Academic literature on the topic 'Dante Alighieri'

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Journal articles on the topic "Dante Alighieri"

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Leite Lisboa, Eduardo. "Dante Alighieri, historiador." CLIO: Revista de Pesquisa Histórica 40, no. 2 (December 29, 2022): 71. http://dx.doi.org/10.22264/clio.issn2525-5649.2022.40.2.3.

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Este artigo tem o objetivo de demonstrar a importância do recurso à história no pensamento político de Dante Alighieri (1265-1321). As fontes utilizadas na análise foram aquelas em que o autor mais se manifestou politicamente, a saber: o opúsculo filosófico Convívio/Banquete (1304-1308), as Epístolas V, VI e VII (1311-1312), o tratado escolástico Monarquia (1316-1321) e os três poemas da Divina Comédia: Inferno (1304-1308), Purgatório (1308-1312) e o Paraíso (1316-1321). Depois de abordar alguns elementos que caracterizam a historiografia medieval e apresentar como Dante mobiliza a história em sua apologia imperial, é concluído que a mesma estrutura a teoria política do florentino.
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Havely, N. "Review: The Inferno of Dante Alighieri: The Inferno of Dante Alighieri." Cambridge Quarterly 32, no. 4 (December 1, 2003): 373–76. http://dx.doi.org/10.1093/camqtly/32.4.373.

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Kozorog, Miha. "Dante Alighieri Was Here." Anthropological Journal of European Cultures 21, no. 1 (March 1, 2012): 3–21. http://dx.doi.org/10.3167/ajec.2012.210102.

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The article addresses the question of local identification, proposing that local identification in the contemporary world can be linked to locals' imagining 'their place' as inscribed within wider contexts outlined by symbols with supra-local references, whereby place-centric imaginary geographies emerge. Locals are active producers of symbols linking a place to such geographies. The author discusses the case of Dante Alighieri's alleged stay in the town of Tolmin in 1319, which failed as a possible symbol for inscribing the town into the imaginary geography of Western literature because in this part of Slovenia Dante was also associated with Italian fascism.
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Mikołajewski, Jarosław. "Dante Alighieri: Pieśń X." Fabrica Litterarum Polono-Italica, no. 3 (May 28, 2021): 221–29. http://dx.doi.org/10.31261/flpi.2021.03.14.

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Fragment Boskiej komedii (Czyściec) Dantego Alighieri pochodzi z przekładu autorstwa Jarosława Mikołajewskiego, który ukaże się w Wydawnictwie Literackim.© by Wydawnictwo Literackie. All rights reserved.
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Bischi, Gian Italo. "Dante Alighieri Science Communicator." Substantia 5, no. 2 (September 9, 2021): 7–17. http://dx.doi.org/10.36253/substantia-1329.

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This paper deals with the issue of communication and dissemination of scientific knowledge outside the circle of specialists. In particular, in the occasion of the 700th anniversary of the death of Dante Alighieri, we will focus on the program for the popularization of knowledge outlined by Dante in the Convivio and De Vulgari Eloquentia, as well as several examples taken from his Divine Comedy concerning mathematical and natural sciences. Some solutions for communicating science proposed by Dante, such as the explanations of principles and scientific methods within a narrative framework (now often called the storytelling method), in addition to dialogues between characters, anticipate methods for science communication used by several authors after him. Examples are provided to show the depth of Dante’s knowledge concerning the basic concepts and methods of mathematics, physics and natural sciences (such as chemistry, meteorology, astronomy etc.). In addition, the examples demonstrate how effectively Dante used analogies and metaphors taken from sciences within his poetry.
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Hollander, R., and J. Hollander. "Dante Alighieri: Purgatorio 3." Literary Imagination 3, no. 3 (January 1, 2001): 364–75. http://dx.doi.org/10.1093/litimag/3.3.364.

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Bülent, AYYILDIZ. "Dante Alighieri ve Sürgün." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi - DTCF Dergisi 56, no. 1 (2016): 46–62. http://dx.doi.org/10.1501/dtcfder_0000001463.

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Alvar, Guillermo. "Blanco Valdés, Carmen F. (2020), Vida de Dante Alighieri. Tratado en honor de Dante Alighieri florentino, poeta ilustre (edición crítica y traducción). Berlin: Peter Lang." Revista de Literatura Medieval 33 (November 13, 2021): 209–13. http://dx.doi.org/10.37536/rlm.2021.33.0.91004.

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Reseña del libro: Blanco Valdés, Carmen F. (2020), Vida de Dante Alighieri. Tratado en honor de Dante Alighieri florentino, poeta ilustre (edición crítica y traducción). Berlin: Peter Lang. 156 pp. ISBN: 978-3-631-82631-7.
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Vianna, Jorge Vinícius Monteiro. "EM DEFESA DA MONARQUIA IMPERIAL: DANTE ALIGHIERI E SUA LINGUAGEM POLÍTICA CONTRA O PODER DO PAPADO MEDIEVAL * EN DEFENSA DE LA IMPERIAL MONARQUÍA: DANTE ALIGHIERI Y SU LENGUAJE POLÍTICO CONTRA EL PODER DEL PAPADO MEDIEVAL." História e Cultura 5, no. 1 (March 29, 2016): 56. http://dx.doi.org/10.18223/hiscult.v5i1.1773.

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Resumo: O artigo visa, por meio da análise do Tratado Monarquia, destacar determinadas características estruturadoras do discurso político de Dante Alighieri. A partir da compreensão do contexto histórico do norte e da região central da Península Itálica do final do século XIII e início do século XIV, enfatizamos que a linguagem política de Dante estava, concomitantemente, em harmonia com a defesa do ideal de Monarquia Universal Imperial e em desacordo com as pretensões políticas do papado que visava subordinar o poder temporal ao poder espiritual. Palavras-chave: Dante Alighieri; Linguagem Política; Império; Antipapismo. Resumen: Este artículo pretende a partir del análisis del Tratado Monarquía, resaltar ciertas características de estructuración del pensamiento político de Dante Alighieri. A partir de la comprensión del contexto histórico del norte y centro de la península italiana de finales del siglo XIII a principios del siglo XIV, acentuamos que lo lenguaje político de Dante se encontro al mismo tiempo en armonía con la defensa del ideal de la Monarquía Universal Imperial y en desacuerdo con las pretensiones políticas del papado encaminadas a subordinar el poder temporal al poder espiritual. Palabras clave: Dante Alighieri; Lenguaje Político; Imperio; Lucha contra el papismo.
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Tripodi (book author), Vincenzo, and Antonio Franceschetti (review author). "L'umile Italia in Dante Alighieri." Quaderni d'italianistica 17, no. 1 (April 1, 1996): 161. http://dx.doi.org/10.33137/q.i..v17i1.10335.

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Dissertations / Theses on the topic "Dante Alighieri"

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Gaudenzi, Cosetta. "Appropriations of Dante : XVIII and early XIX century translations of the Divine comedy in Great Britain /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Barandiarán, José León. "Dante Alighieri: su vida y su obra." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/116663.

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Marietti, Marina. "Dante, la cité infernale /." Paris : Université de la Sorbonne nouvelle-Paris III, 2003. http://catalogue.bnf.fr/ark:/12148/cb39034560f.

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Texte remanié d'un chapitre de: Th. État--Lettres--Paris 3, 1987. Titre de soutenance : La cité dans l'oeuvre des auteurs toscans de Dante à Machiavel.
Texte de cours radiophoniques diffusés par Radio Sorbonne, 1994-1996. N° spécial de : "Chroniques italiennes", 2003. Bibliogr. p. 225-226. L'ouvrage porte par erreur : ISSN 1243-5066.
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Pitwood, Michael. "Dante and the French romantics /." Genève : Droz, 1985. http://catalogue.bnf.fr/ark:/12148/cb34909199t.

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Schulze, Thies. "Dante Alighieri als nationales Symbol Italiens (1793-1915) /." Tübingen : M. Niemeyer, 2005. http://catalogue.bnf.fr/ark:/12148/cb41017604j.

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Colombo, Angelo. "La philologie dantesque à Milan et la naissance du Convito culture et civilisation d'une ville italienne entre l'expérience napoléonienne et l'âge de la restauration /." Villeneuve d'Ascq : Septentrion, 2001. http://books.google.com/books?id=iUFdAAAAMAAJ.

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Gessi, Elena. "Temporality in the Divina Commedia of Dante Alighieri." Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/69367/.

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My doctoral research analyses different aspects of temporality in the Divina Commedia of Dante Alighieri and it traces interactions between the levels of temporality, perpetuity and eternity. These relationships ought to have generated far more critical discussion than they have done thus far, concerning what Dante actually means by time, perpetuity and eternity. Overall, the scholarship on the general representation of time in the Divina Commedia is remarkably fragmentary and has yet to be synthesized into a comprehensive account. Thus, my research connects the three cantiche, Dante’s sources, the variety of different uses and representations of the figures of time within the poem, the poem’s astronomical figurations, and its scriptural and historical temporal perspectives. My project focuses on the main models and the taxonomies Dante engages with – these are the Augustinian, the Boethian and the Platonic. The research shows that the reiterations and transformations of these models are represented through figures, motions, rhythms and linguistic devices. Mostly, Dante presents us with hybrid figures, which have a sort of ‘patchwork’ nature. They might display biblical and classical features at the same time, revealing in this mixture the original voice of the author as poet and as compilator. My research indicates how Dante combines selected elements from different traditions in his attempt to provide the most comprehensive illustration of his conceptions, which themselves are hybrid and syncretic.
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Wilson, Robert Paul. "Prophetic elements in the Divina commedia of Dante Alighieri." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/4252/.

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This thesis presents a list and analysis of the prophecies in the Commedia of Dante Alighieri. The prophecies are then broadly considered under two headings, ante eventum and post eventum, although these elements are frequently mixed together. They are used by Dante for various purposes, including the reinterpretation of the meaning of his own exile, and different programmes of moral and political critique. The foresight shown by the inhabitants of the three parts of the after-life is also examined, and philosophical and literary explanations found. The prophetic ability of the souls in the Inferno especially is found to have an antecedent in classical literature, and in particular in Lucan’s Pharsalia.  The role of the post eventum and ante eventum prophecies in the truth claims of the Commedia is considered, and the meaning of Dante Poeta’s silence on them is examined.
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Vivai, Cosimo Bartolini Salimbeni. "Uma leitura do De vulgari eloquentia de Dante Alighieri." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8148/tde-17112009-153952/.

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Idealizado e composto nos primeiros anos do exílio, escrito em latim, o De vulgari eloquentia é concebido por Dante como um tratado de retórica e de poética que fixe as normas para o uso da língua vulgar, consagrando dessa forma sua legitimidade e seu valor como instrumento de expressão literária; nascido da necessidade de uma redefinição e uma reavaliação do próprio papel e significado de intelectual no âmbito da cultura italiana e européia, representa uma teorização retórico-literária baseada na sua própria experiência poética. A obra trata da origem da linguagem, da diferenciação dos vários idiomas conseqüente à confusão bíblica de Babel até a análise das línguas européias e dos vários dialetos italianos; uma vez identificada uma linguagem que atenda às exigências de uma língua literária verdadeiramente italiana, que supere os restritos limites municipais e regionais, isto é, um vulgar ilustre, cardinal, áulico e curial, Dante pretende estabelecer as regras dos gêneros e dos estilos com as quais esse vulgar possa ser explicitado, partindo da expressão mais alta, a canção: esse vasto projeto, porém, é interrompido repentinamente no décimo quarto capítulo do segundo livro. A leitura desse pequeno tratado torna possível, por um lado, uma melhor compreensão de muitos aspectos da pessoalidade e da obra dantesca, por outro, nos revela um precioso e original documento, extremamente interessante e importante para a história da lingüística românica e em particular da língua italiana.
Conceived and composed during the first years of his exile, written in Latin, De vulgari eloquentia was intended by Dante as a treatise on poetry and rhetoric that would set the rules for the use of the vulgar (i.e. commonly spoken by the people) language, establishing once and for all its value as a legitimate instrument of literary expression. The project was born out of the authors need to better define his own role and significance as an intellectual against the background of Italian and European culture, and its structure, although theoretical, is based on his own experience as a poet. The work deals with the origin of language, relating how many different idioms originated from Babels biblical confusion, then goes on to analyse the European languages and the various Italian dialects. Having identified what he considers to be an idiom which meets the requirements of a genuinely Italian literary language, free from any local or regional influence, a vulgar tongue, yet at the same time illustrious, cardinal, courtly and curial, Dante endeavours to define the rules that should apply to the various genres and styles, starting with the highest, the canzone (lyric poem); but this vast project comes to an abrupt end with the fourteenth chapter of the second book. This short treatise not only gives us a deeper understanding of Dantes work and personality, but is also a valuable and original document in its own right, of the utmost importance for the development and history of Romance linguistics and particularly of the Italian language.
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Ozanam, Frédéric Condamin James. "Essai sur la philosophie de Dante thèse pour le doctorat présentée à la Faculté des lettres de Paris /." [S.l. : s.n], 1997. http://catalogue.bnf.fr/ark:/12148/cb37297221r.

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Th. doct.--Lettres--Paris, 1838?
Document numérisé en mode texte. Extrait de l'ouvrage intitulé : "Deux oeuvres de jeunesse de Frédéric Ozanam : rééditées à l'occasion des fêtes du premier centenaire de sa naissance (1813, 23 avril 1913)" Texte daté de 1838, d'après Frantext. P. 5-283 du document original.
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Books on the topic "Dante Alighieri"

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Alighieri, Dante. Dante Alighieri. Cinisello Balsamo (Milano): San Paolo, 2001.

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Ponte, Lorenzo Da. Dante Alighieri. Milano: Il polifilo, 2004.

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Harold, Bloom, ed. Dante Alighieri. Philadelphia: Chelsea House Publishers, 2003.

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Harold, Bloom, ed. Dante Alighieri. Philadelphia: Chelsea House Publishers, 2003.

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Quinones, Ricardo J. Dante Alighieri. New York: Twayne Publishers, 1998.

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Alighieri, Dante. Dante Alighieri. Roma: Istituto poligrafico e Zecca dello Stato, 1995.

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Robert, Hollander. Dante Alighieri. [Settimo Milanese, Italy]: Marzorati, 2000.

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Harold, Bloom. Dante Alighieri. New York: Bloom's Literary Criticism, 2010.

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Alighieri, Dante. Dante Alighieri. Roma: Istituto poligrafico e Zecca dello Stato, 1995.

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Oliveira, Antonella Carvalho de, ed. Epistolas de Dante Alighieri: -. Brasil: Atena Editora, 2024.

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Book chapters on the topic "Dante Alighieri"

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Ciabattoni, Francesco. "Dante Alighieri." In Encyclopedia of Renaissance Philosophy, 1–11. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-02848-4_849-1.

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Danielson, Dennis. "Dante Alighieri." In Biographical Encyclopedia of Astronomers, 507–9. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_37.

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Noone, Timothy B. "Dante Alighieri." In A Companion to Philosophy in the Middle Ages, 241–42. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch33.

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Quaglioni, Diego. "Alighieri, Dante." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–8. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_420-1.

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Aydüz, Salim, Leonard B. Abbey, Thomas R. Williams, Wayne Orchiston, Hüseyin Topdemir, Christof A. Plicht, Margherita Hack, et al. "Alighieri, Dante." In The Biographical Encyclopedia of Astronomers, 35–36. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_37.

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Ciabattoni, Francesco. "Dante Alighieri." In Encyclopedia of Renaissance Philosophy, 947–58. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_849.

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Quaglioni, Diego. "Alighieri, Dante." In Encyclopedia of the Philosophy of Law and Social Philosophy, 55–62. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_420.

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Rupp, Teresa, Edward Grant, Stefano Caroti, Ivan Christov, Alessandro Palazzo, Burkhard Mojsisch, Orrin Finn Summerell, et al. "Dante Alighieri." In Encyclopedia of Medieval Philosophy, 245–47. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_137.

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Rupp, Teresa Pugh. "Dante Alighieri." In Encyclopedia of Medieval Philosophy, 405–7. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_137.

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Scruton, Roger. "Dante Alighieri." In The Palgrave Macmillan Dictionary of Political Thought, 162–95. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230625099_4.

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Conference papers on the topic "Dante Alighieri"

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Oliveira, Viviane, and Terezinha Oliveira. "Convívio: análise do conhecimento medieval na concepção de Dante Alighieri." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.428.

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Steier, Joshua. "A Characterization of Dante Alighieri: An NLP approach to The Divine Comedy." In 2019 IEEE MIT Undergraduate Research Technology Conference (URTC). IEEE, 2019. http://dx.doi.org/10.1109/urtc49097.2019.9660481.

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Stevin, Iva. "Political and Legal Views of Dante Alighieri According to the Treatise «Monarchy»." In XIV Итоговая студенческая научная конференция. Санкт-Петербург: Санкт-Петербургский институт (филиал) ВГУЮ (РПА Минюста России), 2022. http://dx.doi.org/10.47645/9785604755112_56.

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Neck, Reinhard. "POLITICS WITH AND WITHOUT ROMANCE: DANTE�S MONARCHIA VERSUS MACHIAVELLI�S IL PRINCIPE." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s03.02.

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This paper contrasts Monarchia by Dante Alighieri with Il Principe by Niccolo Machiavelli. It is argued that the Principe not only incorporates the realities of politics but is also superior to the Monarchia as a scientific work because it avoids the latter�s commitment to scholastic philosophy and has greater empirical relevance and logical consistency. Moreover, it can serve to some extent as a role model for an approach to a positive analysis of politics even today.
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Herdiansyah, Pradibyo, Iik Mansurnoor, and Yusuf Rahman. "Representation of Hell in Daqa’iq al-akhbar by Ibn Ahmad al-Qodi and La Divina Commedia by Dante Alighieri (Perspective of Mythology)." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294531.

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Bartalesi, Valentina, Elvira Locuratolo, Loredana Versienti, and Carlo Meghini. "A preliminary study on the semantic representation of the notes to Dante Alighieri's Convivio." In the 1st International Workshop. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2517978.2517983.

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