Relevant bibliographies by topics / Dawah (Islam)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dawah (Islam)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Dawah (Islam)"

1

Izza, Nadia Nurul. "Analisis Scientometrik Tentang Komunikasi dan Dakwah Islam dalam Literatur Ilmiah." Jurnal Kawakib 4, no. 1 (June 21, 2023): 57–69. http://dx.doi.org/10.24036/kwkib.v4i1.101.

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The purpose of this study is to examine research on Islamic communication and da'wah that has been published by Dimensions-indexed journals between 2012 and 2022. The study uses both qualitative and descriptive statistics methods. To analyze the 275 papers, VOSviewer was used to create bibliometric maps, while NVivo 12 Plus and frequency words were employed to evaluate them. The study found that the number of publications on Islamic communication and da'wah varied annually. The cluster analysis revealed that Islamic communication and da'wah research encompassed dawah communication, Islamic dawah media, Islamic broadcasting, and the movement or development of Islamic dawah communication. This research can serve as a starting point for experts to create graphical representations of research trends in Islamic communication and da'wah in published scientific research.
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Zumaroh, Zumaroh Zumaroh. "Dakwah dan Politik." Ath Thariq Jurnal Dakwah dan Komunikasi 2, no. 2 (December 31, 2018): 332. http://dx.doi.org/10.32332/ath_thariq.v2i2.1267.

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Da'wah is the source of the existence of the Islamic religion. Islam requires every muslim to perform Da'wah, i.e. persuade to the kindness and prevent harm. Dawah would be effective if done in the right way. Dawah told to kindess and prevent harm the absence of both them have the distinguish consequence. Prevent evil Da'wah is full of risks and challenges. Therefore, preventing harm is not enough with advice but must be done with power or politics.
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Aziz, Aulia Fathul, Yaya Yaya, and Bahrudin Bahrudin. "Pola Dakwah Tuan Guru Hasanain Juaini Dalam Rangka Melestarikan Lingkungan." Tabligh: Jurnal Komunikasi dan Penyiaran Islam 3, no. 1 (February 20, 2020): 1–19. http://dx.doi.org/10.15575/tabligh.v3i1.531.

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Tulisan ini bertujuan untuk mengetahui pola dakwah Tuan Guru Haji Hasanain Juaini, MH. dalam rangka melestarikan lingkungan. Secara rinci tujuan penelitian ini untuk mengetahui bagaimana kepribadian beliau, bagaimana kapasitas diri dan maksud atau tujuan aktivitas komunikasi beliau yang membentuk pola dakwah pelestarian lingkungan. metode penelitian menggunakan metode deskriptif yang melibatkan sumber data langsung dari objek penelitian dan keluaraga atau kerabat terdekat objek. Analisis data dengan analisis kualitatif. Hasil penelitian menunjukkan bahwa pola dakwah pelestarian lingkungan Tuan Guru Haji Hasanain Juaini, MH. terbentuk berdasarkan kepribadian yang menyampaikan apa yang beliau yakini dan telah beliau lakukan, siap menerima saran dan kritikan serta melakukan langsung apa yang beliau anjurkan kepada mad’u. Kapasitas diri beliau mendukung dalam mengeluarkan hukum fiqih lingkungan. Tujuan dakwah beliau adalah untuk membuat semua orang melakukan pelestarian lingkungan terutama umat Islam. This paper aims to know the pattern of dawah of Tuan Guru Haji Hasanain Juaini in environment conservation. In detail this research aims to know how the personality of Tuan Guru Haji Hasanain Juaini, how the self capacity of him and the purpose of his communication activity forming the pattern of dawah of environment conservation. The research method used descriptive method involving data source from the research object directly and the object’s family or relatives. Data analysis using qualitative analysis. The results showed Tuan Guru Haji Hasanain Juaini’s pattern of dawah in environment conservation formed by the personality delivering what he believe and did, accepting suggestion and critics and doing what he recommends to madu. The self capacity of him supports in issuing the fiqh’s law of environment. His dawah purposed to make everyone doing the environment conservation especially people of Islam.
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Jima’ain, Muhammad Talhah Ajmain. "Dawah in the Digital Age: Utilizing Social Media for the Spread of Islamic Teachings." Journal of Current Social and Political Issues 1, no. 1 (December 18, 2023): 1–7. http://dx.doi.org/10.15575/jcspi.v1i1.444.

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In the digital age, the potential of social media as a powerful tool for the dissemination of religious teachings is paramount. Dawah, the process of conveying religious values to align a Muslim's behavior with the principles of Islam, offers a means to promote Islam as a religion of mercy and guidance for all of humanity. Dawah involves several key elements, including the da'i (the one conveying the message), maddah (the content), thariqah (the method), washilah (the medium), and mad'u (the recipient), all working together to achieve the ultimate goal of Dawah: to bring about happiness in this world and the Hereafter. The purpose of Dawah is to foster understanding, awareness, appreciation, and recognition of Islam, as exemplified by the teachings of the Prophet Muhammad (peace be upon him). In the modern era, social media platforms like YouTube, Instagram, Facebook, Twitter, and WhatsApp have emerged as powerful tools for spreading the message of Islam without constraints of time and space, providing an excellent opportunity to reach a diverse global audience and promote Islamic teachings effectively. This study employed qualitative research methods, including content analysis, to assess the effectiveness and reach of Dawah efforts through social media, shedding light on the significant role of these platforms in contemporary religious communication.
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Herniti, Ening, Arif Budiman, and Aning Ayu Kusumawati. "Kesantunan Berbahasa dalam Dakwah Multikultural." Adabiyyāt: Jurnal Bahasa dan Sastra 15, no. 1 (April 28, 2017): 38. http://dx.doi.org/10.14421/ajbs.2016.15103.

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Politeness is reflected in the use of verbal sign. Politeness is also found in multicultural dawah. Multicultural dawah means to summon or invite people of different cultural backgrounds to learn more about Islam, but its deliverance does not offend, hurt, obtrude, or impose its audiences. This paper describes the politeness indicators and supporting values of politeness in multicultural dakwah. The data were taken form youtube, documented by data transcription, and then analyzed by using theory of politeness. The conclusion of this study shows that these multicultural dawah obey the politeness indicators such as angon rasa, adu rasa, empan papan, humility, respect, tepa selira, diction of "sorry", "thank you', and greeting "Sir/Madam". However, in these multicultural dakwah, there were also found the disobediences of the politeness indicators. This disobediences are due to the usage of inappropriate dictions. The supporting values of politeness include humility, empan papan,keep the feeling and attitude of introspection.
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Zaman, Mujadiduz, Mohammad Robith Ilman, and Ilham Maulidi. "Transformasi Gaya Dakwah Islam di Era digital." Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah 4, no. 2 (December 31, 2023): 165–77. http://dx.doi.org/10.19105/meyarsa.v4i2.9343.

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The purpose of researchers in examining this film is to find out how the transformation of Islamic da'wah occurs with its various elements. This research is descriptive qualitative. Based on the results of research and data analysis obtained that in the digital era, namely since the 1980s until now, dawah elements have undergone rapid transformation both from the aspects of dai, da'wah partners, materials, strategies, and goals. All of them always utilize digital technology, especially in broadcasting Islamic values so that the scope of material can be easily accessed by levels of society. This transformation has the advantage of ease of access, but also has a very basic drawback, namely the refraction of da'wah material that can be accepted by ordinary people, because incompetent preachers deliver material that they do not master.
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Ulfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG." Jurnal Ilmu Dakwah 35, no. 2 (August 21, 2017): 207. http://dx.doi.org/10.21580/jid.v35.2.1617.

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<p>The purpose of this study was to determine the strategy and the management of the <a title="Indonesia" href="http://en.wikipedia.org/wiki/Indonesia">Indonesia</a> Institute of <a title="Islam" href="http://en.wikipedia.org/wiki/Islam">Islamic</a> <a title="Dawah" href="http://en.wikipedia.org/wiki/Dawah">Dawah</a> (LDII) in District Tugu Semarang. In this study, the writer used an interview method toward the LDII Chairman of the district. Indeed, she also used the literature method by using the books, the documents, the articles and the reports to complete this study. The findings showed that as an organization, LDII uses good strategy and management in conducting Islamic da’wah. The strategies include some aspects of religion, sport, and cadre to the LDII congregations. Its activities are usually conducted daily, weekly, and annually. This study, then, gives some recommendation to conduct a sustainable research on the strategy and management of LDII in District Tugu Semarang. In addition, it is proven that LDII can socialize with other Muslims in carrying out religious practices, so people do not need to consider this group as an Islamic Jamaah because in some cases, most people still think about it.</p><p align="center"><strong>***</strong></p><p>Tujuan penelitian ini adalah untuk mengetahui strategi serta manajemen yang digunakan Lembaga Dakwah Islam Indonesia di Kecamatan Tugu Kota Semarang. Metode yang dipergunakan dalam penelitian ini menggunakan metode wawancara dengan Ketua LDII Kecamatan Tugu. Selain menggunakan metode wawancara, juga menggunakan metode kepustakaan. Penulis menggunakan buku, dokumen, artikel serta laporan untuk melengkapi penelitian ini. Temuan dari penelitian ini antara lain: 1) Sebagai sebuah organisasi, LDII menggunakan strategi dan manajemen yang baik dalam melakukan dakwah Islam. 2) Strategi dakwah yang digunakan oleh LDII mencakup strategi di bidang keagamaan, di bidang olahraga, serta pengkaderan bagi jamaahnya. Kegiatan di dalam LDII bersifat harian, mingguan sampai tahunan. Rekomendasi dalam penelitian ini antara lain:1) Adanya penelitian yang berkelanjutan terhadap strategi dan manajemen LDII di Kecamatan Tugu. 2) Dalam menjalankan ritual keagamaan, LDII bisa membaur dengan umat Islam lainnya, sehingga masyarakat tidak menganggap LDII sebagai Islam Jamaah. Sebagian masyarakat masih menganggap bahwa LDII adalah Islam Jamaah.</p>
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Ulfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG." Jurnal Ilmu Dakwah 35, no. 2 (August 21, 2017): 207. http://dx.doi.org/10.21580/jid.v35i2.1617.

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<p>The purpose of this study was to determine the strategy and the management of the <a title="Indonesia" href="http://en.wikipedia.org/wiki/Indonesia">Indonesia</a> Institute of <a title="Islam" href="http://en.wikipedia.org/wiki/Islam">Islamic</a> <a title="Dawah" href="http://en.wikipedia.org/wiki/Dawah">Dawah</a> (LDII) in District Tugu Semarang. In this study, the writer used an interview method toward the LDII Chairman of the district. Indeed, she also used the literature method by using the books, the documents, the articles and the reports to complete this study. The findings showed that as an organization, LDII uses good strategy and management in conducting Islamic da’wah. The strategies include some aspects of religion, sport, and cadre to the LDII congregations. Its activities are usually conducted daily, weekly, and annually. This study, then, gives some recommendation to conduct a sustainable research on the strategy and management of LDII in District Tugu Semarang. In addition, it is proven that LDII can socialize with other Muslims in carrying out religious practices, so people do not need to consider this group as an Islamic Jamaah because in some cases, most people still think about it.</p><p align="center"><strong>***</strong></p><p>Tujuan penelitian ini adalah untuk mengetahui strategi serta manajemen yang digunakan Lembaga Dakwah Islam Indonesia di Kecamatan Tugu Kota Semarang. Metode yang dipergunakan dalam penelitian ini menggunakan metode wawancara dengan Ketua LDII Kecamatan Tugu. Selain menggunakan metode wawancara, juga menggunakan metode kepustakaan. Penulis menggunakan buku, dokumen, artikel serta laporan untuk melengkapi penelitian ini. Temuan dari penelitian ini antara lain: 1) Sebagai sebuah organisasi, LDII menggunakan strategi dan manajemen yang baik dalam melakukan dakwah Islam. 2) Strategi dakwah yang digunakan oleh LDII mencakup strategi di bidang keagamaan, di bidang olahraga, serta pengkaderan bagi jamaahnya. Kegiatan di dalam LDII bersifat harian, mingguan sampai tahunan. Rekomendasi dalam penelitian ini antara lain:1) Adanya penelitian yang berkelanjutan terhadap strategi dan manajemen LDII di Kecamatan Tugu. 2) Dalam menjalankan ritual keagamaan, LDII bisa membaur dengan umat Islam lainnya, sehingga masyarakat tidak menganggap LDII sebagai Islam Jamaah. Sebagian masyarakat masih menganggap bahwa LDII adalah Islam Jamaah.</p>
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Nury, Mohammad Nurul Amin. "أهم مشاكل الدعوة الإسلاممة في بنغامديش و الحل المقترح للتغلب علةها." Journal of Quran Sunnah Education & Special Needs 2, no. 2 (December 1, 2018): 56–76. http://dx.doi.org/10.33102/jqss.vol2no2.20.

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Bangladesh is a Muslim country, and Muslims represent 90% of the entire population. But the problem is that many of them do not follow the Qur'an and Sunnah correctly. As well as they do not follow the law (Shariah) of Almighty Allah SWT. Some of them do not care about religion at all; they are Muslims in the name only. And some of them are interested in religion, and many of them follow the Quran and Sunnah in religious matters only. As for the worldly matters, they do not pay attention to them. And some of them are interested in religion but they are fanatics of a particular doctrine, and dominated by deviation (Bidaah), superstition and polytheism. And some of them adhere to the religion of Islam in general, both in the worldly and religious matters keeping far from Shirk (polytheism) and deviation (Bidaah) being committed to seek the right. They are very few. The reason behind these problems is the absence of the Islamic Dawah on the correct method, and there are also problems in the field of Islamic Dawah. I want to clarify these problems along with the ways of solution on the correct method. In this article, I will focus on Bangladesh, the entry of Islam in it, and the problems of Islamic Dawah in Bangladesh along with the obstacles and problems related to the Islamic Dawah, the lack of comprehensive projects in the Islamic Dawah, and the lack of a sense of Islamic Dawah and some facts which are related to the character of the invited individuals and society, such as ignorance of the mass people about Islam, the non-conformity of the Islamic law in the daily life of Muslims. And the indirect obstacles and problems that prevent and counteract the work of Islamic Dawah exist such as the emergence of the enemies of Islam and their negative impact in the name of Islamic Dawah, and the existence of missionary activities of other religions such as Christianization, secularism and Dahriya. And the impact of the British occupation in the educational system and government, and the lack of moral values in education and publication, cultural colonization, the capitalist and interest-based banking system, and the sedition of women, the existence of a widespread group of deviation (followers of Bidaah), and inborn disintegration. However, there are the expected probability of solving Dawah problems, the proposed solution to overcome these problems, and proposed solutions to funding problems in the field of Dawah. Keywords: Problem, Islamic Dawah, Bangladesh, Solution
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Gulzar, Saqib. "حوار نوح عليه السلام مع ابنه: دروس وعبر للداعي." Al Basirah 12, no. 01 (June 28, 2023): 1–10. http://dx.doi.org/10.52015/albasirah.v12i01.178.

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This research paper presents a dialogue between Noh and his son, exploring the significance of effective communication and knowledge acquisition in the context of dawah (Islamic outreach). Through this dialogue, the importance of conveying the message of Islam with sincerity, humility, and compassion is highlighted. The exchange emphasizes the need for Muslims to be confident in their faith while acknowledging the limitations of their knowledge. It underscores the value of engaging in meaningful conversations, actively listening to others' perspectives, and building relationships based on mutual respect. The research emphasizes the role of personal example and the embodiment of Islamic principles in attracting others to the faith. Furthermore, the dialogue emphasizes the patience and persistence required in dawah, recognizing that guidance ultimately rests in the hands of Allah. This research serves as a reminder of the gradual nature of dawah and encourages Muslims to focus on conveying the message rather than fixating on immediate outcomes. It concludes that effective communication and continuous knowledge acquisition are essential components of successful Dawah efforts, facilitating the spread of Islam and fostering understanding among diverse individuals and communities.
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Dissertations / Theses on the topic "Dawah (Islam)"

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Alwāʼī, Muḥyī al-Dīn. "al-Daʻwah al-Islāmīyah wa-taṭawūruhā fī shibh al-qārrah al-Hindīyah tārīkh ʻilmī wa-fikrī /." Dimashq : Dār al-Qalam, 1986. http://catalog.hathitrust.org/api/volumes/oclc/23638069.html.

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Scoggins, David Russell. "International Islamic daʻwah and jihad a qualitative and quantitative assessment /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0578.

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Burghūth, al-Ṭayyib. "Manhaj al-Nabī fī ḥimāyat al-daʻwah wa-al-muḥāfaẓah ʻalá munjazātihā khilāla al-fatrah al-Makkīyah." Hīrindun, Fīrjīniyā, al-Wilāyāt al-Muttaḥidah al-Amrīkīyah : al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī, 1996. http://books.google.com/books?id=KuHjAAAAMAAJ.

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Originally presented as the author's Thesis (master's)--Jāmiʻat al-Amīr ʻAbd al-Qādir lil-ʻUlūm al-Islāmīyah, Qusanṭīnah, al-Jazāʼir, 1992.
Series on cover: Silsalat qaḍāyā al-fikr al-Islāmī (17). Includes bibliographical references (p. 477-489) and indexes.
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Ḥimṣī, Muḥammad ḥasan. "al-Duʻāh wa-al-daʻwah al-Islāmīyah al-muʻāṣirah al-munṭaliqah min masājid Dimashq." Dimashq : Bayrūt : Dār al-Rashīd ; Muʼassasat al-Īmān, 1991. http://books.google.com/books?id=tFIxAAAAMAAJ.

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Thesis (Ph. D.)--Kullīyat al-Imām al-Awzāʻī lil-Dirāsāt al-Islāmīyah, 1989.
eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (v. 2, p. 1089-1123) and indexes.
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Bensaid, Benaouda. "Towards a model of Da'wah in contemporary societies : the case of Shaykh Muhammad Al-Ghazālī (1917-1996)." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115635.

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This thesis is an inquiry into Muh&dotbelow;ammad al-Ghazali's (1917-1996) model of da'wah. It uses Ghazali works as well those of his critics to build up a coherent model of da'wah for contemporary societies. The research first delves into Ghazali's life, learning, and career. It examines his association with the Muslim Brotherhood as well as his intellectual and professional contributions to da'wah and society. This examination provides us with a better understanding of the socio-cultural and intellectual background of Ghazali. The research also explores Ghazali's personality in order to find out the reasons underlying his harsh language or simply the stylistic problems that earned him much criticism. This examination shows that Ghazali was a traditional scholar who profoundly understood the dynamics and implications and of the Islamic development, with a modern approach to the question of religion and society. More importantly, it demonstrates his critical sense, in light of his reviews of contemporary of da'wah .
This study also examines Ghazali's conceptual framework of da'wah. This highlights his understanding of major concepts, definitions and characteristics including da'wah in the Quran and the models of da'wah as illustrated by prophets. It also addresses some essential questions, such as innate human nature, People of the Interval ('Ahl al-Fatrah) and the universality of da'wah. It provides a closer look at the effects of society, culture and freedom on da'wah, and demonstrates Ghazali's perspective on the requirements for undertaking modern da'wah. This section provides us with a clear understanding of how Ghazali understood da'wah in light of revelation and with a serious consideration of the socio-cultural, economic and political context of Muslim societies.
The above framework led Ghazali to the catalyst of da'wah, the da'i. In light of his conceptual framework of da'wah, Ghazali addresses the various spiritual, moral and educational requirements of da'is . This is made in reference to his ambitious search to quickly and comprehensively fill the serious gap between Muslim life and Islamic ideals, which caused him to produce an ideal image of da'wah. This was not easily achievable, given the many problems and deficiencies affecting contemporary Islamic learning, society and culture, which Ghazali repeatedly raised throughout his analysis. In his discussion of da'wah and da'is, Ghazali used a highly vigorous and critical approach, one that unfortunately employed harsh tones and sometimes demeaning language in his extensive discussion of da'is' undertakings and contributions.
This research also considers Ghazali's methodology, including the da'is' approach to da'wah and, most importantly, his fiqh al-da'wah (legal methodology of da'wah), where he attempt to rebuild the priorities of contemporary da'wah in light of his own understanding of the best interest of da'wah (mas&dotbelow;lah&dotbelow;at al-da'wah). Often, Ghazali justifies his criticism of legal interpretations about da'wah based on the mas&dotbelow;lah&dotbelow;a or his re-interpretation of religious texts, yet does not provide or elaborate a systematic methodology or even clear criteria, which would assure consistency and uniformity in his approach towards the problems and challenges of da'wah. At the core of his discussion of the legal methodology of da'wah, Ghazali consistently showed a concern about the opinions of Westerners and the question of what could yield a positive impression of Islam.
The various studies of Salafi scholars and da'is have intensely criticized his works as too general, literary, speculative and even destructive for the healthy development of Muslims. In contrast, his contribution was and still is viewed as strongly positive and authoritative by a considerably large number of Muslim scholars, da'is and Muslim activists. His ideas are continually drawn upon whenever modern da'wah and the relationship between East and West in particular are discussed. It is very likely that his contributions will gain increasing intellectual and academic attention, most precisely when developing a new modern model for da'wah in Muslim societies, when trying to analyze and solve the problems and challenges of Muslim societies, or when striving to present Islam and Muslims to the Western world.
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Baz, Mira A. "Online Islamic Da'wah narratives in the UK : the case of iERA." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7235/.

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This thesis is an in-depth study into two of the UK charity iERA's da'wah narratives: the Qura'nic embryology 'miracle' and the Kalam Cosmological Argument. While the embryo verses have received scholarly attention, there is little to no research in the da'wah context for both narratives. Berger and Luckmann's social constructionism was applied to both, which were problematic. It was found that iERA constructed its exegesis of the embryo verses by expanding on classical meanings to show harmony with modern science. Additionally, it developed the Cosmological Argument by adapting it to Salafi Islamic beliefs. The construction processes were found to be influenced by an online dialectic between iERA and its Muslim and atheist detractors, causing it to abandon the scientific miracles and modify the Cosmological Argument. Signs point to a weakening of faith among young people, including Muslims, as they have unprecedented access to unfiltered online information on religion and science. By employing the narratives, iERA aims to legitimate the fundamentals of Islam to Muslims and to attract converts by presenting it as a rational and modern faith. While iERA's da'wah template is practical, its errors are relevant to the wider discussions on Qur'anic exegesis and modern challenges to the religion.
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Quwaysī, Ḥāmid ʻAbd al-Mājid. "al-Waẓīfah al-ʻaqīdīyah lil-dawlah al-Islāmīyah dirāsah manhajīyah fī al-naẓarīyah al-siyāsīyah al-Islāmīyah /." [Cairo] : Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah, 1993. http://books.google.com/books?id=kMcxAAAAMAAJ.

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Wrogemann, Henning. "Missionarischer Islam und gesellschaftlicher Dialog : eine Studie zu Begründung und Praxis des Aufrufes zum Islam (da'wa) im internationalen sunnitischen Diskurs /." Frankfurt am Main : Lembeck, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2695991&prov=M&dok_var=1&dok_ext=htm.

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Univ., Habil.-Schr. 2005 u.d.T.: Wrogemann, Henning: Daʻwa islāmīya - Der Ruf zum Islam--Heidelberg, 2005, eine Studie zu Begründung und Praxis des Aufrufes zum Islam im internationalen sunnitischen Diskurs.
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Zin, Abdullah Muhammad. "Abd al-Qadir al-Jilani : his contributions to the methodological studies of Islamic da'wah (mission)." Thesis, University of Kent, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.257065.

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Akram, Nafees. "Imam Ahmed Raza Khan and the Dawat-e-Islami Movement: Islamic Revival through social reform." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.650816.

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Dawat-e-Islami. (DI) is a worldwide Islamic movement based in Karachi, Pakistan. Its mission statement, "I must strive to reform myself and people of the entire world", points to an emphasis on individual reform which can lead to a broader social reform. This reform is to be achieved through tableegh, eschewing what are considered to be 'contemporary forms of politics' and calling for a revival of core Islamic traditions of akhlaq, huqooq-ul-ibaad, and ilm-e-deen. Allamah Muhammad Ilyas Qadri, the ameer ofDI, cites Imam Ahmed Raza Khan (1856-1921), a preeminent Islamic scholar considered by many to be the mujaddid of his time, to be a singular source of guidance and inspiration in his mission. In this study, I will seek to understand how this connection manifests itself in the development of Dl's reformist mission. I argue that the work of Imam Ahmed Raza has been used to construct a discourse of social reform aimed at bringing to fruition an Islamic revival which DI understands to have been at the heart of the Imam's intellectual and spiritual legacy. Through an analysis of framing processes, I will examine how DI's mission of social reform has been shaped by the work ofImam Ahmed Raza, with a particular focus on how the religious discourse which constitutes the Imam's scholarly corpus has been used to develop collective action frames aimed at addressing social issues. Using written and multimedia texts, I will explore how these frames have been articulated and amplified in a social context and why these 'transformed' frames have resonated with audiences where conventional religious discourse has not.
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Books on the topic "Dawah (Islam)"

1

Isalāmika Phāuṇḍeśana (Bangladesh). Department of Dawah and Culture. Highlights, Dawah and education program. Dhaka: Department of Dawah and Culture, Islamic Foundation, 2010.

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Ahmad, Abd Kadir. Dakwah di daerah terpencil. Jakarta: Pustaka Mapan, 2010.

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Muhammad, Salih Mahrus. Umaniyun nasharu al-Islam fi Sharq Afriqiya. Dimashq: Nur Huran lil-Dirasat wa-al-Nashr wa-al-Turath, 2020.

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S, Ahmad Fadli H. Ulama Betawi: Studi tentang jaringan ulama Betawi dan kontribusinya terhadap perkembangan Islam abad ke-19 dan 20. Jakarta: Manhalun Nasyi-in Press, 2011.

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International Islamic University (Islāmābād, Pakistan). Islamic Research Institute., ed. Daʼwah directory: Comprising names and addresses of organizations and persons engaged in the mission of Islamic Dawah. Islamabad, Pakistan: Islamic Research Institute, International Islamic University, 1986.

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Suwaydi, Khalid Ahmad. Jamaat al-tabligh wa-alaqatuha bi-al-tasawwuf. Dimashq: Nur Huran lil-Dirasat wa-al-Nashr wa-al-Turath, 2021.

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Nasir, Badlihisham Mohd. Islamic movements in Malaysia: A study of Dawah in PAS and ABIM. Birmingham: University of Birmingham, 1998.

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ʻAbduh, Muḥammad. Taʾammulāt fī al-fikr wa-al-daʻwah. ʻAmman: Dār al-Jawharī, 2000.

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Ak̲h̲tar, Muḥammad. Safarnāmah Rangūn va Ḍhākah. 3rd ed. Bahāvalnagar: Maktabah-yi Ḥakīmulummat, 2006.

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10

Kayum, Sajid A. Advice to those who participate in dawah along with the Tableeghi Jamaat. Mumbai]: Quran Sunnah Educational Programs, 2012.

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Book chapters on the topic "Dawah (Islam)"

1

Rakhmani, Inaya. "Commercial Da’wah." In Mainstreaming Islam in Indonesia, 69–97. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-54880-1_3.

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Weng, Hew Wai. "Cultural Dakwah 1." In Routledge Handbook of Islam in Southeast Asia, 271–84. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429275449-18.

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Rakhmani, Inaya. "Television and the Da’wah Supermarket." In Mainstreaming Islam in Indonesia, 33–67. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-54880-1_2.

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Bukay, David. "Da’wah—The Diplomacy of Deceit." In Islam and the Infidels, 177–236. Transaction Publishers, New Brunswick, New Jersey : Transaction Publishers, [2016]: Routledge, 2017. http://dx.doi.org/10.4324/9780203788196-4.

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Izharuddin, Alicia. "Dakwah at the Cinema: Identifying the Generic Parameters of Islamic Films." In Gender and Islam in Indonesian Cinema, 31–62. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2173-2_2.

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Hirzi, A. T., T. M. Umar, D. L. Chaerowati, and B. S. Ma’arif. "Build an environmental-based da'wah amid da'i in Baleendah Bandung." In Islam, Media and Education in the Digital Era, 372–79. London: Routledge, 2022. http://dx.doi.org/10.1201/9781003219149-54.

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Permatasari, A. N., A. Y. Asgha, A. Satriani, and S. Novita. "Supporting Salman ITB Publisher to become a competent and competitive Da'wah media." In Islam, Media and Education in the Digital Era, 540–47. London: Routledge, 2022. http://dx.doi.org/10.1201/9781003219149-79.

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Yasmeen, Samina. "Narratives of Jihad and Islamic Identity." In Pan-Islamic Connections, 73–90. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862985.003.0004.

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Samina Yasmeen’s chapter seeks to extend the scope of existing analyses of jihadi narratives by examining the concept of indigenization of Salafi ideas in the context of the narratives shaped and propagated by the Jamat’ud’Dawah and its parent organization Markaz Dawah Wal Irshad in Pakistan. The chapter explores the means of indigenization utilized by Gulf authors with the purpose of responding to the particular needs of the local audience coming largely from the poorer segments of the Pakistani society. A link between narratives and identities is established especially in context of ideals of womanhood and jihad discourse by studying literature produced by the Jamat’ud’Dawah movement. The significance of such an indigenized narrative is invoked in reflecting upon the transnational links between Islam in the Gulf and Pakistan.
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Shekau, Abubakar. "Message to the World on Baga." In The Boko Haram Reader, 363–68. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.003.0055.

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(21 JANUARY 2015) [Trans.: Abdulbasit Kassim] Available at: http://jihadology.net/2015/01/21/new-video-message-from-boko-%e1%b8%a5arams-jamaat-ahl-al-sunnah-li-dawah-wa-l-jihad-imam-abu-bakr-shekau-message-to-the-world-on-baga/ This video is a follow-up to text 50. In it Shekau touted the success of the group in the raid on Baga and Doron Baga, and reiterated some of the key themes in its belief system. The inhabitants of these towns were almost all Muslims. In addition, Shekau chided the leaders of Nigeria, Niger, Chad and Cameroon for calling for international support against Boko Haram. This video marks the first public display of Nigeria’s national flag being burned by Boko Haram. While reading a speech broadcast in French on Radio France, Shekau also stated that the French government is hostile to Islam and the Muslims. Shekau’s spoken French is poor, but comprehensible. He was probably helped by Chadian members of the group. The final scenes of this video, which show a different speaker displaying the weapons the group acquired from the raid on Baga and Doron Baga, are akin to the April 2013 video on the raid on Monguno Barrack...
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Sunarwoto. "Dakwah radio in Surakarta." In Islam in Indonesia, 195–214. Amsterdam University Press, 2013. http://dx.doi.org/10.2307/j.ctt46mwqt.15.

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Conference papers on the topic "Dawah (Islam)"

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Setiawati, Rini. "The Urgency of Psychology for the Dakwah of Islam." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.017.

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Saddhono, Kundharu, Muhammad Rohmadi, and Winda Dwi Lestari. "Dongkrek - Dakwah Strategy in Islam with Sociology of Performing Arts Approach." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007106708340841.

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Kenoh Mulyar, Bugi. "Establish Islamic Caliphate in Indonesia: Critical Discourse Analysis on the Al-Islam Da’wah Bulletin." In International Post-Graduate Conference on Media and Communication. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007324400610064.

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Hapsari, Twediana Budi, and Norhayati Rafida binti Abdul Halim. "A Framing Analysis of Negotiation of Interest in Islam via Dakwah Content Between Indonesia and Malaysia." In 4th International Conference on Sustainable Innovation 2020–Social, Humanity, and Education (ICoSIHESS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210120.126.

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Reports on the topic "Dawah (Islam)"

1

My Beloved Brothers in God, This Is An Invitation: The Islamic State’s Dawa and Mosques Administration. George Washington University, December 2020. http://dx.doi.org/10.4079/poe.12.2020.01.

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To understand how the Islamic State (IS) attempted to garner support and promote its interpretation of Islam, this paper explores important background on dawa itself, the jihadi movement and dawa, how IS began to implement its use of dawa prior to the Caliphate announcement, and how this was propagated by IS in its official media productions. The paper concludes by exploring how dawa was administered on a daily basis, supported by internal IS administrative documents, providing a deeper understanding of IS and dawa and situating it more broadly in a historical perspective.
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