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Dissertations / Theses on the topic 'Daosim'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Luk, Yu Ping. "Empresses, religious practice and the imperial image in Ming China : the Ordination Scroll of Empress Zhang (1493)." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:797fc7ce-34c7-4af3-a96d-928cec15098a.

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The Ordination Scroll of Empress Zhang (1493) in the San Diego Museum of Art, a highlight at the Taoism and the Arts of China exhibition in 2000, is an unusual object among surviving visual material from Ming dynasty China (1368 – 1644). At over twenty-seven metres long, the scroll contains meticulously painted images and a detailed inscription that records the Daoist ordination of Empress Zhang (1470 – 1541), consort of the Hongzhi emperor (r. 1488 – 1505) by the Orthodox Unity institution. The event it documents, which elevates the empress into the celestial realm, would be unknown to histor

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2

Cho, S. "Death, disease, and Daoism in the Tang (618-907 AD) : a history of Daoist liturgy in medieval China." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597624.

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This study examines Daoist rituals to deal with the recurring concerns in the medieval Chinese religion: the proper sending-off of the deceased, the avoidance of any malevolent effects associated with death, the search for the salvation of the dead. During the early medieval period, Daoism developed rituals that addressed the religious needs unsatisfied by the Confucian ritual framework. One of such concerns was that the newly dead may bring misfortunes to or harm their own family and neighbours. This is often manifested as diseases in the family. Many of the medical texts compiled during the

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3

Treat, Nicholas. "Xiwu yu Wudao: Wushu yu Daojia ji Shijia SixiangThe Learning of Marital Arts and Daoist and Buddhist Thought." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555390221952377.

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4

Liu, Xian. "Conceptual and comparative formulations of Daoism : an interplay between Daoism and environmental ethics." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Thesis/Spring2006/x%5Fliu%5F051006.pdf.

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5

Van, Zanten Joel. "Foundations of deep ecology : Daoism and Heideggerian phenomenology /." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1249483297.

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Thesis (M.A.)--University of Toledo, 2009.<br>Typescript. "Submitted as partial fulfillment of the requirements for The Master of Arts in Philosophy." "A thesis entitled"--at head of title. Bibliography: leaves 80-83.

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Van, Zanten Joel A. "Foundations of Deep Ecology: Daoism and Heideggerian Phenomenology." University of Toledo / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1249483297.

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Dittmer, Sienna Miquel Palmer. "Cross-Cultural Ecotheology in the Poetry of Li-Young Lee." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3027.

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This thesis explores the cross-cultural ecotheology of contemporary American poet Li-Young Lee by looking at the intersection of the human, the natural, and the sacred in his poetry. Close readings of Lee's poetic encounters with roses, persimmons, trees, wind, and light through the lens of Christianity and Daoism illustrate the way Lee is able to merge the Eastern concepts of interconnection and mutual harmony with Western ideas of sacredness and divinity. This discussion places Lee in direct conversation with modern and contemporary ecopoets who use the creative energy of language to express

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8

Li, Men-dik, and 李民迪. "The unfolding and transformation of Daoism in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B39558204.

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9

Tang, Yun, and 汤云. "Free, resentment, and social criticism: a critical reflection on Daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50567020.

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10

Costa, Matheus Oliva da. "Daoismo tropical: transplantação do Daoismo ao Brasil através da Sociedade Taoísta do Brasil e da Sociedade Taoísta SP." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1956.

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Made available in DSpace on 2016-04-25T19:20:36Z (GMT). No. of bitstreams: 1 Matheus Oliva da Costa.pdf: 3007182 bytes, checksum: 089b6d6277e0722b7179d86bba7a7583 (MD5) Previous issue date: 2015-08-26<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Daoism is a religion of Chinese origins that since the 19th century started to have contact with the Brazilian culture, beneath the Orientalism force. Since the second half of the 20th century, we see a second wave of Daoism spread, albeit indirectly. In the 1970s the Wǔ family Wu Jyh Cherng within them (Wǔ Zhìchéng

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11

陳振鴻 and Chun-hung Chan. "The conceptual relationship between Yizhuan and pre-Qin confucianism and daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31223965.

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12

Xu, Jingcheng. "Early Daoism, ecocriticism and the Anthropocene : the case of Edward Thomas." Thesis, Bangor University, 2018. https://research.bangor.ac.uk/portal/en/theses/early-daoism-ecocriticism-and-the-anthropocene-the-case-of-edward-thomas(c559d542-4f8a-4bb4-bf6c-38ee126a1394).html.

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This dissertation will explore the contemporary value of early Daoism, a Chinese indigenous philosophy established prior to the Qin period (221 B.C.E.). It will suggest, as we enter the Age of the Anthropocene, that early Daoist thinking is useful to present-day ecocriticism. In short, it offers a way of restoring spiritual concerns to our thinking about environmental crises that we often presently consider in purely physical and material ways. After setting out the principles of early Daoism and suggesting its usefulness to contemporary ecocriticism, this thesis will consider the poetry of Ed

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13

Stanley-Baker, M. "Daoists and doctors : the role of medicine in six dynasties Shangqing Daoism." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1396009/.

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This dissertation examines the salvific and therapeutic practices of medieval Chinese Daoist organisations. Drawing on the most detailed ethnographic record of medical treatment in early medieval China, the Zhen’gao 真誥 [Declarations of the Perfected], this study examines the work of Yang Xi and the Xus of Jiankang, early members of the Shangqing (Highest Clarity) School. It argues that many of the family’s activities were ultimately concerned with promoting health and curing disease: from tomb-quelling, to divination, to reports on the affairs of deceased relatives. Three main practices form t

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14

Shi, Zhenjing. "The formation and transformation of the Mahaparinirvanasutra in Theravada, Mahayana and Daoism." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406191.

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15

Wu, I.-Ying. "Being formless : a Daoist movement practice." Thesis, University of Northampton, 2014. http://nectar.northampton.ac.uk/6472/.

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This study aims to develop a Daoist movement practice. Based on qi-energy, Daoism, a Chinese ontological study of being, suggests that Dao is the formless changing of in-between being. I explore how the formless nature of Dao informs my own creative practice. I argue that formlessness signifies an uncertain, unexpected, and constantly changing boundary of the self. Improvised movement emerges from within, and as an extension, of formlessness. The improvisational mode considered here is thereby experiential, an expanded way of being, rather than compositional. This thesis presents a somatic pra

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16

Chen, Huachang, and 陳華昌. "A study of Cao Cao's connection with daoism and his poetry of immortals." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31242911.

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17

Zhou, Wen-Qian. "EXAMINING FEMALE LEADERSHIP FROM A DAOIST PERSPECTIVE." OpenSIUC, 2020. https://opensiuc.lib.siu.edu/theses/2717.

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Mainstream leadership studies are concerned mostly about western values. To fill the gap between Western and Eastern perspectives on leadership, this study examines female leadership from a Daoist perspective. Daoism is a valuable and rich philosophical system from China and has a history of more than 2,500 years. Key concepts from Daoism (e.g., harmony, Wei Wu-Wei, Yin-Yang, water-like leadership, and its high regard for females and mothers) were used as alternative and resourceful theoretical foundations for this study. This study was a between-subject 2 x 2 x 2 factorial design (leader cand

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18

Dull, Carl Joseph. "The Zhuangzi and Nourishing Xin: Causes of Strife, Positive Ideals of Caring for Living, and Therapeutic Linguistic Practice." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/dissertations/311.

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This dissertation seeks to extract the Zhuangzi from a variety of problematic interpretations in English-speaking scholarship. The text has been accused of supporting a variety of moral or epistemic positions, including moral relativism, transcendental mysticism, skepticism, anarchism, and anti-societal asceticism. Against these interpretations I demonstrate the text has a complex but coherent diagnosis of human suffering in a cosmology of change. In response to this diagnosis the text also presents a complex but coherent set of ideals that treat human suffering. This suffering takes many form

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19

Kwong, Ming-wai, and 鄺明威. "Daoist influence on Zheng Guanying's (1842-1922)thought =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B3859870X.

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20

Zhang, Ji. "One and many : a comparative study of Plato's philosophy and Daoism represented by Ge Hong /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002974.

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21

Bidlack, Bede Benjamin. "In Good Company: the Body and Divinization in Pierre Teilhard De Chardin, SJ and Daoist Xiao Yingsou." Thesis, Boston College, 2011. http://hdl.handle.net/2345/3748.

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Thesis advisor: Catherine Cornille<br>While no dogmatic declarations have been made on the definition of the body, creeds, councils, and constitutions have affirmed its resurrection. The present work of comparative theology explores the body and divinization in Jesuit Pierre Teilhard de Chardin (1881-1955) and Daoist Xiao Yingsou (fl. Song Dynasty 960-1278). Early in his writing, Teilhard loses interest in discovering the theological significance of the human body in favor of addressing the fulfillment of the Cosmic Body of Christ. Accordingly, studies of Teilhard easily overlook the individua

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22

Stulman, Timothy A. "A Cultural Analysis of Chen Yi's Si Ji (Four Seasons) For Orchestra." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1276884003.

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23

Su, Yanfang, and 苏艳芳. "Mapping the lost cultural landscape of the Donghua Daoist Temple in Chongqing: a study of the importance ofcultural landscape for Daoist sites." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48348491.

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Daoist architecture, as the cultural carrier of Daoism, has close relationship with cultural landscape which is a key element in the conservation of Daoism sites. However, very little scholarly attention has been paid to it, and obviously this is a threat to the integrity of Daoist architecture and also the intangible part behind it – the continuity of Daoism culture. To date, 86 properties with 5 trans-boundary properties and 1 delisted property on the World Heritage List have been included as cultural landscapes: of these only 3 were in the China, whilst none of them is related to Daoi

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24

Au, Ho Vanessa, and 區皓. "Buddhist monks and Daoist priests in Jinyong's "condor trilogy"." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42925848.

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25

Jang, Jaeho. "The doctrine of theodicy in a scientific age : examining the evolutionary theology of John Haught and the Daoist philosophy of Zhuangzi." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25822.

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Modern evolutionary science has brought a sharp focus to bear on the problem of evil, and especially of natural evil and suffering in the natural world. Moreover, I believe that contemporary theodicy may benefit from engagement with the East Asian religion, Daoism. Therefore, I will comparatively examine the work of the evolutionary theodicy of Haught and the Daoist philosophy of Zhuangzi. I will not cover all of the thought of Haught and Zhuangzi, but instead I will focus on their ideas concerning the problem of evil, and develop them in harmony with evolutionary science. In order to do this

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Hurt, Russell L. "The devil kings in medieval Daoism: A study of the "Most High Dongyuan Scripture of Divine Spells"." Connect to online resource, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1442961.

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27

LaFerla, Nina. "Modernity and the mountain Daoism, its traditions, and the religious economy of the Reform Era, 1978-2008 /." View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-1/laferlan/ninalaferla.pdf.

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28

Hammerstrom, Erik Joseph. "The mysterious gate: daoist monastic liturgy in late imperial China." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/7102.

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In this thesis I argue that in order to understand Daoist monasticism we must understand their daily liturgy. As one of the few practices shared by members of a religious order spread over a large geographical area, the liturgy represents the most basic set of views and practices its members shared. As chanted text, liturgy also represents textual doctrine 'in action,' by examining the contents of that liturgy we gain greater insight into the nature of Daoist monasticism. I begin by reviewing the history of the Daoist monastic school known as the Quanzhen. In the second chapter I examine the s

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Downing, Mikkel Nikolai Unger. "Taijiquan og qigong : daoistiske treningssystemer i Norge : et studie av treningens åndelige dimensjon /." Oslo : Institutt for kulturstudier og orientalske språk, Universitetet i Oslo, 2007. http://www.duo.uio.no/publ/IKOS/2007/59589/Taijiquanxogxqigong-1.pdf.

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Kirby, Christopher C. "Naturalism in the Philosophies of Dewey and Zhuangzi: The Live Creature and the Crooked Tree." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002645.

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31

Lisovskis, Olegas. "Idealios asmenybės koncepcija klasikinio daoizmo filosofijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130802_111306-51061.

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Šiame darbe nagrinėjamos klasikinio daoizmo filosofijos iškeltos idealios asmenybės savybės. Šiame tyrime remiamasi geriausių Rusijos sinologų veikalais, taip pat daoizmo pradininkų vertimais į lietuvių kalbą, lietuvių daoizmo tyrinėtojais.<br>In this master's paper are ivestigated the features of ideal person in the philosophy of classical daoism. This paper is based on the analysis of the best works of russian synologists and the lithuanian translation of daosim ancestors works, also on the analysis of the works of lithuanian imvestigators in daoism philosophy.

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32

Liu, Xun. "In search of immortality Daoist inner alchemy in early twentieth century China /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3054773.

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33

Monroy, Eric. "Hur östasiatiska läror framställs i svenska läroböcker för gymnasiet : ur en religionskritisk teoribildning." Thesis, Uppsala universitet, Religionssociologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432427.

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This study seeks to explore how Swedish textbooks in religion for upper secondary school presents East Asian teachings. The main focus will be on Confucianism, Daoism and Shinto. The aim is to explore how textbook authors relate to the Western concept of reli-gion when they describe the three East Asian teachings. Where do the authors choose to put the most emphasis when the coverage of the textbooks is limited? The study is done by qualitative text analysis as method. The theoretical perspective used is primarily critical religion theory. Five textbooks of religion for upper secondary school

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Li, Men-dik. "The unfolding and transformation of Daoism in Hong Kong Xianggang dao jiao de fa zhan yu tui bian yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/HKUTO/record/B39558204.

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曾達輝 and Tat-fai Tsang. "The Daoist Shangqing sect in the eastern Jin and southerndynasties period (317-589)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31221762.

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36

Low, Christopher John. "Therapeutic agency : an investigation using daoyin healing with single and concurrent ECG data." Thesis, University of Exeter, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407291.

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37

Huang, Linda. "Opening Up to the Universe: Cai Guoqiang's Methodology from 1986 to 1996." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1377875580.

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38

Chan, Chun-hung. "The conceptual relationship between Yizhuan and pre-Qin Confucianism and Daoism Yi Zhuan yu xian qin Ru Dao si xiang zhi guan xi /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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39

Chiang, Fu-Chen. "Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.

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L’objectif de cette thèse est d’analyser une vaste collection de textes rituels taoïstes, le Guangcheng yizhi, qui a été compilé dans la province du Sichuan au 18e siècle. Cette collection est le fondement d’une tradition liturgique locale toujours vivante. La thèse aborde cette collection à la fois par une approche historique, en donnant le contexte social et religieux et en retraçant le processus de la compilation, de l’impression et de la diffusion, et par une approche de travail sur le terrain pour comprendre sa mise en pratique. Les deux premiers chapitres introduisent l’histoire du taoïs

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Kim, Suhrewng. "Naturally Artificial : Pixels of Shadows." Thesis, Konstfack, Industridesign, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-6884.

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This thesis introduces and reflects on a design proposal, Naturally Artificial, which explores the nature-culture and human-environment relationship through Daoism and the concept of life-world. By embracing the vagueness within the relationship, it is an attempt to focus more on the present, before setting up a future scenario. It is natural for humans to produce the artificial. Human activities leave traces on the Earth, which becomes deeply implanted in the space that we live in. Daoism suggests to focus on the present which is a complex flow that is producing patterns of humans. With th

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Ozkan, Cuma. "A comparative analysis| Buddhist Madhyamaka and Daoist Chongxuan (Twofold Mystery) in the early Tang (618-720)." Thesis, The University of Iowa, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1540391.

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<p> The interactions between Chinese religions has occupied an enormous amount of scholarly attention in many fields because there have been direct and indirect consequences resulting from the interactions among Buddhism, Daoism, and Confucianism. These religious traditions have obviously influenced each other in many respects such as rituals, doctrines, textual materials, philosophy and so on. Accordingly, I will, in this paper, critically analyze the implications of the interactions between Buddhism and Daoism by examining Twofold Mystery. Since Twofold Mystery is heavily dependent on Madhya

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"The Confessional Writing in Early Daoism: A Survey of Medieval Daoist Petition and Declaration Documents." Master's thesis, 2017. http://hdl.handle.net/2286/R.I.44260.

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abstract: Since Ruth Benedict introduced the dual concepts of “shame culture” and “guilt culture,” far Eastern Asian societies have placed more emphasis on such “shame culture.” However, Wolfram Eberhard has indicated that Ruth’s dualism may be questionable, and he has pointed out that there are several documents composed by non-Confucian elites that are available to study. Furthermore, Paul Ricoeur claims that language, especially that in confession, is the best source to study to understand guilt and shame cultures. Thus, I would like to study confessional writings in early Daoism. These so-

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"History and transmission of Daoist spirit-writing altars in Hong Kong: a case study of Fei Ngan Tung Buddhism and Daoism Society." 2015. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1291335.

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Luo, Dan.<br>Thesis Ph.D. Chinese University of Hong Kong 2015.<br>Includes bibliographical references (leaves 284-290).<br>Abstracts also in Chinese.<br>Title from PDF title page (viewed on 20, September, 2016).

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Chen, Chen Lung, and 陳振龍. "Visual Descriptions of Hells in Hinduism, Buddhism and Daoism." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/87712274872168881806.

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碩士<br>國立臺灣科技大學<br>設計研究所<br>91<br>The purpose of this study is to understand what hells in different religions look like. Visual descriptions of hells are analyzed through a literature review of Hinduism, Buddhism and Daoism, indicating common and unique attributes of those non-existing worlds. Hells seem to be places vast and dark, full of hot, sharp, terrible, rancid and poisonous dangers. People in hells suffer from punishments such as being squeezed and hit and feel pain and disgust. Prisoners of hells are enslaved, beaten, as well as constrained in places filled with horrible an

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Michael, Thomas. "The body, the world, and soteriology in early Daoism /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006537.

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46

Chan, Steven San-Hu. "American Daoism a New Religious Movement in global contexts /." 2008. http://etd.utk.edu/August2008MastersTheses/ChanStevenSanHu.pdf.

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"Warrior gods and the Song-Yuan transformation of daoism." 2011. http://library.cuhk.edu.hk/record=b5894507.

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Liu, Jingyu.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2011.<br>Includes bibliographical references (leaves 97-101).<br>Abstracts in English and Chinese; includes Chinese.<br>Introduction --- p.1<br>Chapter Chapter One --- The Prominence of Daoist Warrior Gods --- p.12<br>Chapter 1 --- Black Killer --- p.12<br>Chapter 2 --- Zhenwu --- p.19<br>Chapter 3 --- Marshal Deng Bowen --- p.29<br>Chapter 4 --- Marshal Wen Qiong --- p.32<br>Concluding Remarks --- p.34<br>Chapter Chapter Two --- The Cult of Marshal Wen in the Daoist Canon --- p.37<br>Chapter 1 --- Authorial Background

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Huang, Yuan-Tien, and 黃源典. "The Research of logotherapy in the Pre-Qin Daoism." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/56036162853241071636.

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博士<br>淡江大學<br>中國文學系博士班<br>94<br>The puzzlement of life originates from the self-doubt ness and the confusion of value judgment. Although the applied science has had fruitful results, it still couldn’t satisfy human beings’ spiritual happiness at all. Thus, it makes people sigh with deep emotion by asking themselves the reason to be the mankind and of what the value is. The answer to this puzzlement can be found in the thoughts of pre-Qin Daoism which can ease the heart of human, judge its value and even properly measure and offer the remedy and implication for the social phenomenon. Daoism’s i

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LIN, CHING-I., and 林靜怡. "A Reserch of Daoism Temple Board in I-LAN City." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/58956837506951724859.

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McGee, Neil E. "Questioning Convergence: Daoism in South China during the Yuan Dynasty." Thesis, 2014. https://doi.org/10.7916/D8CR5RHR.

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This dissertation challenges the existing narrative in the history of Daoism that asserts that it was precisely during the Yuan period when all the different lineages "converged" to form the "two great Daoist schools" of Quanzhen and Zhengyi and furthermore suggests that there was a progression to this convergence, that the Quanzhen school in the north was "replaced" in imperial favor by the Celestial Masters of the Zhengyi school in the south after the Mongols conquered the Song dynasty in 1276. By critically examining contemporaneous sources, especially inscriptions, this study reveals that

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