Relevant bibliographies by topics / Dawson, Christopher, Historians History

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  2. Dissertations / Theses
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Academic literature on the topic 'Dawson, Christopher, Historians History'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Dawson, Christopher, Historians History"

1

BARRY, GEARÓID. "Political Religion: A User’s Guide." Contemporary European History 24, no. 4 (2015): 623–38. http://dx.doi.org/10.1017/s0960777315000375.

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In an article published in September 1939, in the very eye of the storm of twentieth-century Europe's ‘age of extremes’, the British historian Christopher Dawson attempted to get to grips with the temper of his times. Opining on what he saw as the failure of nineteenth-century liberal individualism and its deleterious encroachment on spiritual values, he wrote: Now the coming of the totalitarian state marks the emergence of a new type of politics which recognises no limits and seeks to subordinate every social and intellectual activity to its own ends. Thus the new politics are in a sense more
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2

Russello, Gerald J. "Dynamics of World History, by Christopher Dawson." Chesterton Review 29, no. 1 (2003): 182–85. http://dx.doi.org/10.5840/chesterton2003291/222.

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Quinn, Dermot. "Christopher Dawson and the Catholic Idea of History." Chesterton Review 24, no. 3 (1998): 329–49. http://dx.doi.org/10.5840/chesterton199824366.

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CARSON, JAMES TAYLOR. "AMERICAN HISTORIANS AND INDIANS." Historical Journal 49, no. 3 (2006): 921–33. http://dx.doi.org/10.1017/s0018246x06005589.

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United States's historians are almost alone in the scholarly world in using the term ‘Indian’ to describe the original inhabitants of the landmass that came to be called the Americas. The term is an artefact of Christopher Columbus's imagination, and it conditions American historiography in ways that reflect the particular logic of the first contact that Columbus initiated. This review draws upon several recent books in native history, as well as a few older ones, to explicate how Columbian logic has informed the evolution of such scholarship and to suggest new ways of thinking about contact,
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5

Veldman, Meredith. "Adam Schwartz.The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones.:The Third Spring: G. K. Chesterton, Graham Greene, Christopher Dawson, and David Jones." American Historical Review 111, no. 2 (2006): 566–67. http://dx.doi.org/10.1086/ahr.111.2.566a.

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6

PALMER, WILLIAM. "HOW IDEOLOGY WORKS: HISTORIANS AND THE CASE OF BRITISH ABOLITIONISM." Historical Journal 52, no. 4 (2009): 1039–51. http://dx.doi.org/10.1017/s0018246x09990410.

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ABSTRACTThis review considers how historians have approached the role of ideas in understanding the beginnings of early British abolitionism. It pays particular attention to the work of Eric Williams, Roger Anstey, David Brion Davis, and, most recently, Christopher Leslie Brown. It uses Brown's Moral capital as a point of departure for offering an alternative approach to the role of ideology in early British abolition and about its operation generally.
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7

Biow, Douglas. "Reviews of Books:The Lost Italian Renaissance: Humanists, Historians, and Latin's Legacy Christopher S. Celenza." American Historical Review 110, no. 1 (2005): 245–46. http://dx.doi.org/10.1086/531288.

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8

Jurdjevic, Mark. "The Lost Italian Renaissance: Humanists, Historians, and Latin’s Legacy, by Christopher S. CelenzaThe Lost Italian Renaissance: Humanists, Historians, and Latin’s Legacy, by Christopher S. Celenza. Baltimore, Johns Hopkins University Press, 2004. 210 pp. $45.00 US (cloth)." Canadian Journal of History 40, no. 2 (2005): 299–302. http://dx.doi.org/10.3138/cjh.40.2.299.

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9

Russello, Gerald J. "Eternity in Time: Christopher Dawson and the Catholic Idea of History ed. by Stratford Caldecott and John Morrill." Catholic Historical Review 84, no. 4 (1998): 697–98. http://dx.doi.org/10.1353/cat.1998.0190.

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10

Mulloy, Clement Anthony. "The Impact of the West on World History: The Contrasting Methods and Views of Jared Diamond and Christopher Dawson." Catholic Social Science Review 15 (2010): 137–52. http://dx.doi.org/10.5840/cssr2010159.

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Dissertations / Theses on the topic "Dawson, Christopher, Historians History"

1

Sproviero, Glen Austin. "The historical imagination of Christopher Dawson /." St Andrews, 2008. http://hdl.handle.net/10023/760.

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2

Lynch, Michael Richard, and res cand@acu edu au. "Catholicism, History and Culture: A Dawsonian synthesis." Australian Catholic University. Arts & Sciences (QLD), 2008. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp176.07102008.

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At present the Church is confronted by two major problems, specifically, its marginalization within Western society, and the difficulty of transmitting the faith to the young. This confusion has had a particularly severe impact on Catholics within English-speaking countries such as Australia, where a dominant secularized Protestant culture has repudiated its Catholic roots. Catholics have had limited opportunities to appreciate the depth and richness of their heritage or to understand the forms and substance of a flourishing Catholic culture. There have been two major responses to the dilemma
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3

Stuart, Joseph T. "Christopher Dawson in context : a study in British intellectual history between the World Wars." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4493.

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Christopher Dawson (1889-1970) was a British historian of culture and a pioneer during the 1920s in linking history with the social sciences. Much existent writing on him today simply tries to summarize his views on the historical process or on specific time-periods. There is a fundamental lack of real historical perspective on Dawson, linking him to his own intellectual environment. This thesis attempts to remedy that lack. It demonstrates that the most important years in which to understand Dawson’s development were roughly those of the interwar period (1918-1939). During those years he wrot
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Books on the topic "Dawson, Christopher, Historians History"

1

Scott, Christina. A historian and his world: Alife of Christopher Dawson. Transaction Publishers, 1992.

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2

A historian and his world: A life of Christopher Dawson. Transaction Publishers, 1992.

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3

Aldunate, Jaime Antúnez. Filosofía de la historia en Christopher Dawson. Ediciones Encuentro, 2007.

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4

1971-, Russello Gerald J., ed. Christianity and European culture: Selections from the work of Christopher Dawson. Catholic University of America Press, 1998.

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5

Legge, Mark Dallas. Ploughing a lone furrow: Metahistory in the thoughts of Christopher Dawson. 1996.

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6

Scott, Christina. A Historian and His World : A Life of Christopher Dawson (Library of Conservative Thought). Transaction Publishers, 1991.

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7

Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson. Christendom Press, 2007.

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8

The Movement of World Revolution Works of Christopher Dawson. Catholic University of America Press, 2013.

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9

Caldecott, Stratford. Eternity in Time: Christopher Dawson & the Catholic Idea of History. T. & T. Clark Publishers, 1997.

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10

Stratford, Caldecott, and Morrill J. S, eds. Eternity in time: Christopher Dawson and the Catholic idea of history. T&T Clark, 1997.

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Book chapters on the topic "Dawson, Christopher, Historians History"

1

Potts, Garrett, and Stephen Turner. "Making Sense of Christopher Dawson." In The History of Sociology in Britain. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19929-6_4.

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2

Myers, David N. "History as Witness." In The Stakes of History. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300228939.003.0004.

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Witnessing can assume many different forms including religious, literary, and legal versions. This chapter begins by focusing on examples of textual witnessing such as the sourcebooks of Tcherikower and Dubnow mentioned in Chapter 2 in which the compilers assembled troves of documents as a form of historical proof. The focus then shifts from the first to the second half of the twentieth century by discussing instances in which historians are called upon to take the stand in legal cases. The chapter explores a range of cases related to the Holocaust in which historians played important roles as witnesses, particularly the Eichmann trial in Jerusalem in 1961 in which historian Salo W. Baron was a key witness. The chapter concludes by discussing the libel trial brought by David Irving against Deborah Lipstadt in London in 2000 in which a “dream team” of historians, including Richard Evans and Christopher Browning, served as defense witnesses. The victory of Lipstadt’s side proved to be a vindication for memory, as well as history, and, as such, an indication of the somewhat porous boundary between them.
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3

Pennington, Donald. "John Edward Christopher Hill 1912–2003." In Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263501.003.0002.

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John Edward Christopher Hill (1912–2003), a Fellow of the British Academy, was a great historian. Nearly all his huge output was on the seventeenth-century ‘English Revolution’ and its origins. It was claimed that his Marxism, even when mellowed, led him to ignore evidence that did not support it. In 1936, Hill became an assistant lecturer at Cardiff University. Two years later, he returned to Balliol College at the University of Oxford as fellow and tutor in history. In 1956, he released his first major book, Economic Problems of the Church: from Archbishop Whitgift to the Long Parliament. Hill also found himself at the centre of communist politics in Britain, when the Historians’ Group led the movement to end the Communist Party’s obedience to Moscow. Besides the disputes with historians, Hill’s devotion to poetry had brought him into conflict with literary critics. Hill is cautious in his assessments of John Milton’s relations with radicalism. Hill’s sympathy for the downtrodden and unsuccessful was an unchanging part of his historical and his practical beliefs.
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