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Relevant bibliographies by topics / David and Bathsheba (Tapestries)

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Academic literature on the topic 'David and Bathsheba (Tapestries)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "David and Bathsheba (Tapestries)"

1

Collings, Michael R. "David and Bathsheba." Dialogue: A Journal of Mormon Thought 18, no. 1 (1985): 143. http://dx.doi.org/10.2307/45225331.

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Gur, Zeev. "The Bathsheba Affair as a Royal Apology of King Solomon." Journal of Ancient Judaism 10, no. 3 (2019): 288–353. http://dx.doi.org/10.30965/21967954-01003003.

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Analysis of the story of David and Bathsheba in 2 Samuel 11:1–12:25 reveals that it possesses several layers. The report of the second Ammonite War, which represents the initial content of 2 Samuel 11:1–12:31 and serves as the basis of the original Bathsheba Affair story, glorified David as a great warrior and gracious king, who married the widow of his fallen-in-action officer, Uriah the Hittite, and adopted Uriah’s newborn son, Solomon. The later Bathsheba Affair story, written by a pro-Solomonic author during Solomon’s reign, introduced the arbitrary taking of Bathsheba, Uriah the Hittite’s

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3

Bodner, Keith. "Motives for defection: Ahithophel's agenda in 2 Samuel 15-17." Studies in Religion/Sciences Religieuses 31, no. 1 (2002): 63–78. http://dx.doi.org/10.1177/000842980203100105.

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In the biblical narrative of 2 Samuel 15-17, Absalom conspires against his father, King David, and attempts to seize the throne of Israel. Absalom's rebellion gains a key ally when Ahithophel, designated as one of David's senior advisors, joins the forces of Absalom. The reasons behind this défection are obscure in the narrative, and there is no motive stated in the text explaining why Ahithophel would act in this manner toward David. However, the German biblical scholar Gerhard von Rad has drawn attention to an interesting connection between Bathsheba (with whom David has an affair in 2 Sam.

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4

Zaluchu, Sonny, Mesiwarati Waruwu, and Martina Novalina. "Batsyeba: dari selingkuhan menjadi ibu Suri dan leluhur Kristus." Khazanah Theologia 3, no. 3 (2021): 161–70. http://dx.doi.org/10.15575/kt.v3i3.12710.

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This study analyzes cases of adultery in the Bible between David, the King of Israel, and Bathsheba, the wife of one of his officers. The approach taken for analysis is a mixed narrative analysis with psychology and sociology perspectives. However, the theological frame remains the mainframe in the discussion, especially in finding the motive behind Bathsheba's desire to grant all of David's requests. The result is the conclusion that this narrative should not stop after sin and adultery. Without realizing it, both Bathsheba and David turned out to be in a divine setting that it could only rea

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5

Abasili, Alexander Izuchukwu. "Was it Rape? The David and Bathsheba Pericope Re-examined." Vetus Testamentum 61, no. 1 (2011): 1–15. http://dx.doi.org/10.1163/156853311x548596.

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AbstractIn view of the academic debate on whether David raped Bathsheba, this article takes a new approach to 2 Sam 11-12. Using narrative analysis, it reinterprets 2 Sam 11-12 with the Hebrew biblical definition of rape in mind. This new approach reveals that some of the opposing views of exegetes on this pericope are caused by the imposition of today’s definition of rape upon the narrative of 2 Sam 11-12. Our conclusion questions, on the one hand, the basis upon which some scholars suggest that David raped Bathsheba. Are they talking about ‘biblical-rape’ or are they using a contemporary con

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6

Grey, Jacqueline. "A Prophetic Call to Repentance." PNEUMA 41, no. 1 (2019): 9–25. http://dx.doi.org/10.1163/15700747-04101032.

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Abstract There has been much debate in biblical scholarship over the alleged “rape” of Bathsheba by David as described in 2 Samuel 11–12. Scholars such as Bailey and Nichol claim that Bathsheba was a consenting partner, while others, including Davidson and Brueggemann, suggest she was a victim of David’s abuse of power. This analysis will explore 2 Samuel 11–12 with a special focus on the themes of power, honor, and shame that emerge in the pericope. These themes are also central to the overall narrative of Samuel. Using literary analysis, I highlight Bathsheba’s isolation and powerlessness as

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7

Alabi, David O., Adenike F. Olowookere, Christian T. Tunase, Olufemi J. Olukunle, and Olaoluwa O. Oriowo. "Re-Reading the Story of Bathsheba: A Mother or Murderer in the Royal Court of David." International Journal of Research and Innovation in Social Science VIII, no. IV (2024): 530–41. http://dx.doi.org/10.47772/ijriss.2024.804041.

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Available scholarly literatures on Bathsheba have viewed her from many angles as a famous woman in the royal court of David. At times she was labeled as a “weak, great influencer, domineering and resolute in whatever she wanted, which she must get it. However, little attention or not attention has been placed on her contradictory traits as a caring mother and at the same times a cunning murderer in the royal court. The Yahwist or Deuteronomist who had close relationship with the court in 2 Samuel 11-20:26 and 1 Kings 1-2 focused on power brokers in the narrative among who was Bathsheba. This s

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8

Pregill, Michael. "David in the Muslim Tradition: The Bathsheba Affair." Islam and Christian–Muslim Relations 27, no. 3 (2015): 349–51. http://dx.doi.org/10.1080/09596410.2015.1108631.

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9

Muryati, Muryati, Alvin Koswanto, Yusak Setianto, and Melvin Abrillian. "Kekerasan Seksual dan Relasi Kuasa: Tinjauan Plot Narasi 2 Samuel 11:1-27." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 2 (2023): 646–59. http://dx.doi.org/10.30648/dun.v7i2.822.

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Abstract. This article was written with the purpose of studying the corelation between power relation and sexual abuse in the King David and Bathsheba narrative to raise awareness of the danger posed by a power relation. By using plot analysis in the 2 Samuel 11:1-27 narrative, it can be understood that with the power he possessed, David committed an abuse of power to commit acts of sexual abuse against Bathsheba. Bathsheba, in this case who was in a position of lower power, could not refuse King David's lust. Thus, power relation should not be taken for granted, but must be understood critica

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10

Pradita, Yola. "Memaknai Kisah Daud dan Batsyeba Melalui Kritik Naratif Dalam Teks 2 Samuel 11:1-27." Danum Pambelum: Jurnal Teologi Dan Musik Gereja 1, no. 1 (2021): 37–55. http://dx.doi.org/10.54170/dp.v1i1.38.

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David was a clever king, great at war, correct in making decisions, sincere and loyal. However, the writer book of 2 Samuel did not consider King David to be a great dan perpect king in his leadership. David had a week point too, so that David’s sin was told frankly. This study aims to interpret David weakness in the story of David and Bathsheba (2 Samuel 11: 1-27) through the method of narrative criticism, then it can be provide relevance for today's life. The result of the narrative criticism that has been done is David disregarded God's law in using his power, even he was sleeping with Bath

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Dissertations / Theses on the topic "David and Bathsheba (Tapestries)"

1

Walkup, Stephen Ronald. "The authoritative positions of Bathsheba, David, Joab, Nathan, and Uriah in 2 Samuel 11-12." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0325.

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2

Kustesky, Stanley. ""What Was Pat Lady?": The David and Bathsheba Story in Medieval and Early Renaissance English Literature." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625899.

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Books on the topic "David and Bathsheba (Tapestries)"

1

Joel, Cohen. David and Bathsheba: Through Nathan's eyes. HiddenSpring, 2007.

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Rembrandt Harmenszoon van Rijn, 1606-1669. and Adams Ann Jensen, eds. Rembrandt's Bathsheba reading King David's letter. Cambridge University Press, 1998.

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Yvan, Maes, ed. David & Bethsabée: Un chef-d'œuvre de la tapisserie à la Renaissance. Réunion des musées nationaux, 2008.

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4

Dorr, Roberta Kells. David & Bathsheba. Random House, Inc., 1996.

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5

Dorr, Roberta Kells. David & Bathsheba. Lion Hudson PLC, 1990.

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6

David and Bathsheba. Manchester University Press, 2016.

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7

King David & Bathsheba. Literamed Publications, 2009.

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8

Phillips, Douglas W. David and Bathsheba. Vision Forum, 2005.

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9

David and Bathsheba. Bantam, 1989.

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10

David and Bathsheba. Moody Publishers, 2013.

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Book chapters on the topic "David and Bathsheba (Tapestries)"

1

Peleg, Yitzhak. "Two Readings of the Story of David and Bathsheba and Their Meanings." In Portraits of a King Favored by God, edited by Mishael M. Caspi and John T. Greene. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463235239-006.

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2

King, Henry. "David and Bathsheba." In 100 Bible Films. British Film Institute (UK), 2022. http://dx.doi.org/10.5040/9781839023569.0031.

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"BATHSHEBA, DAVID, AND SOLOMON." In The Power of Equivocation. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv29sfx6t.10.

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McKenzie, Steven L. "Poetic Justice." In King David. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195132731.003.0010.

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Abstract Of all the novels written about David, the most entertaining is Joseph Heller’s 1984 God Knows. It is certainly the most raucous and irreverent. Heller has David write a retrospective on his life that is also aware of developments in art, politics, and fashion in the three thousand years since. The book is full of insights into both the life and story of David and modern Jewish life. It is at once hilarious and touching. Though impotent and on his deathbed, David still desires Bathsheba. He is a man of few scruples and no regrets for anything he has done. In fact, he is angry with God

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McKenzie, Steven L. "Like Father Like Son." In King David. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195132731.003.0009.

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Abstract Part of the appeal of the David story has always been the earthiness of its plot It reads like a modern soap opera with plenty of sex, violence, and struggles for power. The relationships are intricate. One of David’s wives is his best friend’s sister and his enemy’s daughter. She loves him, marries someone else when he goes away, and finally comes to despise him. Some of his brides were new widows whose husbands had very recently died under suspicious circumstances. In the case of Bathsheba, the Bible admits that David plotted her husbands murder in order to cover up his adulterous a

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6

"The (Unabridged) Play of David and Bathsheba." In The Bible as Theatre. Liverpool University Press, 2001. http://dx.doi.org/10.2307/j.ctv3029s7v.18.

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7

Graybill, Rhiannon. "Narrating Harm in the Bathsheba Story." In Texts after Terror. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190082314.003.0004.

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The story of Bathsheba and David (2 Sam 11) is increasingly recognized as a story of coercion and rape. However, this judgment often relies on either a notion of consent (critiqued in the previous chapter) or a model of harm organized around the sexual predator (that is, David preys on Bathsheba). This chapter proposes a new model of harm: peremption. Adopted from Joseph J. Fischel’s work on sexual harm, peremption describes an unlimited limiting of future possibility. It also avoids forcing sexual violence into a predator/prey model. In 2 Samuel 11, Bathsheba is both perempted by narrative (i

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8

"Brecht’s David and the Biblical David: Uriah, Bathsheba, Absalom and Jesse." In Bertolt Brecht and the David Fragments (1919–1921). Bloomsbury Publishing Plc, 2020. http://dx.doi.org/10.5040/9780567685667.ch-002.

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9

"Philological Notes on the David-Bathsheba Story I." In In the Shadow of Bezalel. Aramaic, Biblical, and Ancient Near Eastern Studies in Honor of Bezalel Porten. BRILL, 2013. http://dx.doi.org/10.1163/9789004240841_021.

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10

"Josephus’ Retelling of the David and Bathsheba Narrative." In The Character of David in Judaism, Christianity and Islam. BRILL, 2021. http://dx.doi.org/10.1163/9789004465978_018.

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