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1
Hadjiandreou, Theodora. "Jules Dassin : the odyssey of a well-travelled director : a first stylistic study." Thesis, University of Warwick, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442576.
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Mantovani, Livia Cordeiro. "\"E todos foram juntos à praia\": o cinema como resistência em Nunca aos Domingos, de Jules Dassin." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-17042015-175619/.
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O presente trabalho tem como objetivo uma análise do filme Nunca aos Domingos (1960), de Jules Dassin. Para a realização deste estudo, foi adotado um esquema de observação atenta de cada uma das cenas do filme, incluindo a análise de diversos fotogramas que revelam elementos interessantes não apenas no conteúdo, como também na forma do objeto. Durante o desenvolvimento do estudo, identificou-se o diálogo da obra em questão com outras obras, tais como a tragédia Medeia (431 a.C.), de Eurípedes; a peça Pigmaleão (1913), de George Bernard Shaw; e o filme Stella (1955), de Michael Cacoyannis, dentre outras. Assim, fez-se necessária a apreciação dessas obras, embora de forma menos detalhada. O intuito deste texto é demonstrar como, através de Nunca aos Domingos, Jules Dassin intencionou promover um debate sobre a arte, mais precisamente, o fazer cinematográfico. Também pretendemos demonstrar que o filme encontra na dialética sua principal força organizadora, sempre oferecendo ao menos duas interpretações para um mesmo objeto ou fenômeno. Além disso, identificaremos no filme algumas peculiaridades da Grécia dos anos 1960, tais como aspectos culturais; sua posição enquanto colônia inglesa/estadunidense; e a relação dialética travada entre o desenvolvimento do capitalismo (impulsionado pela Doutrina Truman) e uma estrutura socioeconômica ainda baseada na ruralidade, no escambo e etc.The aim of the present work is to analyse the film Never on Sunday (1960), directed by Jules Dassin. The chosen methodology includes the alert observation of each one of the films scenes, including the examination of several frames, which reveal interesting elements concerning not only the content, but also the form of the object. During the development of the study, the dialogue of Never on Sunday with other works of art has been identified. The tragedy Medea (431 b.C.), by Euripides; the play Pygmalion (1913), by Bernard Shaw; and the film Stella (1955), by Michael Cacoyannis, are among these. Therefore, they have also been analysed, even though in a less detailed way. The goal of this text is to show how, through Never on Sunday, Jules Dassin attempted to promote a debate about art, more specifically about cinema. We shall also endeavour to demonstrate that the film is organized dialectically, always offering at least two interpretations to the same object or phenomenon. Finally, we will identify in the movie some particularities of Greece in the 1960s, such as some cultural aspects; its position as an English/American colony; and the dialectic relation established between the development of capitalism (reinforced by the Truman Doctrine) and a socioeconomic structure based on agriculture, bartering, etc
3
Wagner, Heike. "Dasein für Andere - Dasein als Andere in Europa : ecuadorianische Hausarbeiterinnen in Privathaushalten und katholischen Gemeinden Madrids /." Wiesbaden : VS Verlag für Sozialwissenschaften, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018976596&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
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Senyurt, Yasemin Emine. "Importance Of Art In Authenticating Dasein." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/2/12607002/index.pdf.
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The aim of this thesis is to try to establish a relationship between Heidegger&rsquos thought on authenticity and art, and to show the role of art in authentic being of Dasein. Dasein&rsquo
s being authentic depends on Dasein&rsquo
s revealing of itself as itself. In this respect art plays an important role in revealing Dasein as itself. Thus, the relation between art and authenticity can be based on alethia which is the revealing of being as itself. At the same time art plays an important role in authenticating Dasein by its world-disclosing feature as it allows Dasein&rsquo
s own world to reveal itself in its own way.
5
Keil, Thomas. "Alfred Döblins "Unser Dasein" quellenphilologische Untersuchungen." Würzburg Königshausen und Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2704069&prov=M&dok_var=1&dok_ext=htm.
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Eidam, Heinz. "Dasein und Bestimmung : Kants Grund-Problem /." Berlin : W. de Gruyter, 2000. http://catalogue.bnf.fr/ark:/12148/cb39263540j.
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Oskarsson, Samuel. "Timmerbyggnader i Östergötland, "Dasein Nyborg, Spellinge"." Thesis, KTH, Arkitektur, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-289610.
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Jag har studerat lokala timmertraditioner i Östergötland. Några byggnader härstammar från 1700 talet och är flyttade till platsen på 1940 talet.Jag har mätt upp på platsen och dokumenterat i ritningar. Jag har sedan lagt till tre nya byggnader som skapar ett gårdsrum tillsammans med de gamla. Platsen som jag ritat ska vara en kursgård och mötesplats för människor som vill lära sig mer om småskaligt odlande och djurskötsel.Turister och kursdeltagare ska ha en tillfällig boplats och utgångspunkt för vidare resor i arbete och fritid.Nyckelord för mitt projekt har varit Gemenskap Lokala resurser Kulturarv/hantverk Lärandemiljö Hållbarhet/ekologiI have studied local timber traditions in Östergötland, Västra Harg, Spellinge, Nyborg. Some buildings date from the 18th century and were moved to the site in the 1940s.I have measured and documented in drawings. I have since added three new buildings that create a courtyard along with the old ones.The place I designed will be a school and meeting place for people who want to learn more about small-scale farming and animal husbandry.Tourists and course participants must have a temporary place of residence and a starting point for further travel in work and leisure.Keywords for my project have been Community Local resources Cultural heritage / crafts Learning environment Sustainability / ecology.
8
Valle, Jiménez Dune. "Dasein y temporalidad. La primacía del advenir." Tesis, Universidad de Chile, 2003. http://repositorio.uchile.cl/handle/2250/108788.
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Araújo, Fabíola Menezes de. "O Ser-aí, na análise existencial de ser e tempo." Universidade do Estado do Rio de Janeiro, 2007. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4499.
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Os argumentos fundamentais dizem respeito à compreensão de que o ser-aí dá-se como totalidade, no âmbito de uma compreensão antecipativa, isto é, o ser-aí dá-se como uma compreensão que, a cada vez, antecipa a si mesma em já sendo. Essa totalidade dá-se simultaneamente como cuidado e poder-ser. Já as questões fundamentais às quais a obra Ser e Tempo dá voz dizem respeito à aproximação dos outros seres a cada vez envolver essa temporalidade antecipativa e à noção de que ao ser o ser-aí responde a um apelo do Ser, transformando-o em destino, a partir da possibilidade que é a dele. Procuraremos, assim, pensar de que forma o conceito de Dasein, o ser-aí, pode ser interpretado."The Being-there in the Existential Analytic of Being and Time" is an interpretation of the work of Martin Heidegger, in which we seek to situate the key issues of his work as well as to demonstrate the arguments of the philosopher and the concepts that are born of his argumentation. The arguments concern the fundamental understanding that the being-there gives as totality, in the context of a preemptive understanding, otherwise, the being-there occurs as an understanding that, each time, anticipates itself already in being. This totality takes place simultaneously as caring and power to be. And the key issues to which the work Being and Time voices concern the approximation of other beings in each time also involves this anticipatory temporality and the notion that the being-there responds to a call from the Being, transforming it into a destination , with the possibility that it is his.We seek, therefore, think about how the concept of Dasein, the being-there, can be interpreted.
10
Armstrong, Sean Somerville. "Being in time : the fictional coloniser as Dasein." Thesis, University of Glasgow, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274759.
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Schleiser, Bernhard. "Musik und Dasein : eine existenzialanalytische Interpretation der Musik /." Frankfurt am Main ; Bern ; Paris : P. Lang, 1998. http://catalogue.bnf.fr/ark:/12148/cb36996132z.
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Silveira, Fillipa Carneiro. "Dasein e Linguagem em Heidegger:do discurso ao monÃlogo." Universidade Federal do CearÃ, 2007. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=1750.
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Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgicoEste trabalho tem como propÃsito explicitar a continuidade do pensamento de Heidegger a respeito da relaÃÃo entre o Dasein e a linguagem, especificamente a partir da abordagem de trÃs textos: Ser e tempo (1927); Sobre o humanismo (1946) e O caminho para a linguagem (1959). O objetivo principal à examinar esta relaÃÃo antes e depois do que foi considerado uma âviradaâ (Kehre) na filosofia de Heidegger, destacando uma nova concepÃÃo de linguagem e ser humano que resulta desse movimento. Parte-se de uma abordagem hermenÃutica de Heidegger e de uma ampliaÃÃo do contexto da analÃtica existencial nÃo no sentido de uma âantropologia filosÃficaâ, em que se poderia firmar a essÃncia do homem, de seu pensar e agir, mas no sentido de uma âfilosofia antropolÃgicaâ, se assim for possÃvel propor, que pressupÃe a contingÃncia e a faticidade. A centralidade da reviravolta lingÃÃstica na filosofia contemporÃnea, como uma forma de radicalizaÃÃo da relaÃÃo de âpertenÃaâ entre linguagem e âhumanoâ, à atrelada a este contexto em funÃÃo de sua importÃncia no pensamento filosÃfico que pÃe em xeque o pensar metafÃsico. Neste movimento, busca-se saber atà que ponto o pensamento de Heidegger efetivamente se transforma, ou simplesmente se desdobra a partir de pressupostos que jà estavam dados desde Ser e tempo. Por um lado, o abandono da analÃtica existencial do Dasein como âmediaÃÃoâ em favor de uma ampliaÃÃo do sentido da linguagem do ser distancia Heidegger da âantropologiaâ, por outro, se consideramos a centralidade da poesia no pensamento da âhistÃria do serâ e da âverdade do serâ, vemos que o Dasein permanece uma referÃncia central reconfigurada, e que nos remete a uma nova possibilidade de âantropologiaâ. Opondo-se à determinaÃÃo lÃgica do conhecimento em favor do aspecto hermenÃutico da compreensÃo, o pensamento de Heidegger aponta a âlogiaâ como determinante para que o anthropos tenha se tornado a referÃncia central da filosofia. Abandonando-se a âlogiaâ do logos enquanto lÃgica, e este parece ser o caminho de Heidegger desde o inÃcio, remanesce a centralidade do Dasein como abertura ao ser e como pÃlo da diferenÃa ontolÃgica; vigora o homem no lugar do sujeito do conhecimento; permanece o logos enquanto linguagem.
This work intends to explain the continuity of Heideggerâs thought on the relation between Dasein and language, specifically through the approach of three texts: Sein und Zeit (1927), Ãber humanismus (1946) and Der Weg zur Sprache (1959). The main objective is approaching this relation before and after the so called turn (Kehre) in Heideggerâs philosophy, emphasizing a new conception of language and human being which results of this movement. Our starting point is an hermeneutical approach of Heidegger and an enlargement of the existential analyses not towards a âphilosophic anthropologyâ, in which we could set up the essence of the human being, of his thinking and acting, but in the sense of an âanthropological philosophyâ, if it is possible, which presupposes contingency and facticity. The preponderance of the linguistic turn in the contemporary philosophy, as a way of increasing the âbelongingâ relation between language and the dimension of âhumanâ, is linked to this context, according to its importance in the philosophical thought that keeps in check the metaphysical thinking. This approach aims to know how far Heideggerâs thought effectively moves towards a transformation or barely unrolls itself starting to presumptions which were already in Being and time. On one hand, when Heidegger leaves the existential analyses of the Dasein as âmediationâ on behalf of an ampliation of the sense on seinâs language, he stays apart from the anthropology. On the other hand, if we consider the preponderance of poetry in the thinking of the âhistory of beingâ and âtruth of beingâ, we see that Dasein remains as an important reference in other terms, which send us to a possibility of a new anthropology. Criticizing the logical determination of knowledge in the name of hermeneutical feature of comprehension, Heideggerâs thought indicates that âlogyâ has determine the anthropos to become the central reference of philosophy. Abandoning the âlogyâ of logos, and this seems to be Heideggerâs orientation since his beginning, the preponderance of the Dasein stays as openness of being and as pole of the ontological difference; the man is in verve instead of the epistemic subject; the logos remains as language.
13
Kampen, Haedewych van. "Heideggers Dasein en de Mechanica van de levende Natuur /." Leiden : H. van Kampen, 2005. http://catalogue.bnf.fr/ark:/12148/cb412727611.
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Silveira, Fillipa Carneiro. "Dasein e linguagem em Heidegger: do discurso ao monólogo." www.teses.ufc.br, 2007. http://www.repositorio.ufc.br/handle/riufc/6487.
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SILVEIRA, Fillipa Carneiro. Dasein e linguagem em Heidegger: do discurso ao monólogo. 2007. 146f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2007.Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2013-11-05T17:53:03Z No. of bitstreams: 1 2007-DIS-FCSILVEIRA.pdf: 761663 bytes, checksum: 92e31a8c335b9767920d593a8ca7367e (MD5)
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This work intends to explain the continuity of Heidegger’s thought on the relation between Dasein and language, specifically through the approach of three texts: Sein und Zeit (1927), Über humanismus (1946) and Der Weg zur Sprache (1959). The main objective is approaching this relation before and after the so called turn (Kehre) in Heidegger’s philosophy, emphasizing a new conception of language and human being which results of this movement. Our starting point is an hermeneutical approach of Heidegger and an enlargement of the existential analyses not towards a “philosophic anthropology”, in which we could set up the essence of the human being, of his thinking and acting, but in the sense of an “anthropological philosophy”, if it is possible, which presupposes contingency and facticity. The preponderance of the linguistic turn in the contemporary philosophy, as a way of increasing the “belonging” relation between language and the dimension of “human”, is linked to this context, according to its importance in the philosophical thought that keeps in check the metaphysical thinking. This approach aims to know how far Heidegger’s thought effectively moves towards a transformation or barely unrolls itself starting to presumptions which were already in Being and time. On one hand, when Heidegger leaves the existential analyses of the Dasein as “mediation” on behalf of an ampliation of the sense on sein’s language, he stays apart from the anthropology. On the other hand, if we consider the preponderance of poetry in the thinking of the “history of being” and “truth of being”, we see that Dasein remains as an important reference in other terms, which send us to a possibility of a new anthropology. Criticizing the logical determination of knowledge in the name of hermeneutical feature of comprehension, Heidegger’s thought indicates that “logy” has determine the anthropos to become the central reference of philosophy. Abandoning the “logy” of logos, and this seems to be Heidegger’s orientation since his beginning, the preponderance of the Dasein stays as openness of being and as pole of the ontological difference; the man is in verve instead of the epistemic subject; the logos remains as language.
Este trabalho tem como propósito explicitar a continuidade do pensamento de Heidegger a respeito da relação entre o Dasein e a linguagem, especificamente a partir da abordagem de três textos: Ser e tempo (1927); Sobre o humanismo (1946) e O caminho para a linguagem (1959). O objetivo principal é examinar esta relação antes e depois do que foi considerado uma “virada” (Kehre) na filosofia de Heidegger, destacando uma nova concepção de linguagem e ser humano que resulta desse movimento. Parte-se de uma abordagem hermenêutica de Heidegger e de uma ampliação do contexto da analítica existencial não no sentido de uma “antropologia filosófica”, em que se poderia firmar a essência do homem, de seu pensar e agir, mas no sentido de uma “filosofia antropológica”, se assim for possível propor, que pressupõe a contingência e a faticidade. A centralidade da reviravolta lingüística na filosofia contemporânea, como uma forma de radicalização da relação de “pertença” entre linguagem e “humano”, é atrelada a este contexto em função de sua importância no pensamento filosófico que põe em xeque o pensar metafísico. Neste movimento, busca-se saber até que ponto o pensamento de Heidegger efetivamente se transforma, ou simplesmente se desdobra a partir de pressupostos que já estavam dados desde Ser e tempo. Por um lado, o abandono da analítica existencial do Dasein como “mediação” em favor de uma ampliação do sentido da linguagem do ser distancia Heidegger da “antropologia”, por outro, se consideramos a centralidade da poesia no pensamento da “história do ser” e da “verdade do ser”, vemos que o Dasein permanece uma referência central reconfigurada, e que nos remete a uma nova possibilidade de “antropologia”. Opondo-se à determinação lógica do conhecimento em favor do aspecto hermenêutico da compreensão, o pensamento de Heidegger aponta a “logia” como determinante para que o anthropos tenha se tornado a referência central da filosofia. Abandonando-se a “logia” do logos enquanto lógica, e este parece ser o caminho de Heidegger desde o início, remanesce a centralidade do Dasein como abertura ao ser e como pólo da diferença ontológica; vigora o homem no lugar do sujeito do conhecimento; permanece o logos enquanto linguagem.
15
GUIMARAES, D. M. "OS FUNDAMENTOS ONTOLÓGICOS DO DASEIN: EXISTÊNCIA, MUNDO E TEMPORALIDADE." Universidade Federal do Espírito Santo, 2015. http://repositorio.ufes.br/handle/10/3686.
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Previous issue date: 2015-11-23RESUMO Segundo Heidegger, o modo de ser fundamental do Dasein é ser-no-mundo. Com o emprego deste conceito, Heidegger pretende mostrar não o que, mas o como da dinâmica existencial do Dasein. Nesse sentido, Ser e Tempo divide o ser-no-mundo em três estruturas fundamentais: mundanidade, ser-com e ser-em. Cada uma dessas estruturas visa expor o todo desse fenômeno. Assim, apesar de dividir o ser-no-mundo em três estruturas aparentemente diversas, é preciso sublinhar que Heidegger trata esse fenômeno como uma unidade. A questão do mundo é desenvolvida em Ser e Tempo no terceiro capítulo da primeira seção, reservada a interpretar o Dasein em sua referência à temporalidade e traçar uma explicação do tempo como horizonte transcendental da pergunta pelo ser. Heidegger pretende, ao per guntar o que é mundo, alcançar a essência do mundo, o que, para Heidegger, significa analisar o conceito ontológico-fenomenológico da mundanidade (weltlichkeit). Para Heidegger, a mundanidade do mundo é um existencial do Dasein. Sendo assim, do ponto de vista ontológico da analítica existencial desenvolvida em Ser e Tempo, o mundo não é determinação de um ente que o Dasein em sua essência não é. Mundo é um caráter próprio do Dasein. Com a análise do conceito de mundo como um existencial do Dasein, Heidegger pretende desconstruir a ideia de sujeito e mundo como uma substâncias, res cogitans e res extensa, levada a termo na modernidade principalmente com Descartes, e, com isso, mostrar como insuficiente o dualismo moderno do sujeito-objeto. Dasein e Mundo, seg undo Heidegger, não são dois entes distintos em si mesmos, ou seja, a relação entre Dasein e mundo não deve ser pensada como se o Dasein fosse um ente e o mundo outro. A cisão com o pensamento moderno somente ocorre quando Heidegger desenvolve, em Ser e Tempo, a sua concepção de temporalidade. PALAVRAS-CHAVE: Dasein. Ser-no-mundo. Mundo. Temporalidade. Sujeito-Objeto.
16
Basso, Monteverde Leticia. "Contributions to an interpretation of the structure of Dasein according to its bidimensional character." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/112881.
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From a reading of Sein und Zeit and contemporary courses, we are interested in examining the transcendental structure of Dasein to explain what we understand as its bidimensional character. For this, we analyze the function of the mood in the dynamics of the structure through the anxiety (Angst) and profound boredom (tiefe Langeweile). We emphasize the affective disposition as an existential starting point and condition of possibility for two pathways, since in relation to being we observed tension between two dimensions that are oscillated Dasein towards one concealment and one unconcealed motion of what happens. With this interpretation we intend to show that the tensive dynamics of the bidimensional structure of Dasein proposed here is the effect of the original givenness of being.A partir de una lectura de Sein und Zeit y los cursos coetáneos a esta obra, nos interesa examinar la estructura trascendental del Dasein para explicar lo que entendemos como su carácter bidimensional. Para esto, analizamos la función del temple de ánimo en la dinámica de la estructura a través de la angustia (Angst) y el aburrimiento profundo (tiefe Langeweile). Enfatizamos la disposición afectiva como punto de partida existencial y condición de posibilidad para dos vías, ya que en la relación con el ser observamos cierta tensión entre dos dimensiones que hacen oscilar al Dasein hacia un movimiento de ocultación y uno de desocultación de lo que acontece. Con esta interpretación, pretendemos mostrar que la dinámica tensiva de la estructura bidimensional del Dasein aquí propuesta es el efecto de la originaria donación del ser.
17
Schindelars, Gregor-Alexander. "Krankes Dasein und gesunde Existenz : die Kommunikationswissenschaft als philosophische Ressource /." Marburg : Tectum-Verl, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2747033&prov=M&dokv̲ar=1&doke̲xt=htm.
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Schindelars, Gregor-Alexander. "Krankes Dasein und gesunde Existenz die Kommunikationswissenschaft als philosophische Ressource." Marburg Tectum-Verl, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2747033&prov=M&dok_var=1&dok_ext=htm.
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Drouillard, Jill. "À la recherche du Dasein féminin : sexe, technique, et génération." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL058.
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La recherche du Dasein féminin est une enquête sur la relation symbiotique entre la femme et son environnement comme il se déroule durant une certaine période de l'histoire. En postulant l'existence d'une temporalité féminine particulière et d'une manière féminine d'être-au-monde, ce projet conteste la vision de Martin Heidegger selon laquelle le Dasein, dans sa neutralité, n'est d'aucun sexe. En commençant par souligner que la lacune de sa philosophie repose dans son incapacité à aborder le problème de la sexualité comme différence ontologique, ce projet fait appel à différents philosophes, notablement de la tradition féministe anglo-saxonne, afin de caractériser l'unique façon d'être de la femme. Dans la mesure où notre contact avec l'environnement est de plus en plus mêlé aux questions de la technique, je questionne la relation particulière de la femme à celle-ci, et spécialement à la technique reproductive qui marque de façon prégnante l'association historique des femmes à la « nature ». En m'appuyant sur la philosophie de L'Etre, de l’art, et de la technique de Heidegger, ainsi que sur différents penseurs de disciplines variées, j'esquisse une existence qui est singulier au fémininThe search for female Dasein is an inquiry into the symbiotic relationship between woman and her environment as it unfolds during a certain historical time. In postulating the existence of a particular female temporality and a feminine way of being-in-the-world, this project contests Martin Heidegger’s view that Dasein in its neutrality is neither of the two sexes. Beginning with the insight that the gap in his philosophy lies in his failure to address the issue of sexuality as an ontological difference, this project draws from diverse philosophers, particularly from the feminist Anglo-Saxon tradition to characterize woman’s unique way of being. Insofar as our engagement with the environment is increasingly entangled with questions of the technological, I ask whether woman has a particular relationship with technology, specifically reproductive technology where her historical association with « nature » becomes especially salient. Reading Heidegger’s philosophy of Being, art, and technology in conjunction with different thinkers across various disciplines, I sketch out an existence that is particularly feminine
20
Rubio, Roberto. "La relevancia de la praxis en la ontología del Dasein." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112944.
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La publicación de los escritos y los cursos impartidos por Heidegger en la primera mitad de los años veinte ha dejado en claro la importancia de Aristóteles en el camino filosófico que conduce hacia Ser y tiempo. El presente trabajo intenta explicitar aspectos centrales de esa relación. En concreto, se mostrará que la influencia de Aristóteles es decisiva para el paso de la fenomenología de la vida fáctica hacia la ontología del Dasein, y esto a partir de un doble aporte: por una parte, Heidegger encuentra en los estudios aristotélicos de la praxis un modelo donde enriquecer e integrar las determinaciones de la vida fáctica anteriormente obtenidas. Por otra parte, los estudios de Aristóteles sobre las significaciones del ser le ofrecen el acceso a la perspectiva ontológica, desde la cual, y presentando su propia posición, ha de reinterpretar las estructuras de la praxis como estructuras del Dasein.
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Lee, Jaehoon. "L'ego et le Dasein : une confrontation entre Descartes et Heidegger." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100091/document.
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Ce travail prend pour objet d’abord de montrer que la pensée politique et national-socialiste de Heidegger est le vrai point d’appui de son anti-cartésianisme. Pour cela, je défends la thèse selon laquelle Heidegger a vu dans le national-socialisme une puissance de détruire la rationalité et tout ce qui se fonde sur le cartésianisme, et qu’il a considéré cette « destruction » comme métaphysiquement nécessaire à une « nouvelle expérience de l’être ». Ensuite, je me propose de lire Descartes à l’encontre de Heidegger. La pensée de Descartes, qui est celle de la sagesse humaine, s’oppose tant à la pensée de la donation ou de la technè (soit théologique, soit phénoménologique, soit ontologique) qu’à la pensée national-socialiste de Heidegger qui se fonde sur l’« absolutisme de l’être ». Enfin, je soutiens que la nécessité de la défense de l’humanité nous exhorte à relire la philosophie de Descartes. En effet, celle-ci a montré la voie à suivre pour qui aspire à la liberté humaine affranchie de tout absolutisme, et à une politique ou une société qui recherche un accord entre des idées différentes sans détermination ontologique préalable ni norme préétablieThe first object of this dissertation is to show that Heidegger’s anti-cartesianism is based on his political and national socialistic thought. For this purpose, I defend the thesis that Heidegger saw in the National Socialism a power to destroy rationality and all that is derived from the Cartesianism, and that he regarded this « destruction » as metaphysically necessary for a new « experience of Being ». And then I propose to read Descartes against Heidegger. Descartes’ Philosophy is opposed not only to the thought of « donation » or technè (either theological, or phenomenological, or ontological) but also to the national socialistic thought of Heidegger, which relies on the « absolutism of Being ». My final thesis is that Descartes’ philosophy showed a way toward human being’s liberation from every kind of absolutism and toward a politics or a society, which seeks an agreement between different opinions without ontological precondition or preestablished norm
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Berger, Lawrence A. "Dasein as Attention| The Metaphysics of the Effort of Presence." Thesis, The New School, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10195574.
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Heidegger argues that metaphysics has historically taken the meaning of Being to be constant and enduring presence. He puts this into question and inquires into the basis for the production of such presence. The claim of this dissertation is that attention as human presencing plays an essential role in the process, in that it is how we participate in Being, the gathering and relational context for all that is made manifest. In this regard, I argue that Dasein, Heidegger’s conception of the essence of the human being, can be understood as attention. I show that extraordinary attentiveness is the being (Sein) of the clearing (Da), which enables the constancy of the Da. This in turn is the basis for the constancy of the entities that are made manifest in the clearing. The implication is that attention and Being are intimately related, as the basis for the enduring presence and order that is typically taken to be what is ultimately real.
For Heidegger, Being is presencing and gathering/ordering. It is not a collection of objects, or a highest genus, but rather essentially involves effort and force, which is characterized in terms of a standing and holding that holds beings in readiness, a stillness in which things are held in a tension. My argument is that attention is exactly this sort of effort. The implication is that in order to understand the meaning of Being, we can look to attention and see what the associated effort is: It is a staying-with, a withstanding, a holding in readiness, a stilling. We can gain insight into what Being is, and participate in it directly, by performing this sort of ontological effort.
Attention, as human presencing, is how we relate to and participate in all that is. As the steadfastness of Dasein, it is a standing and holding, a staying with things that serves to stabilize and orient human activity in the course of the everyday. I conclude that attention, as the central organizing phenomenon of human existence, is intimately related to the central organizing principle of all that is (Being).
The effort of acute and sustained attentiveness (Achtsamkeit , or mindfulness) is associated with the spiritual disciplines, and I show that Heidegger is squarely placed within this tradition, given that for him Achtsamkeit is essential for the manifestation of the divine. This means that for Heidegger, Achtsamkeit offers the possibility of Divine-Presencing-in-the-World, or world resacralization. Indeed, the calling of Dasein is to preserve the truth of Being in worldly entities, where the supreme truth of Being is the manifestation of the divine.
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Pereira, Newton Gomes. "O ser da Política e a política do ser: o confronto entre Hannah Arendt e Martin Heidegger em Ser e Tempo." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25112009-084807/.
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Martin Heidegger foi um dos grandes pensadores do século XX, influenciando grande parte dos filósofos contemporâneos. Uma de suas grandes influências é a teórica política Hannah Arendt. A analítica existencial heideggeriana tem sido exaustivamente estudada. No entanto, existe quase uma lacuna na investigação teórica das implicações políticas de Ser e Tempo. O objetivo dessa pesquisa é evidenciar em que medida a teoria política arendtiana é tributária da reflexão de Heidegger e em que pontos ela o confronta.Martin Heidegger is one of the greatest thinkers in the 20th century. He has been a major influence since the publishing of his master piece, Being and Time. The Political theorist Hannah Arendt is one of his most gifted disciples. The heideggerian existencial analytic has already been debated by many thinkers and philosophers. Nevertheless, there is almost a blank in the theoretical study of the political implications of Being and Time. The purpose of this research is to point out in what way the arendtian political theory was influenced by Heidegger\'s thought and, more than that, the confrontation between these two thinkers.
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Frankel, Roy David. "Ser quem se é: a experiência de uma existência autêntica em Heidegger, Hesse e Clarice." Universidade do Estado do Rio de Janeiro, 2015. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8009.
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Buscando compreender o que seria e a própria possibilidade de uma experiência de existência de modo autêntico, o presente trabalho busca apresentar diferentes construções de tal experiência, escolhidas principalmente pela proximidade temática e do contexto de produção. No campo da filosofia, será apresentada a construção realizada pelo filósofo Martin Heidegger em Ser e Tempo, enquanto que no campo da literatura serão analisados traços das construções presentes em duas obras de Hermann Hesse O Lobo da Estepe e Sidarta e em duas obras de Clarice Lispector Uma Aprendizagem ou O Livro dos Prazeres e A Paixão Segundo G.H. Ele está dividido em três partes. A primeira refere-se à construção da experiência de existência autêntica em Ser e Tempo. Em seguida, serão analisados os quatro romances eleitos utilizando como referência, mas não se limitando a, conceitos heideggarianos. Por fim, será realizada uma análise comparativa, quando serão contrapostas as ferramentas utilizadas em cada romance para apresentar tal experiência, e então alguns desdobramentos possíveis serão apresentados. Como principal questão que liga as obras estudadas, pode-se perceber que em todas elas está presente o ser quem se é, modo no qual ocorre uma abertura própria do ser que nós mesmos somosTrying to understand what would be and the possibility itself of an authentic existence, this work tries to present different constructions of such an experience, chosen mainly by their thematic closeness and proximity in the writing context. In the field of philosophy, it will be presented the construction made by Martin Heidegger in Being and Time, while in the field of literature it will be analyzed traces of the constructions presented in two works of Hermann Hesse The Steppenwolf and Siddhartha and in two works of Clarice Lispector An Apprenticeship or the Book of Delights and Passion According to G.H. It is divided into three main parts. The first one includes the construction of the experience of an authentic existence in Being and Time. Then, it will be analyzed the four chosen novels using as reference, but not limited to, Heideggers concepts. Lastly, it will be shown a compared analysis, when it will be opposed the ways in which each novel presents such experience, and then some possible developments will be shown. As a main question that connects all the studied works, it can be noticed that in all of them it is central the be who you are, mode in which it occurs an authentic opening of the being which ourselves are
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Johnson, Felipe. "La problemática dimensión orgánica del cuerpo humano: sobre los límites entre la Analítica del Dasein de Martin Heidegger y el Análisis del Dasein de Medard Boss." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/113099.
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El presente trabajo se propone discutir acerca de los límites entre el Análisis del Dasein de Medard Boss y la Analítica del Dasein de Martin Heidegger. Tomando como punto de partida la aparición de la dimensión orgánica en las consideraciones de Boss, se discutirá cómo es que se devela una oposición en los énfasis temáticos correspondientes a una consideración filosófica y a una psicológica del ser humano. Dicha oposición será aclarada indagando en las respectivas motivaciones de ambos programas, para destacarlas como sus eminentes límites. Finalmente, comprendiendo dichas motivaciones como límites, el artículo planteará que la insistencia de lo orgánico vigente aún en Boss señalaría problemáticas que pueden competer aun a la Analítica del Dasein del mismo Heidegger.
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Kim, Hang-Sun. ""Unser Dasein starrt von Büchern": Hugo von Hofmannsthal's Crisis of Authorship." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10573.
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This dissertation traces the development of Hugo von Hofmannsthal's attempts to find solutions to what he perceived to be the crisis of meaning in his time. I focus primarily on Hofmannsthal's fictional letters and poetological reflections from the post-lyrical phase of his career, also touching on his final drama and political speeches. In the 1990s semiotic, structuralist, and poststructuralist studies of Hofmannsthal's texts allowed critics to uncover the more radically modern dimension of his creative process and work, making possible a poetological turn in the scholarship, with critics becoming far more interested in the poetics and aesthetics of Hofmannsthal's writings. Thanks to this work, a very different image of Hofmannsthal has appeared - one that attempts to overcome the common prejudice against the author as an elitist and cultural conservative who was out of step with his time. This dissertation participates in the latest approach to Hofmannsthal's work inasmuch as it largely focuses on Hofmannsthal's self-reflexive poetological writings from the Erfundene Gespräche und Briefe and on the author's intermedial search for a language that can counteract the reification of language in a positivistic age. The central argument of this dissertation is that the crises of language, of perception, of experience and of identity that Hofmannsthal repeatedly represents in his work fundamentally express a crisis of authorship. Hofmannsthal's preoccupation with these crises reflects his increasing uncertainty about the role of the poet in a modern democratic age, in which not only the social hierarchies but also the hierarchies of knowledge are leveled. I argue that Hofmannsthal radically destabilizes the role of the poet by questioning whether the poet has a necessary role in interpreting experience for the many. But I conclude by suggesting that in an effort to keep this question alive in an age of democratic skepticism about the poet's vocation, Hofmannsthal sees the need to reassert at a rhetorical level the poet's privileged position.
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Campos, Afonso Henrique Magalhães de. "O Dasein suspenso no nada: transcendência e mesmidade no pensamento Heideggeriano." Programa de Pós- Graduação em Ciências Sociais da UFBA, 2005. http://www.repositorio.ufba.br/ri/handle/ri/11356.
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Nossa proposta de pesquisa traz como intenção discutir, no horizonte do pensamento heideggeriano, o que ele denominou de “nada”, evidenciando o modo em que Dasein entra em relação direta com o ente humano pela via deste nada, tornando-se, assim, tema decisivo para a compreensão da questão do ser em seu esquecimento histórico. O nada, afirma Heidegger, é o que revela o homem na sua existência, ou seja, na ultrapassagem da realidade atual em direção às possibilidades. A tonalidade afetiva do tédio profundo nos revela o nada apenas de forma indireta, através de uma experiência do ente em sua totalidade, mantendo, no entanto, oculto o nada autêntico que se procura. Na disposição da angústia, porém, o dasein fica finalmente suspenso no nada e torna-se possível entrar em relação com o homem como ser-no-mundo. “Estar suspenso no nada” é possibilidade de revelação ou desocultação do Dasein. Por isso, o Dasein precisa estar em suspenso dentro do nada para que lhe seja revelado o ente que ele mesmo é, ou seja, a partir de uma decisão autêntica, cumprir seu projeto mais essencial que é ser si mesmo.
Salvador
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Ferreira, Gabriel Bonesi. "Sobre o Dasein : uma crítica de Heidegger ao conceito de sujeito." Universidade Estadual de Londrina. Centro de Letras e Ciências Humanas. Programa de Pós-Graduação em Filosofia, 2017. http://www.bibliotecadigital.uel.br/document/?code=vtls000219865.
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A presente dissertação investiga a definição do ente humano como Dasein na obra Ser e Tempo, de Heidegger, em oposição ao conceito de sujeito moderno. Também se propõe a verificar se, ou em que medida, o conceito de Dasein contrapõe o conceito de sujeito moderno. O conceito de sujeito utilizado para definir o homem surge na modernidade. Sua cunhagem traz consigo outros elementos que marcam essencialmente a modernidade, como a separação entre homem e mundo ou sujeito e objeto, o sujeito como o ente detentor de conhecimento e capaz de inferir verdade sobre mundo, a verdade identificada como certeza, entre outros. Assim, este trabalho analisa os principais elementos do conceito de sujeito na obra de Descartes, que é visto por Heidegger como o pensador que inaugura o conceito de sujeito. Em seguida, apresenta as principais críticas de Heidegger ao conceito de sujeito cartesiano. Primeiramente, é analisada a crítica elaborada na obra Ser e Tempo, na qual Heidegger afirma que há uma confusão entre ser e ente, bem como a suposição do sentido do ser como substancialidade que não é satisfatoriamente justificada. Em seguida, é trabalhada a interpretação exposta na obra Nietzsche, em que Heidegger apresenta uma interpretação representativa do cogito cartesiano e afirma que o sujeito é colocado como fundamento de toda a representação e passa a exercer domínio sobre o mundo. Por fim, há a análise do conceito de Dasein na perspectiva da analítica existencial em Ser e Tempo, em que são apresentados os principais conceitos que envolvem o modo de ser do Dasein, como ser-no-mundo, decadente, com abertura à propriedade, entre outros. Intenciona-se, assim, investigar se o conceito de Dasein é suficiente para superar ou, no vocábulo de Ser e Tempo, destruir a concepção de sujeito moderna.This dissertation intents to investigate the definition of the human entity as Dasein in Heidegger's work in Being and Time as opposed to the concept of modern subject, as if, or to what extent, the concept of Dasein counters the notion of the modern subject. The concept of subject to define man occurs in modernity. It's creation brought other elements that essentially marked modernity as the separation between man and the world or subject and object, the subject as the detainer entity of knowledge e able to imply truth over the world, the truth identified as certainty, among others. We attempt to analyse the main elements of the concept of subject in Descartes's work, which is seen by Heidegger as the inaugural thinker of the concept of subject. Thereon, Heidegger's main critiques on the Cartesian subject will be presented. Firstly, we'll analyze the critique formulated in the work Being and Time, in which Heidegger acknowledges there is a confusion between being and entity, as well as the assumption that the sense of being as substantiality, which is never well justified. Next, we'll work the interpretation exposed in the work Nietzsche, in which Heidegger presents a representative version of the cartesian cogito and declares that the subject is build as a grounding of all representation and starts exercising domain over the world. Lastly, we'll analyze the concept of Dasein in the existential analytics perspective in Being and Time in which are presented the main concepts that involves the way of being of the Dasein, as a being-in-the-world, decaying, with openness to property, among others. We try, by doing so, to investigate if the concept of Dasein is enough to overcome or, in the vocabulary of Being and Time, destroy the modern subject concept.
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Byle, Nicholas. "Divine Temporality: Bonhoeffer's Theological Appropriation of Heidegger's Existential Analytic of Dasein." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6196.
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This dissertation’s guiding question is: What was the impact of Martin Heidegger’s early philosophy on Dietrich Bonhoeffer’s theology? I argue that Heidegger’s analysis of Dasein, his technical term for human existence, provides Bonhoeffer with important conceptual tools for developing his Christology, from which the rest of his theology follows.
Part of recognizing Heidegger’s importance to Bonhoeffer involves understanding the latter’s critiques of previous notable philosophers such as Kant, Hegel, Husserl, and Scheler. As Bonhoeffer evaluates these philosophers, they lead to theologically unacceptable positions. Heidegger, in contrast, has come to a theologically profitable understanding of human existence and epistemology. Though there are theologically useful elements in Heidegger’s philosophy, there are elements that require significant alteration, and even rejection. Heidegger recognizes that epistemology must be based on actual human existence, and he can account for the historical continuity of human existence; however, because of Heidegger’s anthropocentric philosophy, he cannot account for God’s transcendence necessary for proper theology. Bonhoeffer then applies the conceptual tools he has appropriated from Heidegger to revelation, Christology, and the church. This eliminates the anthropocentrism that made transcendence impossible, while maintaining the benefits of Heidegger’s philosophy in order to account for Christian existence.
Understanding Bonhoeffer’s appropriation of Heidegger is additionally important for understanding Heidegger’s potential relation to theology. This dissertation concludes by placing Bonhoeffer in the context of other theological appropriations of Heidegger. In light of this context and Heidegger’s own understanding of philosophy’s relation to theology, I argue that Bonhoeffer represents one, viable theological use of Heidegger.
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Rimkus, Edvardas. "I. Kanto transcendentalinio subjekto teorija ir moderniosios sąmonės koncepcijos: E. Husserlis, M. Heideggeris." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_181133-26415.
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Rašto darbe pristatoma I. Kanto pažinimo teorija - transcendentalinio subjekto koncepcija, kuri yra palyginama su E. Husserlio ir M. Heideggerio sąmonės koncepcijomis.This work represents I. Kant's theory of knowledge (the conception of transcendental subject), which is compared with conceptions of consciousness of E. Husserl and M. Heidegger.
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Freitas, Hélia Maria Soares de. "O ser aí e a instância de produção dos conceitos e enunciados filosóficos em ser e tempo." Universidade do Estado do Rio de Janeiro, 2011. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=2770.
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Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de JaneiroO presente trabalho possui como objetivo central investigar a teoria acerca da origem da significação, presente na obra Ser e tempo, de Martin Heidegger, procurando mostrar em que medida a significação dos entes traz consigo a interpretação do conhecimento teórico como sendo uma transformação modal da relação semântica em que se movimenta medianamente o existente humano. Para tanto, procuraremos mostrar a partir da idéia de que existem dois extremos de um mesmo movimento de transformação semântica que caracterizam um processo de objetivação ou perda de sentido que a origem de sentido ou instância de produção de todos os conceitos e enunciados filosóficos reside no próprio ser-aí não como um sujeito cognoscente ou representacional, mas como um eu no sentido do si-mesmo próprio que, ao assumir a responsabilidade por seu ser, se mostra como sendo o ponto de vista modal a partir do qual é possível recorrer o sentido indo de encontro com sua própria atividade fundamental.
This work aims to investigate the theory of the origin of meaning, present in Being and Time, Martin Heidegger, trying to show to what extent the significance of loved brings the interpretation of theoretical knowledge as a modal transformation of the relationship semantics which moves in the medium human existent. For that, we show - from the idea that there are two extremes of the same movement of processing semantics that characterize an objective process or loss of sense - the sense of origin or production instance of all concepts and points of philosophy lies in their being-there not as a knowing subject or representational, but as an "I" in the sense of the self itself that, by taking responsibility for his being shown as the modal point of view from which is possible to appeal the order by meeting with its own fundamental activity.
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CASTRO, Paula Roberta de. "Heidegger e o problema das noções de sujeito e mundo em confronto com o pro-blema da realidade em ser e tempo." Universidade Federal de Goiás, 2009. http://repositorio.bc.ufg.br/tede/handle/tde/784.
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Previous issue date: 2009-10-09Firstly, our propose is to explain why Heidegger urges the question of being and what s the meaning of his fundamental ontology project in Being and Time. As first reference we ve got the metaphysical question what is the being? to know how, for Heidegger, this question was not well strived or just forgotten on philosophical tradition. The problems that Heidegger finds in tradition are about the absence of questioning the being and lack of ontological difference, also from application and distortion of concepts considered truths but not well inquired. According to that, some ideas from Descartes were exploited here under Heidegger s view, mostly concerning to the thoughtless heritage of substance concept to base what he appoint as res cogitans and res extensa. Our main propose is to show how Heidegger understands where Descartes mistakes in that, and what he offers to us as alternative to that way of thinking central concepts, like subject and world, to modern philosophy. In order to do that, we explain some of Heidegger s concepts, like being-in-the-world, worldliness, to make clear in which sense Heidegger argues that it s wrong considerer subject and world just as simply given beings. In discussions to objections we treat the issue of nature and history, within Dostal s thought, like a relation that makes possible questioning the nature of being. At this point, we want to analyze at which extent can Dasein or not worldly the nature. With that, it raises a discussion about the dependence of the nature from reality or not, with regard to Dasein. We also exposed a question about the possibility of Dasein get the same way of being characteristic of an ego, within hermeneutic questioning under a presumed vicious cycle. This point of view is made in reference of Ricoeur, who maintains that there is a very similar posture in Heidegger of a typical modern attitude when the questioning makes a retrospective and anticipative reference from being to man. We recapture at final regards Heidegger s view about the question of reality, if it is something independent or not from Dasein. In spite of taking account the dependence from the concept of understanding and the sense of being, united to Dasein s existence, Heidegger doesn t sees himself fitting to some kind of idealism or relativism. We will see how important is to get the result from interpretation of Dasein s being and worldliness to understand Heidegger s position concerning to reality problem, as well to know how the idealist thinking or relativist would be an outgo from principles gotten to establish what are subject and world to the point of view of modernity.
Primeiramente, nosso objetivo é abordar porque Heidegger se preocupa com a questão do sentido do ser e o que significa seu projeto da ontologia fundamental em Ser e Tempo. Para isso, tomamos como referência o problema da metafísica sobre a questão o que é o ente? e como esse assunto foi, para Heidegger, mal resolvido e até mesmo esquecido. Os problemas que Heidegger encontra na tradição se devem tanto pela falta de questionamento do ser e pela falta da diferença ontológica como pela adaptação e deturpação de conceitos dados como certos. Neste sentido, as ideias de Descartes foram exploradas sob a perspectiva de Heidegger, no que diz respeito à herança irrefletida do conceito de substância para fundamentar aquilo que ele indica como res cogitans e res extensa. Nosso propósito principal é mostrar como Heidegger compreende ser equivocada a posição de Descartes e o que ele oferece como alternativa ao modo de compreensão dos conceitos de sujeito e mundo da modernidade. Buscamos explicar alguns conceitos de Heidegger, como ser-no-mundo e mundanidade, para esclarecer em que sentido Heidegger defende que a concepção de sujeito e mundo, como seres simplesmente dados, está equivocada. Selecionamos, nas discussões para objeção, o tema da natureza e da história, segundo a perspectiva de Dostal, como uma relação que possibilita questionar o ser da natureza. Busca-se neste tópico analisar até que ponto o Dasein poderia ou não mundanizar a natureza. Isso levanta uma discussão sobre a dependência ou não da realidade da natureza em relação ao Dasein. Expomos também uma questão sobre a possibilidade do Dasein, na hermenêutica do questionamento sob um suposto círculo vicioso, estar no mesmo modo de ser próprio de um ego. Essa abordagem é feita a partir do ponto de vista de Ricoeur, que afirma haver uma aproximação de Heidegger a esta postura tipicamente moderna quando a questão faz uma referência retrospectiva e antecipante do ser ao homem. Retomamos, nas considerações finais, a visão de Heidegger sobre a questão da realidade como algo que independe ou não do Dasein. Mesmo levando em conta a dependência da compreensão e do sentido do ser com a existência do Dasein, Heidegger não está de acordo com um idealismo ou relativismo. Neste sentido, veremos como é importante o resultado da interpretação do ser do Dasein e da mundanidade para compreender a posição de Heidegger para o problema da realidade, assim como de que forma o pensamento idealista ou relativista seria fruto dos princípios que se toma para estabelecer o que o sujeito e o mundo são para o ponto de vista da modernidade.
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Pires, Frederico Pieper. "Ontologia, teologia, metafísica no projeto transcendental de Martin Heidegger." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-21102014-185834/.
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Esta tese tem como objetivo demonstrar como a noção de ontoteologia se mostra como conceito que permite vislumbrar importante movimento no pensamento de Heidegger no início da década de 1930. Para tanto, parte-se das análises da tensão entre ontologia e teologia ressaltada por ele em suas interpretações fenomenológicas da filosofia antiga. A partir de 1927, quando se dedica à fundamentação da metafísica a partir da finitude do Dasein, essa tensão é incorporada no conceito de metafísica, entendida como conhecimento do ente enquanto tal e na totalidade. No entanto, devido ao conflito que se deflagra entre a ênfase crescente na finitude do Dasein e nas pretensões universalistas da metafísica, tornado evidente no confronto com Hegel, Heidegger abandona essa perspectiva transcendental de uma metafísica científica. A expressão ontoteologia, nesse sentido, torna-se indicativa do afastamento desse projeto por apontar a não consideração da finitude do Dasein e a sobreposição que se promove entre ontológico e ônticoThis thesis aims to show how the notion of ontotheology is a concept that indicates important movement in Heidegger\'s thinking in the early 1930s. To do so, we start with the analysis of the tension between ontology and theology emphasized by Heidegger in his phenomenological interpretations of ancient philosophy. From 1927, when he is engaged with the project of laying ground of metaphysics from the finitude of Dasein, this tension is incorporated in the concept of metaphysics, understood as knowledge of beings as such and as a whole. However, due to the conflict that breaks out between the increasing emphasis on the finitude of Dasein and the universalist pretensions of metaphysics, that becomes evident with the confrontation with Hegel, Heidegger abandons this transcendental perspective of a scientific metaphysics. The expression ontotheology is indicative of the abandoning of this project by pointing out the metaphysics failure to consider the finitude of Dasein properly and simultaneously to promote an overlap between ontic and ontological
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Fernandes, Leila Medeiros. "Martin Heidegger: ontologia, existência e mundo." Universidade Federal da Paraíba, 2007. http://tede.biblioteca.ufpb.br:8080/handle/tede/5672.
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Previous issue date: 2007-06-25Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The research seeks the explanation of the following concepts: ontology, existence and world in the heideggerian phenomenology, in opposition to the metaphysician sense of world, as it has been considered by the ontology so far. In that direction, it had been approached the theme of the existence following the conductive thread of the understanding strutucture of Dasei while this being is constituted as an access to the subject of being and its sense.
A pesquisa visa à explicitação dos conceitos de ontologia, existência e mundo na fenomenologia heideggeriana, e sua contraposição ao sentido metafísico de mundo, tal como fora até então considerado pela tradição ontológica. Nessa direção abordamos o tema da existência seguindo o fio condutor da estrutura compreensiva do Dasein enquanto este ente se constitui como via de acesso à questão do ser e seu sentido.
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MacAvoy, Leslie A. "The dialogicality of Dasein : conversation and encounter within Heidegger's Being and time." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34754.
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The project is to unfold the dialogical aspects of human subjectivity as expressed through the existential phenomenology of Heidegger's Being and Time. The investigation is divided into three parts.Part I offers an interpretation of Heidegger's concept of subjectivity with emphasis on the movement from inauthenticity to authenticity. In order to mediate the more traditionally existentialist reading of Dasein's authenticity, I situate Being and Time within Heidegger's larger phenomenological project. This opens up the possibility of thinking about Being-in-the-world and Being-towards-death in terms of a lived intentionality in which Dasein has its own Being as its object. Although Dasein in its everydayness generally only comports toward its own Being in the manner characteristic of empty intentionality, this intention can be fulfilled. This fulfillment constitutes Dasein's authenticity.
Part II poses the question: What is dialogue? I illustrate that there are two figures of dialogue---conversation and encounter. Conversation is an exchange between participants which maintains a particular flow and thematic unity, and is based on the structure of question and response. Its possibility rests in the otherness of the participants with respect to one another and in their ability to mediate this difference through some shared basis of meaning. Encounter, on the other hand, is an event of meeting between participants in which the alterity of the other is thrown into high relief by the challenge which it poses to the self, thereby throwing into question both the self and the meaning in which it dwells. Nevertheless, both conversation and encounter can be shown to be dialogical relative to a constellation of concepts. Dialogue is an engagement with alterity marked by a simultaneous continuity and discontinuity with the other. This engagement bears a relation to meaning and is the ground of responsibility and questionability .
In Part III, this notion of dialogue is used to interpret Dasein's subjectivity and its becoming authentic. I argue that Dasein's everydayness can be understood as a conversationality in the third person which is transformed into the first-person conversationality of authentic historizing through an encounter with radical alterity in anxious Being-towards-death.
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Pauly, Jason. "Designing Byron's «Dasein»: the anticipation of existentialist despair in Lord Byron's poetry." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21912.
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In the broadest sense this paper exhibits an existentialist impulse in Byron's poetry. More particularly, I examine four of Byron's major works to analyze the similar ways in which his characters become alert to their being through the emotion of despair, and as a result I contend that Byron can be read anticipating the existentialist aim to explore being in terms of angst. Achieving awareness of being through despair means that Byron's characters fall back on nothing but themselves, that is to say, on the presence of their being, which suggests that an embedded ontology is at work in Byron's poetical thinking. This ontology is best understood in terms of his Dasein, which similarly conceives of being by virtue of its presence, its thereness.Au sens le plus large cette thèse expose une impulsion existentialiste dans la poésie de Lord Byron. De façon plus particulière, j'examine quatre des principales oeuvres de Lord Byron afin d'analyser les similitudes entre les manières qu'ont ses personnages de réaliser pleinement leur propre existence à travers l'émotion du désespoir. Je soutiens donc que Lord Byron peut être lu comme anticipant le désir existentialiste d'explorer l'être en termes d'angoisse. En prenant conscience de l'être à travers le désespoir, les personnages de Byron se rabbattent sur eux-mêmes, en d'autres mots, sur la présence de leur être. Cela me permet de proposer la présence d'une ontologie incrustée dans la pensée poétique de l'auteur. Cette ontologie se comprend le plus aisément par le terme Dasein, qui de façon similaire conçoit l'être simplement en vertu de sa présence.
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Herz, Andreas. "Dunkler Spiegel - helles Dasein : Natur, Geschichte, Kunst im Werk Johann Gottfried Herders /." Heidelberg : C. Winter, 1996. http://catalogue.bnf.fr/ark:/12148/cb35855685j.
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Auriol, Ingrid. "Corps et existence : une phénoménologie du corps dans la perspective du Dasein." Paris 12, 2002. http://www.theses.fr/2002PA120042.
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Cette thèse traite de la corporéité de qui vit et existe. Dans sa méthode comme dans son contenu, la recherche, souhaitant écarter les embarras philosophiques usuels qui prévalent partout où le corps est réduit au "somatique", entend se réclamer de la manière dont Heidegger infléchit le sens de la méthode "phénoménologique". Elle vise à reconduire la corporéité vers l'analytique de l'être-au-monde, li s'agit donc de traiter du "corps vif", il faut entendre par là le mode présent où le corps existe et se vit, et non le "corps vécu", qui renvoie au corps saisi par la "conscience" et représenté dans l'après-coup de l'expérience. L'expression de "corps vif" détient ainsi l'avantage de distinguer la présente tentative de penser la corporéité des pensées dont le projet, quoique relèvant de la phénoménologie, est bien différent celles de Husserl, de Merleau-Ponty ou de Sartre. Le travail, composé de six sections, écarte les présupposés cartésiens qui fondent l'approche biologique du corps vivant de l'homme pour établir qu'il y a une existentialité du sentir et du ressentir à l'oeuvre dans le voir, l'écoute, le goût, l'olfaction et le toucher, Il montre l'implication de la corporéité dans le rapport du Dasein à l'espace et détermine ce qu'il en est du corps dans les tonalités que sont l'angoisse, l'ennui, la joie, la nostalgie et la mélancolie. Enfin, il considère la question de la corporéité du Dasein relativement à l'être-ensemble. Abordée depuis le souci mutuel, la tonalité amoureuse fait l'objet d'un ultime chapitre. La conclusion ne manque pas de montrer que l'activité même de penser n'est pas incorporelle
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SILVA, Eliana Borges da. "O Conceito de Existência em Ser e Tempo." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/780.
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Previous issue date: 2010-06-28This work discusses the concept of existence, presented in major work of Martin Heidegger, Being and time. This concept will be characterized as the singular way of being of the man, named in the context of Being and time, Dasein. Thus, we address the issue in four stages. At first, we present a brief exposition of Heidegger s ontological project, necessary for a correct understanding of all this work. At this time, should be highlighted why Dasein figure as the privileged being and, thus, thematized throughout the book. In the second phase, the theme being developed is the existence as a new way of understanding the entity that exists always in relation with being. Since, in Being and time, Heidegger abandons the older categories that only apply to entities other than ourselves, and forge the existential expression to refer to the characteristics of Dasein. In the third step we will address the opening of existence as the place where the manifestation of being is given, as will e shown that the decay is the instance that characterizes the improper existence, but through the anguish it can choose to be at their own since it do not run away to be faced with their true condition. Finally, at the last moment of our thesis, the aim is to explain how the phenomenon of death and conscience allow the fundamental openness of Dasein to its own existence.
O presente trabalho aborda o conceito de existência, apresentado na obra capital de Martin Heidegger, Ser e tempo. Este conceito será caracterizado como o modo de ser singular do homem, chamado, no contexto de Ser e tempo, Dasein. Desse modo, abordamos o tema em quatro momentos. No primeiro momento, apresentamos uma breve exposição do projeto ontológico heideggeriano, necessária para uma correta compreensão do todo deste trabalho. Neste primeiro momento, deverá ser destacado o porquê de o Dasein figurar como o ente privilegiado e, portanto, tematizado ao longo da obra. No segundo momento, o tema a ser desenvolvido é a existência como um novo modo de compreender o ente que existe sempre em relação com o ser. Uma vez que, em Ser e tempo, Heidegger abandona as velhas categorias aplicáveis apenas aos entes que não somos nós mesmos, e forja a expressão existencial para se referir as características próprias do Dasein. No terceiro momento abordaremos a abertura da existência como lugar onde se dá a manifestação do ser, assim como será mostrado que a decadência é a instância que caracteriza a existência imprópria, contudo através da angústia ele pode escolher existir de modo próprio desde que não fuja ao se ver diante de sua verdadeira condição. Por fim, no último momento de nossa dissertação, a meta é explicitar como os fenômenos da morte e da consciência possibilitam a abertura fundamental do Dasein para a existência própria.
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MacAvoy, Leslie A. "The dialogicality of Dasein, conversation and encounter with/in Heidegger's Being and time." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ44502.pdf.
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Godley, Donnae-Maree. "Dasein online! a study of the experience of flow in the virtual playground." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1002492.
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The purpose of this study was twofold. First, it aimed to present and understand the experiences of online gamers from the paradigm of positive psychology. To achieve this, the phenomenon of flow was investigated to see whether or not, it is experienced whilst gaming online and if present, how it is revealed in this context. The second purpose was to contribute to theory building and to respond to extant research recommendations. Aligned with a qualitative orientation, the method selected to achieve the objectives of the study was interpretative phenomenological analysis. A sample of four participants who met the criteria for inclusion in the research were selected and interviewed using semi-structured interviews. Data was analysed and interpreted inductively and categorised into superordinate themes. These were presented as two sections: Section A explored the experience and meaning of online gaming through the following three superordinate themes; intention, pre-gaming rituals and gaming process. Section B discussed the social experience and meaning of gaming online through the superordinate theme, a gamers way. This study both challenged and supported theory and research in the field and introduced novel areas, such as pregaming rituals and the subthemes; marijuana and gaming space. This is a notable and promising "side effect" of a research design that is exploratory. Findings called for future multi-disciplinary research into flow, gaming and online relationships considering Csikszentimaihalyi‟s concept of autotelic relationships and Heideggers‟ philosophical framework.
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Giusti, Jennifer. "A presença no Yoga: um estudo a partir da perspectiva fenomenológicoexistencial." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21462.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The proposal of this research is to understand the state of presence provoked by the practice of Yoga, with the objective of developing this understanding by adopting a method that is based on the phenomenological-existential thought proposed by the philosopher Martin Heidegger (1889-1976). This piece of work originated from questions that emerged from the experience of the researcher, who has been a Yoga practitioner and teacher for approximately ten years. The main questions related to a possible phenomenological-existential reading of the phenomenon of presence in Yoga, questions such as: Is it possible to speak of a state of presence? Can anyone feel more present because of the practice of Yoga? What is the importance of the body in this perception? Therefore, we sought to unveil the phenomenon of presence in Yoga through the researcher's own experience as a practitioner and as a teacher. The construction of this study was developed based on records of the practice, which were transformed into personal reports and then used as a way of unveiling the phenomenon and method of investigation. To transform the experiences lived in the classes into narratives for the research, a class diary was produced. The diary consisted of 17 classes from which the analysis of the possible meanings and the meaning of the experience for reflection on the phenomenon of presence in yoga was carried out. The phenomenon was revealed as a connection with bodily sensations, perception of one’s own thoughts and relationship with time, which configured openness to oneself, to the world and to the meaning of life of Dasein, that, from this experience of contact with itself, understands how it reacts to life. (Research Support - Capes)
Esta pesquisa se propõe a compreender o estado de presença suscitado pela prática do Yoga, com o objetivo de desenvolver essa compreensão a partir de um método baseado no pensamento fenomenológico-existencial, proposto pelo filósofo Martin Heidegger (1889–1976). Este trabalho teve origem em questões que emergiram da vivência da pesquisadora com o Yoga, como praticante e professora por aproximadamente dez anos. As questões principais relacionavam-se a uma possível leitura fenomenológico-existencial do fenômeno presença no Yoga, tais como: é possível falar de um estado de presença? Ou sentir-se mais presente a partir da prática de Yoga? Qual é a importância do corpo nesta percepção? Dessa forma, buscou-se desvelar o fenômeno da presença no Yoga por meio da experiência da própria pesquisadora como praticante e como professora. A construção deste estudo se desenvolveu a partir de registros fáticos da prática, transformados em relatos pessoais, utilizados como forma de desvelamento do fenômeno e método de investigação. A fim de transformar as experiências de aulas praticadas em narrativas para a pesquisa, produziu-se um diário de aulas. O diário constituiu-se por 17 aulas a partir das quais se passou à análise dos possíveis significados e o sentido da experiência para reflexão sobre o fenômeno presença no Yoga. O fenômeno se desvelou como conexão com as sensações corpóreas, percepção dos próprios pensamentos e da relação com o transcorrer do tempo, o que se configurou em abertura para si, para o mundo e para o sentido de vida do Dasein, que a partir desta experiência de contato consigo compreende como reage adiante da vida. (Apoio Capes)
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Metzger, Sabine. "Eros und "morbid artistry" Existenz und poiesis im Werk von John Hawkes." Würzburg Königshausen und Neumann, 1999. http://deposit.d-nb.de/cgi-bin/dokserv?id=2872892&prov=M&dok_var=1&dok_ext=htm.
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Murdock, Mark Cammeron. "In the Company of Cheaters (16th-Century Aristocrats and 20th-Century Gangsters)." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1775.
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This document contains a meta-commentary on the article that I co-authored with Dr. Corry Cropper entitled Breaking the Duel's Rules: Brantôme, Mérimée, and Melville, that will be published in the next issue of Essays in French Literature and Culture, and an annotated bibliography of primary and secondary sources featuring summaries and important quotes dealing with duels, honor, honor codes, cheating, historical causality, chance, and sexuality. Also, several examples of film noir are cited with brief summaries and key events noted. The article we wrote studies two instances of cheating in duels: one found in Brantôme's Discours sur les duels and the other in Prosper Mérimée's Chronique du règne de Charles IX, and the traditional, as well as anti-causal, repercussions they had. Melville's Le Deuxième souffle is also analyzed with regards to the Gaullist Gu Minda and the end of the aristocratic codes of honor that those of his generation dearly respected but that were overcome by the commercial world of republican law and order.
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Viana, Thierry. "L’ontologie fondamentale dans la pensée de Martin Heidegger." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100029/document.
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Reconsidérant tardivement l’ontologie fondamentale élaborée dans et à partir d’Être et temps, Heidegger la soumet à une critique immanente radicale et totale : 1° l’ontologie fondamentale n’est pas fondamentale ; 2° par ce qu’elle vise sans l’avoir clairement compris à ses débuts, l’ontologie fondamentale ne mérite même pas, à proprement parler, le titre d’ontologie. Comment, ayant élaboré l’ontologie fondamentale pour répéter la question de l’être comme la question fondamentale après qu’elle fut tombée en oubli depuis Platon et Aristote, Heidegger a-t-il pu en venir lui-même à nier que cette ontologie fût fondamentale et même qu’elle méritât le titre d’ontologie ? Afin de le comprendre, nous tenterons de suivre le chemin de pensée de Heidegger, depuis l’ontologie fondamentale comme son terminus ab quo jusqu’à la pensée de l’Ereignis comme son terminus ad quem. De là les trois parties principales de la présente recherche : 1°, la saisie et le déploiement de l’ontologie fondamentale en son essence comme phénoménologie herméneutique de l’être du Dasein et de l’être en général ; 2°, le virage de la pensée, que nous distinguerons avec Heidegger du tournant dans l’Ereignis ; 3°, l’explicitation de la pensée de l’Ereignis, en vue de dégager l’horizon ultime de l’interprétation de l’ontologie fondamentaleReconsidering late the fundamental ontology elaborated in and from Being und Time, Heidegger subjects her to an immanent, radical and total criticism : 1° the fundamental ontology is not fundamental ; 2° by what she focuses without clearly understanding it in her beginnings, the fundamental ontology doesn't deserve, strictly speaking, the title of ontology. How, having elaboreted the fundamental ontology to repeat the question about the Being as the fundamental question, after she was forgotten since Plato and Aristoteles, Heidegger could ever come himself to deny that this ontology was fundamental and even that she deserved the title of ontology ? In order to understand it, we'll try to follow the way of Heidegger’s thought, from the fundamental ontology as his terminus ab quo to the thought of the Ereignis as his terminus ad quem. Based on this, the three main parts in the research are : 1° getting and developping the fundamental ontology in her essence as hermeneutical phenomenology of the Being of the Dasein and of the Being in general ; 2° the bend of the thought, that we'll differ with Heidegger from the turning in the Ereignis ; 3° the explicitation of the thought of the Ereignis, in order to bring out the last horizon for an interpretation of the fundamental ontology
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Mattsson, Johannes, and Rehnfeldt Love Nilsson. "Dashi, hjärtat av japansk matkultur : En sensorisk profilering av fem typer av dashi." Thesis, Örebro universitet, Restaurang- och hotellhögskolan, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-84914.
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Lauth, Reinhard. "Die Frage nach dem Sinn des Daseins /." München : C. Jerrentrup, 2002. http://catalogue.bnf.fr/ark:/12148/cb389836649.
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Jankovic, Zoran. "Au-delà du signe, Gadamer et Derrida : le dépassement herméneutique et déconstructiviste du Dasein." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq65372.pdf.
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Herrmann, Andrew F. "(Un)becoming Dasein: Heidegger’s Techné, and the Rhizomatic Dilemma of “Being” on the Internet." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/818.
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This roundtable discussion will examine the ways in which we talk about and examine media. Over the past year, the participants have used Facebook as the venue for a conversation about media that has engaged the very techniques that they seek to understand. While their positions vary, the participants in this roundtable welcome others to share in a common purpose: to find better ways to relate to, from, and about media.
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Fourie, Petrus Bernardus. "Acoustic communication and social behaviour of the rock dassie Procavia capensis (Pallas), in captivity." Pretoria : [s.n.], 2010. http://upetd.up.ac.za/thesis/available/etd-04262010-140434.
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