Relevant bibliographies by topics / Dao de jing

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dao de jing'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Dao de jing"

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Priest, Graham. "Dao De Jing and Mūlamadhyamakakārikā." East Asian Journal of Philosophy 1, no. 1 (2020): 57–69. http://dx.doi.org/10.19079/eajp.1.1.57.

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Wu, Zhongxian. "Internal Cultivation in the Daode jing." Journal of Daoist Studies 15, no. 1 (2022): 164–68. http://dx.doi.org/10.1353/dao.2022.0007.

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Scarfe, Adam C. "Dao De Jing: A Process Perspective." Process Studies 52, no. 1 (May 1, 2023): 142–51. http://dx.doi.org/10.5406/21543682.52.1.09.

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Wang, Jinghui. "Invisible Dao, Visible De, and Différance at Work in Dao De Jing." Derrida Today 11, no. 1 (May 2018): 37–48. http://dx.doi.org/10.3366/drt.2018.0167.

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This paper, a cross-cultural exploration of the Chinese text Dao De Jing, retools Derrida's différance and his questions around the ‘relevant’ translation as a way to deepen an understanding of the heterogeneous and ambiguous aspects of ‘Dao ([Formula: see text])’, ‘De ([Formula: see text])’, ‘Qian ([Formula: see text])’ and Kun ([Formula: see text]). While tracing the etymological roots and evolutions of these Chinese characters that are key to the spirit of Dao De Jing, this paper highlights its polysemic ambiguity and moral productivity, in particular, and shows, with Derrida, how one can benefit from paying deconstructive attention to the “body” of the text that endures the test of time such as acts of translation.
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Yao, Dilin. "Dao Philosophy and Dao Teaching: From the Perspective of Dao De Jing." Education Journal 6, no. 5 (2017): 145. http://dx.doi.org/10.11648/j.edu.20170605.11.

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Kim, Kwang-Ju. "Laozi’s Dao De Jing and Governance Administration." Korean Public Administration Quarterly 31, no. 4 (December 31, 2019): 717–35. http://dx.doi.org/10.21888/kpaq.2019.12.31.4.717.

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Hennig, Alicia. "Applying Laozi’s Dao De Jing in Business." Philosophy of Management 16, no. 1 (December 15, 2016): 19–33. http://dx.doi.org/10.1007/s40926-016-0048-4.

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Fox, Alan. "Metaphorical Metaphysics in the Dao De Jing." Religions 14, no. 9 (September 18, 2023): 1188. http://dx.doi.org/10.3390/rel14091188.

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Many readers of the Dao De Jing have identified an ontology associated with the text. In such ontological readings, the term dao 道 is taken to refer to some type of monolithic, eternal, abstract fundamental reality. They generally point to certain chapters of the text as supporting this interpretation. The implication seems virtually theological, at least in the impersonal “Advaitic Brahman” sense. However, if we carefully examine the passages to which such proponents refer as evidence of this position, it becomes clear that these chapters are metaphorical rather than metaphysical. I propose to examine several of these chapters to clarify the tentative and rhetorical nature of their expression.
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D’Ambrosio, Paul. "Blending Dao: An Analysis of Images in the Daode jing." Journal of Daoist Studies 7, no. 1 (2014): 1–26. http://dx.doi.org/10.1353/dao.2014.0000.

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Gesterkamp, Lennert. "The Shanhai jing and the Origins of Daoist Sacred Geography." Journal of Daoist Studies 14, no. 1 (2021): 21–54. http://dx.doi.org/10.1353/dao.2021.0001.

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Dissertations / Theses on the topic "Dao de jing"

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Wong, Kim Fan. "The "invention" of different English Tao-te-chings (1868-1905)." HKBU Institutional Repository, 2001. http://repository.hkbu.edu.hk/etd_ra/306.

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Cruz, Erasto Santos. "Em busca do Inominado: Silva Mendes e sua reescrita de alguns trechos do Dao De Jing e do Nan Hua Jing." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-08032017-150916/.

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Esta dissertação tem como objetivo apresentar a obra Excerptos de Filosofia Taoista do autor Manuel da Silva Mendes, considerado o primeiro português a estudar e divulgar a tradição taoísta chinesa em Macau. Baseado nos conceitos de que tradução é uma recriação ou reinvenção, apresentados por Haroldo de Campos em sua obra Da transcriação poética e semiótica da operação tradutora, 2011, procurar-se-á analisar quatro poemas da obra em questão a fim de demonstrar que estes tratam-se de adaptações dos trechos dos livros clássicos do pensamento chinês 道德經 Dào Dé Jīng de 老子 Lăozĭ, e 南華經 Nán Huá Jīng de 莊子 Zhuāngzĭ. Para se atingir este fim, será feita uma análise comparativa com os originais em chinês clássico e com as traduções para o inglês do sinólogo escocês James Legge, tradutor com o qual Silva Mendes dialoga. A análise também servirá para mostrar as semelhanças e diferenças entre as versões poéticas do autor português e as originais, em sua grande parte escrita em prosa.
This dissertation aims to introduce the work Excerptos de Filosofia Taoista by Manuel da Silva Mendes, whom is considered to be the first Portuguese to study and disseminate the Chinese Taoist tradition in Macau. Based on the concepts that translation is a re-creation or a reinvention, which were presented by Haroldo de Campos in his work Da transcriação poética e semiótica da operação tradutora, 2011, four poems of the work in question will be analyzed in order to demonstrate that they are adaptations of the classic books of Chinese thoughts stretchs 道德經 Dào Dé Jīng, by 老子 Lăozĭ, and 南華經 Nán Huá Jīng, by 莊子 Zhuāngzĭ. To this end, a comparative analysis will be made between the original stretchs in classical Chinese and the English translations by the Scottish sinologist James Legge, translator with whom Silva Mendes dialogues. The analysis will also serve to show the similarities and differences between the poetic versions of the Portuguese author and the originals, most part written in prose.
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Hsiao, Chih-Zim. "Research into expository preaching using I Peter as a model for preparation of expository sermons based on the structural analysis of the biblical text = Jie jing shi jiang dao de tan qiu : zi Bide qian shu de jie gou xing jing wen fen xi zhong xun de jie jing shi jiang zhang da gang /." Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com/search.cfm?p078-0010.

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Tian, Jing. "Traduzir a luz da cruz : uma leitura da versao portuguesa do Dao De Jing feita pelo Padre Joaquim Guerra." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2552519.

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Chiou, Jing-Fu Jeffrey. "Using Lao Tzu’s Tao Te Ching to cultivate a Classical performing musician’s professional mindset." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6395.

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This thesis reaches across multiple disciplines, including music psychology, performing arts, and philosophy, to propose using Lao Tzu’s philosophical thoughts in his book Tao Te Ching (also Dao De Jing, daodejing) to cultivate a classical performing musician’s “professional mindset.” “Professional mindset” is defined as the performer’s attitude in dealing with people including himself, and philosophical perspectives in making music. Part I evaluates the recurring traits of classical performing musicians (CPMs) as key for later arguing that Tao Te Ching helps enhance and transform the associated behaviors of a CPM’s recurring traits. These traits include being aloof, intelligent, emotionally unstable, dominant, sensitive, imaginative, self-sufficient, having high ergic tension, along with the associated second-order factors introversion, anxiety, independence, and being unrestrained. Part II introduces Tao Te Ching by building its thinking system map, with each of the book’s components explained and the underlying concepts hidden in the map uncovered via my English translations of the text as found in Chen Guying’s commentary. Part III presents three perspectives that collectively argue how Tao Te Ching cultivates a CPM’s professional mindset. The first analyzes anecdotes from the biographies of flutist Marcel Moyse using the recurring traits of CPMs in order to show how Lao Tzu’s thoughts can enhance or transform the associated behaviors of the recurring traits of CPMs. The second philosophically applies the duality of Lao Tzu to a CPM’s main musical activities and defines his daily performing cycle. The third explains how Tao Te Ching creatively deals with musical matters.
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Gao, Guoxi. "Zou chu lun li kun jing Maijintai'er dao de zhe xue yu Makesi zhu yi lun li xue yan jiu /." Shanghai : Shanghai she hui ke xue yuan chu ban she, 1996.

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Hiutung, Chan. "In Search of Transcendent Order in A Violent World: A Theological Meditation on Augustine's de Trinitate and Laozi's Dao De Jing." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1989.

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Thesis advisor: Mark S. Heim
This dissertation is a comparative study of spiritual cultivation in Early Daoism and the spiritual teaching of Augustine's Christianity. My goal is to examine how early Daoism's founder, Laozi, and the Christian bishop, Augustine of Hippo, characterize the fulfillment of humanity through religious transformation. My argument is that the metaphysical speculations that figure in their works---and which scholarly readers often emphasize---are offshoots of profound practical, soteriological concerns. These soteriological concerns reveal that the primary interest for both writers was to discover those spiritual and intellectual practices that could most effectively mediate between human experience and the manifestation of transcendent order. This study takes its inspiration from pioneering instances of comparative theology (particularly works by Francis Clooney S.J. and Lee Yearly), and focuses on the cross-reading of texts. For Laozi, the basic text used in this study is. For Augustine, the primary text is de Trinitate, with some Daode Jing closely related writings. Both texts play similar formative roles in their respective religious traditions. My methodology also makes heuristic use of Bernard Lonergan's study of the fourfold operation of human consciousness as experience, understanding, judgment and decision. This general description of human consciousness is a useful framework to draw out similarities and differences in these texts. The primary thematic interest of the thesis is ethical. I explore how early Daoism and Augustine's Christianity were both animated by the concern to confront human violence through spiritual exercises and the renewal of authentic humanity. In comparing Daode Jing and de Triniate, I consider the ways that each author's encounter with social violence shaped their intellectual projects. Laozi and Augustine's search for transcendent order was motivated by the hope of overcoming disordered human desires. This task required an understanding of human participation in transcendent order which could be realized in direct realms of experience, through knowledge of the operations of interior consciousness and the practice of daily spiritual exercises. Though both thinkers are often treated in dogmatic or philosophical terms, their primary interest was in practical spirituality, a way of living. Both Laozi and Augustine searched for `the Way" for disciples of their respective traditions to nurture personal life and to maintain hope as a religious community in a turbulent world. These issues are dealt with in four chapters. In Chapter One I develop my theoretical framework and the categories of the hermeneutics of consciousness. In Chapter Two I reconstruct the political-religious context of Chinese culture that the author of Daode Jing criticized . Against this context, I then explain in Chapter Three Laozi's major insights into the nature of transcendent order, particularly his understanding of its character as Three in One (Self-so, Nothing and Something), specified in Daode Jing. In Chapter Four I expound Augustine's development of the doctrine of the Trinity as the fundamental signature of divine reality, which is also reflected in the structure of human subjectivity. This leads to Chapter Five where I consider these two views as dialogical partners and advance the view that a juxtapositional reading of these two texts leads to new insights through the way that each can be said to develop a distinctive interpretation of the concept "effortless action."
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Chen, Zhiwei [Verfasser]. "Darum sei der Übersetzer auch bedankt – Richard Wilhelms Übersetzung des Dao De Jing und deren Rezeption bei Bertolt Brecht / Zhiwei Chen." Bonn : Universitäts- und Landesbibliothek Bonn, 2020. http://d-nb.info/1204426236/34.

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Kane, Virginia M. "Taoism and Contemporary Environmental Literature." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc3047/.

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This thesis encompasses a survey of contemporary environmental literature (1970s to the present) as it relates to the tenets of Taoist literature, specifically the Chuang Tzu and the Tao te Ching. The thesis also presents and evaluates pertinent criticisms concerning the practice of relating modern environmental problems to ancient Chinese philosophy. The thesis contains a preface that describes the historic roots of Taoism as well as an explanation of the Chinese terminology in the paper. The environmental literature is divided into three major groups and discussed in the three chapters of the paper. The three groups include mainstream environmentalists, deep ecology, and ecofeminism.
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Wen, Liqiu. "Cong jie ji dou zheng dao jing ji gai ge : Zhongguo hun yin lun li de bian qian, 1949-1989 = From class struggle to economic reform : changes in the Chinese ethics of marriage, 1949-1989 /." click here to view the abstract and table of contents, 2003. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17563434a.pdf.

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Books on the topic "Dao de jing"

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Yarui, Huang, Lin Meiying, and Lin Renmin, eds. Jin gang jing dao du. Kuching, Sarawak, Malaysia: ju shi lin chu ban she, 2005.

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Laozi. Dao de jing. Nanjing: Jiangsuguji, 2001.

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Laozi, ed. Dao de jing. [Beijing]: Wu zhou chuan bo chu ban she, 2012.

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Laozi. Dao de jing. Bei jing: Jin dun chu ban she, 2011.

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liang, Xu. Dao de jing. Bei jing: Dang dai shi jie chu ban she, 2007.

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shui, Li ruo, and Lao zi. Dao de jing. Bei jing: Zhong guo hua qiao chu ban she, 2014.

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ping, Chen Zhong Yi, ed. Dao de jing. Zhangchun: Ji lin wen shi chu ban she, 1999.

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Guoqing, Chen, and Zhang Yangnian, eds. Dao de jing. Hefei Shi: Anhui ren min chu ban she, 2001.

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Zhengkun, Gu, ed. Laozi dao de jing: Lao zi dao de jing. Beijing: Beijing da xue chu ban she, 1995.

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Chen, Chengzha. Jing dian zhi lu: Cong "Laozi" dao wu jin de "Dao de jing". Guilin: Guangxi shi fan da xue chu ban she, 2018.

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Book chapters on the topic "Dao de jing"

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"The Dao." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 297–300. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0063.

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This chapter is the translation of chapter 62 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing
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"Dao Generates." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 214–17. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0043.

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This chapter is the translation of chapter 42 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing.
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"Great Dao." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 112–14. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0019.

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This chapter is the translation of chapter 18 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing.
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"Dao De Jing." In Dao De Jing, 25–188. University of California Press, 2019. http://dx.doi.org/10.1525/9780520931213-003.

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"Dao De Jing." In Dao De Jing, 21–168. University of California Press, 2019. http://dx.doi.org/10.1525/9780520973596-003.

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"Dao De Jing." In Dao De Jing, 21–168. University of California Press, 2019. http://dx.doi.org/10.2307/j.ctvq4c02h.4.

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"The Great Dao." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 179–81. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0035.

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This chapter is the translation of chapter 34 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing.
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"Dao Is Constant." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 171–74. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0033.

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This chapter is the translation of chapter 32 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing.
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"Dao Generates Them." In The Daode jing Commentary of Cheng Xuanying, translated by Friederike Assandri, 247–50. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.003.0052.

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This chapter is the translation of chapter 51 of the Expository Commentary to the Daode jing by Cheng Xuanying. Cheng reads the ancient Daode jing in the light of early Tang dynasty Daoism. In the early medieval period up to the Tang, Daoism had developed in close contact with Buddhism, adopting and co-opting many concepts and ideas from Buddhism. Cheng brings these originally Buddhist concepts into the exegesis of the classic Daode jing. In addition, he ties the Daode jing closely to the Zhuangzi and to Confucian classics by citing them in his commentary to every chapter of the Daode jing. He also uses the Buddhist method of kepan to structure the text of the single chapter into smaller subunits and also to create a framework explaining the specific sequence of the single chapters in the Daode jing.
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"Book I: Dao." In Dao De Jing, 13–84. Princeton University Press, 2020. http://dx.doi.org/10.1515/9780691185941-005.

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Conference papers on the topic "Dao de jing"

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Lin, Jing. "Cultivating Dao and Manifesting Exponential Human Capabilities: Dao De Jing as a Cultivation System for Who We Truly Are." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2007266.

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Chen, Neng-Kuen. "Investigation of High-Altitude Ignition Performance of Several Chinese Jet Fuels With Different Properties." In ASME 1987 International Gas Turbine Conference and Exhibition. American Society of Mechanical Engineers, 1987. http://dx.doi.org/10.1115/87-gt-178.

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Investigation of high-altitude ignition performance of several Chinese jet fuels with different properties has been conducted at a simulated altitude facility. Jet fuels were tested in a small pilot combustion chamber taken from an existing aeroengine. The fuels consist of Da-Qing oil, Da-Gang oil, Nan-Jing oil, Gu-Dao oil (so called as high density fuel) as well as a compound oil. Test results show that the lower the fuel density (its viscosity is also lower, but vapour pressure is higher), the better the high-altitude ignition performance. The high-altitude ignition performance of high density fuel is rather bad, but can be significantly improved by mixing it with a small quantity of low density oil (about 10 percent). Using a small flow number atomizer may obviously improve the weak ignition limit of the high density fuel, but the ignition velocity-pressure limit and the rich ignition limit are shrunk. Test results also show that prevailing theory model for spark ignition is feasible.
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Kobzev, Artem. "THE FIRST INFORMATION ABOUT THE YI-JING IN RUSSIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.27.

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The first information in Russia about the Yi-jing (易經, Canon of Changes) was published by the first Russian sinologist, German historian and philologist-polyglot G. S. Bayer in the two-volume Museum Sinicum (St. Petersburg, 1730) in Latin. In Russian, the primary information about Yi-jing became available to the reader half a century later thanks to the coryphaeus of Russian sinology of the 18th century A. L. Leontiev. In 1782, he published an illustrated and commented translation of a fragment from Yi-jing (named Convenient Base) as an appendix to his translation of the Manchu text of the Statutes of the Great Qing (大清會典, Dai-Qing hui-dian). A. L. Leontiev called the French abbot, who visited St. Petersburg in 1769, the initiator of his appeal to the Yi-jing, but did not indicate his name. P. E. Skachkov after V. S. Kolokolov decided that he was the famous French Jesuit missionary and versatile scientist A. Gaubil. However, he died ten years earlier. Most likely the interlocutor of A. L. Leontiev was a well-known theologian and economist-physiocrat, French abbot N. Baudeau, who held confidential negotiations with Catherine II in 1769 in St. Petersburg about the situation in Poland. The secrecy of this mission on the eve of the first partition of Poland fully explains the concealment of his name in 1782, when he was still alive and brewing the second partition. Apparently, a look at the Yi-jing of the French enlighteners and physiocrats, reported by N. Baudeau to A. L. Leontiev, prompted him to link the ancient canon with Statutes of the Great Qing.
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Wang, Zhuo. "The Dislocation of Identity and Responsibility of Jing-Ke, Prince Dan and Qin-Wuyang in Jing-Ke's Assassinating the King of Qin." In Proceedings of the 1st International Symposium on Innovation and Education, Law and Social Sciences (IELSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ielss-19.2019.66.

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Lazarini, Lucas, and Fernao Vitor Pessoa de Almeida Ramos. "O documentário de erros judiciais: Serial, The Jinx e Making a Murderer." In XXV Congresso de Iniciação Cientifica da Unicamp. Campinas - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.19146/pibic-2017-79222.

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Liu, R. K., P. Xu, and Q. X. Sun. "A Novel Algorithm for Predicting Track Irregularities of Unit Track Sections." In 2010 Joint Rail Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/jrc2010-36101.

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During train runs, the interaction between train wheels and the rail track underneath makes track geometry change, which in turn results in all kinds of track irregularities. After the 6th train speed raise of China in 2007, railway transportation has shown three main new features: speed-raised, heavy-loading and high-density. Under these features, changes in railway track irregularities of China have also presented some new characteristics: higher deterioration rates of track irregularities and more frequent occurrences of track exceptions. To ensure the train operational safety and increase the transportation service quality, the preventive inspection and maintenance of railway track facilities have been put forward once again by railway maintenance departments of China. A precondition for the preventive inspection and maintenance is about how to accurately evaluate and predict the future track condition according to the historical track inspection data. In this paper, based on the characteristics of track irregularity changes and in accordance with the calculus thinking, we have developed a short-range prediction model called SRPM. The model uses track waveform data generated by the track geometry car (TGC) to predict track irregularities of a unit track section with the length of 100m for each day in a future short period of time. An algorithm for using SRPM to predict track irregularities has also been designed. According to the designed algorithm, using ORACLE database and computer program languages, we have programmed a computer software named P-SRPM. We then used P-SRPM to deal with 25 sets of TGC-generated track waveform data from the up going track of the Beijing-Shanghai railway (Jing-Hu railway) administrated by Jinan Railway Bureau (JRB) and predicted track irregularities of unit sections in the railway track segment. Finally, errors in these predictions were analyzed in both temporal and spatial dimensions. From the error analysis results, we come to the conclusion that SRPM can fairly accurately make short-range predictions for track irregularities of each unit section in the JRB-administrated Jing-Hu railway track (up going).
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Suhartinah, Suhartinah, Muhammad Hidayat, and Ardi Winata. "RANCANG BANGUN JIG ROTARY TABLE MENGGUNAKAN MOTOR SERVO HG-KR43B PADA MESIN SPOT WELDING." In Seminar Nasional Instrumentasi, Kontrol dan Otomasi 2018. Pusat Teknologi Instrumentasi dan Otomasi ITB, 2019. http://dx.doi.org/10.5614/sniko.2018.6.

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Meng, C., A. Fournier, and W. Jin. "A Split-Node Method for Modeling Pulse and Hydraulic Fracturing." In 57th U.S. Rock Mechanics/Geomechanics Symposium. ARMA, 2023. http://dx.doi.org/10.56952/arma-2023-0493.

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ABSTRACT Reservoir stimulation is akey technology to enabling carbon and renewable resources recovery from the subsurface. The combination of pulse- and fluid-driven fracture propagation has great potential to revolutionize the hydro-fracturing industry. In this study, we present a novel method that extends the existing traction-at-split-node method to allow mode-I fracture propagation in both dynamic and quasi-static time frames. We implement this method in an open-source code, Defmod, that adaptively alternates between quasi-static and dynamic governing equations. We introduce a quasi-linear weakening failure criterion that allows irreversible tensile failures. To couple the fracture development and fluid flow inside and outside the fracture, we introduce a method to modify the fracture's neighboring elements by an anisotropic permeability as a function of fracture width. To ensure mass conservation, we balance the fluid-injection volume with the fracture-opening volume, by defining virtual fluid sources in the neighboring elements. We first compare an example of two-dimensional (2D) pulse-driven fracturing with experimental results. Then we compare an example of 3D penny-shaped hydraulic fracture, developing from a pressurized borehole, against the analytical Kristianovich-Geertsma-de Klerk (KGD) solution. INTRODUCTION Numerically modeling tensile fracture propagation is of great interest in reservoir engineering (Chuprakov et al., 2011; Dahi-Taleghani and Olson, 2011; Jiang et al., 2015). Under in-situ stress conditions, natural rock failures are mostly in shear modes, such as fault activation, while tensile failures are sometimes attributed to magma/dike intrusions (Rivalta and Dahm, 2006; Aydin et al., 2006; Rutqvist et al., 2008). Induced tensile failure, typically hydraulic fracturing, has been widely used to enhance tight reservoirs’ permeability and greatly made unconventional hydrocarbon and geothermal resources accessible (Rubinstein and Mahani, 2015; Li et al., 2019). Several numerical methods have been applied to model hydraulic fracturing, such as the cohesive-zone method, extended finite-element method, and boundary-element method (Chen et al., 2021; Jin, 2018). We extend a well established traction-at-split-node (TSN) method, which has a strong track record for modeling dynamic fault ruptures (Day et al., 2005; Dalguer and Day, 2007), to model tensile failures.
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Březinová, Hana. "Vzdělávání ovlivněné umělou inteligencí." In Lidský kapitál a investice do vzdělání. Vysoká škola finanční a správní, 2024. http://dx.doi.org/10.37355/lk-2023-02.

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Jakmile se vzdělání konkrétního studenta hodnotí na základě písemného projevu, musí být zřejmé, jakou použil podporu pro získání informací. Je práce jeho vlastní? Získaná data převedl na informace, které dokáže interpretovat. Využil práci jiné osoby? Uvede jméno osoby a dokumenty, z nichž cituje nebo parafrázuje informace? Využil umělou inteligenci? Kterou? Umí použitá umělá inteligence vytvářet systémy a vazby vně a uvnitř? Dokáže umělá informace dokumentovat ekonomickou realitu a záznamy logicky, metodicky zpracovat, vyhodnotit a komentovat? Musí vyhodnocení, interpretaci a závěry provést člověk? Dokáže člověk ověřit, že závěry umělé inteligence jsou správné? Pokud umělá inteligence ověřuje umělou inteligenci, dá se umělé inteligenci důvěřovat? Lze umělou inteligenci vědomě či nevědomě zneužít? Příspěvek hledá odpovědi na výše položené otázky.
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Shanshan, Qian. "“Soundless Monster” Monster Children Images in Jin Fa Ying Er (Blonde Baby) and Ba Ba Ba (Dad Dad Dad) from the Perspective of New Cultural History." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.008.

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Reports on the topic "Dao de jing"

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Casal- Ribeiro, Mariana, and Inês Boavida-Portugal. COVID-19 e o arrendamento de curta duração: efeitos da pandemia na cidade de Lisboa. Centro de Estudos Geográficos, October 2023. http://dx.doi.org/10.33787/ceg20230001.

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A pandemia COVID-19 causou um impacto global sem precedentes na indústria turística, onde viajar foi considerado uma atividade de alto risco (Zheng et al., 2021). Deste forma, este fenómeno complexo tem concedido uma oportunidade única de se investigar a resiliência de diferentes subsetores turísticos a fenómenos de crise e incerteza (Agustin et al., 2022). No que diz respeito ao subsetor do arrendamento de curta duração (ACD) os impactos da COVID-19 são impressionantes, não só devido à natureza do trabalho em si, mas também devido ao acesso limitado a diferentes formas de apoio governamental (ATO, 2020). Em Portugal, a quebra do volume de faturação face a 2019 foi de 70-75% em 2020 e de 55-60% em 2021, notando que os centros urbanos de Lisboa e Porto foram os destinos mais afetados (ALEP, 2022). Por sua vez, estima-se que a taxa de novas doenças infeciosas aumentará no Antropoceno dando lugar a novas pandemias num futuro próximo (Stephen, 2020), à medida que a híper- -mobilidade do turismo aumenta, se intensifica a concentração de áreas urbanas e se potencia a interconexão da economia global (Jiang, Ritchie & Benckendorff, 2017; Hall, 2010). Esta problemática requer uma análise crítica à forma como a pandemia foi gerida já que a gestão de crises é uma área essencial para se mitigar os impactos da pandemia, acelerar a recuperação e potenciar a preparação dos destinos a futuros surtos. Este policy brief tem como objetivo disponibilizar à sociedade os resultados de um inquérito sobre os impactos da COVID-19 na oferta turística de ACD da cidade de Lisboa, com maior enfoque nos pequenos e médios proprietários. Visa também expor as estratégias de crise implementadas na operação, fornecendo orientações para o setor e os decisores políticos terem em conta na definição de novas ações de recuperação da pandemia a longo prazo e na prevenção de futuras crises sanitárias no destino.
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Roye, Thorsten. Unsettled Technology Areas in Deterministic Assembly Approaches for Industry 4.0. SAE International, August 2021. http://dx.doi.org/10.4271/epr2021018.

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Increased production rates and cost reduction are affecting manufacturing in all sectors of the mobility industry. One enabling methodology that could achieve these goals in the burgeoning “Industry 4.0” environment is the deterministic assembly (DA) approach. The DA approach is defined as an optimized assembly process; it always forms the same final structure and has a strong link to design-for-assembly and design-for-automation methodologies. It also looks at the whole supply chain, enabling drastic savings at the original equipment manufacturer (OEM) level by reducing recurring costs and lead time. Within Industry 4.0, DA will be required mainly for the aerospace and the space industry, but serves as an interesting approach for other industries assembling large and/or complex components. In its entirety, the DA approach connects an entire supply chain—from part manufacturing at an elementary level to an OEM’s final assembly line level. Addressing the whole process of aircraft design and manufacturing is necessary to develop further collaboration models between OEMs and the supply chain, including addressing the most pressing technology challenges. Since all parts aggregate at the OEM level, the OEM—as an integrator of all these single parts—needs special end-to-end methodologies to drastically decrease cost and lead time. This holistic approach can be considered in part design as well (in the design-for-automation and design-for-assembly philosophy). This allows for quicker assembly at the OEM level, such as “part-to-part” or “hole-to-hole” approaches, versus traditional, classical assembly methods like manual measurement or measurement-assisted assembly. In addition, it can increase flexibility regarding rate changes in production (such as those due to pandemic- or climate-related environmental challenges). The standardization and harmonization of these areas would help all industries and designers to have a deterministic approach with an end-to-end concept. Simulations can easily compare possible production and assembly steps with different impacts on local and global tolerances. Global measurement feedback needs high-accuracy turnkey solutions, which are very costly and inflexible. The goal of standardization would be to use Industry 4.0 feedback and features, as well as to define several building blocks of the DA approach as a one-way assembly (also known as one-up assembly, or “OUA”), false one-way assembly, “Jig-as-Master,” etc., up to the hole-to-hole assembly approach. The evolution of these assembly principles and the link to simulation approaches are undefined and unsolved domains; they are discussed in this report. They must be discussed in greater depth with aims of (first) clarifying the scope of the industry-wide alignment needs and (second) prioritizing the issues requiring standardization. NOTE: SAE EDGE™ Research Reports are intended to identify and illuminate key issues in emerging, but still unsettled, technologies of interest to the mobility industry. The goal of SAE EDGE™ Research Reports is to stimulate discussion and work in the hope of promoting and speeding resolution of identified issues. SAE EDGE™ Research Reports are not intended to resolve the challenges they identify or close any topic to further scrutiny.
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