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Journal articles on the topic 'Danish slavery'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Belmonte Postigo, José Luis. "A Caribbean Affair: The Liberalisation of the Slave Trade in the Spanish Caribbean, 1784-1791." Culture & History Digital Journal 8, no. 1 (2019): 014. http://dx.doi.org/10.3989/chdj.2019.014.

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The liberalisation of the slave trade in the Spanish Caribbean ended with a series of political measures which aimed to revitalise the practice of slavery in the region. After granting a series of monopoly contracts (asientos) to merchant houses based in other western European nations to supply slaves to Spanish America, the Spanish monarchy decided to liberalise import mechanisms. These reforms turned Cuba, especially Havana, into the most important slave trade hub within the Spanish Caribbean. Havana was connected with both Atlantic and inter-colonial trade networks, while other authorised p

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2

Izquierdo Díaz, Jorge Simón. "The Trade in Domestic Servants (Morianer) from Tranquebar for Upper Class Danish Homes in the First Half of the Seventeenth Century." Itinerario 43, no. 02 (2019): 194–217. http://dx.doi.org/10.1017/s0165115319000238.

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AbstractThis paper explores the Danish East India Company's slave trade practice in Tranquebar in the first half of the seventeenth century. In particular it focuses on a practice of acquiring black Morianer (Moors) as prestigious servants for aristocratic homes. The court of the Danish king Christian IV was familiar with the exotic inlay of Morians as represented in pictures, theatre, carrousels, and other artistic manifestations of the upper classes of that time. In this sense, I suggest that Hans Hansson Skonning's Geographia historica Orientalis (1641) provides seminal clues about ideology

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3

Simonsen, Gunvor. "Sovereignty, Mastery, and Law in the Danish West Indies, 1672–1733." Itinerario 43, no. 02 (2019): 283–304. http://dx.doi.org/10.1017/s0165115319000275.

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AbstractIn the late seventeenth and early eighteenth centuries, officers of the Danish West India and Guinea Company struggled to balance the sovereignty of the company with the mastery of St. Thomas’ and St. John's slave owners. This struggle was central to the making of the laws that controlled enslaved Africans and their descendants. Slave laws described slave crime and punishment, yet they also contained descriptions of the political entities that had the power to represent and execute the law. Succeeding governors of St. Thomas and St. John set out to align claims about state sovereignty

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4

Van Gent, Jacqueline. "Rethinking savagery: Slavery experiences and the role of emotions in Oldendorp’s mission ethnography." History of the Human Sciences 32, no. 4 (2019): 28–42. http://dx.doi.org/10.1177/0952695119843210.

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By the late 18th century, the Moravian mission project had grown into a global enterprise. Moravian missionaries’ personal and emotional engagements with the people they sought to convert impacted not only on their understanding of Christianity, but also caused them to rethink the nature of civilization and humanity in light of their frontier experiences. In this article I discuss the construction of ‘savagery’ in the mission ethnography of C. G. A. Oldendorp (1721–87). Oldendorp’s journey to slave-holding societies in the Danish West Indies, where Moravian missions had been established in the

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5

Baggesgaard, Mads Anders. "Precarious Worlds." Journal of World Literature 1, no. 4 (2016): 466–83. http://dx.doi.org/10.1163/24056480-00104009.

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The role played by Denmark in the triangular slave trade and colonial chattel slavery is rarely part of the tale told about Danish literature. This article investigates the reflections of this history in Denmark and discusses how this particular colonial history and its relationship to literature can be understood on the basis of readings of three texts from Denmark and its former colony St. Thomas. The central thesis is that exactly because of the peripheral and precarious nature of the Danish colonial endeavour in relation to larger colonial systems, it may actually be possible to reflect on

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6

Abel, Sarah, George F. Tyson, and Gisli Palsson. "From Enslavement to Emancipation: Naming Practices in the Danish West Indies." Comparative Studies in Society and History 61, no. 2 (2019): 332–65. http://dx.doi.org/10.1017/s0010417519000070.

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AbstractIn most contexts, personal names function as identifiers and as a locus for identity. Therefore, names can be used to trace patterns of kinship, ancestry, and belonging. The social power of naming, however, and its capacity to shape the life course of the person named, becomes most evident when it has the opposite intent: to sever connections and injure. Naming in slave society was primarily practical, an essential first step in commodifying human beings so they could be removed from their roots and social networks, bought, sold, mortgaged, and adjudicated. Such practices have long bee

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7

Andersen, Astrid Nonbo. "Hvornår er sager om historiske uretfærdigheder forældede? – dynamikken mellem historieforståelse, erstatningskrav og retsopgør." Slagmark - Tidsskrift for idéhistorie, no. 60 (March 9, 2018): 53–67. http://dx.doi.org/10.7146/sl.v0i60.103988.

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The Durban Conference in 2011 brought international attention to the question of the descendants of victims of slavery and colonialism were entitled to reparations. Shortly after the Durban Conference several cases were filed in the USA by amongst other The Herero People Reparation Corporation claiming reparations from the German State for the Genocide on the Herero-people in 1904-07. These types of cases raise a host of complex questions – amongst others the question of when a historical injustice is too old to be subject for reparations. But as this paper explores the answer to this question

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8

Petterson. "Spangenberg and Zinzendorf on Slavery in the Danish West Indies." Journal of Moravian History 21, no. 1 (2021): 34. http://dx.doi.org/10.5325/jmorahist.21.1.0034.

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9

Bredwa-Mensah, Yaw. "GLOBAL ENCOUNTERS: SLAVERY AND SLAVE LIFEWAYS ON NINETEENTH CENTURY DANISH PLANTATIONS ON THE GOLD COAST, GHANA." Journal of African Archaeology 2, no. 2 (2004): 203–27. http://dx.doi.org/10.3213/1612-1651-10028.

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The global processes unleashed due to the European maritime exploration and commercial activities as from 1500 AD onwards affected indigenous peoples and cultures of the Atlantic world. In West Africa, the European presence precipitated the Atlantic slave trade, which involved the exportation of millions of Africans into slavery. In the nineteenth century a so-called legitimate trade in colonial agricultural commodities replaced the Atlantic slave trade. As a result, the Danes established agricultural plantations on the Gold Coast and exported tropical crops for processing and consumption in D

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10

Jensen, Niklas Thode, and Gunvor Simonsen. "Introduction: The historiography of slavery in the Danish-Norwegian West Indies, c. 1950-2016." Scandinavian Journal of History 41, no. 4-5 (2016): 475–94. http://dx.doi.org/10.1080/03468755.2016.1210880.

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11

Hüsgen, Jan. "The Recruitment, Training and Conflicts surrounding “Native teachers” in the Moravian Mission in the Danish West Indies in the Nineteenth Century." Itinerario 40, no. 3 (2016): 451–65. http://dx.doi.org/10.1017/s0165115316000656.

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This article studies the role of indigenous teachers within the school system run by the Moravian mission in the Danish West Indies. The mission opened its first day schools for enslaved children in 1841 a few years before the abolition of slavery. The missionaries were reliant on the support of teachers of Afro-Caribbean origin, which were trained in one of the teacher training institutes run by the Mico-Charity Society. This article proposes that the recruitment of Afro-Caribbean teachers with different denominational backgrounds and professional education challenged the mission hierarchy. T

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12

Omilade Flewellen, Ayana. "African Diasporic Choices." Nordisk Tidsskrift for Informationsvidenskab og Kulturformidling 8, no. 2 (2020): 54–74. http://dx.doi.org/10.7146/ntik.v7i2.118481.

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The year 2017 marked the centennial transfer of the Virgin Islands from Denmark to the United States. In light of this commemoration, topics related to representations of the past, and the preservation of heritage in the present -- entangled with the residuum of Danish colonialism and the lasting impact of U.S. neo-imperial rule -- are at the forefront of public dialogue on both sides of the Atlantic. Archaeological and archival research adds historical depth to these conversations, providing new insights into the lived experiences of Afro-Crucians from enslavement through post-emancipation. H

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13

Armstrong, Douglas V., Mark Hauser, David W. Knight, and Stephan Lenik. "Variation in Venues of Slavery and Freedom: Interpreting the Late Eighteenth-Century Cultural Landscape of St. John, Danish West Indies Using an Archaeological GIS." International Journal of Historical Archaeology 13, no. 1 (2008): 94–111. http://dx.doi.org/10.1007/s10761-008-0066-6.

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14

Hopkins, Daniel P. "The Danish Ban on the Atlantic Slave Trade and Denmark's African Colonial Ambitions, 1787–1807." Itinerario 25, no. 3-4 (2001): 154–84. http://dx.doi.org/10.1017/s0165115300015035.

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On 16 March 1792, King Christian VII of Denmark, his own incompetent hand guided by that of the young Crown Prince Frederik (VI), signed decree banning both the importation of slaves into the Danish West Indies (now the United States Virgin Islands) and their export from the Danish establishments on the Guinea Coast, in what is now Ghana. To soften the blow to the planters of the Danish West Indies and to secure the continued production of sugar, the law was not to take effect for ten years. In the meantime, imports of slaves, and of women especially, would actually encouraged by state loans a

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15

Asp Frederiksen, Lene. "Colonial media ecologies." Nordisk Tidsskrift for Informationsvidenskab og Kulturformidling 8, no. 2 (2020): 98–112. http://dx.doi.org/10.7146/ntik.v7i2.118485.

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In this mixed-media essay I document a field trip to Ghana where I, so to say, travel in the footsteps of the Danish colonizers to the Gold Coast in a bid to dialogically challenge the genre of the monologizing colonial traveloguei. My methodological retracing of the slave route is inspired by Danish author Thorkild Hansen’s book trilogy Coast of Slaves, Ships of Slaves and Islands of Slaves from the 1960s in which he visits the former Danish West Indies and the Gold Coast (in the, at the time of his visit, still very young Ghanaian nation, which had gained its independence from Great Britain

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16

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 305–71. http://dx.doi.org/10.1163/13822373-90002515.

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-Bill Maurer, Mimi Sheller, Consuming the Caribbean: From Arawaks to Zombies. New York: Routledge, 2003. ix + 252 pp.-Norman E. Whitten, Jr., Richard Price ,The root of roots: Or, how Afro-American anthropology got its start. Chicago: Prickly Paradigm Press/University of Chicago Press, 2003. 91 pp., Sally Price (eds)-Holly Snyder, Paolo Bernardini ,The Jews and the expansion of Europe to the West, 1450-1800. New York: Berghahn Books, 2001. xv + 567 pp., Norman Fiering (eds)-Bridget Brereton, Seymour Drescher, The mighty experiment: Free labor versus slavery in British emancipation. New York: O

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17

Gale, Emily Margot. "Stolen Youth." Journal of Popular Music Studies 33, no. 1 (2021): 42–49. http://dx.doi.org/10.1525/jpms.2021.33.1.42.

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In 1847 Atwill of New York published “The Lament of the Blind Orphan Girl.” Composed by William Bradbury, the song is written for voice and piano in a lilting 3/8 meter. Mary, the song’s protagonist, sings of “the silvery moon” and “bright chain of stars” over diatonic harmonies. A dramatic shift to the minor mode supports the climax: “Oh, when shall I see them? I’m blind, oh, I’m blind.” Mary explains that she and her brother have also lost their parents. On the sheet music cover a wreath of flowers encircles an image of a young white woman kneeling beneath a tree, alone at a grave. The title

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18

Huzzey, Richard. "Daniel O'Connell and the Anti-Slavery Movement." Slavery & Abolition 33, no. 1 (2012): 165–67. http://dx.doi.org/10.1080/0144039x.2012.659480.

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19

Bierlich, Bernhard. "The Danish Slave Trade, its surgeons and slave mortality." Outre-mers 96, no. 364 (2009): 229–48. http://dx.doi.org/10.3406/outre.2009.4423.

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20

Greene, Sandra E., and Per O. Hernaes. "Slaves, Danes and African Coast Society: The Danish Slave Trade from West Africa and Afro-Danish Relations on the Eighteenth-Century Gold Coast." International Journal of African Historical Studies 29, no. 2 (1996): 433. http://dx.doi.org/10.2307/220562.

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21

Ward, J. R., Neville A. T. Hall, and B. W. Higman. "Slave Society in the Danish West Indies." Economic History Review 48, no. 3 (1995): 635. http://dx.doi.org/10.2307/2598208.

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22

Svalesen, Leif. "The Slave Ship Fredensborg: History, Shipwreck, and Find." History in Africa 22 (January 1995): 455–58. http://dx.doi.org/10.2307/3171928.

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During a violent storm the Danish-Norwegian frigate Fredensborg was wrecked on 1 December 1768, at Tromøy, an island outside Arendal in southern Norway. The long journey in the triangular route was nearly completed when the crew of 29 men, three passengers, and two slaves managed to save their lives under very dramatic conditions. The Captain, Johan Frantzen Ferents, and the Supercargo, Christian Hoffman, saved the ship's logbook and other journals. These, together with other documents which are in the national archives in Denmark and Norway, make it possible for us to follow the course of the

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23

Møller, Peter Ulf. "A New King Lear [Danish Responses to the Demise of Tolstoj]." Revue des études slaves 81, no. 1 (2010): 85–98. http://dx.doi.org/10.3406/slave.2010.7952.

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24

Lund, Joachim. "Building Hitler's Europe: Forced Labor in the Danish Construction Business during World War II." Business History Review 84, no. 3 (2010): 479–99. http://dx.doi.org/10.1017/s000768050000221x.

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This article examines how Danish cement factories and building contractors, in particular F. L. Smidth & Co. A/S and its business partner Højgaard & Schultz A/S, used forced and slave labor in Estonia, the Polish General Government, and Serbia as they worked for the German authorities during the Second World War. The article presents new evidence on the use of forced and slave labor inside the European “New Order” and emphasizes the willingness of the companies to expand and engage in morally questionable behavior. The findings illuminate the close connection between political and econ

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25

Thomasson, Fredrik. "Slave stories: law, representation, and gender in the Danish West Indies." Slavery & Abolition 40, no. 2 (2019): 414–15. http://dx.doi.org/10.1080/0144039x.2019.1606539.

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26

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 1-2 (1994): 135–205. http://dx.doi.org/10.1163/13822373-90002664.

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-Peter Hulme, Simon Gikandi, Writing in limbo: Modernism and Caribbean literature. Ithaca: Cornell University Press, 1992. x + 260 pp.-Charles V. Carnegie, Alistair Hennessy, Intellectuals in the twentieth-century Caribbean (Volume 1 - Spectre of the new class: The Commonwealth Caribbean). London: Macmillan, 1992. xvii 204 pp.-Nigel Rigby, Anne Walmsley, The Caribbean artists movement, 1966-1972: A literary and cultural history. London: New Beacon Books, 1992. xx + 356 pp.-Carl Pedersen, Tyrone Tillery, Claude McKay: A black poet's struggle for identity. Amherst: University of Massachusetts Pr

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27

Martens, Vibe Maria. "Royal slaves in the Danish-Norwegian West Indies 1792–1848: Living in autonomy." Scandinavian Journal of History 41, no. 4-5 (2016): 516–40. http://dx.doi.org/10.1080/03468755.2016.1210885.

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28

SKYGGEBJERG, ANNA KARLSKOV. "God, King and Country: The Depiction of National Identity in Danish Historical Novels for Children." International Research in Children's Literature 1, no. 1 (2008): 27–37. http://dx.doi.org/10.3366/e1755619808000082.

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This article charts the depiction of national identity in the historical novel for children. The introduction defines the historical novel in general (with a review of theories by Georg Lukács and Hayden White), and then reflects upon the function of this genre in children's literature (drawing on studies by John Stephens, Åsfrid Svensen and Anna Adamik Jáscó). To cast light on the structure and development of national identity there is an analysis of two Danish historical novels for children: Marius Dahlsgaard's Thorkilds Træl[Thorkild's slave] (1932) and Lars-Henrik Olsen's Sagaen om Svend P

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29

Scott, Sean A. "Slavery, Civil War, and Salvation: African American Slaves and Christianity, 1830–1870. By Daniel L. Fountain. Baton Rouge: Louisiana State University Press, 2010. xi + 159 pp. $36.00 cloth." Church History 80, no. 3 (2011): 703–5. http://dx.doi.org/10.1017/s0009640711001065.

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30

Boulukos, George E. "Daniel Defoe's Colonel Jack, Grateful Slaves, and Racial Difference." ELH 68, no. 3 (2001): 615–31. http://dx.doi.org/10.1353/elh.2001.0021.

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31

Postma, Johannes, Neville A. T. Hall, and B. W. Higman. "Slave Society in the Danish West Indies: St. Thomas, St. John, and St. Croix." Journal of American History 80, no. 4 (1994): 1442. http://dx.doi.org/10.2307/2080630.

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32

Green, William A., Neville A. T. Hall, and Barry W. Higman. "Slave Society in the Danish West Indies: St. Thomas, St. John, and St. Croix." Journal of Interdisciplinary History 25, no. 3 (1995): 560. http://dx.doi.org/10.2307/205761.

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33

Mason, Keith, Neville A. T. Hall, and B. W. Higman. "Slave Society in the Danish West Indies: St Thomas, St John, and St Croix." Bulletin of Latin American Research 12, no. 2 (1993): 218. http://dx.doi.org/10.2307/3338151.

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34

Yankholmes, Aaron Kofi Badu, Oheneba Akwasi Akyeampong, and Laud Alfred Dei. "Residents' perceptions of Transatlantic Slave Trade attractions for heritage tourism in Danish-Osu, Ghana." Journal of Heritage Tourism 4, no. 4 (2009): 315–29. http://dx.doi.org/10.1080/17438730903186441.

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35

Collins, Justine K. "Slave Stories: Law, Representation, and Gender in the Danish West Indies, by Gunvor Simonsen." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 1-2 (2020): 127–28. http://dx.doi.org/10.1163/22134360-09401006.

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36

Karras, Alan L., Neville A. T. Hall, and B. W. Higman. "Slave Society in the Danish West Indies: St. Thomas, St. John, and St. Croix." Hispanic American Historical Review 74, no. 1 (1994): 151. http://dx.doi.org/10.2307/2517461.

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37

Palmer, Colin A., Neville A. T. Hall, and B. W. Higman. "Slave Society in the Danish West Indies: St. Thomas, St. John, and St. Croix." William and Mary Quarterly 51, no. 3 (1994): 550. http://dx.doi.org/10.2307/2947445.

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38

Karras, Alan L. "Slave Society in the Danish West Indies: St. Thomas, St. John, and St. Croix." Hispanic American Historical Review 74, no. 1 (1994): 151–52. http://dx.doi.org/10.1215/00182168-74.1.151.

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39

Sutton, Angela. "The Seventeenth-century Slave Trade in the Documents of the English, Dutch, Swedish, Danish and Prussian Royal Slave Trading Companies." Slavery & Abolition 36, no. 3 (2015): 445–59. http://dx.doi.org/10.1080/0144039x.2015.1067975.

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40

Meouak, Mohamed. "Daniel Hershenzon. The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean." American Historical Review 126, no. 1 (2021): 387–88. http://dx.doi.org/10.1093/ahr/rhab143.

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41

Gómez-Rivas, Camilo. "Daniel Hershenzon, The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean." Turkish Historical Review 11, no. 2-3 (2021): 325–27. http://dx.doi.org/10.1163/18775462-01102006.

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42

Dun, James Alexander. "Daniel B. Rood. The Reinvention of Atlantic Slavery: Technology, Labor, Race, and Capitalism in the Greater Caribbean." American Historical Review 123, no. 3 (2018): 989–90. http://dx.doi.org/10.1093/ahr/123.3.989.

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43

Burns, Kathryn. "The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean by Daniel Hershenzon." Bulletin of the Comediantes 72, no. 1 (2020): 153–55. http://dx.doi.org/10.1353/boc.2020.0003.

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44

Williamson, S. L. "For the Health of the Enslaved: Slaves, Medicine and Power in the Danish West Indies, 1803-1848." Journal of the History of Medicine and Allied Sciences 68, no. 2 (2012): 309–12. http://dx.doi.org/10.1093/jhmas/jrs058.

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45

Jaccard, Jean-Philippe. "Daniil Xarms : poète des années vingt, prosateur des années trente : les raisons d'un passage." Revue des études slaves 67, no. 4 (1995): 653–63. http://dx.doi.org/10.3406/slave.1995.6289.

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46

Chapman, William. "Slave Villages in the Danish West Indies: Changes of the Late Eighteenth and Early Nineteenth Centuries." Perspectives in Vernacular Architecture 4 (1991): 108. http://dx.doi.org/10.2307/3514226.

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47

Yankholmes, Aaron Kofi Badu, Kwaku Adutwum Boakye, and Henry Nii Adziri Wellington. "‘Awusai Atso’: community attachment to and use of transatlantic slave trade resources in Danish-Osu, Ghana." Journal of Heritage Tourism 5, no. 1 (2010): 49–67. http://dx.doi.org/10.1080/17438730903484176.

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48

Blackburn, Robin. "The Reinvention of Atlantic Slavery: Technology, Labor, Race, and Capitalism in the Greater Caribbean by Daniel B. Rood." Journal of the Civil War Era 9, no. 2 (2019): 304–6. http://dx.doi.org/10.1353/cwe.2019.0031.

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49

Levy, Jonathan. "The Reinvention of Atlantic Slavery: Technology, Labor, Race, and Capitalism in the Greater Caribbean by Daniel B. Rood." Journal of Southern History 85, no. 4 (2019): 907–8. http://dx.doi.org/10.1353/soh.2019.0303.

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50

Maggard, Alicia. "The Reinvention of Atlantic Slavery: Technology, Labor, Race, and Capitalism in the Greater Caribbean by Daniel B. Rood." Journal of the Early Republic 39, no. 4 (2019): 794–97. http://dx.doi.org/10.1353/jer.2019.0105.

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