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Journal articles on the topic 'David E. Cooper'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

Burki, Talha. "David Cooper." Lancet Infectious Diseases 18, no. 5 (2018): 505. http://dx.doi.org/10.1016/s1473-3099(18)30241-x.

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2

Watts, Geoff. "David Albert Cooper." Lancet 391, no. 10132 (2018): 1768. http://dx.doi.org/10.1016/s0140-6736(18)30947-4.

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3

Topp, D. O. "Brian David Cooper." BMJ 335, no. 7613 (2007): 265.2–265. http://dx.doi.org/10.1136/bmj.39288.513264.be.

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4

Johnson, Mark. "Metaphor. David E. Cooper." Isis 80, no. 3 (1989): 567–68. http://dx.doi.org/10.1086/355158.

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5

Lederman, Michael M. "David Cooper (1949-2018)." Pathogens and Immunity 3, no. 1 (2018): 44. http://dx.doi.org/10.20411/pai.v3i1.236.

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David A Cooper, an internationally renowned AIDS researcher, clinician and an Associate Editor of Pathogens and Immunity died in Sydney Australia on Sunday March 18, just a month shy of his 69th birthday.
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6

Dauer, Tysen. "Béla Bartók by David Cooper." Notes 73, no. 2 (2016): 306–8. http://dx.doi.org/10.1353/not.2016.0135.

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7

Cooper, David K. C. "David K. C. Cooper, MD, PhD." Transplantation 99, no. 7 (2015): 1310–11. http://dx.doi.org/10.1097/tp.0000000000000819.

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8

&NA;, &NA;. "WILLIAM LLOYD DAVID COOPER, FEDERAL FUGITIVE." Plastic and Reconstructive Surgery 79, no. 5 (1987): 846. http://dx.doi.org/10.1097/00006534-198705000-00040.

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9

Green, Sheree. "David Cooper: a case study in financial abuse." Journal of Adult Protection 13, no. 1 (2011): 36–45. http://dx.doi.org/10.5042/jap.2011.0069.

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10

Kirby, Tony. "David Cooper: Australia's fighter against HIV and discrimination." Lancet 388, no. 10059 (2016): 2469. http://dx.doi.org/10.1016/s0140-6736(16)32180-8.

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11

brook, isis. "A Philosophy of Gardens - by David E. Cooper." Philosophical Books 49, no. 2 (2008): 186–88. http://dx.doi.org/10.1111/j.1468-0149.2008.459_23.x.

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12

MILLER, MARA. "A Philosophy of Gardens by cooper, david e." Journal of Aesthetics and Art Criticism 65, no. 4 (2007): 430–32. http://dx.doi.org/10.1111/j.1540-594x.2007.00277_7.x.

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13

Mackie, Fiona. ""How Do We Invent?" (An obituary to David Cooper)." Thesis Eleven 16, no. 1 (1987): 126–27. http://dx.doi.org/10.1177/072551368701600113.

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14

Davey, Nicholas. "Authenticity and Learning: Nietzsche's Educational Philosophy, by David Cooper." Journal of the British Society for Phenomenology 18, no. 3 (1987): 308–11. http://dx.doi.org/10.1080/00071773.1987.11007835.

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15

Garber, E. D. "Human Gene Mutation By David N. Cooper and Michael Krawczak." Perspectives in Biology and Medicine 37, no. 4 (1994): 609–10. http://dx.doi.org/10.1353/pbm.1994.0028.

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16

Coats, Karen. "Hold Me Closer: The Tiny Cooper Story by David Levithan." Bulletin of the Center for Children's Books 68, no. 8 (2015): 410. http://dx.doi.org/10.1353/bcc.2015.0273.

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17

Chapman, Adrian. "Re-Coopering anti-psychiatry: David Cooper, revolutionary critic of psychiatry." Critical and Radical Social Work 4, no. 3 (2016): 421–32. http://dx.doi.org/10.1332/204986016x1473688814636.

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18

Kauffman, George. "Nature Encyclopedia of the Human Genome. Edited by David Cooper." ChemBioChem 6, no. 2 (2005): 445–46. http://dx.doi.org/10.1002/cbic.200400183.

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19

Cooper, Martin. "The Rise and Fall of Commodore." ITNOW 61, no. 3 (2019): 16–19. http://dx.doi.org/10.1093/itnow/bwz063.

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Abstract David John Pleasance, former Commodore MD, tells Martin Cooper MBCS about life inside one of computing’s most loved fi rms. He also explains why retro computing could be the key to getting a new generation of young people interested in technology
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20

Dower, Nigel. "The Idea of the Environment." Royal Institute of Philosophy Supplement 36 (March 1994): 143–56. http://dx.doi.org/10.1017/s1358246100006512.

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This is in part a reflection on issues raised by David Cooper in his paper entitled ‘The Idea of Environment’ (Cooper, 1992), a paper that I have an ambiguous attitude towards. On the one hand it has opened my eyes to a way of thinking about the environment, namely as a field of significance, but on the other hand it seems to be unfortunate in its tone of negative criticism of much of the thinking of deep environmentalists, and wrong in its dismissal of the idea that the environment as a whole should be a field of significance.
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21

Madsen, Joren C. "Open Heart: The Radical Surgeons Who Revolutionized Medicine, David K.C. Cooper." American Journal of Transplantation 11, no. 9 (2011): 1993. http://dx.doi.org/10.1111/j.1600-6143.2011.03715.x.

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22

Smith, Frederick M. "Buddhism, Virtue and Environment – David E. Cooper and Simon P. James." Religious Studies Review 32, no. 2 (2006): 115. http://dx.doi.org/10.1111/j.1748-0922.2006.00061_4.x.

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23

Hare, William. "Education, Values and Mind: Essays for R.S. Peters (David E. Cooper (Ed.))." Paideusis 2, no. 1 (2020): 29–31. http://dx.doi.org/10.7202/1073420ar.

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24

Lewis, Meirlys. "Metaphor By David E. Cooper Oxford: Basil Blackwell, 1986, 282 pp., £25.00." Philosophy 63, no. 243 (1988): 129–30. http://dx.doi.org/10.1017/s0031819100043242.

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25

Gabbard, Glen, and Paul Williams. "CHANGING TIMES: THE INTERNATIONAL JOURNAL BIDS FAREWELL TO DAVID TUCKETT AND ARNOLD COOPER." International Journal of Psychoanalysis 82, no. 5 (2001): 857–60. http://dx.doi.org/10.1516/0020757011601190.

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26

Gabbard, Glen, and Paul Williams. "Changing times: The international journal bids farewell to David Tuckett and Arnold Cooper." International Journal of Psychoanalysis 82, no. 5 (2001): 857–60. http://dx.doi.org/10.1516/77av-ulpu-xn9j-e9u3.

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27

Cobb, Matthew. "David N. Cooper and Hildegard Kehrer-Sawatzki (Eds.): Handbook of human molecular evolution." Human Genetics 125, no. 1 (2008): 113–14. http://dx.doi.org/10.1007/s00439-008-0604-7.

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28

Kumar, Dhavendra. "David N. Cooper and Hildegard Kehrer-Sawatzki (eds): Handbook of Human Molecular Evolution." Genomic Medicine 2, no. 3-4 (2008): 127. http://dx.doi.org/10.1007/s11568-009-9029-1.

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29

Becker, Robert. "Book reviewPalliative Care within Mental Health Principles and Philosophy David B Cooper and Jo Cooper (eds) ISBN 9781846195372 Radcliffe Price: £29.99 314pp." International Journal of Palliative Nursing 19, no. 3 (2013): 152. http://dx.doi.org/10.12968/ijpn.2013.19.3.152.

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30

Blanga Gubbay, Daniel. "Bliz-aard Ball Sale: David Hammons und die Grenzen der Ausstellung." Paragrana 26, no. 1 (2017): 158–65. http://dx.doi.org/10.1515/para-2017-0013.

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AbstractIm Jahr 1983 hat sich David Hammons in New York am Cooper Square porträtieren lassen, lächelnd vor einem Tuch, zu seinen Füßen eine Reihe von Schneebällen, sorgfältig auf den Boden gelegt und fein säuberlich der Größe nach angeordnet. Der Artikel beginnt mit diesem Bild der Performance „Bliz-aard Ball-Sale“, um anhand ihrer verschiedenen Elemente – der Bedingungen von Hammons, des ausgebreiteten Tuches oder der Schneebälle – die verschiedenen Aspekte des Ausstellungsmomentes, des heterotopischen Raumes oder der Überreste des ephemeren Werkes zu analysieren. Bliz-aard Ball Sale wird hier als ein Bild aufgenommen, das geeignet ist, die Frage nach der Beziehung zwischen Ausstellungswert und Musealisierung zu entfalten.
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31

Dorion-Soulié, Manuel. "Le Canada et le monde vus de l'Ouest : la politique étrangère de David Bercuson et Barry Cooper." Canadian Journal of Political Science 46, no. 3 (2013): 645–64. http://dx.doi.org/10.1017/s0008423913000863.

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Résumé. Cet article a pour objectif de présenter les racines intellectuelles de la politique étrangère canadienne promue par David Bercuson et Barry Cooper, deux membres de ce que d'aucunes appellent « l'école de Calgary », et à qui on attribue une certaine influence sur la pensée du gouvernement Harper. L'article montre que bien que leurs prescriptions puissent se résumer à première vue à un désir de rapprochement avec les États-Unis, leur politique étrangère repose sur des fondements plus complexes, qui combinent leur propre lecture de l'histoire canadienne et des intentions ayant présidé à la Confédération, une certaine conception des relations internationales, ainsi qu'une réflexion philosophique et anthropologique sur la violence, le tout ayant été fortement influencé par la conscience politique particulière de l'Ouest canadien.Abstract. This article explores the intellectual roots of Canada's foreign policy as conceived and promoted by David Bercuson and Barry Cooper, two prominent members of the “Calgary School” and public intellectuals credited with influencing the Harper government's view of the world. While their notion of Canada's foreign policy can be simply boiled down to their belief that Canada should align with the foreign policy of the United States, it is, in fact, more complex. Bercuson and Cooper's vision of Canada's foreign policy blends in a distinct way their own understanding of Canadian history and the original intent behind Canadian Confederation; their particular conception of international relations; philosophical and anthropological reflections on violence; and their typically Western Canadian political consciousness.
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32

Cottingham, John. "A Philosophy of Gardens by David E. Cooper Clarendon Press: Oxford, 2006, pp. 173." Philosophy 82, no. 1 (2007): 187–89. http://dx.doi.org/10.1017/s0031819107319116.

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33

Kidd, Ian James. "Receptivity to Mystery: Cultivation, Loss, and Scientism." European Journal for Philosophy of Religion 4, no. 3 (2012): 51–68. http://dx.doi.org/10.24204/ejpr.v4i3.276.

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The cultivation of receptivity to the mystery of reality is a central feature of many religious and philosophical traditions, both Western and Asian. This paper considers two contemporary accounts of receptivity to mystery – those of David E. Cooper and John Cottingham – and considers them in light of the problem of loss of receptivity. I argue that a person may lose their receptivity to mystery by embracing what I call a scientistic stance, and the paper concludes by offering two possible responses to combating that stance and restoring the receptivity to mystery that it occludes.
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34

Wilson, D. A. "The Musical Traditions of Northern Ireland and its Diaspora: Community and Conflict. By David Cooper." Music and Letters 92, no. 3 (2011): 462–63. http://dx.doi.org/10.1093/ml/gcr054.

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35

Jaffee, David. "Book Review: The University in Development: Case Studies of Use-Oriented Research, by David Cooper." Journal of Applied Social Science 7, no. 2 (2013): 248–49. http://dx.doi.org/10.1177/0162243913495951.

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36

Barr, Justin. "Christiaan Barnard: The Surgeon Who Dared David K.C. Cooper Fonthill Media, England. 2017. 576 pages." American Journal of Transplantation 18, no. 6 (2018): 1569. http://dx.doi.org/10.1111/ajt.14887.

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37

Hultin, Niklas. "Reconceptualising Arms Control: Controlling the Means of Violence by Neil Cooper and David Mutimer, eds." Human Rights Review 16, no. 1 (2015): 81–82. http://dx.doi.org/10.1007/s12142-015-0347-5.

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38

McGhee, Michael. "Birds, Frogs and Tintern Abbey: Humanism and Hubris." European Journal for Philosophy of Religion 4, no. 3 (2012): 33–50. http://dx.doi.org/10.24204/ejpr.v4i3.275.

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David E. Cooper proposes that the ‘mystery’ of ‘reality as it “anyway” is, independently of human perspective’ provides measure for the leading of our lives and thus avoids, on the one hand, the hubris of a humanism for which moral life is the product of the human will and has no warrant beyond it, and, on the other, a theism which appears to be at once too remote from and too close to the human world to provide any such warrant. The paper rejects the role this gives to ‘mystery’ and locates ‘warrant’ in a moral perspective that is not the product of will.
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39

Duran, Jane. "Maria Stewart: A Black Voice for Abolition." Feminist Theology 29, no. 1 (2020): 6–17. http://dx.doi.org/10.1177/0966735020944896.

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This article argues that Maria Stewart is an underappreciated abolitionist, and a worthy exponent of the Black views of the 1830s. Her work is compared with that of David Walker, Charlotte Forten, and Anna Julia Cooper. A focal point of much of her work is her exhortation to the high moral ground—she remains concerned, throughout her career, about the temptations faced by many during the nineteenth century that might lead them to a non-Christian path. As is the case with Charlotte Forten, who frequently moved for more formal education, Stewart worked ceaselessly to impel Black Americans to a worthy and virtuous life.
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40

Lebeau, Yann. "Cooper, David & Subotzky, George. – The Skewed Revolution. Trends in South African Higher Education : 1988-1998." Cahiers d'études africaines 43, no. 169-170 (2003): 439–40. http://dx.doi.org/10.4000/etudesafricaines.1520.

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41

Drangsholt, J. S. "NEAL ALEXANDER AND DAVID COOPER (eds). Poetry & Geography: Space and Place in Post-War Poetry." Review of English Studies 65, no. 270 (2013): 573–74. http://dx.doi.org/10.1093/res/hgt107.

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42

Gifford, Terry. "Poetry and geography: space and place in post-war poetry, by Neal Alexander and David Cooper." Green Letters 18, no. 1 (2014): 109–10. http://dx.doi.org/10.1080/14688417.2014.891836.

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43

Den Uyl, Douglas J. "Shaftesbury and the Modern Problem of Virtue." Social Philosophy and Policy 15, no. 1 (1998): 275–316. http://dx.doi.org/10.1017/s0265052500003150.

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Anthony Ashley Cooper (1671–1713), the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury (also Anthony Ashley Cooper, 1621–1683). The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known for intellectual pursuits. Indeed, the Third Earl (henceforth simply “Shaftesbury”) is second only to Locke in terms of influence during the eighteenth century. Yet if one takes into account effects upon literature, the arts, and manners, as well as upon philosophical trends and theories, Shaftesbury might be even more influential. Even if we restrict ourselves to philosophy, Shaftesbury's ideas were admired by thinkers as different as Leibniz and Montesquieu—something which could obviously not be said about Locke. Within ethics, Shaftesbury influenced Francis Hutcheson, David Hume, Samuel Butler, and Adam Smith and is credited with founding the “moral sense” school of thought.
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44

Gleiss, Irma. "Il contenuto conservatore dell'antipsichiatria (1975)." PSICOTERAPIA E SCIENZE UMANE, no. 3 (September 2011): 379–96. http://dx.doi.org/10.3280/pu2011-003005.

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Vengono criticate le posizioni dell'antipsichiatria cosě come sono state espresse negli anni 1960-70 soprattutto da Ronald Laing, David Cooper e Franco Basaglia, e viene evidenziata la loro natura conservatrice riguardo alla genesi e alla cura dei disturbi mentali. Vengono anche criticate la teoria delle etichette di Ullmann e Krasner e la teoria della devianza di Talcott Parsons, che in genere vengono considerate opposte alle posizioni dell'antipsichiatria ma che in realtŕ condividono la stessa concezione dell'uomo e della societŕ. (Questo articolo č uscito originariamente in tedesco a pp. 31-51 del n. 89/1975 della rivista Das Argument, e in italiano a pp. 6-15 del n. 3/1976 della rivista Psicoterapia e Scienze Umane).
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45

Gamble, Catherine. "Palliative Care within Mental Health: Principles and Philosophy Cooper David B Cooper Jo (Eds) Palliative Care Within Mental Health: Principles and Philosophy £29.99 304pp Radcliffe 9781846195372 1846195373." Mental Health Practice 17, no. 7 (2014): 10. http://dx.doi.org/10.7748/mhp2014.04.17.7.10.s12.

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46

Земцова, Оксана. "Creating the Nation: Identity and Aesthetics in Early Nineteenth-century Russia and Bohemia by David L. Cooper." Ab Imperio 2013, no. 4 (2013): 254–59. http://dx.doi.org/10.1353/imp.2013.0101.

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47

Sundback, Susan. "David Goodhew and Anthony-Paul Cooper (eds.): The Desecularization of the City: London’s Churches, 1980 to the present." Nordic Journal of Religion and Society 32, no. 02 (2019): 178–79. http://dx.doi.org/10.18261/issn.1890-7008-2019-02-08.

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48

Legault, Josée. "Deconfederation. Canada without Quebec de David J. Bercuson et Barry Cooper, Toronto, Key Porter Books, 1991, 180 p." Politique, no. 20 (1991): 157. http://dx.doi.org/10.7202/040702ar.

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49

Michel, Claudine. "In Memoriam: George Chen, Katie Cooper, James Cheng-Yuan Hong, Christopher Michaels-Martinez, Weihan “David” Wang, Veronika Weiss." Journal of Haitian Studies 20, no. 1 (2014): 4–6. http://dx.doi.org/10.1353/jhs.2014.0009.

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50

Cooper, David L. "Competing Languages of Czech Nation-Building: Jan Kollár and the Melodiousness of Czech." Slavic Review 67, no. 2 (2008): 301–20. http://dx.doi.org/10.1017/s0037677900023548.

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In the modern era, the institution of literature is being reconceived across Europe as a national institution. But the new paradigm of national literatures requires a remaking of literary discourse, including the transformation of critical terminology, and this results in literary discourse becoming politicized. By analyzing the history of the term libozvučnost (melodiousness) in the Czech national literary revival, David L. Cooper demonstrates how this seemingly innocent literary term became a political lightening rod for friends pursuing the same national program. This strongly suggests that, in the formative era of national literatures, using literary issues to discuss politics is not simply a matter of instrumentalizing literary criticism for covert political activity but that discussing literary values is directly political. The example of libozvučnost also reveals how the “borrowed“ discourses of Romanticism and nationalism were fundamentally remade to respond to the modern Czech situation.
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