Relevant bibliographies by topics / Daosim

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Daosim'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Daosim"

1

Chi-Tim, Lai. "Daoism in China Today, 1980–2002." China Quarterly 174 (June 2003): 413–27. http://dx.doi.org/10.1017/s0009443903000251.

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Drawing on Daoist Association sources, fieldwork and interviews, this article analyses some major aspects of Daoism in China today. It first presents the revival of destroyed Daoist temples, the return of liturgical activities in Daoist temples and the establishment of training classes for young Daoists. It also discusses the restoration of ordinations of Daoists at the Quanzhen monastery Baiyun guan and the Halls of Zhengyi Tianshi at Longhu shan. Based upon the National Daoist Association's statistics from 1996, there were about 20,000 “Daoist priests who live at home,” called sanju daoshi,
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Wang, Zhongjiang. "The Concept and Genealogy of the Ultimate Origin: An Exploration of Constancy in the Hengxian 《恒先》 Text of the Shanghai Museum Collection". Journal of Chinese Philosophy 46, № 1-2 (2019): 3–32. http://dx.doi.org/10.1163/15406253-0460102003.

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The idea “constancy” (Heng 恒) in Hengxian 《恒先》 should not be understood as constant or eternal. It also should not be read as Ji 極. “Constancy” should be understood in the context of Hengxian. By comparing “constancy’ with the cosmology of early Daosim and by analyzing the meaning development of the word Heng 恒in Pre-Qin Confucian literature, it can be inferred that “constancy” in Hengxian refers to ultimate origin of the cosmos and the myriad beings.
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Miller, James. "Is Green the New Red?: The Role of Religion in Creating a Sustainable China." Nature and Culture 8, no. 3 (2013): 249–64. http://dx.doi.org/10.3167/nc.2013.080302.

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The Chinese Daoist Association has embarked upon an ambitious agenda to promote Daoism as China's "green religion". This new construction of a "green Daoism" differs, however, from both traditional Chinese and modern Western interpretations of the affinity between Daoism and nature. In promoting Daoism as a green religion, the Chinese Daoist Association is not aiming to restore some mythical utopia of humans living in harmony with nature, but instead to support a nationalist agenda of patriotism and scientific development. At the same time, as I shall argue, this agenda may deliver positive be
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Poškaitė, Loreta. "Laozi’s precepts for daily life in the contemporary world: two popular Western (American) interpretations." International Journal of Area Studies 8, no. 1 (2013): 52–69. http://dx.doi.org/10.2478/ijas-2013-0003.

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Abstract The paper aims to discuss two popular interpretations of Daoism and its application to contemporary world: The Dao of Pooh by Benjamin Hoff and The Truth of Tao by Alex Anatole. In the first part, it will concentrate on the interpretation of Daoist concept of simplicity (pu ) in B.Hoff’s book, pointing out to the problem of its simplification and elucidating the cluster of the meanings (or aspects) of pu in this book and in comparison with its understanding in Classical Daoism. In the second part, it will discuss the main points of interpretation of Daoism as a “reflective mirror” for
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Richey, Jeffrey L. "Daoist Cosmogony in the Kojiki 古事記 Preface". Religions 12, № 9 (2021): 761. http://dx.doi.org/10.3390/rel12090761.

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A close reading of the cosmogony found in the preface to Ō no Yasumaro 太安萬侶’s Kojiki 古事記 (Record of Ancient Matters, 712 CE) reveals the ways in which Japan’s early Nara period elites appropriated aspects of China’s Daoist traditions for their own literary, mythological, and political purposes. This debt to Daoism on the part of the oldest Shintō 神道 scripture, in turn, reveals the extent to which Daoist traditions were eclectically mined for content that early Japanese elites found useful, rather than transmitted as intact lineages. This also raises questions about whether and how “Daoism” has
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Nixon, Denver Vale. "The Environmental Resonance of Daoist Moving Meditations." Worldviews: Global Religions, Culture, and Ecology 10, no. 3 (2006): 380–403. http://dx.doi.org/10.1163/156853506778942095.

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AbstractRather than focus solely on traditional philosophical categories, as has often been the case in the discourse on Daoism and ecology, this paper explores the connections between a Daoist theory of practice, moving meditations of Daoist origin, and environmental resonance. Major themes explored include internalized action tradeoffs, preventative and integrated health awareness, alternative epistemologies, and an extemporaneous ethic sensitive to ecological change. It is suggested that collectively, Daoist cultivational practices may contribute toward social behaviour that is at least neu
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Journal of Chinese Philosophy, Editors. "Daoism and the Daoist Founders." Journal of Chinese Philosophy 28, no. 1-2 (2001): 93–150. http://dx.doi.org/10.1163/15406253-0280102007.

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Komjathy, Louis. "Tracing the Contours of Daoism in North America." Nova Religio 8, no. 2 (2004): 5–27. http://dx.doi.org/10.1525/nr.2004.8.2.5.

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ABSTRACT: Utilizing an interpretive model based on "family resem-blances," this paper provides a survey of Daoist teachers and organizations in North America, giving particular attention to those individuals who fall on the "close relations" (Daoist priests, lineage holders) side of the spectrum. The paper first discusses the question of identity with respect to American Daoists. The author advocates the principle of self-identification as an initial methodology, with the additional distinction of Daoist adherents (birthright and convert) and sympathizers. Next, the paper discusses Daoist teac
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Wang, Robin R. "From Female Daoist Rationality to Kundao Practice." Review of Religion and Chinese Society 7, no. 2 (2020): 179–98. http://dx.doi.org/10.1163/22143955-00702003.

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Abstract By presenting Cao Wenyi (1039–1119), a female Daoist in the Song dynasty, and Kundao Academy 坤道学院, a training center for female Daoists in contemporary China, this essay challenges Max Weber’s description of Daoism. This analysis criticizes two aspects of Weber’s basic position on Daoism, namely, his claims that it is irrational and egoistical. The essay argues that Weber’s account of “magical and irrational” features in Daoism is due to a deep-seated philosophical framework that fails to appreciate Daoism’s relational rationality, which takes one part in relation to many other parts,
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Siegler, Elijah. ""Back to the Pristine: Identity Formation and Legitimation in Contemporary American Daoism." Nova Religio 14, no. 1 (2010): 45–66. http://dx.doi.org/10.1525/nr.2010.14.1.45.

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This article, based on personal interviews and written surveys of dozens of Americans who self-identify as Daoist, asks how American Daoism provides meaning and shapes the identity of its American adherents. Using Wade Clark Roof's theories about Baby Boomers's spiritual quest as a search for meaning, this article shows how American Daoism can be both a component of and a resolution to this spiritual quest. It analyzes the strategies American Daoists use to assemble a stable identity, including constructing lineages based on personal transmission and positing the existence of an "inauthentic"
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Dissertations / Theses on the topic "Daosim"

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Luk, Yu Ping. "Empresses, religious practice and the imperial image in Ming China : the Ordination Scroll of Empress Zhang (1493)." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:797fc7ce-34c7-4af3-a96d-928cec15098a.

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The Ordination Scroll of Empress Zhang (1493) in the San Diego Museum of Art, a highlight at the Taoism and the Arts of China exhibition in 2000, is an unusual object among surviving visual material from Ming dynasty China (1368 – 1644). At over twenty-seven metres long, the scroll contains meticulously painted images and a detailed inscription that records the Daoist ordination of Empress Zhang (1470 – 1541), consort of the Hongzhi emperor (r. 1488 – 1505) by the Orthodox Unity institution. The event it documents, which elevates the empress into the celestial realm, would be unknown to histor
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Cho, S. "Death, disease, and Daoism in the Tang (618-907 AD) : a history of Daoist liturgy in medieval China." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597624.

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This study examines Daoist rituals to deal with the recurring concerns in the medieval Chinese religion: the proper sending-off of the deceased, the avoidance of any malevolent effects associated with death, the search for the salvation of the dead. During the early medieval period, Daoism developed rituals that addressed the religious needs unsatisfied by the Confucian ritual framework. One of such concerns was that the newly dead may bring misfortunes to or harm their own family and neighbours. This is often manifested as diseases in the family. Many of the medical texts compiled during the
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Treat, Nicholas. "Xiwu yu Wudao: Wushu yu Daojia ji Shijia SixiangThe Learning of Marital Arts and Daoist and Buddhist Thought." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555390221952377.

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Liu, Xian. "Conceptual and comparative formulations of Daoism : an interplay between Daoism and environmental ethics." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Thesis/Spring2006/x%5Fliu%5F051006.pdf.

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Van, Zanten Joel. "Foundations of deep ecology : Daoism and Heideggerian phenomenology /." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1249483297.

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Thesis (M.A.)--University of Toledo, 2009.<br>Typescript. "Submitted as partial fulfillment of the requirements for The Master of Arts in Philosophy." "A thesis entitled"--at head of title. Bibliography: leaves 80-83.
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Van, Zanten Joel A. "Foundations of Deep Ecology: Daoism and Heideggerian Phenomenology." University of Toledo / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1249483297.

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Dittmer, Sienna Miquel Palmer. "Cross-Cultural Ecotheology in the Poetry of Li-Young Lee." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3027.

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This thesis explores the cross-cultural ecotheology of contemporary American poet Li-Young Lee by looking at the intersection of the human, the natural, and the sacred in his poetry. Close readings of Lee's poetic encounters with roses, persimmons, trees, wind, and light through the lens of Christianity and Daoism illustrate the way Lee is able to merge the Eastern concepts of interconnection and mutual harmony with Western ideas of sacredness and divinity. This discussion places Lee in direct conversation with modern and contemporary ecopoets who use the creative energy of language to express
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Li, Men-dik, and 李民迪. "The unfolding and transformation of Daoism in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B39558204.

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Tang, Yun, and 汤云. "Free, resentment, and social criticism: a critical reflection on Daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50567020.

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Costa, Matheus Oliva da. "Daoismo tropical: transplantação do Daoismo ao Brasil através da Sociedade Taoísta do Brasil e da Sociedade Taoísta SP." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1956.

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Made available in DSpace on 2016-04-25T19:20:36Z (GMT). No. of bitstreams: 1 Matheus Oliva da Costa.pdf: 3007182 bytes, checksum: 089b6d6277e0722b7179d86bba7a7583 (MD5) Previous issue date: 2015-08-26<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Daoism is a religion of Chinese origins that since the 19th century started to have contact with the Brazilian culture, beneath the Orientalism force. Since the second half of the 20th century, we see a second wave of Daoism spread, albeit indirectly. In the 1970s the W&#468; family Wu Jyh Cherng within them (W&#468; Zhìchéng
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Books on the topic "Daosim"

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Ting lao zi jiang dao. 2nd ed. Hai tian chu ban she, 2013.

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Daoism. 3rd ed. Chelsea House, 2009.

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Torchinov, E. A. Daosizm. "Peterburgskoe vostokovedenie", 1999.

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Twist, Amber. Daoism. Lucent Books, 2005.

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Kohn, Livia. Introducing Daoism. Routledge, 2008.

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1956-, Kohn Livia, ed. Women in daoism. Three Pines Press, 2003.

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Awakening to Reality: The "Regulated Verses" of the Wuzhen pian, a Taoist Classic of Internal Alchemy. Golden Elixir Press, 2009.

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Jian, Wen. Daosizm v sovremennom Kitae. Peterburgskoe Vostokovedenie, 2008.

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Cao, Feng. Daoism in Early China. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-55094-1.

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Daoism and Chinese culture. 2nd ed. Three Pines Press, 2004.

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Book chapters on the topic "Daosim"

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Assandri, Friederike. "Daoism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1638.

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Barbalet, Jack. "Daoism." In Confucianism and the Chinese Self. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6289-6_4.

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Bidlack, Bede Benjamin. "Daoism." In Interreligious Philosophical Dialogues. Routledge, 2017. http://dx.doi.org/10.4324/9781315111070-1.

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Kohn, Livia. "Daoism—Enhancing Cosmic Energy: The Daoist Body in the Twenty-first Century." In Transhumanism and the Body. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342768_3.

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Miller, James. "Daoism and Nature." In Science Across Cultures: The History of Non-Western Science. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0149-5_20.

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Lee, Jung H. "Daoism and “Morality”." In The Ethical Foundations of Early Daoism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137384867_2.

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Lai, Karyn. "Daoism and Confucianism." In Dao Companion to Daoist Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2927-0_21.

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Yao, Zhihua. "Daoism and Buddhism." In Dao Companion to Daoist Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2927-0_22.

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Raphals, Lisa. "Daoism and Science." In Dao Companion to Daoist Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2927-0_24.

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Feuchtwang, Stephan. "Daoism and Daoist organisations." In Handbook on Religion in China. Edward Elgar Publishing, 2020. http://dx.doi.org/10.4337/9781786437969.00019.

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Conference papers on the topic "Daosim"

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Song, Hongqiao. "The Evolution of the Management Thoughts of Confucianism, Buddhism and Daoism in Zhongnan Area." In 2017 4th International Conference on Education, Management and Computing Technology (ICEMCT 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icemct-17.2017.131.

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Moawad, M., A. Nasr, O. Marzouk, et al. "Leveraging DAOS file system for seismic data storage." In Fifth EAGE Workshop on High Performance Computing for Upstream. European Association of Geoscientists & Engineers, 2021. http://dx.doi.org/10.3997/2214-4609.2021612023.

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Lofstead, Jay, Ivo Jimenez, Carlos Maltzahn, Quincey Koziol, John Bent, and Eric Barton. "DAOS and Friends: A Proposal for an Exascale Storage System." In SC16: International Conference for High Performance Computing, Networking, Storage and Analysis. IEEE, 2016. http://dx.doi.org/10.1109/sc.2016.49.

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Hofbauer, E., R. Rascher, F. Friedke, and R. Kometer. "Resolution, measurement errors and uncertainties on deflectometric acquisition of large optical surfaces "DaOS"." In Fourth European Seminar on Precision Optics Manufacturing, edited by Oliver W. Fähnle, Rolf Rascher, and Christine Wünsche. SPIE, 2017. http://dx.doi.org/10.1117/12.2267513.

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Wang, Bin. "Study on the Improving Effect of the Teaching of Health Qigong Mawangdui Daoyin Technique on the Immune Function of Middle and Old Women." In IPEC 2021: 2021 2nd Asia-Pacific Conference on Image Processing, Electronics and Computers. ACM, 2021. http://dx.doi.org/10.1145/3452446.3452675.

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Aniche, Mauricio F., Gustavo A. Oliva, and Marco A. Gerosa. "Are the Methods in Your Data Access Objects (DAOs) in the Right Place? A Preliminary Study." In 2014 6th International Workshop on Managing Technical Debt (MTD). IEEE, 2014. http://dx.doi.org/10.1109/mtd.2014.14.

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Faqir-Rhazoui, Youssef, Miller-Janny Ariza-Garzón, Javier Arroyo, and Samer Hassan. "Effect of the Gas Price Surges on User Activity in the DAOs of the Ethereum Blockchain." In CHI '21: CHI Conference on Human Factors in Computing Systems. ACM, 2021. http://dx.doi.org/10.1145/3411763.3451755.

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Hofbauer, E., R. Rascher, M. Schilke, J. Liebl, and J. P. Richters. "Deflectometric acquisition of large optical surfaces (DaOS) using a new physical measurement principle: vignetting field stop procedure." In Third European Seminar on Precision Optics Manufacturing, edited by Rolf Rascher, Oliver Fähnle, Christine Wünsche, and Christian Schopf. SPIE, 2016. http://dx.doi.org/10.1117/12.2236134.

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