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Dissertations / Theses on the topic 'Davyhulme (Wesley) Methodist Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Shaddox, Billy Mack. "Church growth movement theology in a Wesleyan setting." Theological Research Exchange Network (TREN), 1985. http://www.tren.com/search.cfm?p100-0142.

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2

McElwain, Randall D. "Singing the word: the role of the Old Testament in selected hymns of Charles Wesley and some implications for Twenty-First Century worship in terms of the 'Blueprint' model /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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3

Mitchell, Robert Daniel. "The Wesleyan Quadrilateral relocating the conversation /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1367834161&SrchMode=1&sid=5&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220041911&clientId=10355.

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4

Maddock, Ian Jules. "Men of one book : a comparison of two methodist preachers, John Wesley and George Whitefield." Thesis, University of the Highlands and Islands, 2009. https://pure.uhi.ac.uk/portal/en/studentthesis/men-of-one-book(2411830a-ff83-4a98-8e27-958a6f311805).html.

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This thesis compares various aspects of the preaching ministries conducted by two Methodist contemporaries, preachers, and professed ‘men of one book’, John Wesley and George Whitefield. One of the principal ways in which Wesley and Whitefield manifested their desire to be ‘men of one book’ was through a life-long commitment to itinerant preaching. Indeed it was especially in their capacity as ‘preachers of one book’ that Wesley and Whitefield feature so prominently in an evangelical revival that spanned not only England, Scotland, Wales, Ireland and the American colonies, but also included

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5

Royals, Gary C. "The decline of God a model for understanding Christian doctrine in the local United Methodist Church /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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6

Boafo, Paul Kwabena. "An examination of the theology of John Wesley with particular reference to his socio-political teaching and its relevance to the Ghanaian situation." Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287262.

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7

Houff, D. Michael. "A model for developing a United Methodist mission church for the poor and homeless born out of Wesleyan/Methodist ethos and theology." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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8

Curtis, Jonathan Paul. "Methodism and abstinence : a history of the Methodist Church and teetotalism." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/25394.

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This thesis has two overarching aims. The first aim is to understand the origins and development of temperance and abstinence in British Methodism, particularly through the theology that informed what may broadly be called the Methodist teetotal movement in its period of greatest popularity from 1830 until 1919. The second is to consider the downfall of this movement in the period from 1945 until 1974, when the Methodist Connexion adopted the view that each Methodist “must consider his personal attitude to all drugs in relation to his Christian vocation”. The need for the study arises from the

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9

Blowers, LaVerne P. "Love divine all loves compelling missionary motives in the Wesleyan tradition /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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10

Maddock, Ian J. "Men of one book a comparison of two methodist preachers, John Wesley and George Whitefield /." Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=26050.

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11

Hall, Elaine Friedrich. "Pedagogical and Andragogical Principles of John Wesley's Anthology." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc277806/.

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This study is a historical and philosophical analysis of significant educational concepts John Wesley espoused during his lifetime from 1703-1791. Specifically this document examines Wesley's use of pedagogical and andragogical principles through the educational undertakings of the early Methodist movement.

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12

Kafkas, Janet. "John Wesley's philosophy of discipleship : its nature and relevancy for the modern church /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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13

Lohrstorfer, Christopher Lee. "Teaching Wesleyan theology a study of Wesleyan-related Bible colleges and Maddox's Responsible grace /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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14

Maddock, Ian Jules. "Predestination calmly considered?" Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0572.

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15

Hiatt, R. Jeffrey. "Salvation as healing John Wesley's missional theology /." PDF version available through ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&did=1539489531&SrchMode=1&sid=5&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1249055898&clientId=10355.

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16

Danuser, Jason Daniel. "Using a Wesleyan approach to help integrate the sermon into the life of the congregation at Jones Chapel United Methodist Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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17

Elliott, Mark V. "Writing the third draft of a primer of the Christian faith." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p100-0122.

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Thesis (D. Min.)--Perkins School of Theology, Southern Methodist University, 2005.<br>Abstract and vita. Includes the 3rd draft of: "Wake up and smell the coffee, you are standing on holy grounds" (leaves 123-164). Includes bibliographical references (leaves 165-167).

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18

Rist, Timothy John. "The development from a Wesleyan perspective of an appropriate model of multi-cultural ministry, from within a traditionally mono-cultural Methodist congregation." Thesis, Rhodes University, 1999. http://hdl.handle.net/10962/d1018218.

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From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This po

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19

Kindelberger, Roy D. "The Lord's Supper in the theology of John Wesley, Charles Finney, and Stanley Horton a Wesleyan, holiness, and classical Pentecostal perspective /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Hearden, Maura E. "The Mother of Christ as a symbol of Christian unity a case study for ecumenical dialogue /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1538430211&sid=2&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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21

Lima, Marilúcia Fernandes. "Casa Suzana Wesley: Uma abordagem histórica do abrigo para meninas 1994 a 2003, a partir da categoria de gênero." Faculdades EST, 2006. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=21.

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Esta dissertação é realizada com o intuito de reconhecer e trazer à luz a história de mulheres metodistas, engajadas na ação social da Igreja, no Rio Grande do Sul, especificamente na cidade de Viamão. Esta história é retratada através do envolvimento das mulheres que participaram deste projeto nas ações propostas pela Casa Suzana Wesley, entre os anos de 1994 a 2003, e a sua inter-relação com o Estatuto da Criança e do Adolescente. O conceito de cidadania e diaconia é trabalhado a partir das experiências das mulheres metodistas e sua relação com o compromisso social, decodificada do document

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22

Mitchell, Mark S. "The use of small groups in early Pietism." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p090-0112.

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23

Fricke, Karen Joy. "Urban churches' responses to HIV/AIDS in their communities an exploration of histories and theologies /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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24

Park, In Kap [Verfasser], and Johannes [Akademischer Betreuer] Eurich. "Theologie und Praxis der Diakonie im Lebenswerk von John Wesley in Beziehung zum Werk Nikolaus Ludwig von Zinzendorfs – ihre Bedeutung für den neuen diakonischen Aufbau der Korean Methodist Church (KMC) / In Kap Park ; Betreuer: Johannes Eurich." Heidelberg : Universitätsbibliothek Heidelberg, 2013. http://d-nb.info/1177810255/34.

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25

Wagner, Mark Wesley. "A new future for an historic Methodist Church." Thesis, 2020. https://hdl.handle.net/2144/41316.

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The United Methodist Church (UMC) in America has seen a steady decrease in the number of millennials who regularly participate in the life of the church. In my own church, Ellensburg United Methodist Church (EUMC), one of the fears many congregants have is that while we seek to adapt in order to reach millennials, we may forfeit our Wesleyan heritage. This project seeks to develop a strategic plan to guide the growth and development of EUMC that’s focused on engaging millennials and increasing the congregation’s knowledge of our Wesleyan heritage, utilizing Aubrey Malphur’s model for advanced

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26

Lowery, Kevin Twain. "Constructing a more cognitivist account of Wesleyan ethics." 2004. http://etd.nd.edu/ETD-db/theses/available/etd-03302004-215523/.

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27

Turner, Michael K. "Redeeming the time the making of early American Methodism /." Diss., 2009. http://etd.library.vanderbilt.edu/available/etd-03242009-143318/.

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28

Kerr, Aaron K. "John and Charles Wesley's Hymns on the Lord's Supper (1745) their meaning for Methodist ecclesial identity and ecumenical dialogue /." 2007. http://etd1.library.duq.edu/theses/available/etd-03162007-160158/.

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29

Minifee, Paul André 1973. "Roots of Black rhetoric : African Methodist Episcopal Zion's pioneering preacher-politicians." Thesis, 2008. http://hdl.handle.net/2152/3886.

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In his seminal work The Souls of Black Folk, W.E.B DuBois aptly states, "The Preacher is the most unique personality developed by the Negro on American soil." At once a spiritual leader, social-political activist, educator, idealist, and businessman, the antebellum black preacher was the idiosyncratic product of a soil contaminated with racism and sullied with hate. Despite this antagonistic environment, what enabled his ascension to the head of black culture was "a certain adroitness with deep-seated earnestness" and "tact with consummate ability." As shepherd and statesman, the black prea

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30

Smith, Wayne Peter. "An assessment of the social intent in John Wesley's doctrine of sanctification." 1997. http://hdl.handle.net/10500/16074.

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John Wesley was a well educated son of a cleric, who chose to be a theologian and a minister in the Church of England. His theological distinctive was his insistence on the possibility of entire sanctification in this lifetime. In response to their position on sanctification, Wesley and the Methodists sought to save souls and cure the ills in society because they believed it was divinely mandated. Their love and work for the less fortunate was a response to their love for God and in obedience to His commandments. This is the great success of their work. They were able to serve God and th

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31

Bailie, John. "John Wesley - a theology of liberation." Diss., 2005. http://hdl.handle.net/10500/2383.

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There is without doubt as much criticism of Liberation Theology as there is understanding regarding the need for a theology which seeks answers to the effectiveness of the Christian witness, against a background of mounting poverty, the oppression of woman and continued discrimination by one race against another, worldwide. Many scholars struggle with the revolutionary and often hostile nature and methodology of Liberation Theology. This paper attempts to enter into a conversation between the theology of John Wesley and Liberation Theology. The theology of John Wesley had a tremendous impact

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32

Bailie, John. "The impact of liberation theology on methodism in South Africa with regard to the doctrine of christian perfection." Thesis, 2009. http://hdl.handle.net/10500/2600.

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Thesis<br>There is potential for a schism, within the Methodist Church of Southern Africa (MCSA) today, between Fundamentalist and Liberationist Methodists, who struggle to find common identity and vision. A question that needs examination is whether it is possible to develop an authentically, uniting Southern African Methodist Theology within the current Institutional structure of the MCSA. For this to become possible, some key areas of discussion are highlighted in this paper, such as the training of ministers and the MCSA as Institution. This paper attempts to enter into conversat

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33

McLaren, Scott. "Books for the Instruction of the Nations: Shared Methodist Print Culture in Upper Canada and the Mid-Atlantic States, 1789-1851." Thesis, 2011. http://hdl.handle.net/1807/29810.

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Recent historians who have written about the development of Methodist religious identity in Upper Canada have based their narratives primarily on readings of documents concerned with ecclesiastical polity and colonial politics. This study attempts to complicate these narratives by examining the way religious identity in the province was affected by the cultural production and distribution of books as denominational status objects in a wider North American market before the middle of the nineteenth century. The first chapter examines the rhetorical strategies the Methodist Book Concern develope

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34

Smith, Wayne Peter. "An assessment of the life, theology and influence of the first American of American methodism, mr. William Watters." Thesis, 2007. http://hdl.handle.net/10500/1816.

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William Watters was American Methodism's first itinerant preacher born in America. Although raised in an Anglican home, Watters was converted under the preaching and influence of Methodist preachers and soon became a class leader. At the invitation of Robert Williams, one of John Wesley's earliest workers in America, Watters embarked on his first itinerant preaching journey to the southeastern region of Virginia in October 1772. Watters quickly rose to prominence in the budding Methodist movement as a preacher and leader and was appointed to his first circuit at the 1773 Conference. As the

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