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Journal articles on the topic 'David Sedley'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Carpenter, A. D. "Plato’s Cratylus, by David Sedley." Ancient Philosophy 26, no. 2 (2006): 404–8. http://dx.doi.org/10.5840/ancientphil200626214.

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2

Hyman, Malcolm D. "Plato’s Cratylus. By David Sedley." Historiographia Linguistica 32, no. 1-2 (2005): 181–88. http://dx.doi.org/10.1075/hl.32.2.09hym.

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3

Vegeti, Mario. "Il creazionismo antico secondo David Sedley." RIVISTA DI STORIA DELLA FILOSOFIA, no. 3 (August 2012): 537–42. http://dx.doi.org/10.3280/sf2012-003005.

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4

Reydams-Schils, Gretchen. "David Sedley, Creationism and its Critics in Antiquity." Philosophie antique, no. 9 (November 13, 2009): 211–15. http://dx.doi.org/10.4000/philosant.2801.

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5

Waterfield, Robin. "Creationism and Its Critics in Antiquity. By David Sedley." Heythrop Journal 52, no. 2 (2011): 310–11. http://dx.doi.org/10.1111/j.1468-2265.2011.00646_10.x.

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6

Gill, Christopher. "Lucretius and the Transformation of Greek Wisdom. David Sedley." Classical Philology 96, no. 2 (2001): 192–96. http://dx.doi.org/10.1086/449541.

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7

Kamtekar, Rachana. "Lucretius and the Transformation of Greek Wisdom, by David Sedley." Ancient Philosophy 24, no. 1 (2004): 228–32. http://dx.doi.org/10.5840/ancientphil200424120.

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8

Haan, Estelle. "Sublimity and Skepticism in Montaigne and Milton - By David L. Sedley." Renaissance Studies 21, no. 2 (2007): 296–98. http://dx.doi.org/10.1111/j.1477-4658.2007.00410.x.

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9

O'Reilly, Matthew P. "Plato: Meno and Phaedo - Trans. by David Sedley and Alex Long." Reviews in Religion & Theology 19, no. 4 (2012): 511–13. http://dx.doi.org/10.1111/j.1467-9418.2012.01134.x.

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10

Dufour, Richard. "David Sedley, dir., Plato, Meno and Phaedo. Translated by Alex Long. New York, Cambridge." Laval théologique et philosophique 67, no. 3 (2011): 620. http://dx.doi.org/10.7202/1008618ar.

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11

Hewitt, David. "Detention of a recently-discharged psychiatric patient." International Journal of Mental Health and Capacity Law, no. 6 (September 8, 2014): 50. http://dx.doi.org/10.19164/ijmhcl.v0i6.357.

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<p>R v East London &amp; the City Mental Health NHS Trust and David Stuart Snazell, Approved Social Worker, ex parte Count Franz Von Brandenburg<br />Court of Appeal, 21 February 2001, The Master of the Rolls, Buxton LJ and Sedley LJ<br />[2001] 3 WLR 588</p><p>Although it was unnecessary to show a change in circumstances following discharge by a MHRT, it would be difficult for an ASW to be satisfied that a fresh application for detention, made within days of detention, ought to be made</p>

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12

Trapp, M. B. "More Emendations in the Text of Maximus of Tyre." Classical Quarterly 42, no. 2 (1992): 569–75. http://dx.doi.org/10.1017/s0009838800016281.

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These notes continue the sequence begun in ‘Some Emendations in the Text of Maximus of Tyre, Dialexeis 1–21 (Hobein)’, published in CQ 41 (1991), 566–71. References to the text are by number, page and line in Hobein's Teubner edition; R is the principal MS., Parisinus graecus 1962, U is Vaticanus graecus 1390, I is Laurentianus Conventi Soppressi 4; U and I, being descendants of R (as are all other surviving MSS. of Maximus), offer conjectures not alternative readings. My thanks go again to Donald Russell and David Sedley for salutary comments on earlier and rasher drafts.

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13

Nawar, Tamer. "Ancient Models of Mind: Studies in Human and Divine Rationality. Edited by Andrea Nightingale and David Sedley." Ancient Philosophy 32, no. 2 (2012): 461–67. http://dx.doi.org/10.5840/ancientphil201232242.

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14

Salles, Ricardo. "Why is the Cosmos Intelligent? (1)." Rhizomata 6, no. 1 (2018): 40–64. http://dx.doi.org/10.1515/rhiz-2018-0003.

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Abstract The present paper studies a family of Stoic proofs of the intelligence of the cosmos, i. e. of the thesis that the cosmos is intelligent in the strong sense that it is, as a whole, something that thinks. This family, ‘F2’, goes back to a proof, ‘XP’, found in Philebus 29a9–30 a8 and Xenophon Mem. 1.4.8. F2 infers the intelligence of the cosmos, as XP does, from (i) the general idea that our intelligence proceeds from the cosmos, which is the ultimate cause of why we are intelligent, and (ii) the further claim that, since this is so, the cosmos itself must be intelligent. They differ f

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15

FORCIGNANÒ, FILIPPO. "IL PROBLEMA DELLE IDEE DI ARTEFATTO IN PLATONE." Méthexis 27, no. 1 (2014): 61–93. http://dx.doi.org/10.1163/24680974-90000633.

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It is widely believed that Plato promoted a version of the "one over many" argument such that there would be Forms of all things. Among these Forms are also included those of artefacts. Aristotle denies, however, that Plato would accept such Forms. The ancient Platonic tradition is unusually unanimous in denying the existence of Forms of artefacts. This paper supports three main points: (a) through a careful examination of some Platonic texts (in particular Resp. 596a) it is possible to assert that he has never encouraged a version of the "one over many" that justifies the existence of Forms o

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16

O'Keefe, Tim. "The Reductionist and Compatibilist Argument of Epicurus' On Nature, Book 25." Phronesis 47, no. 2 (2002): 153–86. http://dx.doi.org/10.1163/15685280260028377.

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AbstractEpicurus' On Nature 25 is the key text for anti-reductionist interpretations of Epicurus' philosophy of mind. In it, Epicurus is trying to argue against those, like Democritus, who say that everything occurs 'of necessity,' and in the course of this argument, he says many things that appear to conflict with an Identity Theory of Mind and with causal determinism. In this paper, I engage in a close reading of this text in order to show that it does not contain any clear statement of either a doctrine of radically emergent properties and "downwards causation" (contra David Sedley) or of t

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17

Müller, Jörn. "Michael Frede: A Free Will. Origins of the Notion in Ancient Thought. Edited by A. A. Long with a Foreword by David Sedley." Gnomon 84, no. 8 (2012): 673–80. http://dx.doi.org/10.17104/0017-1417_2012_8_673.

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18

Lehoux, Daryn. "David Sedley, Creationism and Its Critics in Antiquity. Berkeley and London: University of California Press, 2007. Pp. xvii+269. ISBN 978-0-520-25364-3. £17.95 (hardback)." British Journal for the History of Science 42, no. 3 (2009): 453–54. http://dx.doi.org/10.1017/s0007087409990240.

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19

Limbrick, Elaine. "David L. Sedley. Sublimity and Skepticism in Montaigne and Milton. Ann Arbor: The University of Michigan Press, 2005. viii + 208 pp. index. bibl. $65. ISBN: 0-472-11528-6." Renaissance Quarterly 59, no. 3 (2006): 893–95. http://dx.doi.org/10.1353/ren.2008.0402.

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20

Vogt, Katja Maria. "Book ReviewA Free Will: Origins of the Notion in Ancient Thought. By Michael Frede. Ed. A. A. Long; foreword by David Sedley. Sather Classical Lectures. Berkeley and Los Angeles: University of California Press, 2011. Pp. [xiv] + 206." Classical Philology 107, no. 2 (2012): 161–68. http://dx.doi.org/10.1086/664032.

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21

TOUWAIDE, ALAIN. "Theophrastus ofEresus,Sources forhis Life, Writings,Thought& Influence, edited and translated by William W. Fortenbaugh, Pamela M. Huby, Robert W. Sharples (Greek and Latin) and Dimitri Gutas (Arabic), together with Andrew D. Barker, John J. Keaney, David D. Mirhady, David Sedley and Michael G. Sollenberger. 2 vol. Part One: Life, Writings, Various Reports, Logic, Physics, Metaphysics, Theology, Mathematics. Part Two: Phsychology, Human Physiology, Living Creatures, Botany, Ethics, Religion, Politics, Rhetoric and Poetics, Music, Miscellanea, Leyde, Brill, 1992, 465 & 705 pp. (= Philosophia antiqua, 54, 1 & 2)." Nuncius 9, no. 2 (1994): 825–27. http://dx.doi.org/10.1163/182539184x01099.

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22

Díaz Díaz, Alberto, Rubén Castañeda Balderas, Axel Fernando Domínguez Alvarado, and Claudio Iván Martínez Morfín. "Soluciones de Ecuaciones Diferenciales por Elemento Finito (SEDEF)." Ingeniería Investigación y Tecnología 21, no. 1 (2020): 1–11. http://dx.doi.org/10.22201/fi.25940732e.2020.21n1.002.

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En este trabajo se expone el desarrollo de la primera versión de un software amigable de elemento finito gratuito y de código abierto llamado SEDEF ©, el cual propone y resuelve un sistema de ecuaciones diferenciales generales dependientes de dos dimensiones, una espacial y una temporal. Estas ecuaciones son propuestas de tal manera que se puedan modelar diferentes fenómenos físicos. Cabe mencionar que se da solución a la parte espacial de las ecuaciones generales mediante el método del elemento finto y a la temporal por medio del método BDF (“Backward Differentiation Formula”), lo que resulta

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23

Pettersson, Olof. "The Legacy of Hermes: Deception and Dialectic in Plato’s Cratylus." Journal of Ancient Philosophy 10, no. 1 (2016): 26. http://dx.doi.org/10.11606/issn.1981-9471.v10i1p26-58.

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Against the background of a conventionalist theory, and staged as a defense of a naturalistic notion of names and naming, the critique of language developed in Plato’s Cratylus does not only propose that human language, in contrast to the language of the gods, is bound to the realm of myth and lie. The dialogue also concludes by offering a set of reasons to think that knowledge of reality is not within the reach of our words. Interpretations of the dialogue’s long etymological sections often neglect this critique and tend to end up with an overly optimistic assessment of the theory of language

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24

DiTomaso, Joseph M., and Guy B. Kyser. "Shoreline Drizzle Applications for Control of Incipient Patches of Yellowflag Iris (Iris pseudacorus)." Invasive Plant Science and Management 9, no. 3 (2016): 205–13. http://dx.doi.org/10.1614/ipsm-d-16-00023.1.

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Yellowflag iris, native to Europe, is a rhizomatous, emergent, invasive plant found in pond margins, ditches, and other wetland sites in much of the United States. In water depths up to approximately 50 cm, it forms dense stands, which displace native sedges and rushes, reducing waterfowl habitat and water flow. The rhizomes can reach 6 m in lateral spread, making it very difficult to control by mechanical methods. In addition, conventional boom-sprayer applications are often impractical in most aquatic systems. Drizzle application is a technique for directed treatment of hard-to-reach invasiv

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25

Standley, Lisa A. "Field Guide to Wisconsin Sedges: An Introduction to the Genus Carex (Cyperaceae) Andrew L Hipp . illustrations by Rachel D. Davis. 2008. xi + 265 pp. 62 color illus., 157 maps. ISBN: 978‐0‐299‐22590‐2. $ 27.95 (paper). University of Wisconsin Press. Madison, WI." Rhodora 111, no. 947 (2009): 403–4. http://dx.doi.org/10.3119/0035-4902-111.947.403.

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26

LI, J., D. Yin, Z. Wang, et al. "THU0408 EFFECT OF NEW-ONSET GOUT ON KIDNEY TRANSPLANT OUTCOMES: A RETROSPECTIVE COHORT ANALYSIS OF THE UNITED STATES RENAL DATA SYSTEM." Annals of the Rheumatic Diseases 79, Suppl 1 (2020): 441.2–442. http://dx.doi.org/10.1136/annrheumdis-2020-eular.2060.

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Background:Gout is a frequent comorbidity in kidney transplant (KT) recipients. However, assessing the independent effect of gout on KT outcomes is difficult because of multiple confounders (e.g., temporal changes in estimated glomerular filtration rate [eGFR], cyclosporine or tacrolimus dose, urate-lowering medication use) that obscure a clear picture of gout’s potential impact.Objectives:This investigation assessed if the development of new-onset gout after KT was an independent risk factor for loss of graft function, as assessed by the need for maintenance hemodialysis following KT.Methods:

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27

"Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence. William W. Fortenbaugh, Pamela M. Huby, Robert W. Sharples, Dimitri Gutas, Andrew D. Barker, John J. Keaney, David C. Mirhady, David Sedley, Michael G. Sollenberger." Isis 86, no. 1 (1995): 95–96. http://dx.doi.org/10.1086/357093.

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28

Craven, Allison Ruth. "The Last of the Long Takes: Feminism, Sexual Harassment, and the Action of Change." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1599.

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The advent of the #MeToo movement and the scale of participation in 85 countries (Gill and Orgad; see Google Trends) has greatly expanded debate about the revival of feminism (Winch Littler and Keeler) and the contribution of digital media to a “reconfiguration” of feminism (Jouet). Insofar as these campaigns are concerned with sexual harassment and related forms of sexual abuse, the longer history of sexual harassment in which this practice was named by women’s movement activists in the 1970s has gone largely unremarked except in the broad sense of the recharging or “techno-echo[es]” (Jouet)

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29

Fredericks, Bronwyn, and Debbie Bargallie. "Situating Race in Cultural Competency Training: A Site of Self-Revelation." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1660.

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Indigenous cross-cultural training has been around since the 1980s. It is often seen as a way to increase the skills and competency of staff engaged in providing service to Indigenous clients and customers, teaching Indigenous students within universities and schools, or working with Indigenous communities (Fredericks and Bargallie, “Indigenous”; “Which Way”). In this article we demonstrate how such training often exposes power, whiteness, and concepts of an Indigenous “other”. We highlight how cross-cultural training programs can potentially provide a setting in which non-Indigenous participa

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