Relevant bibliographies by topics / Daoismo

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Daoismo'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Daoismo"

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Costa, Matheus Oliva da. "Daoismo e migração." TRAVESSIA - revista do migrante, no. 77 (December 28, 2015): 67–80. http://dx.doi.org/10.48213/travessia.i77.71.

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Existe uma relação entre Daoismo e Brasil desde o período colonial, mas que se limitava a interações indiretas via textos e artes. É somente com a chegada de imigrantes chineses vindos de Taiwan que podemos dizer que o Daoismo chega ao Brasil enquanto uma tradição viva. O tipo de imigrante vindo de Taiwan se caracterizava por já ter conhecimentos profissionais, entre eles, práticas e conhecimentos tradicionais chineses. Neste estudo vamos mostrar como e quais manifestações daoistas tradicionais chegaram ao Brasil, mais especificamente, em São Paulo e no Rio de Janeiro. O objetivo é contextuali
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Wang, Robin R. "From Female Daoist Rationality to Kundao Practice." Review of Religion and Chinese Society 7, no. 2 (2020): 179–98. http://dx.doi.org/10.1163/22143955-00702003.

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Abstract By presenting Cao Wenyi (1039–1119), a female Daoist in the Song dynasty, and Kundao Academy 坤道学院, a training center for female Daoists in contemporary China, this essay challenges Max Weber’s description of Daoism. This analysis criticizes two aspects of Weber’s basic position on Daoism, namely, his claims that it is irrational and egoistical. The essay argues that Weber’s account of “magical and irrational” features in Daoism is due to a deep-seated philosophical framework that fails to appreciate Daoism’s relational rationality, which takes one part in relation to many other parts,
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Schachter, Bony Braga. "Esporte dos Deuses: o Ritual Daoista Visto sob uma Perspectiva Comparativa." NEARCO - Revista Eletrônica de Antiguidade e Medievo 12, no. 2 (2021): 42–88. http://dx.doi.org/10.12957/nearco.2020.57697.

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O presente artigo discute o ritual daoista contemporâneo a partir de uma perspectiva comparativa. Comparando dois grupos, notadamente, a Sociedade Daoista do Brasil e um altar privado de Xinbei, em Taiwan, o artigo explora a dimensão teórica da adaptabilidade do ritual daoista a contextos locais. A primeira parte discute o conceito de sociedade, explicando como daoistas contemporâneos articulam a relação entre passado histórico e a modernidade chinesa. A segunda parte investiga o conceito de daoismo tal como postulado pelos grupos discutidos. A terceira parte compara o ritual daoista praticado
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Landau de Carvalho, Matheus. "COSTA, Matheus Oliva da. Daoismo Tropical: A Transplantação do Daoismo ao Brasil." Religare: Revista do Programa de Pós-Graduação em Ciências das Religiões da UFPB 14, no. 1 (2017): 193. http://dx.doi.org/10.22478/ufpb.1982-6605.2017v14n1.34105.

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Chi-Tim, Lai. "Daoism in China Today, 1980–2002." China Quarterly 174 (June 2003): 413–27. http://dx.doi.org/10.1017/s0009443903000251.

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Drawing on Daoist Association sources, fieldwork and interviews, this article analyses some major aspects of Daoism in China today. It first presents the revival of destroyed Daoist temples, the return of liturgical activities in Daoist temples and the establishment of training classes for young Daoists. It also discusses the restoration of ordinations of Daoists at the Quanzhen monastery Baiyun guan and the Halls of Zhengyi Tianshi at Longhu shan. Based upon the National Daoist Association's statistics from 1996, there were about 20,000 “Daoist priests who live at home,” called sanju daoshi,
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Siegler, Elijah. ""Back to the Pristine: Identity Formation and Legitimation in Contemporary American Daoism." Nova Religio 14, no. 1 (2010): 45–66. http://dx.doi.org/10.1525/nr.2010.14.1.45.

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This article, based on personal interviews and written surveys of dozens of Americans who self-identify as Daoist, asks how American Daoism provides meaning and shapes the identity of its American adherents. Using Wade Clark Roof's theories about Baby Boomers's spiritual quest as a search for meaning, this article shows how American Daoism can be both a component of and a resolution to this spiritual quest. It analyzes the strategies American Daoists use to assemble a stable identity, including constructing lineages based on personal transmission and positing the existence of an "inauthentic"
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Komjathy, Louis. "Tracing the Contours of Daoism in North America." Nova Religio 8, no. 2 (2004): 5–27. http://dx.doi.org/10.1525/nr.2004.8.2.5.

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ABSTRACT: Utilizing an interpretive model based on "family resem-blances," this paper provides a survey of Daoist teachers and organizations in North America, giving particular attention to those individuals who fall on the "close relations" (Daoist priests, lineage holders) side of the spectrum. The paper first discusses the question of identity with respect to American Daoists. The author advocates the principle of self-identification as an initial methodology, with the additional distinction of Daoist adherents (birthright and convert) and sympathizers. Next, the paper discusses Daoist teac
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Cooper, David E. "Daoism, Nature and Humanity." Royal Institute of Philosophy Supplement 74 (June 30, 2014): 95–108. http://dx.doi.org/10.1017/s1358246114000034.

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AbstractThis paper sympathetically explores Daoism's relevance to environmental philosophy and to the aspiration of people to live in a manner convergent with nature. After discussing the Daoist understanding of nature and the dao (Way), the focus turns to the implications of these notions for our relationship to nature. The popular idea that Daoism encourages a return to a ‘primitive’ way of life is rejected. Instead, it is shown that the Daoist proposal is one of living more ‘spontaneously’ than people generally do in the modern, technological world, and of allowing other beings to do so as
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Raz, Gil. "‘Conversion of the Barbarians’ [Huahu ] Discourse as Proto Han Nationalism." Medieval History Journal 17, no. 2 (2014): 255–94. http://dx.doi.org/10.1177/0971945814545862.

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In the early medieval period, many Chinese viewed the growing popularity of Buddhism, and the rapid integration of Buddhism into Chinese religious life, as a challenge to their own civilisation. A major aspect of the resistance to the growing dominance of Buddhism was a discourse known as the ‘conversion of the barbarians’. This basic narrative of this discourse claimed that Laozi had journeyed west to India where he either became the Buddha or taught the Buddha. This discourse, which was elaborated in several Daoist texts into complex cosmological and mytho-historical narratives thus asserted
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Tadd, Misha. "Ziran: Authenticity or Authority?" Religions 10, no. 3 (2019): 207. http://dx.doi.org/10.3390/rel10030207.

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This essay explores the core Daoist concept of ziran (commonly translated as spontaneity, naturalness, or self-so) and its relationship to authenticity and authority. Modern scholarship has often followed the interpretation of Guo Xiang (d. 312) in taking ziran as spontaneous individual authenticity completely unreliant on any external authority. This form of Daoism emphasizes natural transformations and egalitarian society. Here, the author draws on Heshanggong’s Commentary on the Daodejing to reveal a drastically dissimilar ziran conception based on the authority of the transcendent Way. The
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Dissertations / Theses on the topic "Daoismo"

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Costa, Matheus Oliva da. "Daoismo tropical: transplantação do Daoismo ao Brasil através da Sociedade Taoísta do Brasil e da Sociedade Taoísta SP." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1956.

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Made available in DSpace on 2016-04-25T19:20:36Z (GMT). No. of bitstreams: 1 Matheus Oliva da Costa.pdf: 3007182 bytes, checksum: 089b6d6277e0722b7179d86bba7a7583 (MD5) Previous issue date: 2015-08-26<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Daoism is a religion of Chinese origins that since the 19th century started to have contact with the Brazilian culture, beneath the Orientalism force. Since the second half of the 20th century, we see a second wave of Daoism spread, albeit indirectly. In the 1970s the W&#468; family Wu Jyh Cherng within them (W&#468; Zhìchéng
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Parisi, Raffaele. "L'aspetto intrinseco del sinogramma: intreccio di storia, cultura e filosofia." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/10711/.

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Stanley-Baker, M. "Daoists and doctors : the role of medicine in six dynasties Shangqing Daoism." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1396009/.

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This dissertation examines the salvific and therapeutic practices of medieval Chinese Daoist organisations. Drawing on the most detailed ethnographic record of medical treatment in early medieval China, the Zhen’gao 真誥 [Declarations of the Perfected], this study examines the work of Yang Xi and the Xus of Jiankang, early members of the Shangqing (Highest Clarity) School. It argues that many of the family’s activities were ultimately concerned with promoting health and curing disease: from tomb-quelling, to divination, to reports on the affairs of deceased relatives. Three main practices form t
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Assandri, Friederike. "Die Debatten zwischen Daoisten und Buddhisten in der frühen Tang-Zeit und die Chongxuan-Lehre des Daoismus = The debates between Daoists and Buddhists in the early Tang and the Chongxuan teaching of Daoism /." Ann Arbor : ProQuest, 2004. http://swbplus.bsz-bw.de/bsz111940974inh.htm.

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Cho, S. "Death, disease, and Daoism in the Tang (618-907 AD) : a history of Daoist liturgy in medieval China." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597624.

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This study examines Daoist rituals to deal with the recurring concerns in the medieval Chinese religion: the proper sending-off of the deceased, the avoidance of any malevolent effects associated with death, the search for the salvation of the dead. During the early medieval period, Daoism developed rituals that addressed the religious needs unsatisfied by the Confucian ritual framework. One of such concerns was that the newly dead may bring misfortunes to or harm their own family and neighbours. This is often manifested as diseases in the family. Many of the medical texts compiled during the
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Liu, Xian. "Conceptual and comparative formulations of Daoism : an interplay between Daoism and environmental ethics." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Thesis/Spring2006/x%5Fliu%5F051006.pdf.

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Lisovskis, Olegas. "Idealios asmenybės koncepcija klasikinio daoizmo filosofijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130802_111306-51061.

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Šiame darbe nagrinėjamos klasikinio daoizmo filosofijos iškeltos idealios asmenybės savybės. Šiame tyrime remiamasi geriausių Rusijos sinologų veikalais, taip pat daoizmo pradininkų vertimais į lietuvių kalbą, lietuvių daoizmo tyrinėtojais.<br>In this master's paper are ivestigated the features of ideal person in the philosophy of classical daoism. This paper is based on the analysis of the best works of russian synologists and the lithuanian translation of daosim ancestors works, also on the analysis of the works of lithuanian imvestigators in daoism philosophy.
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Van, Zanten Joel. "Foundations of deep ecology : Daoism and Heideggerian phenomenology /." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1249483297.

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Thesis (M.A.)--University of Toledo, 2009.<br>Typescript. "Submitted as partial fulfillment of the requirements for The Master of Arts in Philosophy." "A thesis entitled"--at head of title. Bibliography: leaves 80-83.
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Van, Zanten Joel A. "Foundations of Deep Ecology: Daoism and Heideggerian Phenomenology." University of Toledo / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1249483297.

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Dittmer, Sienna Miquel Palmer. "Cross-Cultural Ecotheology in the Poetry of Li-Young Lee." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3027.

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This thesis explores the cross-cultural ecotheology of contemporary American poet Li-Young Lee by looking at the intersection of the human, the natural, and the sacred in his poetry. Close readings of Lee's poetic encounters with roses, persimmons, trees, wind, and light through the lens of Christianity and Daoism illustrate the way Lee is able to merge the Eastern concepts of interconnection and mutual harmony with Western ideas of sacredness and divinity. This discussion places Lee in direct conversation with modern and contemporary ecopoets who use the creative energy of language to express
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Books on the topic "Daoismo"

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Il daoismo: Storia, dottrina, pratiche. Carocci editore, 2014.

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Daoism. 3rd ed. Chelsea House, 2009.

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Twist, Amber. Daoism. Lucent Books, 2005.

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Kohn, Livia. Introducing Daoism. Routledge, 2008.

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1956-, Kohn Livia, ed. Women in daoism. Three Pines Press, 2003.

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Awakening to Reality: The "Regulated Verses" of the Wuzhen pian, a Taoist Classic of Internal Alchemy. Golden Elixir Press, 2009.

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Cao, Feng. Daoism in Early China. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-55094-1.

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Daoism and Chinese culture. 2nd ed. Three Pines Press, 2004.

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C, Reiter Florian, ed. Exorcism in Daoism: A Berlin symposium. Harrassowitz, 2011.

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Lee, Jung H. The Ethical Foundations of Early Daoism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137384867.

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Book chapters on the topic "Daoismo"

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Assandri, Friederike. "Daoism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1638.

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Barbalet, Jack. "Daoism." In Confucianism and the Chinese Self. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6289-6_4.

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Bidlack, Bede Benjamin. "Daoism." In Interreligious Philosophical Dialogues. Routledge, 2017. http://dx.doi.org/10.4324/9781315111070-1.

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Kohn, Livia. "Daoism—Enhancing Cosmic Energy: The Daoist Body in the Twenty-first Century." In Transhumanism and the Body. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342768_3.

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Miller, James. "Daoism and Nature." In Science Across Cultures: The History of Non-Western Science. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0149-5_20.

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Lee, Jung H. "Daoism and “Morality”." In The Ethical Foundations of Early Daoism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137384867_2.

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Lai, Karyn. "Daoism and Confucianism." In Dao Companion to Daoist Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2927-0_21.

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Yao, Zhihua. "Daoism and Buddhism." In Dao Companion to Daoist Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2927-0_22.

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Miller, James. "The Locative Imagination." In China's Green Religion. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231175869.003.0005.

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Schools of Daoist practice have traditionally been formed around specific mountain sites in China partly because Daoists value the experience of particular configurations of qi flowing through the unique topography of each location. This suggests that nature should not be understood as a generic, universal resource that is more or less the same everywhere. Rather Daoists have valued nature in particular ways in particular places for particular reasons. A problem in environmental ethics is whether to consider the “environment” as a cosmological universal, or as the sum of specific, local issues and practical problems. Daoism emphasizes the local, but as the way to approach the universal.
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Feuchtwang, Stephan. "Daoism and Daoist organisations." In Handbook on Religion in China. Edward Elgar Publishing, 2020. http://dx.doi.org/10.4337/9781786437969.00019.

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Conference papers on the topic "Daoismo"

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Ming, Qing. "A Study of the Daoism's Concept of Dao." In 3rd Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/sschd-17.2017.15.

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Song, Hongqiao. "The Evolution of the Management Thoughts of Confucianism, Buddhism and Daoism in Zhongnan Area." In 2017 4th International Conference on Education, Management and Computing Technology (ICEMCT 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icemct-17.2017.131.

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