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1

Wilkes, David M. "Dickens's David Copperfield." Explicator 51, no. 3 (1993): 157–59. http://dx.doi.org/10.1080/00144940.1993.9938008.

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Al Manaseer, Farah Abdul-Jabbar, and Aysar Basheer Hasan Radhi. "Mother Figures in Charles Dickens’ Novel “David Copperfield”: A Pragma-Discoursal Analysis of Social Deixis." European Journal of English Language and Literature Studies 10, no. 5 (2022): 24–35. http://dx.doi.org/10.37745/ejells.2013/vo10.n5pp2435.

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The theme of motherhood and mother figures constitutes a core pillar in the novel “David Copperfield”. Relying on the context in which the different deictic expressions of person, social, time and place construct the language used to portray mother figures, a pragma-discoursal study can best fit in the interpretation of literary texts. This article aims at identifying specifically the social deixis mostly used by the mother figures Clara Copperfield, Clara Peggotty and Miss Betsey in Charles Dickens’ novel “David Copperfield” and how they determine mothers’ roles in relation to David’s life fr
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3

Keumhee Park. "Clowns in David Copperfield." English & American Cultural Studies 9, no. 1 (2009): 185–219. http://dx.doi.org/10.15839/eacs.9.1.200904.185.

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4

SIMON, IRÈNE. "DAVID COPPERFIELD: A KÜNSTLERROMAN?" Review of English Studies XLIII, no. 169 (1992): 40–56. http://dx.doi.org/10.1093/res/xliii.169.40.

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5

Cheadle, Brian. "What Is David Copperfield?" Essays in Criticism 69, no. 1 (2019): 51–73. http://dx.doi.org/10.1093/escrit/cgy026.

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6

Bottum, Joseph. "The Gentleman's True Name: David Copperfield and the Philosophy of Naming." Nineteenth-Century Literature 49, no. 4 (1995): 435–55. http://dx.doi.org/10.2307/2933728.

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No one has ever accused Dickens of being a philosopher. But David Copperfield offers an opportunity for thinking philosophically about naming. Unlike the characters unconscious of their satirical names in Dickens's earlier novels, the characters in David Copperfield feel the tension of naming and explore with the author what their names are for. They find, of course, that the order of names-the hierarchy of terms by which they refer to and address one another-betrays rank and sentiment, power and desire. But they find more than that a name expresses and enforces the will of the namer. Names in
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7

Egorova, Anastasiia. "CHILDREN’S ADAPTATIONS OF THE CHARLES DICKENS NOVEL “DAVID COPPERFIELD” IN RUSSIAN." Children's Readings: Studies in Children's Literature 23 (2023): 299–331. http://dx.doi.org/10.31860/2304-5817-2023-23-1-299-331.

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The article describes Russian children’s adaptations of the Charles Dickens novel “David Copperfield”. The purpose of this paper is to find out whether the approach to its translation changed at different historical periods — during the Czarist-era, under the Soviet government and in contemporary Russia. In order to achieve this goal, we have analyzed those “David Copperfield” translations into Russian addressed to the younger audience that are accessible nowadays. The text has been envisaged from the translation studies, as well as philological and culture studies point of view. The study has
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8

Cordery, Gareth. "Foucault, Dickens, and David Copperfield." Victorian Literature and Culture 26, no. 1 (1998): 71–85. http://dx.doi.org/10.1017/s106015030000228x.

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Margaret atwood's narrator in Bodily Harm, reminiscing about her childhood, says: “I learned to listen for what wasn't being said, because it was usually more important than what was” (55). Making a similar point, in The History of Sexuality Foucault writes that “There is not one but many silences, and they are an integral part of the strategies that underlie and permeate discourses” (1: 27). If we read David Copperfield in this way — listening to the silences, as well as attending closely to what is being said — the narrative which emerges from the surface bildungsroman is very different from
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9

Pettersson, Torsten. "The maturity of David Copperfield." English Studies 70, no. 1 (1989): 63–73. http://dx.doi.org/10.1080/00138388908598615.

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10

Parrott, Jeremy. "Electrical Undercurrents in David Copperfield." Dickens Quarterly 40, no. 1 (2023): 83–107. http://dx.doi.org/10.1353/dqt.2023.0004.

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11

Atteberry, Phillip D. "The Fictions of David Copperfield." Victorians Institute Journal 14 (April 1, 1986): 67–76. http://dx.doi.org/10.5325/victinstj.14.1986.0067.

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12

Willson, Andrew. "Vagrancy and the Fantasy of Unproductive Writing in David Copperfield." Nineteenth-Century Literature 72, no. 2 (2017): 192–217. http://dx.doi.org/10.1525/ncl.2017.72.2.192.

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Andrew Willson, “Vagrancy and the Fantasy of Unproductive Writing in David Copperfield” (pp. 192–217) Recent criticism of Charles Dickens’s David Copperfield (1849–50) has often drawn attention to the eponymous character’s rise to respectable and productive professional authorship. This essay, however, considers the fact that one of David’s most formative experiences, the flight from London to Dover that removes him from the blacking warehouse and sets him on the path to a middle-class life, casts him as an instance of the most disrespectable, unproductive member of Victorian society: the vagr
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13

Boghian, Ioana. "Reconstructing Fragments of Charles Dickens'(Auto)biography through "David Copperfield"." Limbaj şi context = Speech and Context : Rev. de lingvistică, semiotică şi şt. literară 2009 (2) (April 5, 2017): 101–8. https://doi.org/10.5281/zenodo.495174.

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Abstract It is said that Charles Dickens managed to reveal through his literary work more than any historian could have ever revealed through historical documents: the Victorian society with its values and needs. But the writer, too, was part of this society that he described. The paper is an attempt at identifying (auto)biographical data in Dickens’novel “David Copperfield”, with a view to shaping the man behind the novel, the writer who corresponded with his readers, but also the child who visited his father in the debtors’ prison, briefly, the man in relation to the age he lived in. The fir
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14

Hafizah, Fani, Syahron Lubis, and Muhizar Muchtar. "INTRALINGUAL TRANSLATION: A SIMPLIFIED VERSION OF THE ORIGINAL NOVEL DAVID COPPERFIELD." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 4, no. 2 (2020): 353–57. http://dx.doi.org/10.30743/ll.v4i2.2767.

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The objectives of this project are to describe the intralingual translation techniques used in translating the original novel David Copperfield into a simplified version and to find out the reasons why the translator made a simplified version of the original novel David Copperfield written by Charles Dickens. This study used the descriptive qualitative method. The data were collected by reading the novel, comparing the original and simplified texts of David Copperfield, identifying, classifying, counting, and concluding the results. The theory of Jakobson was used to analyze the data related t
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15

Michie, Helena. "Blood and Choice: Reconstructing the Marriage Plot in David Copperfield and Iola Leroy." Dickens Studies Annual 55, no. 2 (2024): 173–95. http://dx.doi.org/10.5325/dickstudannu.55.2.0173.

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ABSTRACT Using the exemplary pair of Charles Dickens’s David Copperfield from a recent Dickens Universe conference, and Frances E.W. Harper’s Iola Leroy, this article explores what it might mean to read two novels from different traditions “together.” After identifying models of “togetherness” from comparison to what she calls “defamiliarization,” Michie looks at how both novels defamiliarize the traditional (white, female-centered) marriage plot. While David Copperfield challenges the neat binary structure of the white female marriage plot, Iola Leroy, with its representation of the violence
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16

Simundich, Joel. "David Copperfield’s Moods." Representations 159, no. 1 (2022): 1–33. http://dx.doi.org/10.1525/rep.2022.159.1.1.

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This article advocates reading for moods, moments in literary texts that draw attention to textual forms conditioning the experiential parameters of narrative. Drawing from Hans Ulrich Gumbrecht’s reception aesthetics, I demonstrate how the normative critical history of Charles Dickens’s 1850 novel David Copperfield is a product of the novel’s delimitation of its horizons of expectation and structuration of contingency. I then link these delimited horizons to the accepted austerity politics of academic labor today.
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17

McLeod, Melissa. "Hearing Ghosts in Dickens's David Copperfield." Dickens Quarterly 38, no. 4 (2021): 388–410. http://dx.doi.org/10.1353/dqt.2021.0039.

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18

Rogers, Philip. "A Tolstoyan Reading of David Copperfield." Comparative Literature 42, no. 1 (1990): 1. http://dx.doi.org/10.2307/1770310.

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19

Subuhi, Sumera. "Autobiographical Elements In Dickens’s David Copperfield." IOSR Journal of Humanities and Social Science 22, no. 06 (2017): 34–37. http://dx.doi.org/10.9790/0837-2206123437.

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20

GÜNAYDIN, Neslihan. "DİCKENS'IN DAVİD COPPERFİELD ESERİNDEKİ EVLİLİK İKİLEMİ." Journal of Academic Social Science Studies 8, Number: 27 (2014): 531. http://dx.doi.org/10.9761/jasss2459.

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21

SHELSTON, ALAN. "Past and present in David Copperfield." Critical Quarterly 27, no. 3 (1985): 17–33. http://dx.doi.org/10.1111/j.1467-8705.1985.tb00792.x.

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22

Cheadle, Brian. "David Copperfield and Pendennis: Answering Back." Dickens Quarterly 34, no. 1 (2017): 14–26. http://dx.doi.org/10.1353/dqt.2017.0002.

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23

Jaeger, Peter. "A Psychoanalytic Dictionary of David Copperfield." English 64, no. 246 (2015): 204–6. http://dx.doi.org/10.1093/english/efv018.

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24

Saville, Julia F. "Eccentricity as Englishness in David Copperfield." SEL Studies in English Literature 1500-1900 42, no. 4 (2002): 781–97. http://dx.doi.org/10.1353/sel.2002.0041.

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25

Léger, J. Michael. "Triangulation and Homoeroticism in David Copperfield." Victorian Literature and Culture 23 (March 1995): 301. http://dx.doi.org/10.1017/s1060150300004216.

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26

Roazen, Paul. "Le David Copperfield de Charles Dickens." Le Coq-Héron 167, no. 1 (2001): 51–59. https://doi.org/10.3406/coqhe.2001.1407.

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27

Tambling, Jeremy. "Dickens and Saint-Pierre: Paul et Virginie, David Copperfield, and Little Dorrit." Modern Language Review 120, no. 2 (2025): 189–203. https://doi.org/10.1353/mlr.00062.

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Abstract: This article discusses Dickens's use in Little Dorrit of Bernardin de Saint-Pierre's novel Paul et Virginie (1788), and makes discussion of this fundamental for David Copperfield and Little Dorrit . The shipwreck in Paul et Virginie is identified as a source text for the storm in David Copperfield , but the article is also concerned with Saint-Pierre's contributions to questions of childhood love in the transition to puberty, and the themes of innocence and corrupt urban existence in comparison with life in a colony. It engages with questions of women's desire and men's, locating the
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28

Sehrawat, Anil. "Autobiographical Elements in Charles Dickens' David Copperfield." Criterion: An International Journal in English 4, no. 6 (2013): 1–4. https://doi.org/10.5281/zenodo.14887199.

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It can be said that while much of the story of David Copperfield is autobiographical it isnot the mere and true story of his life. It is all fiction coloured with Dickens’ personal experienceand feeling. 
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29

Shaaban, Dana Aicha. "Mr. Omer: The Overlooked "Hero" in David Copperfield." Dickens Quarterly 42, no. 1 (2025): 31–49. https://doi.org/10.1353/dqt.2025.a953836.

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Abstract: This article considers Mr. Omer, generally regarded as a minor character in Charles Dickens's David Copperfield (1850), and finds that he is actually a candidate for the title of "hero" of the novel. Mr. Omer teaches David a series of lessons about the nature of self and the importance of community that equip him to be a better man and, ultimately, a novelist like Dickens. At the same time the article considers the possibly Middle-Eastern origins of Mr. Omer's name, and the affinities between his world-view and the Perso-Arab values instilled by The Arabian Nights , a text highly val
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30

Alhaj, Ali Albashir Mohammed. "Charles Dickens’s David Copperfield: New Critical Reconsiderations." English Language and Literature Studies 5, no. 4 (2015): 31. http://dx.doi.org/10.5539/ells.v5n4p31.

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<p>The current study aims at reconsidering critically Charles Dickens’s <em>David Copperfield</em>. Charles Dickens is perhaps the greatest—if not the most perfect—of Victorian story-teller whose works have become synonymous with Victorian England. Many of his novels came out in monthly installments and were awaited by his readers eagerly. His popularity lay in his ability to write gripping, sentimental stories filled with memorable characters. On a more serious level, his novels are a detailed account of both the good and bad sides of Victorian life. In the semi-autobiograph
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31

Buzard, James. "David Copperfield and the Thresholds of Modernity." ELH 86, no. 1 (2019): 223–43. http://dx.doi.org/10.1353/elh.2019.0008.

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32

Cheadle, Brian. "David Copperfield and the Autobiographical Fragment Reconsidered." Dickens Quarterly 36, no. 3 (2019): 205–23. http://dx.doi.org/10.1353/dqt.2019.0032.

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33

Tomaiuolo, Saverio. "Remembering Dickens: David Copperfield on Italian Television." Dickens Quarterly 36, no. 4 (2019): 318–28. http://dx.doi.org/10.1353/dqt.2019.0037.

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34

Federico, Annette. "David Copperfield and the Pursuit of Happiness." Victorian Studies 46, no. 1 (2003): 69–95. http://dx.doi.org/10.1353/vic.2004.0048.

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35

Sasaki, Toru. "The ‘Conspiracy of Words’ in David Copperfield." Cambridge Quarterly 49, no. 1 (2020): 19–32. http://dx.doi.org/10.1093/camqtly/bfz035.

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36

Wiet, Victoria. "Dickens’s Tableaux." Nineteenth-Century Literature 74, no. 2 (2019): 167–98. http://dx.doi.org/10.1525/ncl.2019.74.2.167.

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Victoria Wiet, “Dickens’s Tableaux: Melodrama and Sexual Opacity in David Copperfield and Bleak House” (pp. 167–198) This essay examines the features and function of tableaux in two novels by Charles Dickens, David Copperfield (1850) and Bleak House (1853), in order to rethink the influence of melodramatic conventions on the form of narrative fiction, particularly the understanding of female sexuality that melodrama afforded novelists. Taking Dickens as an important example, literary critics have typically associated melodrama with ostentatious legibility, but recent scholarship on the theatri
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37

Shevchenko, E. A. "Shakespeare between Copperfield and Micawber. On the function of Shakespeare’s words in <i>David Copperfield</i>." Voprosy literatury, no. 6 (March 22, 2022): 117–35. http://dx.doi.org/10.31425/0042-8795-2021-6-117-135.

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The article explores the function of Shakespeare’s words as quoted by two characters of David Copperfield — David and Micawber. Each showing excellent memory of Shakespeare’s works, the two heroes embody opposing borrowing strategies. Whereas David carefully judges if the narrated subject matches a Shakespearean quote in its semantic and expressive power and may choose to adapt or altogether reject it upon reflection, Micawber borrows from Shakespeare almost unconsciously, at the same time showing a particular weakness for the most memorable and tragic lines. This inapt quoting oſten reduces Mic
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38

Kolpas, Sidney J. "David Copperfield's Orient Express Card Trick." Mathematics Teacher 85, no. 7 (1992): 568–70. http://dx.doi.org/10.5951/mt.85.7.0568.

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On Tuesday, 9 April 1991, a major television network spotlighted an hour-long evening special featuring illusions of the renowned magician David Copperfield. The program, titled “Mystery on the Orient Express.” included a card trick in which viewers could participate. The card trick and its potential use in the mathematics classroom are the focus of this article.
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39

Brigida, Marcela Santos. ""First, I got myself born": A Contemporary Take on Dickensian Motherhood in Demon Copperhead (2022)." Victorians: A Journal of Culture and Literature 146, no. 1 (2024): 107–22. http://dx.doi.org/10.1353/vct.00010.

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abstract: From Oliver Twist (1837) to David Copperfield (1850), Charles Dickens's novels explored the loss of the mother as the inauguration of a state of precariousness that both triggers and hinders protagonists' Bildung . This fundamental rupture with motherhood as both an embodied state and a symbolic personification of the sanctity of the domestic sphere triggers plots of individual development with far-ranging social implications. By expanding the focus on an individual protagonist's misfortunes to afflictions faced by entire socio-economic categories, wider social critique in the Dicken
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40

Hasegawa, Masayo. "Professionalization and Gender in David Copperfield." Dickens Studies Annual 55, no. 2 (2024): 196–218. http://dx.doi.org/10.5325/dickstudannu.55.2.0196.

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ABSTRACT Charles Dickens’s David Copperfield (1849–1850) is a novel about the emergent profession of authorship, and its protagonist is the embodiment of Dickens’s idea of the professional novelist. The most significant qualities underlying David’s characterization relate to gender, and as a feminine male novelist, David blurs Victorian gender boundaries. Whereas many critics have illustrated the androgynous nature of the male novelist with a focus on his feminine traits, this article will show that his masculinity is crucial to his authorial identities and serves to foster his professionaliza
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41

Murray-Lasso, Marco Antonio. "Mathematics and a Magical Trick of David Copperfield." Ingeniería Investigación y Tecnología 3, no. 1 (2002): 37–46. http://dx.doi.org/10.22201/fi.25940732e.2002.03n1.005.

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42

Agrawal, Sandip B. "Humour And Pathos in Charles Dickens “david Copperfield.”." Sanshodhan 8, no. 1 (2019): 109. http://dx.doi.org/10.53957/sanshodhan/2019/v8i1/142795.

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43

TURAN, Yusuf Ziyaettin, and Raşit ÇOLAK. "BILDUNGSROMAN’A TEMATİK BİR YAKLAŞIM: DAVID COPPERFIELD VE ÇALIKUŞU." HUMANITAS - Uluslararası Sosyal Bilimler Dergisi 4, no. 7 (2016): 457. http://dx.doi.org/10.20304/husbd.12387.

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44

Hager, Kelly. "Estranging David Copperfield: Reading the Novel of Divorce." ELH 63, no. 4 (1996): 989–1019. http://dx.doi.org/10.1353/elh.1996.0032.

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45

MYER, VALERIE GROSVENOR. "MARATHA AS MAGDALLEN: AN ILLUSTRATION IN DAVID COPPERFIELD." Notes and Queries 43, no. 4 (1996): 430—a—430. http://dx.doi.org/10.1093/nq/43-4-430a.

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46

MYER, VALERIE GROSVENOR. "MARATHA AS MAGDALLEN: AN ILLUSTRATION IN DAVID COPPERFIELD." Notes and Queries 43, no. 4 (1996): 430—a—430. http://dx.doi.org/10.1093/nq/43.4.430-a.

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47

Kuehn, Julia. "David Copperfield and the Tradition of the Bildungsroman." Dickens Quarterly 35, no. 1 (2018): 25–46. http://dx.doi.org/10.1353/dqt.2018.0002.

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48

Rena-Dozier, Emily. "Re-gendering the Domestic Novel in David Copperfield." SEL Studies in English Literature 1500-1900 50, no. 4 (2010): 811–29. http://dx.doi.org/10.1353/sel.2010.a404721.

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49

You, Xiaopo. "David Copperfield: Reconstruction and Compensation of Charles Dickens." Research on Literary and Art Development 2, no. 4 (2021): 30–34. http://dx.doi.org/10.47297/wsprolaadwsp2634-786506.20210204.

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50

Sanabria León, Jorge. "Bosquejos de niñez y proyectos de vida en la novela de Dickens “David Copperfield”." Actualidades en Psicología 19, no. 106 (2011): 66. http://dx.doi.org/10.15517/ap.v19i106.48.

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La interpretación de la novela de Charles Dickens David Copperfield se propone destacar las formas en que la literatura somete a debate bosquejos de subjetividad e interacción. El interés central es la asignación cultural de atributos individuales que derivan de esquemas predeterminados sobre valores personales y de formas de vida. A la construcción social del prejuicio se le brinda especial atención. El hilo del análisis lo lleva la interacción entre la figuras narrativas de David Copperfield y Urias Heep, pues conforman antípodas reflejo de antagonismos sociales. La configuración de contrast
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