home for long periods. When the boy rebelled as a teenager, his father sent him abroad, forcing him to make his own way in the world. Ira Daniel settled in Australia, married, and had children, but he found it

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27

Richardson, Joan. "Can we talk about race? An interview with Beverly Daniel Tatum." Phi Delta Kappan 99, no. 3 (2017): 30–36. http://dx.doi.org/10.1177/0031721717739590.

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Beverly Daniel Tatum, author of Why Are All the Black Kids Sitting Together in the Cafeteria?, talks about race with Kappan editor-in-chief Joan Richardson. Tatum advises more conversations about race and racial identities as a way to bridge the divide between the races. Silence, she says, is not an effective strategy for improving relationships. Silence may actually harm children because, when parents and teachers avoid talking about race, others will fill the gap for them, often with misinformation or negative information.

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28

Franklin, Martin E. "Forests and Trees: Commentary on the Case of "Daniel"." Pragmatic Case Studies in Psychotherapy 15, no. 1 (2019): 75. http://dx.doi.org/10.14713/pcsp.v15i1.2044.

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The Case of "Daniel" (Tice, 2019) provides an in-depth look at the implementation of an empirically supported psychotherapy, Exposure and Response Prevention (E/RP), in the treatment of a boy with a severe and complex symptom presentation. The discussion begins with explication of guiding theory pertaining both to the disorders that were targeted, Obsessive-Compulsive Disorder (OCD) and generalized anxiety disorder (GAD), as well as their cognitive-behavioral treatment. The assessment and hierarchy-development aspects of the case are presented, and treatment targets identified. Implementation

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29

Ely-Harper, Kerreen. "Writing/performing myself on-screen: Daniel Monks’ memory work on film." Journal of Screenwriting 12, no. 1 (2021): 95–111. http://dx.doi.org/10.1386/josc_00050_1.

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Performing memories is a way of working through and reconstructing the self. Films that draw on autobiographical experiences are a way of working through and constructing narratives of the self. How can memory work be applied to the writing and filmmaking process? Can memory work, with its focus on personal and embodied experience, lead us to a more truthful account of our individual histories and ourselves? In addressing these questions, I draw on sociological and memory studies into autobiographical memory in my examination of the screenwriting work of Australian actor/writer Daniel Monks. M

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30

Zago, Luis Henrique, Neiva Solange Silva, Allan Alberto Ferreira, Rodrigo Lima Nunes, and Irineu Aliprando Tuim Viotto Filho. "O TRABALHO COMO CATEGORIA ONTOLÓGICA: UMA ANÁLISE A PARTIR DA OBRA CINEMATOGRÁFICA “EU, DANIEL BLAKE”." COLLOQUIUM HUMANARUM 16, no. 4 (2019): 137–48. http://dx.doi.org/10.5747/ch.2019.v16.n4.h452.

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This paper thematizework as an essential category in the human ontological process using as a figurative element of this theme the film "I, Daniel Blake", which is analyzed in the light of dialectical historical materialist theory. Throughout the text we address the relationship between biological and cultural aspects in human formation and development; the role of work as essential in the teleological process of building something not immediately given by nature; the liberating character of this activity which, unlike animals, prey to necessity, enables us to evolve beyond the immediate; the

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31

Toise, David W. "SEXUALITY'S UNCERTAIN HISTORY: OR, “NARRATIVE DISJUNCTION” INDANIEL DERONDA." Victorian Literature and Culture 38, no. 1 (2010): 127–50. http://dx.doi.org/10.1017/s1060150309990350.

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In between writingMiddlemarch(1872) and her final novel,Daniel Deronda(1876), George Eliot recorded in her notebook that she wanted her fiction to explore “great turning points” in history by depicting “in detail” not only “the various steps by which a political or social change was reached” but also “the pathos, the heroism often accompanying the decay and final struggle of old systems, which has not had its share of tragic commemoration” (Essays402). Indeed, by writingDaniel Deronda, the only one of her novels set in her contemporary moment, Eliot seems intent on examining shifts, presumably

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32

Gianni Falvo, Perla, Giovanni Valeri Manera, and Joel Zoss. "Conversation with Daniel Goleman about the relationship between the person viewing art and the art itself." Studies in Digital Heritage 2, no. 1 (2019): X—XV. http://dx.doi.org/10.14434/sdh.v2i1.26872.

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Daniel Goleman, best known for his worldwide bestseller “Emotional Intelligence,” is most recently co-author of “Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain and Body.” A meditator since his college days, Goleman has spent two years in India, first as a Harvard Predoctoral Traveling Fellow and then again on a Post-Doctoral Fellowship. Dr. Goleman’s first book, “The Meditative Mind: The Varieties of Meditative Experience,” is written on the basis of that research, offering an overview of various meditation paths. Goleman has moderated several Mind and Life dialogues b

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33

Bonesso, Amandine. "Marie de l’Incarnation d’après Jean-Daniel Lafond : l’amour d’une sainte contre la barbarie actuelle." Dialogues francophones 21, no. 1 (2015): 185–97. http://dx.doi.org/10.1515/difra-2015-0009.

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Abstract The contribution examines the documentary Folle de Dieu (2008) and the play Marie de l'Incarnation ou La déraison d'amour (2009), Jean-Daniel Lafond’s adaptations of Marie de l’Incarnation’s (1599-1672) autobiographical texts. The study demonstrates that the two works, the last in a long biographical tradition, construe the nun’s life as a humanitarian model through the theme of love. In this manner, the film-maker encourages the current society not to give way to the bellicose violence of the last century and to rethink the future as a possible happiness.

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34

Menozzi, Filippo. "Inheriting Marx Daniel Bensaïd, Ernst Bloch and the Discordance of Time." Historical Materialism 28, no. 1 (2019): 147–82. http://dx.doi.org/10.1163/1569206x-00001803.

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Abstract This essay traces a Marxist notion of cultural heritage drawing on the work of twentieth-century thinkers Daniel Bensaïd and Ernst Bloch. Both authors, indeed, address the act of inheriting as a way of rethinking Marxism beyond determinist and teleological concepts of history. In particular, Bensaïd’s 1995 Marx for Our Times and a 1972 essay on cultural heritage by Ernst Bloch reimagine the handing-on of cultural inheritance as the political reactivation of untimely and non-synchronous survivals of past social formations. For this reason, the heritage of Marx conveyed by these authors

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35

Barra, Mathias, Mari Broqvist, Erik Gustavsson, et al. "Do not despair about severity—yet." Journal of Medical Ethics 46, no. 8 (2020): 557–58. http://dx.doi.org/10.1136/medethics-2019-105870.

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In a recent extended essay, philosopher Daniel Hausman goes a long way towards dismissing severity as a morally relevant attribute in the context of priority setting in healthcare. In this response, we argue that although Hausman certainly points to real problems with how severity is often interpreted and operationalised within the priority setting context, the conclusion that severity does not contain plausible ethical content is too hasty. Rather than abandonment, our proposal is to take severity seriously by carefully mapping the possibly multiple underlying accounts to well-established eth

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36

Carver, Daniel E. "The Past Time Uses of the Imperfect in the Aramaic of Daniel." Aramaic Studies 19, no. 2 (2021): 155–76. http://dx.doi.org/10.1163/17455227-bja10022.

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Abstract In the Aramaic of Daniel, the imperfect expresses past situations 29 times. Scholars have long wrestled with these past time uses, and although important contributions have been made along the way, one of the most salient semantic issues that arise with these uses—the semantic intersection of imperfective aspect and telicity—has been overlooked. This study addresses this issue directly by providing a linguistic analysis of the past imperfective uses of the imperfect that describes their semantics in light of situation aspect and (un)boundedness. This study also describes the past moda

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37

Mori, Giuliano. "Ancient Theology and New Philosophies: Pierre-Daniel Huet against Descartes and Spinoza." Erudition and the Republic of Letters 4, no. 2 (2019): 167–98. http://dx.doi.org/10.1163/24055069-00402001.

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This article analyses Pierre-Daniel Huet’s reaction to the doctrines that he believed to favour atheism, Deism, and, generally, irreligion. Descartes and Spinoza, in particular, are guilty, according to Huet, of placing excessive confidence in the discerning power of reason and in the type of certitude it produces, which is incomparable to revealed truth and in no way superior to moral certitude that arises from authority and historical erudition. Huet counters Cartesian philosophy with sceptical fideism and opposes Spinozian exegesis by means of an innovative, although perhaps untimely, adapt

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38

Byström, Kristina, Patrik Grahn, and Caroline Hägerhäll. "Vitality from Experiences in Nature and Contact with Animals—A Way to Develop Joint Attention and Social Engagement in Children with Autism?" International Journal of Environmental Research and Public Health 16, no. 23 (2019): 4673. http://dx.doi.org/10.3390/ijerph16234673.

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Animals are increasingly included in treatment for children with autism, and research has shown positive effects, such as increased social initiatives, decreased typical autistic behaviors, and decreased stress. However, there are still knowledge gaps, for example, on underlying mechanisms and effects from longer treatment duration. The purpose of this study is to contribute to these gaps and ask questions about the ways in which animals and nature can improve conditions for psychological development through support from therapists. The method is based on grounded theory. Data comes from a tre

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39

Heyman, Richard. "Libraries as Armouries: Daniel Coit Oilman, Geography, and the Uses of a University." Environment and Planning D: Society and Space 19, no. 3 (2001): 295–316. http://dx.doi.org/10.1068/d13s.

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The author builds on recent work on the history of geographical thought by focusing on the career of American geographer Daniel Coit Oilman, who was the first President of the Johns Hopkins University. It is argued that Oilman's influential work in professionalizing an instrumentalist approach to knowledge production in the new institution of the research university forms an important link between the philosophically oriented geography of Alexander von Humboldt and the geopolitics of Isaiah Bowman. The author extends work in the history of the discipline by showing how geographical knowledge c

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Palaver, Stefan. "nr="141"Spuren des Halts in Daniel Clowes’ David Boring." Jahrbuch f??r P??dagogik 2019, no. 1 (2021): 141–58. http://dx.doi.org/10.3726/jp012019k_141.

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Zusammenfassung: Nähert man sich der Frage, wie Individuen zu innerer Sicherheit gelangen, aus der Perspektive von Subjektivierungstheorien, so lassen sich diese nur in einem komplexen Wechselverhältnis von Fremd- und Selbstformungsmodi erklären. Um diese sichtbar zu machen und zu verstehen, können Artefakte der Kunst wertvolle Impulse geben, indem sie eine Verschiebung gewohnter Wahrnehmung bewirken können. Für eine subjektivierungstheoretisch verortete Erforschung individueller Generierung von innerer Sicherheit bieten sich Comics in besonderer Weise an. Aufgrund ihrer sequentiellen Erzählst

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41

Fonseca, José Sérgio Duarte da. "MANIPULAÇÃO GENÉTICA E A CRISE DA IDENTIDADE MODERNA: TAYLOR, DENNETT E O “NATURALISMO TARDIO”." Síntese: Revista de Filosofia 31, no. 99 (2010): 65. http://dx.doi.org/10.20911/21769389v31n99p65-90/2004.

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: No presente artigo partirei das teses de Charles Taylor sobre a necessária vinculação entre a identidade humana e a objetividade do bem para criticar o que chamarei de “naturalismo tardio” e sua “definição fraca” de ser humano, instanciado aqui pela tentativa de naturalização da ética proposta por Daniel Dennett. Defenderei a tese de que a inarticulação do “naturalismo tardio” oculta uma contradição que, juntamente com a possibilidade técnica da revisão eugênica do genoma humano, produz uma crise de nossa identidade moderna, permitindo assim a constituição lenta e gradual de uma sociedade “b

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42

Witmer, Andrew. "Agency, Race, and Christianity in the Strange Career of Daniel Flickinger Wilberforce." Church History 83, no. 4 (2014): 884–923. http://dx.doi.org/10.1017/s0009640714001164.

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For several decades, agency has been a central concept in the historical study of Christian missions, yet it remains more frequently invoked than analyzed. This article explores the formulation of evangelical protestant beliefs about human agency in the context of efforts to evangelize the world. It does so by examining the fraught relationship between a Sierra Leonean Christian missionary named Daniel Flickinger Wilberforce and the United Brethren in Christ, an American denomination that first championed and later disfellowshipped him. Wilberforce experienced a fleeting American celebrity dur

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43

May, John D’Arcy. "Only One Way? Three Christian Responses to the Uniqueness of Christ in a Pluralistic World by Gavin D’Costa, Paul Knitter, and Daniel Strange." Buddhist-Christian Studies 33, no. 1 (2013): 201–5. http://dx.doi.org/10.1353/bcs.2013.0016.

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44

Davis, Ms Bob. "Glamour, Drag, and Death." TSQ: Transgender Studies Quarterly 8, no. 1 (2021): 113–20. http://dx.doi.org/10.1215/23289252-8749638.

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Abstract In the art of three San Francisco drag queen painters we find their highly personal responses to HIV/AIDS and their own mortality. Doris Fish's commitment to glamour wouldn't allow the disease to intrude on her paintings, though she was able to write about her illness's progress in her weekly newspaper column. Jerome Caja made art from the disease's horror by incorporating the ashes of deceased artist Charles Sexton, who died of AIDS, into her works, her way of mastering the carnage. Miss Kitty confronted the disease in an even more personal way, creating art from her own illness by i

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45

Stokes, Ryan. "The Throne Visions of Daniel 7, 1 Enoch 14, and the Qumran Book of Giants (4Q530): An Analysis of Their Literary Relationship." Dead Sea Discoveries 15, no. 3 (2008): 340–58. http://dx.doi.org/10.1163/156851708x304877.

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AbstractIn Dan 7:9–10, the apocalyptic seer narrates his vision of God's heavenly throne. According to most scholars, Daniel's vision account depends literarily on the supposedly more primitive visionary traditions found in 1 Enoch 14 and the Book of Giants of the Dead Sea Scrolls. Certain divergences in these traditions, however, reveal that it is in fact 1 Enoch 14 that depends on a vision account much like that found in Dan 7. The Book of Giants and Daniel, on the other hand, both seem to make use of a common tradition, each adapting it in a different way.

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Kaplan, Jonathan. "The Chronography of Daniel 9 and Jubilees in the Shadow of the Seleucid Era." Journal of Ancient Judaism 10, no. 2 (2019): 116–35. http://dx.doi.org/10.30965/21967954-01002002.

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The Levitical jubilee cycle was originally a chronological structure for marking the progress of sabbatical and jubilee years. In the second century B.C.E., the writers of Daniel 9 and the book of Jubilees were among the first to transform the jubilee cycle into a mode of conceptualizing the pro¬gress of history and the place of the Judean people in that history. In this article, I examine their adaptations of this cycle as a way to structure time and reflect on the progress of history. I argue that they employed this structure as an epochal mode of chronicling history in imitation of the Sele

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McCarraher, Eugene B. "The Church Irrelevant: Paul Hanly Furfey and the Fortunes of American Catholic Radicalism." Religion and American Culture: A Journal of Interpretation 7, no. 2 (1997): 163–94. http://dx.doi.org/10.1525/rac.1997.7.2.03a00010.

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When prophets are honored, it is time to be wary. Placing prophets on pedestals can be a way not only of disarming them but also of evading all the lessons they can teach. American Catholic radicals, for instance, occupy several revered niches in the history of American Catholicism. Here, Dorothy Day and Peter Maurin break bread on Mott Street and milk cows on Maryfarm; there, Daniel Berrigan destroys draft records and leads G-men on a merry chase through New England. Though vilified in their times, this communion of saints now commands respect in most quarters of American Catholic intellectua

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Stefanova, Kalina. "To be and not to be... at once: Daniel Špinar, Czech director extraordinaire, enters the European stage." Maska 30, no. 175 (2015): 122–33. http://dx.doi.org/10.1386/maska.30.175-176.122_5.

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A review of a very unusual and highly topical Hamlet, as seen at the Pilsen Theatre Festival, and directed by Daniel Špinar, the young director of the National Theatre in Prague. In the year of the 50th anniversary of Jan Kott’s influential book Shakespeare Our Contemporary, it’s remarkable to see how this Hamlet reflects the way Kott read the play and the main character – as a character who is not defined by the situation imposed on him, at any rate not beyond doubt, and who “accepts it but at the same time revolts against it” – and then how he goes even a step further.

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Hart, Oliver. "Thinking about the Firm: A Review of Daniel Spulber's The Theory of the Firm." Journal of Economic Literature 49, no. 1 (2011): 101–13. http://dx.doi.org/10.1257/jel.49.1.101.

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In this review, I describe how economists have moved beyond the firm as a black box to incorporate incentives, internal organization, and firm boundaries. I then turn to the way that the theory of the firm is treated in Daniel Spulber's book The Theory of the Firm: Microeconomics with Endogenous Entrepreneurs, Firms, Markets, and Organizations. Spulber's goal is to explain why firms exist, how they are established, and what they contribute to the economy. To accomplish this, Spulber defines a firm to be a transaction institution whose objectives differ from those of its owners. For Spulber, th

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Haugen Warberg, Silje. "Apostrofere den levende." K&K - Kultur og Klasse 49, no. 131 (2021): 59–80. http://dx.doi.org/10.7146/kok.v49i131.127483.

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Olaug Nilssen’s Tung tids tale (2017) is a novel about speaking to and for the disabled and disarticulate child in the role as mother and caregiver. Olaug, the narrator, tells the story of her son Daniel’s regressive autism and of the challenges she meets as she tries to mediate between him and the outside world, in particular health personnel and other professional caregivers. The narration is directed towards Daniel himself, addressed as ”you”. Because Daniel is unable to use verbal language and reply, the address resembles the figure of the apostrophe. The communication circuit it generates

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