Academic literature on the topic 'Darwinian philosophy'

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Journal articles on the topic "Darwinian philosophy"

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Stove, David. "So You Think You Are a Darwinian?" Philosophy 69, no. 269 (1994): 267–77. http://dx.doi.org/10.1017/s0031819100047033.

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Most educated people nowadays, I believe, think of themselves as Darwinians. If they do, however, it can only be from ignorance: from not knowing enough about what Darwinism says. For Darwinism says many things, especially about our species, which are too obviously false to be believed by any educated person; or at least by an educated person who retains any capacity at all for critical thought on the subject of Darwinism.
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Chamberlain, Lesley. "Heidegger as a Post-Darwinian Philosopher." Philosophy 88, no. 3 (2013): 387–410. http://dx.doi.org/10.1017/s0031819113000351.

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AbstractHeidegger responded to Darwin's displacement of the Created Universe by seeking value in a new materiality. His 1936 lecture The Origin of the Work of Art spelt out the need to get away from an Aristotelian concept of matter perpetuated by Aquinas and frame an approach more appropriate to a post-Darwinian age. The argument is not that Heidegger was a Darwinist or an evolutionist. It is that he responded to what Dewey called ‘the greatest dissolvent in contemporary thought of old questions’.
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Land, Christopher W., and Todd K. Shackelford. "Book Review: Darwinian Philosophy Unleashed." Evolutionary Psychology 9, no. 3 (2011): 147470491100900. http://dx.doi.org/10.1177/147470491100900312.

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Depew, David J. "Philosophy and the Darwinian Legacy (review)." Journal of the History of Philosophy 35, no. 3 (1997): 480–81. http://dx.doi.org/10.1353/hph.1997.0057.

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Ruse, Michael. "Darwinian Natural Right." International Studies in Philosophy 35, no. 4 (2003): 142–44. http://dx.doi.org/10.5840/intstudphil200335417.

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Weindling, Paul. "Dissecting German Social Darwinism: Historicizing the Biology of the Organic State." Science in Context 11, no. 3-4 (1998): 619–37. http://dx.doi.org/10.1017/s0269889700003252.

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The ArgumentRecognizing that social Darwinism is an intrinsically varied and composite concept, this essay advocates an approach delineating the various intellectual constituents and sociopolitical contexts. It is argued that German social Darwinism has often had a sophisticated biological content, and that the prevalent notion of the state as a biological organism has drawn on non-Darwinian biological theories. Different social interests and programs, institutional structures, and professional interests have also to be taken into account. Alternative interpretations stressing Nazi vulgarizations of biology have serious historical flaws. The paper considers the position of the historian Richard J. Evans, who has rejected interpretations of social Darwinism as scientific and medical discourse. While Evans stresses social Darwinism as public rhetoric, I suggest that social-Darwinist ideas have provided rationales for welfare policies and have had institutional, professional, and ideological implications. What occurred in crucial sectors of the emergent German “welfare state” was a shift from the legally trained administrators to specialists in such areas as public health and social work, who frequently looked to biology to legitimate policy.
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Levit, Georgy S., and Uwe Hossfeld. "Evolutionary theories and the philosophy of science." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 229–46. http://dx.doi.org/10.21638/spbu17.2021.204.

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Philosophical theories proceeding from the history of physical-mathematical sciences are hardly applicable to the analysis of biosciences and evolutionary theory, in particular. This article briefly reconstructs the history of evolutionary theory beginning with its roots in the 19th century and up to the ultracontemporary concepts. Our objective is to outline the dynamics of Darwinism and anti-Darwinism from the perspective of the philosophy of science. We begin with the arguments of E. Mayr against the applicability of T. Kuhn’s theory of scientific revolutions to the history of biology. Mayr emphasized that Darwin’s publication of the Origin of Species in 1859 caused a genuine scientific revolution in biology, but it was not a Kuhnian revolution. Darwin coined several theories comprising a complex theoretical system. Mayr defined five most crucial of these theories: evolution as such, common descent of all organisms including man, gradualism, the multiplication of species explaining organic diversity, and, finally, the theory of natural selection. Distinguishing these theories is of great significance because their destiny in the history of biology substantially differed. The acceptance of one theory by the majority of the scientific community does not necessarily mean the acceptance of others. Another argument by Mayr proved that Darwin caused two scientific revolutions in biology, which Mayr referred to as the First and Second Darwinian Revolutions. The Second Darwinian Revolution happened already in the 20th century and Mayr himself was its active participant. Both revolutions followed Darwin’s concept of natural selection. The period between these two revolutions can be in no way described as “normal science” in Kuhnian terms. Our reconstruction of the history of evolutionary theory support Mayr’s anti-Kuhnian arguments. Furthermore, we claim that the “evolution of evolutionary theory” can be interpreted in terms of the modified research programmes theory by Imre Lakatos, though not in their “purity”, but rather modified and combined with certain aspects of Marxian-Hegelian dialectics.
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Graham, Gordon. "Religion, Evolution and Scottish Philosophy." Journal of Scottish Philosophy 19, no. 1 (2021): 75–89. http://dx.doi.org/10.3366/jsp.2021.0291.

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This paper explores developments in the defence of theism within Scottish philosophy following Hume's Dialogues and the advent of Darwinian evolutionary biology. By examining the writings of two nineteenth-century Scottish philosophers, it aims to show that far from Darwinian biology completing Hume's destruction of natural theology, it prompted a new direction for the defence of philosophical theism. Henry Calderwood and Andrew Seth Pringle-Pattison occupied, respectively, the Chairs of Moral Philosophy and Logic and Metaphysics at the University of Edinburgh in the late nineteenth century. Their books reveal that the challenge of articulating new grounds for philosophical theism was not motivated by a conservative desire to see off a new intellectual threat, but by a desire for a proper understanding of evolutionary biology.
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Kirkman, Robert. "Darwinian Humanism: A Proposal for Environmental Philosophy." Environmental Values 16, no. 1 (2007): 3–21. http://dx.doi.org/10.3197/096327107780160292.

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Greenspan, Ralph. "Darwinian Uncertainty." KronoScope 3, no. 2 (2003): 217–25. http://dx.doi.org/10.1163/156852403322849251.

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AbstractReductionistic explanations in biology generally assume that biological mechanisms are highly deterministic. A contrasting view has emerged recently that takes into account the degeneracy of biological processes- the ability to arrive at a given endpoint by a variety of available paths- and pays particular attention to the role of history and contingency in biology.
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Dissertations / Theses on the topic "Darwinian philosophy"

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Saillant, Said. "Darwinian humility : epistemological applications of evolutionary science." Thesis, Massachusetts Institute of Technology, 2017. http://hdl.handle.net/1721.1/113776.

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Thesis: Ph. D. in Philosophy, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2017.<br>"September 2017." Cataloged from PDF version of thesis.<br>Includes bibliographical references.<br>I use evolutionary science - its tenets and theory, as well as the evidence for it - to investigate the extent and nature of human knowledge by exploring the relation between human cognition, epistemic luck, and biological and cultural fitness. In "The Epistemic Upshot of Adaptationist Explanation," I argue that knowledge of the evolution by natural selection of human cognition might either defeat, bolster, or preclude the epistemic justification of our current beliefs. In "The Evolutionary Challenge and the Evolutionary Debunking of Morality," I argue that we lack the evidence to know whether human moral knowledge evolved or exists. In "Human Morality: Lie or Heirloom?," I argue that, contrary to the popular conception of their descent, human moral belief systems might ultimately be the result of ancient parental deception. The project unfolds against the backdrop of Darwinian naturalism, that all living beings on Earth are related by descent with modification and that natural selection has been the main (but not exclusive) means of modification. The central lesson is that human knowledge attribution is more epistemically demanding than previously thought because to self-ascribe knowledge with justification we must justify the assumption that certain unconfirmed evolutionary hypotheses are correct. The ultimate hope is to give epistemology a Darwinian update and, in consequence, human knowledge its proper place in nature.<br>by Said Saillant.<br>Ph. D. in Philosophy
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von, Sydow Momme. "Sociobiology, universal Darwinism and their transcendence : an investigation of the history, philosophy and critique of Darwinian paradigms, especially gene-Darwinism, process-Darwinism, and their types of reductionism - towards a theory of the evolution of evolutionary processes, evolutionary freedom and ecological idealism." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3769/.

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Based on a review of different Darwinian paradigms, particularly sociobiology, this work, both, historically and philosophically, develops a metaphysic of gene-Darwinism and process-Darwinism, and then criticises and transcends these Darwinian paradigms in order to achieve a truly evolutionary theory of evolution. Part I introduces essential aspects of current sociobiology as the original challenge to this investigation. The claim of some sociobiologists that ethics should become biologized in a gene-egoistic way, is shown to be tied to certain biological views, which ethically lead to problematic results. In part II a historical investigation into sociobiology and Darwinism in general provides us, as historical epistemology', with a deeper understanding of the structure and background of these approaches. Gene-Darwinism, which presently dominates sociobiology and is linked to Dawkins' selfish gene view of evolution, is compared to Darwin's Darwinism and the evolutionary' synthesis and becomes defined more strictly. An account of the external history of Darwinism and its subparadigms shows how cultural intellectual presuppositions, like Malthusianism or the Newtonian concept of the unchangeable laws of nature, also influenced biological theory' construction. In part III universal 'process-Darwinism' is elaborated based on the historical interaction of Darwinism with non-biological subject areas. Building blocks for this are found in psychology, the theory of science and economics. Additionally, a metaphysical argument for the universality of process- Darwinism, linked to Hume's and Popper's problem of induction, is proposed. In part IV gene-Darwinism and process-Darwinism are criticised. Gene-Darwinism—despite its merits—is challenged as being one-sided in advocating 'gene-atomism', 'germ-line reductionism' and 'process-monism'. My alternative proposals develop and try to unify different criticisms often found. In respect of gene-atomism I advocate a many-level approach, opposing the necessary radical selfishness of single genes. I develop the concept of higher-level genes, propose a concept of systemic selection, which may stabilise group properties, without relying on permanent group selection and extend the applicability of a certain group selectionist model generally to small open groups. Proposals of mine linked to the critique of germ-line reductionism are: 'exformation', phenotypes as evolutionary factors and a field theoretic understanding of causa formalis (resembling Aristotelian hylemorphism). Finally the process-monism of gene-Darwinism, process-Darwinism and, if defined strictly, Darwinism in general is criticised. 1 argue that our ontology and ethics would be improved by replacing the Newtoman-Paleyian deist metaphor of an eternal and unchangeable law of nature, which lies at tire very heart of Darwinism, by a truly evolutionary understanding of evolution where new processes may gain a certain autonomy. All this results in a view that I call 'ecological idealism', which, although still very much based on Darwinism, clearly transcends a Darwinian world view.
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Chou, Hsiu-Feng. "Darwinism's applications in modern Chinese writings." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16038.

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The core aim of this interdisciplinary research is to provide a critical analysis of the influence of Darwinism and Social Darwinism on a sample of modern Chinese writings. To achieve these aims, the researcher uses a range of both Chinese and English sources to explore their close affinities with Darwinism and Social Darwinism. Following this course, the research examines how Darwinian thought was introduced to the Chinese reading public in the late nineteenth century through a translation of Thomas Henry Huxley’s Evolution and Ethics by Yen Fu, and the subsequent impact of this work and Darwinian thought in general on seven literary and political figures: K'ang Yu-wei, Liang Qichao, Lu Xun, Hu Shih, Chen Duxiu, Sun Yat-sen and Mao Zedong. From an historical perspective, the Opium Wars and imperial invasions of China in the nineteenth century severely weakened the country’s political, economic, diplomatic, military, educational and cultural power. For these reasons and others, from 1840 to 1949, China experienced a tumultuous period of social and political transformation, which has eventually led to her revival in the twenty-first century. It will be seen that each of the literary figures examined here used evolutionary thought to justify revolution at various points on China’s long march to modernity. Progressive Darwinian ideas sharply contrasted with the old Confucian values upheld within Chinese communities. Nevertheless, the faults and weaknesses of Qing China awakened many pioneering revolutionaries who sought to reverse the status quo by initiating a series of radical reforms and revolutionary movements. Many within the Chinese intellectual elite looked to the tide of change and progress coming from the West, which they hoped might replace the recent historical stagnation and Confucian dogma embedded in Chinese culture and society. In this vein, many of these pioneering revolutionaries set about driving the historical transformation of China by selecting, translating and interpreting Darwinian ideas in their own writings. From Yen Fu in the nineteenth century to Mao Zedong in the twentieth century, evolutionary thought went hand in hand with China’s modernization.
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Wellings, Martin. "Aspects of late nineteenth century Anglican Evangelicalism : the response to ritualism, Darwinism and theological liberalism." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303574.

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Ludl, Claus [Verfasser], Johannes [Akademischer Betreuer] Paulmann, Immacolata [Akademischer Betreuer] Amodeo, Dominic [Akademischer Betreuer] Sachsenmaier, and Julia [Akademischer Betreuer] Angster. "Drifting Ethologists. Nikolaas Tinbergen and Gustav Kramer. Two Intellectual Life-Histories in an Incipient Darwinian Epistemic Community (1930-1983). / Claus Ludl. Betreuer: Johannes Paulmann. Gutachter: Johannes Paulmann ; Immacolata Amodeo ; Dominic Sachsenmaier ; Julia Angster." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2015. http://d-nb.info/1087325757/34.

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Ludl, Claus Verfasser], Johannes [Akademischer Betreuer] Paulmann, Immacolata [Akademischer Betreuer] [Amodeo, Dominic [Akademischer Betreuer] Sachsenmaier, and Julia [Akademischer Betreuer] Angster. "Drifting Ethologists. Nikolaas Tinbergen and Gustav Kramer. Two Intellectual Life-Histories in an Incipient Darwinian Epistemic Community (1930-1983). / Claus Ludl. Betreuer: Johannes Paulmann. Gutachter: Johannes Paulmann ; Immacolata Amodeo ; Dominic Sachsenmaier ; Julia Angster." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2015. http://nbn-resolving.de/urn:nbn:de:gbv:579-opus-1005175.

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Abdullahi, Elmi Salma. "Evolutionary Ethics and Idealism : The idealists Henry Jones and Andrew Seth Pringle-Pattison in dialog with Darwinism concerning evolution and ethics." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351859.

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Sias, James. "Naturalism and Moral Realism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_theses/21.

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My aim is to challenge recent attempts at reconciling moral realism and naturalism by pushing ethical naturalists into a dilemma. According to one horn of the dilemma, ethical naturalists must either (a) build unique facts and properties about divergent social structures (or varying moral belief systems) into their subvenient sets of natural facts and properties, and so jeopardize the objectivity of moral truths, or (b) insist, in the face of all possible worlds in which people have different moral beliefs than ours, that they are all mistaken—this despite the fact that the belief-forming mechanism responsible for their moral beliefs was never concerned with the truth of those beliefs in the first place. This will bring me to suggest that moral properties might only weakly supervene upon natural phenomena. But, according to the other horn of the dilemma, weak supervenience is a defeater for moral knowledge.
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Le, Goff Silvin. "Parcours et pensée d'un intellectuel français de la première moitié du 20ème siècle : Ernest Seillière (1866-1955) : l'incarnation nouvelle de la figure du médiateur dans le champ intellectuel." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100046.

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La carrière intellectuelle d'Ernest Seillière de Laborde (1866-1955) s'étendit de l'affaire Dreyfus (son premier essai remarqué, une étude consacrée à Ferdinand Lassalle récompensée du prix Marcellin-Guérin de l'Académie française, parut en 1897) à la fin de la Seconde Guerre mondiale (il fit son entrée sous la Coupole en 1946). Parce qu'il considérait que tout bon représentant de l'élite avait pour mission de guider l'ensemble de la civilisation sur la voie du progrès, ce polytechnicien de formation dédia sa vie à l'élaboration d'une doctrine. Sa philosophie de l'Impérialisme, appuyée sur une vision organiciste de la société et une conception disciplinaire de la religion, imprégnée de darwinisme, de nietzschéisme et de gobinisme, et marquée par la mode des sciences psychologiques ainsi que par certains courants de la pensée allemande de son temps, n'avait pour autre but que de permettre à une bourgeoisie déclinante de répondre de manière adaptée à la montée en puissance et aux revendications sociales et politiques des masses. Le Romantisme, d'abord perçu comme un facteur de dégénérescence, fut progressivement envisagé par Seillière comme le pourvoyeur d'une formidable énergie qu'il importait de canaliser dans un sens impérialiste utilitaire. Opposant un Romantisme allemand énergique et virile à un Romantisme français féminin et anémiant, le germaniste en vint à faire la promotion d'un Socialisme rationnel que lui-même et certains de ses commentateurs crurent identifier dans les différents régimes totalitaires qui se développèrent au cours de l'Entre-deux-guerres. Celui qui se présentait comme un historien-psychologue se garda de jouer les premiers rôles dans les grands débats qui agitèrent le monde intellectuel français de son temps. La pensée de cet auteur prolifique ne fut pas pour autant ignorée de ses contemporains, et fit même quelques émules aux sensibilités et trajectoires diverses, mais dont les pensées demeuraient animées par une même obsession du déclin<br>French thinker Ernest Seillière de Laborde (1866-1955) pursued a long career from the affaire Dreyfus (his first notable study dealing with Ferdinand Lassalle, rewarded by the prix Marcellin-Guérin of the Académie française, was published in 1897) to the end of the World War II (he entered the Académie française in 1946). The polytechnicien dedicated his entire life in developping a doctrine, claiming that an authentic member of the elite had to lead the whole civilization on the path to progress. His philosophy of Imperialism, based upon an organicist outlook of society and a constraining approach of religion, imbued with Darwinism, Nietzscheanism and Gobinism, and affected by a growing interest for psychological sciences and a number of contemporary german thinking movements, aimed to enable a decaying bourgeoisie to respond efficiently to the issu of the political rise and social demand of the masses. At first, Romanticism was seen by Seillière as a degeneration factor. But it was soon considered by the thinker as a provider of a great power that had to be controlled in an imperialistic utilitarian way. Drawing a comparison between a virile and dynamic Germanic Romanticism and a feminine and weakening French one, the Germanist promoted a rationalitic Socialism he and some of his commentators foresaw in the totalitarian regimes that emerged during the interwar period. He who described hisself as an historian-psychologist did not play the first part in the various intellectual debates of his time. However, the thought of this prolific writer was not ignored by his contemporaries, and raised interest within various thinkers obsessed with the idea of decline
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Claidière, Nicolas. "Théories darwiniennes de l'évolution culturelle : modèles et mécanismes." Phd thesis, Université Pierre et Marie Curie - Paris VI, 2009. http://tel.archives-ouvertes.fr/tel-00431055.

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L'objet de cette thèse est de réaliser une revue critique des principaux modèles Darwiniens de l'évolution culturelle, de montrer dans quelle mesure et de quelle façon l'évolution culturelle est analogue à l'évolution biologique et de proposer des instruments conceptuels et formels pour étudier l'évolution culturelle dans cette perspective. Trois ensembles théoriques distincts sont étudiés. La mémétique repose sur l'idée qu'il existe dans le domaine culturel un mécanisme psychologique équivalent à la réplication en biologie. Nous montrons que l'imitation n'est pas assez fidèle pour jouer pleinement ce rôle et donc que le modèle mémétique ne peut pas servir de base à une théorie générale des phénomènes culturels. La théorie de la coévolution gène-culture part de l'idée que la sélection est un facteur dominant de l'évolution et soutient qu'il existe plusieurs mécanismes psychologiques et forces propres au domaine culturel. Nous montrons que l'importance de la sélection est à relativiser et dépend d'autres forces. Dans une partie dédiée à l'étude de l'épidémiologie culturelle, nous défendons l'idée selon laquelle les mécanismes psychologiques tendent à être modulaires et à maximiser la pertinence. Ces deux propriétés font que les mécanismes psychologiques construisent les éléments culturels qu'ils transmettent. Le phénomène d'attraction, conséquence à l'échelle de la population de ces transformations successives, permet d'expliquer la stabilité et l'évolution des éléments culturels. Attraction et sélection sont les deux sources de la stabilité des éléments culturels. L'évolution culturelle est donc à penser dans un cadre Darwinien populationnel.
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Books on the topic "Darwinian philosophy"

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Darwinian fairytales. Avebury, 1995.

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Philosophy and the Darwinian legacy. University of Rochester Press, 1996.

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Darwinian natural right: The biological ethics of human nature. State University of New York Press, 1998.

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Munévar, Gonzalo. Evolution and the naked truth: A Darwinian approach to philosophy. Ashgate Pub., 1998.

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The Darwinian paradigm: Essays on its history, philosophy, and religious implications. Routledge, 1989.

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Ruse, Michael. The Darwinian paradigm: Essays on its history, philosophy and religious implications. Routledge, 1989.

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1926-, Williams George C., ed. Evolution and healing: The new science of Darwinian medicine. Phoenix, 1996.

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Nesse, Randolph M. Why we get sick: The new science of Darwinian medicine. Times Books, 1995.

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1926-, Williams George C., ed. Why we get sick: The new science of Darwinian medicine. Times Books, 1994.

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Buskes, Chris. The genealogy of knowledge: A Darwinian approach to epistemology and philosophy of science. Tilburg Univ. Pr., 1998.

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Book chapters on the topic "Darwinian philosophy"

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Caponi, Gustavo. "The Darwinian Naturalization of Teleology." In History, Philosophy and Theory of the Life Sciences. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39589-6_8.

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Kojonen, E. V. R. "Introduction: Paley’s Cosmic Temple and the Darwinian Critique." In Palgrave Frontiers in Philosophy of Religion. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69683-2_1.

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Castrodeza, Carlos. "The Ultimate Epistemological Consequences of the Darwinian Conception." In Spanish Studies in the Philosophy of Science. Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-0305-0_8.

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Fernando, Chrisantha. "Design for a Darwinian Brain: Part 1. Philosophy and Neuroscience." In Biomimetic and Biohybrid Systems. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-39802-5_7.

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Brasovan, Nicholas S. "Progress and Purposiveness in Chinese Philosophies: A Darwinian Critique." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37340-5_10.

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Nelson, Lynn Hankinson. "The Descent of Evolutionary Explanations: Darwinian Vestiges in the Social Sciences." In The Blackwell Guide to the Philosophy of the Social Sciences. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470756485.ch11.

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Taylor, John L. "Darwinian Case Studies within a Post-16 Programme for the History and Philosophy of Science." In Darwin-Inspired Learning. SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6209-833-6_18.

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Gomez, Ricardo J. "Leibniz’s Spark of Kant’s Great Light: An Application of Castañeda’s Darwinian Approach to the History of Philosophy." In Thought, Language, and Ontology. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5052-1_14.

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Mathieson, Stuart. "Darwin, Darwinism, and the Darwinists." In Evangelicals and the Philosophy of Science. Routledge, 2020. http://dx.doi.org/10.4324/9781003014263-4.

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Deichmann, Ute, and Anthony S. Travis. "Guest Editors’ Introduction." In Darwinism, Philosophy, and Experimental Biology. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9902-0_1.

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