Dissertations / Theses: 'Dao jiao'

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Li, Pei. "Sui Tang wu dai dao jiao mei xue si xiang yan jiu." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2005.

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Cheng, Ho-ming, and 鄭可萌. "Filial piety in Chinese Buddhism = Zhongguo fo jiao de xiao dao guan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/207131.

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Filial piety is regarded the most fundamental values of the Chinese culture, and the root of all good virtues. When Buddhism first came to China, it faced the criticisms from Chinese scholars, especially from the Confucianism, the dominant ideology of Chinese society, on ethical grounds. Confucian scholars criticized the life of Buddhist monks, who were required to leave their homes and families, shave their heads, and live in celibacy, was incompatible with the Confucian practice of ﬁlial piety. In order to survive in Chinese society, Buddhism had to search for the converging point with the Confucianism. This thesis attempts to explore the importance and practice of filial piety in early Buddhism. It also discusses how Chinese Buddhists responded to the criticisms both in theoretical argumentation and in practice. Finally, it concludes the main content and features of filial piety in Chinese Buddhism. This thesis divides into four chapters. The first chapter discusses the origins of filial piety in Chinese society, from particularly due to the agriculture economy, worship of ancestors, patriarchal clan system, and the development of ideology of filial piety from Confucius. The second chapter mainly illustrates the importance and practice of filial piety in early Buddhism. The third part concentrates on Chinese Buddhists’ respondents on the “unfilial practice” accusations by (i) translations of and references to Buddhist sutras that taught ﬁlial behavior; (ii) writing scholarly refutations to defend the “unﬁlial practices” charges, and (iii) interpreting Buddhist precepts are equivalent of the concept of Confucian ﬁlial piety. In practice, they responded by (i) composing apocryphal scriptures, (ii) annual celebration of the Yulanpen (ghost) festival, popularizing stories and parables as by way of painted illustrations, public lectures. The third chapter discuss the main content and features of filial piety in Chinese Buddhism, which are(i)to requite parents and all sentient beings with gratitude and equality; (ii) to differentiate “this worldly filial piety” and “supramundane filial piety”; (iii) to infuse Buddhist precepts and Confucian filial piety together;(iv)to chant the name of Amitābhaḥ Buddha as a way of religious discipline and the practice of filial piety.
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Chinese Language and Literature
Master
Master of Arts

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Wong, Choi-kuen. "Ching Chung Taoist temple of Hong Kong Dao jiao Xianggang qing song guan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952409.

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Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.

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Ho, Chun-ming. "Taiwan xuan dao hui jiao hui zeng zhang yan jiu = Taiwan Christian and Missionary Alliance church growth analysis /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Li, Men-dik. "The unfolding and transformation of Daoism in Hong Kong Xianggang dao jiao de fa zhan yu tui bian yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/HKUTO/record/B39558204.

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Kwong, Ming-wai. "Daoist influence on Zheng Guanying's (1842-1922) thought Zheng Guanying de dao jiao qing xiang yu ji shi si xiang yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3859870X.

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Chen, Huachang. "A study of Cao Cao's connection with Daoism and his poetry of immortals = Cao cao yu dao jiao ji qi you xian shi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25018619.

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Yang, Ruth Ming Hao. "Research of the missions strategy of the Christian and Missionary Alliance in Taiwan." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Li, Kit-yan. "A study of the missionary activities of the Hong Kong Christian and Missionary Alliance Church Xianggang Jidu jiao Xuan dao hui chai chuan shi gong yan jiu /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31643139.

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Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to the Anti-Christian Movement in the 1920s Shu shi, miao shi, xiu dao yuan : Zhao Zichen dui er shi nian dai fei Jidu jiao yun dong de hui ying /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951338.

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Lau, Erwin Kam Kong. "Ming dai San yi jiao jiao yi xi lun /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20LAU.

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Lin, Weikai. "Ming dai de jiang hai lian fang Chang Jiang jiang hai jiao hui shui yu fang wei de jian gou yu bei yu /." Yilan Xian Luodong Zhen : Ming shi yan jiu xiao zu, 2006. http://catalog.hathitrust.org/api/volumes/oclc/124057091.html.

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Tang, Zhifeng. "Guo jia yu xin yang : yi jiu er ling nian dai Zhongguo Jidu tu dui guo jia zhu yi de hui ying = National and faith : a study on the responses of Chinese christians towards nationalism in the 1920s /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14245954a.pdf.

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Li, Liming. "Cong gong jiang dao yi shu jia : Qing mo yi lai Guangdong Shiwan tao ci cong ye yuan de shen fen di wei jian gou /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20LI.

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Ouyang, Sutong. "Leng zhan shi dai de shi jie wei ji yu Meiguo de ze ren : dui Laiyinhuoerde Nibuer hou qi zheng zhi shen xue de yan jiu = World crisis in cold war and American responsibility : on Reinhold Niebuhr's later political theology /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1884280xa.pdf.

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Siu, King-wai. "Dating the extant version of the Kongzi Jiayu a linguistic and textual exploration = Jin ben"Kongzi jia yu" cheng shu nian dai xin kao: cong yu yan ji wen xian jiao du kao cha /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/HKUTO/record/B38628636.

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Chan, Hing-yun Roger. "The taoists and politics in the T'ang dynasty Tang dai Dao jia ren shi yu zheng zhi zhi guan xi /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948479.

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Cheung, Suk-yu. "Cultural and educational development in Chaozhou in the Song Dynasty Song dai Chaozhou de wen jiao fa zhan /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31928067.

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Huang, Zhongqing. "Ming dai hai fang de shui zhai yu you bing Zhe Min Yue yan hai dao yu fang wei de jian zhi yu jie ti /." Yilan Xian : Xue shu jiang zhu ji jin, 2001. http://catalog.hathitrust.org/api/volumes/oclc/49401347.html.

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Su, Weizhen. "Miao hong Taiwan Zhang pai zuo jia shi dai lun /." Taibei Shi : San min shu ju gu fen you xian gong si, 2006. http://catalog.hathitrust.org/api/volumes/oclc/74349821.html.

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Yang, Guang. ""Ju jian" de shi jie : lun dang dai Hua yi li san xie zuo /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20YANG.

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Mei, Zhen, and 梅真. "A study of the third generation poetry from the gender perspective = Xing bie shi jiao xia de "di san dai" shi ge." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/207897.

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The Third Generation Poetry that existed in the 1980s’ Chinese literary circle has usually been regarded as the rebellion of the prevailing Misty Poetry. The Third Generation poets began to experiment with colloquial poems which were emphasizing on individual expressions and advocating for the importance of “self”, including the ego and sub-consciousness of both male and female. Through the gender perspective, it could be observed the Third Generation Poetry was rich in gender flavor. The poets especially those of the Female Poetry and the Boorish Fellows Poetry had respectively expressed the awareness and concerns of their own with poem writings. The Female Poetry, featured with the structure of group poems, the rhetoric of metaphor and symbol, the connotation of the nocturnal consciousness and the lyric of confession, was a showcase for female perception. The issues regarding ego, private space, social identity, pain and love as well as "body writing" had been narrated and depicted by most of women writers. In the meantime, the poetry written by male turned to the descriptions of the lack of masculinity, or the flaunting of male power, or groaning with bitterness. Besides, the desire to vent, the memories of growth and even the detestation on the phenomenon of female being butchered had also been illustrated. Therefore an alternate inspection of the male poets’ views on female and vice versa would help to have a better understanding of gender concepts and the changing relationship between men and women in the last few decades of Chinese society. Apart from thinking of gender differences and sexual identities the Third Generation Poetry not only focused on the relationship between parents and their children, but also on the connotations of the traditional idea of reproduction and the infant imagery, and even on portraying the rare image of the ego of androgyny. In addition, The Third Generation poetry also presented abundant interlinked gender imagery, such as natural things and body, the darkness and death, the space and items etc., which had been created for the enrichment of the symbolic meanings and the aesthetic significance of the poems. In short, the social and cultural significance of various gender issues in line with the artistic techniques of the Third Generation Poetry had been scrutinized deeply in the chapters.
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Chinese
Doctoral
Doctor of Philosophy

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Wong, Kam-fai John. "Nationalism and the anti-Christian movement in the 1920s Min zu zhu yi yu er shi nian dai de fei Jidu jiao yun dong /." Click to view the E-thesis via HKUTO, 1991. http://sunzi.lib.hku.hk/hkuto/record/B3195019X.

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Tse, Dorothy Hiu Hung. "Xun mu : 90 nian dai da lu jia shi xiao shuo yan jiu /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20TSE.

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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2004.
Includes bibliographical references (leaves 153-166). Also available in electronic version. Access restricted to campus users.

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Ho, Wai Chung. "Cong "Zuo zhuan" dao "Shi ji" : kan xian Qin zhi Qin Han jian "tian ren guan" liu bian zhi yi li /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20HOW.

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Kwong, Hoi Ying. "Party-group relations in Hong Kong : comparing the DAB and the DP /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202004%20KWONG.

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Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2004.
Includes bibliographical references (leaves 132-137). Also available in electronic version. Access restricted to campus users.

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Chung, Ching-hong. "On the dating of Shangshu Kongzhuan : a linguistic perspective = Shang Shu Kong Zhuan shi dai xin kao : cong yu yan jiao du de kao cha /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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Dai, Jia-yuan [Verfasser]. "Spiral Waves in Circular and Spherical Geometries : The Ginzburg-Landau Paradigm / Jia-Yuan Dai." Berlin : Freie Universität Berlin, 2017. http://d-nb.info/1140487205/34.

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Codeluppi, Martina. "Writing Memory : global Chinese Literature in Polyglossia." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA067/document.

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Cette thèse vise à examiner la représentation des mémoires fictionnelles dans le cadre global de la littérature chinoise contemporaine, en montrant l’influence du déplacement et du translinguisme sur les œuvres des auteurs qui écrivent soit de la Chine continentale soit d’outre-mer, et qui s’expriment à travers des langues différentes. Les quatre romans Zha gen (Prendre racine) par Han Dong, Balzac et la petite tailleuse chinoise par Dai Sijie, The Crazed (La démence du sage) par Ha Jin et Rou zhi tu (Beijing Coma) par Ma Jian seront comparés en tant qu’images des mémoires individuelles de la Révolution Culturelle et du mouvement pour la démocratie qui a eu lieu à Tian’anmen en 1989. Dans la première partie, nous discuterons les nouvelles approches théoriques qui configurent la littérature chinoise contemporaine comme une entité polyglossique et déterritorialisée. Dans la deuxième partie, nous nous concentrerons sur deux exemples d’autofiction, à savoir Zha gen et Balzac et la petite tailleuse chinoise, en comparant leur représentation du temps figuré comme une évolution identitaire de l’individu. Dans la troisième partie, nous analyserons les deux romans The Crazed et Rou zhi tu, en mettant en évidence le caractère spatial de la mémoire, transposé en forme de témoignage fictionnel. Finalement, dans la quatrième partie, nous explorerons les interactions entre la littérature chinoise et la littérature mondiale, en plaçant les cas analysés dans une perspective translinguistique. À travers la comparaison entre les versions chinoise, anglaise et française des romans, nous montrerons comment les mémoires déterritorialisées sont modulées par la traduction et l’autotraduction
This thesis aims to investigate the representation of fictional memories in the context of global Chinese literature, showing how displacement and translingualism affect the works by authors from the Mainland and from overseas, who express their creativity in different languages. The four novels Zha gen (Striking Root) by Han Dong, Balzac et la petite tailleuse chinoise (Balzac and the Little Chinese Seamstress) by Dai Sijie, The Crazed by Ha Jin, and Rou zhi tu (Beijing Coma) by Ma Jian are compared as reflections of individual memories of the Cultural Revolution and of the 1989 Tiananmen Square protests. The first part of the thesis addresses the new theoretical approaches configuring contemporary Chinese literature as a polyglossic and deterritorialised entity. The second part focuses on the analysis of two examples of autofictions, Zha gen and Balzac et la Petite Tailleuse chinoise, comparing their representation of time as reflected in the evolution of the individual. The third part explores the two novels The Crazed and Rou zhi tu, focusing on the spatial character of memory transposed in the form of a fictional témoignage. Finally, the fourth part investigates the interactions between Chinese literature and world literature, placing the cases analysed in a translingual perspective. The comparison between the Chinese, the English and the French versions of the novels shows how deterritorialised memories are modulated through translation and self-translation
La tesi esamina la rappresentazione narrativa della memoria nel quadro globale della letteratura cinese contemporanea, mostrando l’influenza di dislocamento e translinguismo sulle opere di autori cinesi che scrivono tanto dalla RPC quanto dall’estero, in cinese o in altre lingue. I quattro romanzi Zha gen (Mettere radici) di Han Dong, Balzac et la petite tailleuse chinoise (Balzac e la piccola sarta cinese) di Dai Sijie, The Crazed (Pazzia) di Ha Jin e Rou zhi tu (Beijing Coma) di Ma Jian saranno comparati come immagini di memorie individuali della Rivoluzione Culturale e delle proteste studentesche di Piazza Tian’anmen. La prima parte si incentrerà sulla discussione di nuovi approcci teorici che inquadrano la letteratura cinese come un’entità poliglossica deterritorializzata. La seconda sarà dedicata all’analisi comparata di Zha gen e Balzac et la petite tailleuse chinoise e metterà in evidenza la rappresentazione del tempo in termini di evoluzione identitaria dell’individuo. Nella terza parte, il paragone tra The Crazed e Rou zhi tu sottolineerà il carattere spaziale della memoria come testimonianza narrativa. La quarta parte, infine, esplorerà le interazioni tra la letteratura cinese e la letteratura mondiale da una prospettiva translinguistica. La comparazione tra le versioni in cinese, inglese e francese dei romanzi mostrerà come tali memorie deterritorializzate sono modulate dalla traduzione e dall’autotraduzione

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Poon, Hon-fong. "Dating the extant version of Kongcongzi a linguistic exploration = Jin ben Kong cong zi cheng shu nian dai xin kao : cong yu yan jiao du de kao cha /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40987905.

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Bowles, David. "Finding the way : Guomindang discourse, Confucius, and the challenges of revolutionary traditionalism in China, 1919-1934." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:f3043cc5-f8fa-4783-a7a1-f49f2261e7ce.

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Between 1919 and 1934, as members of China's Guomindang (Nationalist Party) struggled to take control of and transform the country, they increasingly appropriated language and symbols associated with the fallen Qing Dynasty. At the same time, these were accompanied in party discourse by radical appeals that included strong critiques of China's past. In this they were far from unique: studies of nationalisms around the world have found them to combine appeals to the new and the old. Yet in China this combination incited particular controversy, as Guomindang members and others, wrestling with the cultural legacy of the empire, put forward powerfully radical critiques not only of the culture of the past but also of traditionalist appeals to it. The result was distinctive textual practices I term 'revolutionary traditionalism', which appropriated cultural elements of the imperial orthodoxy while reconciling these appropriations with radical language. Yet this revolutionary traditionalism could not unproblematically form a unified modern nationalist orthodoxy. Radical and traditionalist positions in regard to culture recurred through power struggles within and beyond the party. Through these struggles, by the end of the 1920s revolutionary traditionalism came to characterise the new Nationalist Government formed by Guomindang members in Nanjing. While like other nationalists Guomindang members reinvented the language and symbols to which they appealed, however, the case of Confucius shows that they could not unilaterally control these reinterpretations. The central place of Confucius in national culture was established through a process of negotiation, as groups identifying themselves as 'Confucian' petitioned the state, appropriating its own traditionalist discourse, for recognition and commemoration. Yet these Confucians, pursuing their own often religious agendas, also cast doubt on the authenticity of the state's commitment. Revolutionary traditionalism thus remained unstable, repeatedly challenged both from radical and traditionalist positions.

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Ng, Suk-ling. "A study of Lidai Chenjian of the Xuande Emperor, 1399-1435 Ming Xuanzong "Li dai chen jian" zhi yan jiu /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949599.

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Weng, Hekai. "Xian dai Zhongguo de zi you min zu zhu yi : Zhang Junmai min zu jian guo si xiang yan jiu /." online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3239519.

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Fu, Ho-yi Crystal, and 傅皓皚. "Government document systems in Qin dynasty evident in Qin bamboo slips = Cong Qin jian kan Qin dai gong wen zhi du." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192996.

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It is a wonder to discover the remarkable progress the Qin Dynasty made two thousand years ago concerning its documentation systems. Ever since the excavation of the Shuihudi (in Chinese 睡虎地), we now know in Qin, there was the Rule Book of Implementation 《行書》律(about the laws on documentation systems). Unfortunately, there was no correspondence for cross examination. Not until the excavation of the Liye (里耶) site in 2002 were we able to identify the format of the correspondence between the central government, provinces and towns. From the 37000 bamboo slips of Qin which are rich in contents, we can see they covered every aspect. As well, the 2008 Yuelu (嶽麓)bamboo slips appeared to fill the gaps left by Shuihudi. They provide clues, allowing the author to reconstruct the profile of Qin’s documentation systems. Scholars working on the documentation systems of Qin through the bamboo slips appear to base their findings on only isolated excavations, such as the discussion of either Shuihudi or Liye. But when they researched on the postal system which was central to the wider documentation systems, they had to rely on the clues provided by the Warring States Period, or on the bamboo slips of the Han Dynasty. There are thus limitations. For example, we cannot assume that Han must have inherited its systems from Qin. This thesis looks at the many unearthed bamboo slips having to do with Qin’s documentation systems, revisits and organizes current researches and attempts to reconstruct the state of documentation in Qin. 有誰想過二千年前的秦朝，其公文制度已發展至一定程度？1975年睡虎地秦簡出土後，讓我們知道秦代已有《行書》律(與公文制度有關的法律)。可惜的是，睡虎地秦簡中並沒有往來文書。直至2002年里耶秦簡出土後，大量的簡牘出土，使我們有機會看到秦代中央政府、郡、縣三層行政機構的往來文書，也讓我們了解秦代的公文已具備一定格式。37000枚的里耶秦簡，內容相當豐富，涉及當時各個層面。而2008年入藏的嶽麓秦簡，更補充了睡虎地秦簡《行書》律的不足。雖然嶽麓秦簡《行書律》簡文並非完整版本，但卻提供線索，讓本文能從中整合出秦代文書制度的面貌。過往有關秦代公文制度的研究，學者傾向將研究範圍限定於某一出土簡牘中，如集中討論睡虎地秦簡或里耶秦簡中所見的公文制度。而當研究與秦代公文制度息息相關的郵傳制度時，往往要依靠戰國留下來的線索來推測秦代郵傳的情況，又或借助漢代的簡牘來逆推秦代的面貌，這種研究方法無疑是有局限的。我們不能單憑‘漢承秦制’而認定秦代制度與漢代一樣。本文希望透過集中研究各種出土秦簡，從中找出與秦代公文制度有關的資料，並將諸家研究進行整理，重塑當時公文制度的概況。
published_or_final_version
Chinese Language and Literature
Master
Master of Arts

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Su, Weizhen. "The influence of Eileen Chang and her followers in Taiwan Taiwan "Zhang pai" zuo jia shi dai lun /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B32017789.

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Tang, Jun. "Zhe fu yu mian yan dang dai Hua bei cun luo jia zu de sheng chang li cheng /." Beijing : Zhongguo she hui ke xue chu ban she, 2001.

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Dawacairen. "Dang dai Xizang de huo fo : xin tu ren tong, zheng zhi jiao se yu she hui ying xiang = Living Buddhas in contemporary Tibet : believers' identifications, political roles and social influence /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18515599a.pdf.

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Wong, Yuet-sheung Candes. "The role of Zhang Wenkai (1871-1931) in the Anti-Christian Movement in the 1920s Zhang Wenkai(1871-1931) zai er shi nian dai fei Jidu jiao yun dong de li chang/." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951776.

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Tong, Fung-ping. "A study of the educational rights movement and Christian apologetics in China in the 1920's Er shi shi ji er shi nian dai Zhongguo shou hui jiao yu quan yun dong /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31784112.

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Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.

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Sun, Jinjing, and 孫今涇. "Neo-Confucians on the differentiation between living people and ghosts = Song dai li xue jia ren gui zhi bian." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/206661.

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Abstract:

This dissertation studies the discussions on ghosts by the Neo-Confucians of the Song Dynasty, in particular Zhu Xi and Chen Chun. According to these thinkers, Gui (the ghost) refers to the deceased and represents the fading away of Qi (materials), and it is also part of the ancestor worship. Based on the typically Neo-Confucian interpretation of Li (principles) and Qi (materials), this dissertation demonstrates how Zhu and Chen explicated the idea of “Li persist on even though Qi fade away” by an articulation of their understanding of the ghost. The thesis consists of five chapters. The introduction summarizes previous works concerning Neo-Confucians’ discussion on Gui. It also briefly explains why the idea of Li and Qi is significant to the distinction between living people and ghosts as seen by Neo-Confucian thinkers. The definition of “Neo-Confucians” is briefly explained at the beginning of the introduction. Chapter one presents how Neo-Confucians apply the Qi theory to Gui, and their idea of an appropriate worship as intimately related to Qi, yet with its rationality lying with Li of human relations. Chapter two analyzes the Neo-Confucian idea of li gui (haunting ghosts) which is differentiated from the ghost in the ancestry worship system. For Neo-Confucians, li gui fail to understand the appropriate relation between Qi and Li and try to reject the fading away of Qi after death. In Chapter three, it is examined that Zhu Xi and Chen Chun’s opinion that living people play a role in the ghosts’ haunting because of their lack of knowledge of either Qi or Li, and suggest that they become the human form of “haunting ghosts” because of such a failure in understanding. In conclusion, the thesis suggests that the right way to live out the true potentiality of human beings is to accept the limitation of Qi but try to grasp the eternal Li through the observation of the movements of Qi.
published_or_final_version
Chinese
Master
Master of Philosophy

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Tong, Kin Patrick. "Revitalization of Tung Choi Street : Women Street in Mongkok [Futurity of Streetscape System] = Wangjiao nü ren jie (Tongcai jie) chong jian ji hua : wei lai jie dao mo shi /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25953138.

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Ko, Chau Suk-yin Alice. "A study of the Eight Immortals of Yangzhou in the Qing Period Qing dai Yangzhou ba jia de yan jiu /." Click to view the E-thesis via HKUTO, 1993. http://sunzi.lib.hku.hk/hkuto/record/B31950966.

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Poon, Po-chiu. "A study of the drama (Chuanqi) of good versus evil in the Ming dynasty =bMing dai zhong jian chong tu chuan qi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23000922.

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Ng, Kam-lung. "A study of the Yuan period criticism of the Song poems Yuan dai dui Song shi ping jia zhi yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39634085.

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Liu, Jia [Verfasser], Stephan [Akademischer Betreuer] Freudenstein, and Wolfgang [Akademischer Betreuer] Fengler. "Einfluss der Schienenbefestigungskomponenten auf das laterale Verformungs- und Lastverteilungsverhalten der Schiene / Jia Liu. Gutachter: Stephan Freudenstein ; Wolfgang Fengler. Betreuer: Stephan Freudenstein." München : Universitätsbibliothek der TU München, 2013. http://d-nb.info/1036727920/34.

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Yan, Qiting. "Jiang nan xiao zhen : Zhongguo dang dai xiao shuo zhong de kong jian chang jing = Small towns in Jiangnan : geo-cultural setting in contemporary Chinese fiction /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17087661a.pdf.

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Yip, Kwok-wai. "The construction of the grand canal in the Sui Dynasty : its conception and impact = Sui Dai ying jian Da Yun He de gou si yu ying xiang /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25943285.

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To, Suk-kwan. "The effectiveness of a reading module in enhancing junior students' reading motivation and conceptual knowledge Ti sheng chu zhong xue sheng yue du dong ji ji wen hua zhi shi dan yuan jiao xue cheng xiao yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B40039985.

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Dissertations / Theses on the topic 'Dao jiao'

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