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Relevant bibliographies by topics / Daughters of the Good Shepherd

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Academic literature on the topic 'Daughters of the Good Shepherd'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Daughters of the Good Shepherd"

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Hung, Maosheng, Hsing-Ya Chen, Yu-Yun Chang, Wei-Tse Hung, and Chun-Hei Tsoi. "A Corpus-Based Analysis of William Shakespeare's The Winter's Tale." International Journal of Linguistics, Literature and Translation 3, no. 11 (November 30, 2020): 117–23. http://dx.doi.org/10.32996/ijllt.2020.3.11.11.

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This study was a corpus-based analysis of William Shakespeare’s The Winter’s Tale. A corpus based on the original text of the play was built for analysis. Then, a program called AntConc was used to acquire the top 200 frequency words from the corpus. Finally, five of the most frequently occurring content words were manually selected to analyze their relationship with the main characters or the content/implications of the play. The results obtained via the AntConc program showed that (1) lord appeared 89 times in the corpus and ranked 50th among the top 200 frequency words. It has the power and implication of making people forget their original intention and self, deceiving people, and causing people to forget how to cherish the people around them. (2) Shepherd occurred 65 times and ranked 68th. It symbolizes the idea of hope. (3) Daughter appeared 34 times and 125th. It assumes a crucial role throughout the whole play and makes the story go smoothly. (4) Honour occurred 34 times and ranked 126th. It represents the transformation of danger into safety. (5) Beseech appeared 18 times and ranked 198th. It can be understood as turning bad results into good results.

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Chung, Grace, Ramona Faith Oswald, and Angela Wiley. "Good Daughters." Journal of GLBT Family Studies 2, no. 2 (July 20, 2006): 101–24. http://dx.doi.org/10.1300/j461v02n02_05.

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Woods, Randall Bennett. "The Good Shepherd." Reviews in American History 35, no. 2 (2007): 284–88. http://dx.doi.org/10.1353/rah.2007.0042.

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Jolicoeur, Pamela M., and Teresa Madden. "The good daughters." Journal of Aging Studies 16, no. 2 (May 2002): 107–20. http://dx.doi.org/10.1016/s0890-4065(02)00038-5.

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Clemens, Theo. "Searching for the Good Shepherd." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 83, no. 1 (2003): 11–54. http://dx.doi.org/10.1163/187607502x00031.

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Schmich, Barbara. "The Catechesis of the Good Shepherd." Liturgy 8, no. 2 (1989): 72–79. http://dx.doi.org/10.1080/04580638909408934.

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Altemeier, William A. "A Pediatrician's View: The Good Shepherd." Pediatric Annals 25, no. 10 (October 1, 1996): 538–84. http://dx.doi.org/10.3928/0090-4481-19961001-04.

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Salomon, Monique, Clement Cupido, and Igshaan Samuels. "The good shepherd: remedying the fencing syndrome." African Journal of Range & Forage Science 30, no. 1-2 (April 2013): 71–75. http://dx.doi.org/10.2989/10220119.2013.781064.

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Hyde, Brendan. "CHILDREN'S SPIRITUALITY AND “THE GOOD SHEPHERD EXPERIENCE”." Religious Education 99, no. 2 (March 2004): 137–50. http://dx.doi.org/10.1080/00344080490433710.

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Dewart, Tracey, and Michel Eckersley. "Guatemala’S Giron: Good Shepherd or Pied Piper?" NACLA Report on the Americas 22, no. 2 (March 1988): 6–11. http://dx.doi.org/10.1080/10714839.1988.11723319.

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Dissertations / Theses on the topic "Daughters of the Good Shepherd"

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Haraburd, Suzanne. "Adapting the Catechesis of the Good Shepherd." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Lillig, Valentina L. "The Catechesis of the Good Shepherd in a parish setting." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Holshausen, Nicole. "A history of the Good Shepherd School, Huntley Street, Grahamstown." Thesis, Rhodes University, 1999. http://hdl.handle.net/10962/d1003436.

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This thesis is a qualitative, historical study of The Good Shepherd School in Huntly Street, Grahamstown, South Africa. It is one of the oldest school buildings in South Africa that remains in use as a school. There are two main threads to understanding The Good Shepherd School in context. The first of these threads, the colonial root of the school, is explained in a discussion of the Grammar School, attached to the Cathedral of St. Michael and St. George, that utilised the Huntly Street facilities from 1851 to 1902. The second thread is the strong tradition of caring for the underprivileged. This is traced through following the development of the educational works of The Community of the Resurrection which involves the discussion of various schools at different locations in Grahamstown. The current school on the Huntly Street premises, The Good Shepherd School, forms, however, the focus of this study, which draws on all the histories of its forerunners and their historical locations. Historical social science methods and procedures were used in the research. This was done through documentary analysis of evidence as well as through semi-structured interviews, creating an interpretative account of how the school has affected people's lives. The conclusion reached is that The Good Shepherd School has contributed greatly to the education of underprivileged people in the Grahamstown area. It appears to be an outstanding example of a school offering a well-rounded, caring education when this was historically denied to many people in South Africa.

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Phillips, Nancymarie. "Education for Girls in the House of the Good Shepherd, U.S. 1940-1980." Cleveland State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1228312513.

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Komar, Paul. "The Architecture of Morning and Afternoon." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/31043.

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The architecture of Morning and Afternoon. Create still life paintings using tenets of Purism to search for new form(s) from real objects. The paintings will be used to inspire and inform new designs for and architecture project. Using painting to study architecture will necessitate a dual world of painting from reality and designing architecture to become a reality. Purism means to learn to look at an object and truly see it as an object with its own qualities. Still life objects placed where the canvas is a space to design and multiple views of those objects are revealed at once. Objects like bottles, plates and other forms that have remained consistant over generations of refinement. Architectural approaches of drawing like axonometric will be used to help form a critical way of seeing. The project is for the Good Shephard Elementary school for the Diocese of Monterey in Santa Cruz, California. The elementary school serves roughly 300 students that include pre-school up to 8th grade. The school is currently housed in a building that was constructed roughly 20 years ago and is at maximum capacity. The school owns and occupies a large piece of property in the Santa Cruz city and after school, weekends and during breaks the school is used as a soccer field for the town soccer league. The school is situated in the southern end of the city of Santa Cruz and accessible by car but does not front any major streets. Highway 1 runs south to north just to the west of the school grounds and is a major conduit of automobile traffic to the city.
Master of Architecture

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Salo, Elaine Rosa. "Respectable Mothers, Tough Men and Good Daughters Producing Persons in Manenberg Township South Africa." University of Western Cape, 2004. http://hdl.handle.net/11394/8282.

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Philosophiae Doctor - PhD
This ethnography explores the meanings ofpersonhood and agency in Manen¢berg, a township located on the Cape Flats, in Cape Town South Africa. The township was a site of relocation for people who were classified coloured during the apartheid era and who were forcibly removed from newly declared white areas in the city in the 1960s. I argue that despite the old apartheid state's attempts to reify the meaning of colouredness through racial legislation, the residents ofManenberg created their own meanings of personhood, agency and community within the bureaucratic, social and economic interstices of the apartheid system. Yet at the same time they also reinstated the very structural processes at the heart of their racial and gendered subjugation. I indicate how the cohesiveness of the Rio Street community in Manenberg, the survival of its residents and their validation as respectable mothers, tough men and good daughters hinged on and effioresced from a moral economy that articulated with the structural location of coloured women in the apartheid economy and racial bureaucracy.

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Thakkilapati, Sri Devi. "Better Mothers, Good Daughters and Blessed Women: Gender Performance in the Context of Abortion." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1258503022.

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Coulter, Patricia M. "A way of being with children, exploring the catechesis of the Good Shepherd from a pastoral perspective." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25206.pdf.

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Austell, Robert M. "Biblical worship through music." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2008. http://www.tren.com.

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Mayimona, Blaise Ndandu. "Experiences of patients with epilepsy seen at Good Shepherd Hospital, Tshikaji, Western Kasai Province, DRC about their illness." Thesis, University of Limpopo (Medunsa Campus), 2010. http://hdl.handle.net/10386/540.

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Thesis M. Med (Family Medicine)) -- University of Limpopo (Medunsa Campus), 2010.
BACKGROUND Epilepsy is a neurological disorder which affects many aspects of personal health including psychological and sociological dimensions. Patients seen at Good Shepherd Hospital reported late for care since they perceived themselves victims of stigma, or discrimination. METHODOLOGY This study sought to explore experiences of patients with epilepsy seen at Good Shepherd Hospital of Tshikaji about their illness; the objectives were to explore experiences of stigmatization and discrimination of patients suffering from epilepsy, and their experiences resulting in them reporting late for care at the hospital. The setting was Good Shepherd Hospital, a private hospital in a rural area in the Province of Western Kasai, Democratic Republic of the Congo. An exploratory descriptive qualitative study was designed with free attitude interviews as a data collection technique. The study population was patients with epilepsy and who were attending at Good Shepherd Hospital. Purposeful sampling was the method used in the selection of the sample. A total of 8 epileptic patients attending at the hospital agreed to participate out of a total of 12 who were recruited initially. The free attitude interviews were conducted from October 2008 to April 2009. All interviews were tape-recorded and transcribed; and the transcripts were analyzed using thematic analysis. vi RESULTS The seven themes emerging from this study are as follows: experience of seizures, knowledge, stigma, family relationships, alternative treatment, unhealthy lifestyle, and unemployment. The study showed that patients’ experience were associated with the experience of seizures as a phenomenon which characterized their life. The participants, their families and the community had poor knowledge on epilepsy. The stigma resulted from the community members’ negative beliefs on the illness. The relationship of family members with the epileptic patient varied according to the family members’ opinion about the disease. The participants resorted to alternative treatment according to their belief of being victims of bad fate. Unhealthy lifestyle and unemployment were part of patients’ experience as expressed by the participants in the study. CONCLUSION Epilepsy has physical and psychosocial impacts which require a holistic approach for an appropriate management, but this remains a dream in the DRC. The patients’ experiences were marked by the existence of seizures (which affected their lives negatively resulting in physical injuries), poor knowledge on the condition and the perception of being victims of stigmatization and discrimination. vii The role of the health care provider is to educate the patients and the community on the disease and encourage the patients to attend and adhere to their medication for adequate control.

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Books on the topic "Daughters of the Good Shepherd"

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Turner, Philip. The good shepherd. London: Dent, 1986.

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The good shepherd. Thorndike, Me: G.K. Hall, 1998.

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Davidson, Alice Joyce. My good shepherd. Grand Rapids, Mich: Zonderkids, 2005.

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Tim, O'Connor, ed. The Good Shepherd. Nashville, Tenn: Broadman & Holman, 2002.

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Viñas, Nydia. One flock, one shepherd, the good shepherd. New York: Vantage Press, 1992.

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ill, Wummer Amy, ed. Molly & the Good Shepherd. Grand Rapids, Mich: Zonderkidz, 2005.

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Peter, Utton, ed. The good shepherd storybook. London: Orion Children's Books, 1999.

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ill, Utton Peter, ed. The good shepherd storybook. Nashville, Tenn: Broadman & Holman, 1999.

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India), CSS (Organization :., ed. Jesus, the Good Shepherd. Tiruvalla: Christava Sahitya Samithy, 2002.

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Good daughters. London: Virago, 1995.

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Book chapters on the topic "Daughters of the Good Shepherd"

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Marchioni, G. "Shepherds and Good Shepherd: Text and Image in Pastoral Metaphors." In JAOC Judaïsme antique et origines du christianisme, 461–75. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.jaoc-eb.5.117952.

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Liberatore, Giulia. "Tuition centres and Somali mosques: Raising good daughters in London." In Somali, Muslim, British, 77–107. London: Bloomsbury Academic, 2017. | Series: London School of: Routledge, 2020. http://dx.doi.org/10.4324/9781003086710-4.

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Abrams, Lynn. "2. Mothers and Daughters: Negotiating the Discourse on the ‚Good Woman’ in 1950s and 1960s Britain." In The Sixties and Beyond, 60–83. Toronto: University of Toronto Press, 2012. http://dx.doi.org/10.3138/9781442661561-004.

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Sobieszczyk, Teresa. "“Good” Sons and “Dutiful” Daughters: A Structural Symbolic Interactionist Analysis of the Migration and Remittance Behaviour of Northern Thai International Migrants." In Transnational Labour Migration, Remittances and the Changing Family in Asia, 82–110. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137506863_4.

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Kaźmierczak, Joanna. "Who is who in God’s pasture: functions of the motif of the Good Shepherd in German prints in the first half of the 16th century." In Arts, Portraits and Representation in the Reformation Era, 27–38. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666552496.27.

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Goldberg, K. Meira. "Good Shepherd, Bumpkin Shepherd." In Sonidos Negros, 31–49. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190466916.003.0002.

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In Christmas pageants staged throughout the Spanish Empire, the pastor bobo (foolish shepherd) asked rude and impertinent questions, making Christian doctrine comprehensible to the humblest audiences. The bobo’s comic confusion—Will he or won’t he see the light of Christ?—was danced with obscene gambols and cacophonous footwork, manifesting the perilous invisible stain of impure blood. Yet these sharp-tongued dramatizations of redemption simultaneously undermined the determinative dogma of blood purity which governed Spanish society. Aristocrats thus asserted their status, enacting the post-epiphany bobo by refining transgressive gambols into virtuosic caprioles. Ironically, eighteenth-century Spaniards adopted the imaginary Gitano—an outlaw Other which inherits the bobo’s dramatic narrative of redemption—as a national symbol. Spain’s identification with this figure, often described euphemistically as a proto-romantic “orientalization,” is in fact a racialized downgrade. With the advent of the fandango, Spain, reduced to performing itself for tourists, came to dance Blackness for Europe.

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"Good Daughters:." In Respectable Mothers, Tough Men and Good Daughters, 211–44. Langaa RPCIG, 2018. http://dx.doi.org/10.2307/j.ctvh9vz0q.10.

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"Chapter 1." In The Good Shepherd, 7–73. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217891-001.

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"Frontmatter." In The Good Shepherd, 1–5. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217891-fm.

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"Inhalt." In The Good Shepherd, 6. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217891-toc.

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Conference papers on the topic "Daughters of the Good Shepherd"

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Ebert, Sebastian, Thomas Müller, and Hinrich Schütze. "LAMB: A Good Shepherd of Morphologically Rich Languages." In Proceedings of the 2016 Conference on Empirical Methods in Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2016. http://dx.doi.org/10.18653/v1/d16-1071.

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Wang, Mengqi, Nan Pan, Hui Li, and Baojun Jia. "Radiation Shielding Analysis of a Spent Fuel Dry Storage Cask for FA300 Spent Fuel Assemblies." In 2017 25th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/icone25-66462.

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Spent fuel dry storage technology is one of the most important intermediate storage technologies for spent fuel, because of its high security, good economic and easy to expand the scale. This article aims at designing a spent fuel dry storage cask which can contain 21 FA300 spent fuel assemblies. The spent fuel dry storage cask is designed as concrete cask structure, which has the advantages of low manufacturing cost and simple manufacturing technology. Ventilation channels are designed for heating transfer, because the concrete is not a good thermal conductivity material. And labyrinth structure is designed for the ventilation channel to reduce the cavity streaming. Radiation sources in spent fuel assemblies are mainly produced from fission products, actinides and their daughters located inside the effective fuel region, and other activation products in structure materials, which are calculated by ORIGEN. The source and geometry of this problem are complex, and this is a real world deep penetration and streaming problem. Discrete ordinate method has great advantage in solving the deep penetration problem. Based on three-dimensional discrete ordinate code TORT, radiation shielding design method for spent fuel dry storage cask is studied, including main shield cask, cover lid, and ventilation channel. The results show that this spent fuel dry storage cask containing 21 FA300 spent fuel (cooling time: 10 years) assemblies can satisfy the requirement of dose rate limits in GB18871.

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