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Journal articles on the topic 'Darwin'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Johnson, Bill. "Czy darwinizm ma ateistyczny charakter? Analiza przekonań i czynów Karola Darwina." Filozoficzne Aspekty Genezy 8 (May 21, 2021): 75–91. http://dx.doi.org/10.53763/fag.2011.8.57.

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W dziewiętnastym wieku Karol Darwin ogłosił teorię ewolucji drogą doboru naturalnego. Jego celem było wykazanie, że przyroda ożywiona nie jest skutkiem boskiej interwencji, lecz rezultatem działania ślepych procesów naturalnych. Darwin twierdził, że doszedł do tej teorii wyłącznie na podstawie faktów i nie ma ona nic wspólnego z żadnymi przyjętymi z góry koncepcjami. Tak też większość ludzi postrzega dzisiaj darwinizm. Przeciwnicy argumentują, że darwinizm nie jest teorią naukową, ale że Darwin patrzył na przyrodę przez pryzmat światopoglądu ateistycznego czy materialistycznego i dopiero wówcz

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2

Brooke, John Hedley. "Karol Darwin o religii." Filozoficzne Aspekty Genezy 8 (May 21, 2021): 61–74. http://dx.doi.org/10.53763/fag.2011.8.56.

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Co Darwin miał do powiedzenia na temat religii? Jakie były jego przekonania religijne — lub antyreligijne? Czy uważał, że jego teoria ewolucji drogą doboru naturalnego jest niezgodna z wiarą w Stwórcę? Czy to jego rewolucyjna nauka odpowiadała za to, że stał się agnostykiem? Pytania te mają szczególne znaczenie w 2009 roku, kiedy to obchodzimy dwusetną rocznicę narodzin Darwina oraz sto pięćdziesiątą rocznicę wydania jego najsłynniejszego dzieła, O powstawaniu gatunków (1859). Odpowiedzieć na nie należy w sposób wyważony, bowiem autorytetem i przykładem Darwina nieustannie uzasadniane są twier

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3

Montgomery, W. "Darwin Lite: Darwin." Science 271, no. 5248 (1996): 455a. http://dx.doi.org/10.1126/science.271.5248.455a.

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4

COSTA, JAMES T. "Teaching Darwin with Darwin." BioScience 53, no. 11 (2003): 1030. http://dx.doi.org/10.1641/0006-3568(2003)053[1030:tdwd]2.0.co;2.

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5

Pléh, Csaba, and Tamás Bereczkei. "Darwin and the psychologists: Foreword." Magyar Pszichológiai Szemle 65, no. 1 (2010): 3–5. http://dx.doi.org/10.1556/mpszle.65.2010.1.1.

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A bevezető röviden áttekinti, miért is volt fontos az egész pszichológiai közösségben a 150 éves Darwin-évforduló. Hogyan tekintenek a pszichológusok az összehasonlító, a szelekciós és az egyéni különbségeket kiemelő darwini gondolatokra. Ezután röviden érinti azt a 2009 áprilisában megrendezett pécsi konferenciát, amelynek előadásait bemutatja a kötet és a tematikus szám.

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6

van Wyhe, John. "Darwin online {http://darwin-online.org.uk/}." Science Progress 92, no. 3-4 (2009): 485–86. http://dx.doi.org/10.1177/003685040909200319.

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7

van den Brink, Gijsbert. "Charles Darwins Origin of Species: Icoon van het atheïsme?" NTT Journal for Theology and the Study of Religion 70, no. 2 (2016): 151–62. http://dx.doi.org/10.5117/ntt2016.70.151.brin.

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Charles Darwins Origin of Species (1859) wordt vaak als icoon van het atheïsme beschouwd, omdat de daarin gepresenteerde theorie religieuze verklaringen van de biodiversiteit grotendeels overbodig maakte. Darwin zelf trok echter geen atheïstische conclusies uit zijn theorie. Hoewel hij het christelijk geloof reeds eerder geleidelijk had losgelaten, verwees hij in de Origin verschillende malen naar de Schepper op een manier die men niet als onoprecht kan afdoen. Autobiografische aantekeningen maken duidelijk dat zijn religieuze positie zou blijven fluctueren tussen agnosticisme en theïsme. Nu e

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8

Manterys, Aleksander. "Darwin et consortes: mit Darwina w kulturze współczesnej." Kultura i Społeczeństwo 59, no. 4 (2015): 193–205. http://dx.doi.org/10.35757/kis.2015.59.4.11.

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Dominika Oramus’s book Darwinowskie paradygmaty: mit teorii ewolucji w kulturze współczesnej [Darwinian Paradigms: The Myth of the Theory of Evolution in Contemporary Culture] is an attempt to trace Darwin’s theory of evolution in today’s world. The presence of this idea is noted in numerous complexes of fact and fiction, which are transformations of the original theory of evolution. These are the stuff of cultural production, whose creations shape individual and collective representations in almost every area of human activity. Commentary on Oramus’s findings is placed in the context of the d

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9

Kaulbarsch, Vera. ",,Apparent Life“: Botanik, Visualität und Literatur bei Erasmus Darwin1." Literatur für Leser 40, no. 2 (2017): 167–84. http://dx.doi.org/10.3726/lfl022017k_167.

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,,GENTLE READER! — Lo, here a CAMERA OBSCURA is presented to thy view, in which are lights and shades dancing on a whited canvas, and magnified into apparent life!“220 Mit dieser Ansprache beginnt das lange Prosagedicht The Loves of the Plants, der zweite Teil des insgesamt zwei Bände umfassenden Gedichtes The Botanic Garden (1791), in dem der Naturphilosoph, Arzt und Dichter Erasmus Darwin versucht, die damals neuen botanischen Erkenntnisse Carl von Linnés literarisch darzustellen. Eine solche Zusammenführung von bahnbrechender naturwissenschaftlicher Forschung und literarischer Sprache entpu

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10

Sober, Elliott. "Darwin i naturalizm." Filozoficzne Aspekty Genezy 14 (May 24, 2021): 7–52. http://dx.doi.org/10.53763/fag.2017.14.137.

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Darwinowską teorię ewolucji zwykle postrzega się jako zgodną z wymogami naturalizmu metodologicznego, jak jednak można pogodzić to z faktem, że w O powstawaniu gatunków Darwin wielokrotnie mówił o Bogu? Odpowiedź na to pytanie łączę z objaśnieniem znaczenia naturalizmu metodologicznego. Przy okazji zastanawiam się, czy twierdzenia dotyczące istot nadnaturalnych są kiedykolwiek testowalne i czy uprawianie nauki byłoby niemożliwe, gdyby porzucono naturalizm metodologiczny. Inne pytanie dotyczy tego, czy teoria Darwina oraz jej współczesne następczynie są niezgodne z izolowanymi aktami boskiej in

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11

Nelson, G., A. Desmond, J. Moore, J. Bowlby, P. J. Bowler, and E. Mayr. "Darwin." Systematic Biology 41, no. 3 (1992): 397. http://dx.doi.org/10.2307/2992578.

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12

Farias, Allysson Allan de, Ednno dos Santos Almeida, Raissa Azevedo Brasileiro, et al. "Darwin." Genética na Escola 4, no. 2 (2009): 5–8. http://dx.doi.org/10.55838/1980-3540.ge.2009.80.

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No ano em que se comemora o bicentenário de nascimento de Charles Darwin, a UEPB desenvolveu uma série de ações para divulgar a teoria da evolução junto às escolas públicas da Paraíba. Neste trabalho, é relatado o processo de desenvolvimento de um projeto que articula ações de prática de ensino, extensão e pesquisa. Nele foram envolvidos cerca de 250 graduandos do curso de Ciências Biológicas, oito escolas estaduais de Campina Grande (PB) e 800 alunos do Ensino Médio. Uma das produções que se destacaram foi o “Cordel do Darwin”, criado a partir da leitura do livro “Darwin: Do Telhado das Améri

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13

Soriano, Paul. "Darwin." Médium 23, no. 2 (2010): 100. http://dx.doi.org/10.3917/mediu.023.0100.

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14

Niedecker, Lorine. "Darwin." Vacarme 45, no. 4 (2008): 56. http://dx.doi.org/10.3917/vaca.045.0056.

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15

Anderson, Peter. "Darwin." Journal of Biological Education 45, no. 4 (2011): 263–64. http://dx.doi.org/10.1080/00219266.2011.592852.

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16

Qi, Dawei, Abhik Roychoudhury, Zhenkai Liang, and Kapil Vaswani. "DARWIN." ACM Transactions on Software Engineering and Methodology 21, no. 3 (2012): 1–29. http://dx.doi.org/10.1145/2211616.2211622.

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17

Tanne, Janice Hopkins. "Darwin." BMJ 331, no. 7530 (2005): 1479. http://dx.doi.org/10.1136/bmj.331.7530.1479.

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18

Yee, Danny. "Darwin." Systematic Biology 60, no. 3 (2010): 387–88. http://dx.doi.org/10.1093/sysbio/syq093.

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19

Turakhia, Yatish, Gill Bejerano, and William J. Dally. "Darwin." ACM SIGPLAN Notices 53, no. 2 (2018): 199–213. http://dx.doi.org/10.1145/3296957.3173193.

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20

Taylor, John, and John P. Lea. "Darwin." Cities 5, no. 3 (1988): 226–33. http://dx.doi.org/10.1016/0264-2751(88)90041-8.

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21

Högermann, Christiane. "Evolution ist Darwin - Darwin ist Evolution." Biologie in unserer Zeit 48, no. 5 (2018): 339. http://dx.doi.org/10.1002/biuz.201870515.

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22

Mound, Laurence A., and Rita Marullo. "Biology and identification of Aeolothripidae (Thysanoptera) in Australia." Invertebrate Systematics 12, no. 6 (1998): 929. http://dx.doi.org/10.1071/it97014.

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The diversity of biologies amongst Australian thrips of the family Aeolothripidae is discussed. In the basal clades of this family species are phytophagous, also sometimes monophagous and univoltine (Cranothrips Bagnall and Cycadothrips Mound). In the most advanced clades, species are obligate predators, often on other thrips species (Franklinothrips Back and Mymarothrips Bagnall), but in the intermediate clades many species are both phytophagous and facultative predators (Aeolothrips Haliday and Desmothrips Hood). Keys are provided to identify the 36 species and 12 genera known from Australia

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23

Hernád (Harnad), István (Steven). "Darwin, Skinner, Turing és az elme." Magyar Pszichológiai Szemle 57, no. 4 (2002): 521–28. http://dx.doi.org/10.1556/mpszle.57.2002.4.1.

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A székfoglaló eloadás a darwini eszmerendszer provokatív jellegét elemzi a pszichológiában s tágabban a társadalomtudományban. Az ellenállás Darwinnal szemben jórészt vallási volt. A dolgozat megvizsgálja, hogyan próbált a darwinista gondolkodás, valamint az algoritmikus magyarázatok Skinner és Turing munkáiban egyre világosabb magyarázatot adni a viselkedésre. A dolgozatban elemzett Darwin/ Skinner/Turing-típusú magyarázat azonban mindig vak, viselkedési magyarázat. Megmagyarázza annak a mögöttes oksági mechanizmusát, hogy mit teszünk. Nem magyarázza meg azonban érzéseinket. Ebben az értelem

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24

Balaban, Evan. "The Church of Charles Darwin (without Darwin)." Nature Genetics 29, no. 3 (2001): 251. http://dx.doi.org/10.1038/ng1101-251.

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25

Williams, George C. "The Darwin Reader. Charles Darwin , Mark Ridley." Quarterly Review of Biology 63, no. 2 (1988): 215. http://dx.doi.org/10.1086/415857.

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26

V., Latha, and Meera B.K. "FOR THE FOND REMEMBRANCE OF CHARLES DARWIN." International Journal of Advanced Research 11, no. 03 (2023): 226–29. http://dx.doi.org/10.21474/ijar01/16411.

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Evolution refers to genetic changes in populations of organisms through time that lead to differences among them and the theory proposed to explain this concept is called the THEORY OF EVOLUTION. The credit of deriving a probable evolutionary pathway through systematic study of evolution of contemporary organisms from the earliest protoplast goes to Charles Darwin. The present review article makes an effort to understand, Darwins theory of evolution as such and its analysis in the light of recent advances in Science and Technology. The article has tried to introduce the concept of Neo-Darwinis

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27

Korsgaard, Ove. "Om Grundtvigs udviklingslære - og noget om Darwins." Grundtvig-Studier 62, no. 1 (2011): 124–55. http://dx.doi.org/10.7146/grs.v62i1.16583.

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Om Grundtvigs udviklingslære - og noget om Darwins[About Grundtvig ’s theory of evolution - and something about Darwin ’s]By Ove KorsgaardThe idea expressed in the Danish word “udvikling” (meaning both ‘development’ and ‘evolution’) forms a principal category in the works of, respectively, Grundtvig and Darwin. However, while Darwin studied nature, Grundtvig was primarily preoccupied with history. Grundtvig’s two-front war against materialism and idealism is reflected in a great part of his writings. As far as nature is concerned, he was looking for a third position offering a different stance

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28

Salanskis, Emmanuel. "« Anti-Darwin »." Archives de Philosophie Tom 84, no. 1 (2021): 133. http://dx.doi.org/10.3917/aphi.841.0133.

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29

Bungum, Hilmar, and Olav Eldholm. "Geologen Darwin." Naturen 143, no. 02 (2019): 51–61. http://dx.doi.org/10.18261/issn.1504-3118-2019-02-03.

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30

Aury, Mathieu. "Darwin révolutionnaire ?" Multitudes 16, no. 2 (2004): 49. http://dx.doi.org/10.3917/mult.016.0049.

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31

Schafer, Paul M. "After Darwin." Dialogue and Universalism 15, no. 1 (2005): 79–92. http://dx.doi.org/10.5840/du2005151/266.

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32

Martinez-Reina, Marlon. "Charles Darwin." Resonance 27, no. 9 (2022): 1541–49. http://dx.doi.org/10.1007/s12045-022-1447-6.

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33

ALLEN, WILLIAM. "Challenging Darwin." BioScience 55, no. 2 (2005): 101. http://dx.doi.org/10.1641/0006-3568(2005)055[0101:cd]2.0.co;2.

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34

Milks, Kirstin, Frank Brown Cloud, and Glenn Branch. "Charles Darwin." American Biology Teacher 84, no. 7 (2022): 449. http://dx.doi.org/10.1525/abt.2022.84.7.449.

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35

Habas, Christophe. "De Darwin." Humanisme N° 276, no. 1 (2007): 61–65. http://dx.doi.org/10.3917/huma.276.0061.

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36

O’Connell, Jeff, and Michael Ruse. "After Darwin." Secular Studies 1, no. 2 (2019): 161–85. http://dx.doi.org/10.1163/25892525-00101004.

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Abstract In the second half of the nineteenth century, many people lost their faith in the Christian God. Nevertheless, they were eager to show that this move towards a secular world picture did not mean the end of morality and that it could continue as much before. In a Darwinian age this was not possible and the Christian cherishing of the virtue of meekness was replaced by a moral respect for vigor and effort directed both towards self-realization and to the well-being of society. We compare the British moves to those promoted by the German philosopher Friedrich Nietzsche. There are signifi

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37

BYERLY, HENRY. "Darwin Reconstructed." Biology & Philosophy 12, no. 2 (1997): 265–73. http://dx.doi.org/10.1023/a:1017903729173.

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38

Stangroom, Jeremy. "Darwin queen." Philosophers' Magazine, no. 11 (2000): 46–48. http://dx.doi.org/10.5840/tpm20001122.

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39

Gray, Roy. "Towards Darwin." Physics World 8, no. 10 (1995): 78–80. http://dx.doi.org/10.1088/2058-7058/8/10/39.

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40

Campbell, Anthony K., and Stephanie B. Matthews. "Darwin diagnosed?" Biological Journal of the Linnean Society 116, no. 4 (2015): 964–84. http://dx.doi.org/10.1111/bij.12632.

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41

Almeida, A. M. R. "Darwin who?" Science 345, no. 6194 (2014): 260. http://dx.doi.org/10.1126/science.1255865.

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42

Beardsley, Tim. "Darwin Denied." Scientific American 273, no. 1 (1995): 12–14. http://dx.doi.org/10.1038/scientificamerican0795-12.

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43

Shermer, Michael. "Darwin Misunderstood." Scientific American 300, no. 2 (2009): 34. http://dx.doi.org/10.1038/scientificamerican0209-34.

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44

Moore, Randy. "EVOLUTION: DARWIN." American Biology Teacher 73, no. 2 (2011): 116–17. http://dx.doi.org/10.1525/abt.2011.73.2.12.

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45

Desmond, Adrian. "Darwin l'abolitionniste." Le Débat 158, no. 1 (2010): 91. http://dx.doi.org/10.3917/deba.158.0091.

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46

Clark, G. A., and C. M. Barton. "Rediscovering Darwin." Archeological Papers of the American Anthropological Association 7, no. 1 (2008): 309–19. http://dx.doi.org/10.1525/ap3a.1997.7.1.309.

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47

Berry, R. J. "After Darwin." Nature 314, no. 6006 (1985): 34. http://dx.doi.org/10.1038/314034b0.

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48

Belden, David. "DarWin-Win." Tikkun 24, no. 5 (2009): 62–64. http://dx.doi.org/10.1215/08879982-2009-5025.

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49

Nicolaas Van Den Berg, Arie. "Darwin Misunderstood." American Journal of Life Sciences 3, no. 4 (2015): 322. http://dx.doi.org/10.11648/j.ajls.20150304.21.

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50

Tort, Patrick. "Sobre Darwin." Crítica Marxista 17, no. 30 (2010): 79–87. http://dx.doi.org/10.53000/cma.v17i30.19466.

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