Academic literature on the topic 'Dayak'

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Journal articles on the topic "Dayak"

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Djunaid, Ika Suryono, Renza Fahlevi, Fitriana Aidnilla Sinambela, Sundring Pantja Djati, and Nurbaeti Nurbaeti. "Tinjauan Ontologi Pekan Gawai Dayak Sebagai Daya Tarik Wisata Budaya di Kota Pontianak." JIIP - Jurnal Ilmiah Ilmu Pendidikan 7, no. 3 (2024): 2629–37. http://dx.doi.org/10.54371/jiip.v7i3.3946.

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Pariwisata budaya merupakan salah satu sektor pariwisata yang memiliki potensi besar untuk dikembangkan, karena dapat memberikan kontribusi positif bagi pembangunan sosial, ekonomi, dan lingkungan. Salah satu peristiwa budaya yang menjadi daya tarik wisata budaya di kota Pontianak adalah Pekan Gawai Dayak, yang merupakan perayaan tradisional suku Dayak yang menampilkan berbagai unsur budaya seperti nyangahathn, permainan, kerajinan, dan kerajaan. Penelitian ini bertujuan untuk mengkaji ontologi Pekan Gawai Dayak sebagai daya tarik wisata budaya di kota Pontianak, dengan menggunakan pendekatan
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Darmadi, Hamid. "Dayak and Their Daily Life." JETL (Journal Of Education, Teaching and Learning) 2, no. 1 (2017): 101. http://dx.doi.org/10.26737/jetl.v2i1.145.

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This article titled "Dayak and Daily Life" This paper aims to reveal the Dayak and in their daily life. Dayak is a native of Borneo has its own characteristics. Dayak, divided into 405 sub-sub clans [1]. Each sub Dayak both Indonesia and Malaysia are identical. Dayak customs and culture comes from the word "Power" which means upstream, to refer to people who live in inland areas or in the interior of Borneo. In the arsenal of art and culture, Dayak has many similarities such as; saber, chopsticks, beliong, betang, cupai, renjung, empajang and others. Dayak indigenous religion is Kaharingan whi
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Toliang, Ermina. "Phonological Differences in The Sub-Dialect of Dayak Desa Dawak and Dayak Desa Belungai." Alphabet 2, no. 1 (2019): 25–34. http://dx.doi.org/10.21776/ub.alphabet.2019.02.01.03.

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Hayati, Rima, and Jihan Vanira. "Formulasi Krim Ekstrak Etanol Umbi Bawang Dayak (Eleutherine Palmifolia (L.) Merr) dan Efektivitasnya terhadap Staphylococcusaureus." JURNAL ILMIAH FARMASI SIMPLISIA 1, no. 1 (2021): 1–7. http://dx.doi.org/10.30867/jifs.v1i1.78.

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Umbi bawang dayak berkhasiat sebagai antibakteri dan beberapa penelitian sudah membuktikan ekstrak etanol umbi bawang dayak efektif terhadap bakteri Staphylococcus aureus dengan katagori daya hambat kuat. Pada penelitian ini ekstrak etanol umbi bawang dayak diformulasikan menjadi sediaan krim kemudian menguji efektivitas sediaan terhadap Staphylococcus aureus. Ekstraksi umbi bawang dayak dilakukan dengan metode maserasi menggunakan etanol 96%. Basis krim adalahvanishing cream yang dengan F0 (basis krim), F1 (ekstrak etanol umbi bawang dayak 1%) dan F2 (ekstrak etanol umbi bawang dayak 5%). Has
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Nugroho, Wahyu, Noverda Ayuchecaria, and Saftia Aryzki. "Penentuan Nilai Sun Protecting Factor (SPF) Dan Uji Karakteristik Sifat Fisik-Kimia Sediaan Nanoherbal Bedak Dayak." Journal Pharmaceutical Care and Sciences 3, no. 1 (2022): 140–46. http://dx.doi.org/10.33859/jpcs.v3i1.255.

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 Latar belakang: Salah satu produk kearifan lokal yang banyak digunakan masyarakat dayak untuk mengurani efek buruk sinar matahari adalah bedak dayak atau bedak dingin. Berbahan dasar beras yang dicampur dengan beberapa herbal lokal, bedak dayak dimanfaatkan untuk merawat kesehatan dan kecantikan kulit. Bedak dayak memiliki potensi untuk menjadi alternatif untuk melindungi kesehatan kulit dari ancaman radiasi sinar UV ini. Pada penelitian ini sampel yang digunakan telah berupa sediaan nanopartikel. Pemanfaatan teknologi di bidang nano material diharapkan mampu mening
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Darmadi, Hamid. "Sumpit (Blowgun) as Traditional Weapons with Dayak High Protection." JETL (Journal Of Education, Teaching and Learning) 3, no. 1 (2018): 113. http://dx.doi.org/10.26737/jetl.v3i1.601.

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The Dayak ancestors who live amid lush forests with towering tree trees and inhabited by a variety of wild animals and wild animals, inspire for the Dayak's ancestors to make weapons that not only protect themselves from the ferocity of forest life but also have been able to sustain the existence of their survival. Such living conditions have motivated the Dayak ancestors to make weapons called "blowgun" Blowgun as weapons equipped with blowgun called damak. Damak made of bamboo, stick and the like are tapered and given sharp-sharp so that after the target is left in the victim's body. In its
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Elshaddayana Sitompul, Sonia, Muhammad In’am Ilmiawan, and Sari Eka Pratiwi. "EFEK PROTEKTIF EKSTRAK ETANOL UMBI BAWANG DAYAK TERHADAP DIAMETER DAN VOLUME TUMOR PAYUDARA TIKUS PUTIH RATTUS NORVEGICUS BETINA GALUR SPRAGUE-DAWLEY DIINDUKSI 7,12-DIMETHYLBENZ(?)ANTHRACENE." Cerdika: Jurnal Ilmiah Indonesia 3, no. 10 (2023): 998–1004. http://dx.doi.org/10.59141/cerdika.v3i10.697.

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Bawang dayak (Eleutherine bulbosa) merupakan tanaman herbal yang dipercaya masyarakat Indonesia memiliki efek anti kanker. Bawang dayak memiliki kandungan triterpenoid, flavonoid, antrakuinon dan naftokuinon yang memiliki aktivitas biologis sebagai antioksidan dan antikanker. Penelitian ini bertujuan untuk mengetahui efek daya hambat ekstrak etanol umbi bawang dayak (Eleutherine bulbosa) terhadap pertumbuhan jaringan tumor payudara secara makroskopis. Jenis penelitian ini adalah penelitian eksperimental dengan desain posttest-only control group. Penelitian menggunakan 30 tikus betina galur Spr
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Lathifah, Af’idatul. "Turun Melayu: Konstruksi Identitas Orang Dayak Muslim di Desa Kuala Rosan Kalimantan Barat." Endogami: Jurnal Ilmiah Kajian Antropologi 2, no. 1 (2018): 80. http://dx.doi.org/10.14710/endogami.2.1.80-87.

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The province of West Kalimantan is known as a province inhabited by Dayak etnhnic. However, it cannot be denied that Malay also became the ethnic group dominated the province. The existence of Malay also brings new religion to Dayak, namely Islam. The conversion of the Dayak religion into a Muslim certainly has cultural consequences. Dayak customs that are in part contrary to Islamic teachings must certainly be abandoned. Going down to Malays is the choice of Dayaks when they embrace Islam. Religious conversion is also followed by the conversion of culture, thus forming a new cultural communit
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Novika Lestari. "Konsep Fisika pada Sumpit Dayak dari Kalimantan sebagai Bahan Ajar berbasis Etnofisika." JURNAL PENDIDIKAN MIPA 13, no. 2 (2023): 551–56. http://dx.doi.org/10.37630/jpm.v13i2.1014.

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Pembelajaran berbasis etnofisika merupakan kajian pembelajaran yang sering dikaji pada akhir-akhir ini. Ciri dari pembelajaran ini adalah mengkaitkan kebudayaan suatu daerah dalam proses pembelajaran fisika, baik sebagai bahan ajar maupun proses pembelajaran. Tujuan penelitian ini adalah mengidentifikasi prinsip fisika yang ada pada alat berburu sumpit Dayak Kalimantan. Penelitian ini menggunakan metode penelitian kualitatif dengan tipe eksplanasi deskriptif. Pendekatan pada penelitian ini adalah penelitian dengan pendekatan etnografi untuk mengkaji hasil kebudayaan berupa sumpit Dayak dalam p
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Rachmat, Lidya Imelda. "Sistem Hukum Adat Dayak Mualang Butang Dalam Kajian Aspek Hukum dan Budaya." Jurnal Hukum dan HAM Wara Sains 2, no. 11 (2023): 1017–23. http://dx.doi.org/10.58812/jhhws.v2i11.734.

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Masyarakat Dayak, yang mendiami wilayah tertentu, eksis dalam suatu konteks dengan sistem sosial, institusi, adat istiadat, dan hukum adat yang beragam. Hukum adat Dayak Mualang terdiri dari berbagai jenis atau hierarki, yang mencakup peraturan-peraturan yang mengatur perilaku manusia serta pengelolaan tanah dan sumber daya alam. Bagi masyarakat Dayak Mualang, hukum adat memiliki karakter sakral yang tinggi. Oleh karena itu, jika terjadi pelanggaran terhadap hukum adat, semua pelanggar harus tunduk pada hukuman biasa yang melibatkan "ekor" sebagai bentuk sanksi. Dalam perspektif Dayak Mualang,
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Dissertations / Theses on the topic "Dayak"

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Sillander, Kenneth. "Acting authoritatively : how authority is expressed through social action among the Bentian of Indonesian Borneo /." Helsinki : University of Helsinki, 2004. http://ethesis.helsinki.fi/julkaisut/val/sosio/vk/sillander/actingau.pdf.

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Jay, Sian Eira. "Shamans, priests and the cosmology of the Ngaju Dayak of central Kalimantan." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315898.

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Reed, Carl A. "Toward a contextualized worship among the Dyaks of West Kalimantan, Indonesia." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Connell, Timothy M. "A Sketch Grammar of Matéq: A Land Dayak Language of West Kalimantan, Indonesia." Thesis, University of Canterbury. School of Social and Political Sciences, 2013. http://hdl.handle.net/10092/8912.

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Matéq is an Austronesian language of the Land Dayak (Bidayuhic) subgroup spoken by around 10,000–20,000 people in West Kalimantan (Borneo), Indonesia. This thesis presents a sketch grammar of the language based on linguistic fieldwork conducted from September 2012 to January 2013. Topics discussed in the sketch grammar include the geographic and social context of the Matéq language, its phonology and elements of its morphosyntax. Major features of Matéq phonology include the presence of both plain and prenasalised plosives, geminate nasals, and nasal vowels that contrast with oral vowels in ce
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Vierling, Hermann. "Hermeneutik - Stammesreligion - Evangelium : interkulturelle Kommunikation bei den Kendayan /." Gütersloh : Gütersloher Verlagshaus G. Mohn, 1990. http://catalogue.bnf.fr/ark:/12148/cb35546725g.

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Roth, Rolf B. "Die "heiligen Töpfe" der Ngaju-Dayak (Zentral-Kalimantan/Indonesien) : eine Untersuchung über die Rezeption von Importkeramik bei einer altindonesischen Ethnie /." Bonn : Holos, 1992. http://catalogue.bnf.fr/ark:/12148/cb37450167m.

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Davidson, Jamie Seth. "Violence and politics in West Kalimantan, Indonesia." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10787.

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Reinnoldt, Charlotte. "Asserting Indigenous Identity to Substantiate Customary Forest Claims: A Case Study of the Dayaks of West Kalimantan, Indonesia." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2279.

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This thesis examines Dayak identity constructions and how they have been and are currently being used to assert customary land rights in forested areas of West Kalimantan, Indonesia. The Indonesian state has required that customary land claims include proof that communities have maintained their indigenous institutions. Drawing from government and NGO reports, academic research, and Indonesian law, a few questions thus are explored: What aspects of identity must be maintained in order to be sufficient to claim customary land rights under Indonesian law? How has recent Dayak mobilization fed in
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Taylor, Bridgett Vivian. "How Ngaju Dayak Christian women in three rural communities in central Kalimantan pass on their skills, beliefs and values to the next generation." Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/67476/.

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This research was carried out in three villages in Central Kalimantan, Indonesia, and looked at the ways in which Ngaju Dayak Christian women passed on their skills, beliefs and values to their children. It was an educational, ethnographic, collective case-study which was both descriptive and interpretive. The main data collecting methods were participant observation and ethnographic interviews, undertaken over a two year period from 2007 to 2008. The motivation for carrying out the study was to try to find more effective ways of delivering Christian Education to rural Christian women, based o
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Thomson, Larry Kenneth. "The effect of the Dayak worldview, customs, traditions, and customary law (adat-istiadat) on the interpretation of the Gospel in West Kalimantan, Indonesian Borneo." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ54506.pdf.

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Books on the topic "Dayak"

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Kusni, J. J. Dayak membangun: Kasus Dayak Kalimantan Tengah. s.n.], 1994.

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Museo delle culture (Lugano, Switzerland), ed. Arte Dayak. Culture Books, 2019.

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Izgü, Muzaffer. Dayak Birincisi. Bilgi, 1996.

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Umping, Casper Kayong. Raja berani Dayak Iban: Sejarah raja berani Dayak Iban = historical heroes of Dayak Iban. Sarawak Iban Writers Association, 2014.

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Nico, Andasputra, and Julipin Vicentius, eds. Mencermati Dayak Kanayatn. Institute of Dayakology Research and Development, 1997.

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LSM Pusat Budaya Betang Kalimantan Tengah., ed. Adat istiadat Dayak Ngaju. LSM Pusat Budaya Betang Kalimantan Tengah, 2003.

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Santoso, Dewi Mulyani. Struktur bahasa Dayak Ngaju. Pusat Pembinaan dan Pengembangan Bahasa, Departemen Pendidikan dan Kebudayaan, 1991.

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Dayakologi, Institut, ed. Dayak Simpang selayang pandang. Institut Dayakologi, 1994.

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Andianto, M. Rus. Sastra lisan Dayak Ngaju. Pusat Pembinaan dan Pengembangan Bahasa, Departemen Pendidikan dan Kebudayaan, 1987.

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R, Mecer A., and Pusat Pembinaan dan Pengembangan Bahasa., eds. Struktur bahasa Dayak Krio. Pusat Pembinaan dan Pengembangan Bahasa, Departemen Pendidikan dan Kebudayaan, 1992.

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Book chapters on the topic "Dayak"

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Haryanti, Sitti Utami. "The Treaty of Tumbang Anoi, 1894: Impact on Borneo’s Social Structure." In Trajectories of Memory. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1995-6_4.

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AbstractVisitors to the village of Tumbang Anoi, which lies upstream of the Kahayan River in the Gunung Mas Regency of Central Kalimantan, may not realize that it was the site of a groundbreaking historical event that significantly changed the life of the people of the Dayak tribe. Yet the event that took place over three long months in 1894 in this very village had done precisely that. What is now often referred to as the Tumbang Anoi Peaceful Meeting was attended by representatives of all the Dayak tribes in Kalimantan to discuss issues of Dayak customary law and possible solutions to disput
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Arenz, Cathrin, Michaela Haug, Stefan Seitz, and Oliver Venz. "Dayak Societies in Transition - Balancing Continuity and Change." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_1.

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Gönner, Christian. "Changing Tides - Waves of Opportunities on a Sea of Oil Palms?" In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_2.

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Höing, Andrea, and Irendra Radjawali. "Flexible Livelihood Strategies Coming to an End? The Case of Forest-Dependent Communities in Central and West Kalimantan." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_3.

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Lounela, Anu. "Continuity and Change in Central Kalimantan: Climate Change, Monetization of Nature, and its Bearing on Value Orientations." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_4.

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Duile, Timo. "Being Dayak in West Kalimantan: Constructing Indigenous Identity as a Political and Cultural Resource." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_5.

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Großmann, Kristina. "The (Ir)Relevance of Ethnicity among the Punan Murung and Bakumpai in Central Kalimantan." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_6.

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Oesterheld, Christian. "Genealogies of Anti-Madurese Violence in Kalimantan." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_7.

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Herrmans, Isabell. "Values in Practice: Change and Continuity in Luangan Ritual Performance." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_8.

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Venz, Oliver. "Animism in Borneo (and Beyond) A Brief Survey of (Dis-) Continuities and the Ethnolinguistic Challenge." In Continuity under Change in Dayak Societies. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-18295-3_9.

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Conference papers on the topic "Dayak"

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ÜLKÜ, Rümeysa. "Uluslararası Hukuka Göre Kıbrıs Ermenilerine Karşı İşlenen Suçlar." In 10. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2024. http://dx.doi.org/10.51824/978-975-17-6044-9.10.

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1960 yılında ortak bir şekilde kurulan Kıbrıs Cumhuriyeti’nde, 1963 saldırıları başladıktan sonra 500 Kıbrıslı Rum, 1200 Ermeni ve 25000 Kıbrıslı Türk mahallelerinden ve köylerinden ayrılmak zorunda kalmışlardır. Bu süreçte Türklere çok ağır saldırılar yapılmıştır ancak bu saldırılarda sadece Türkler değil Ermeniler de Rumların çeşitli baskı, tehdit ve şantajlarına maruz kalmıştır. Hatta Türkler aleyhinde konuşmadıkları gerekçesiyle öldürülmüşlerdir. Lefkoşa’nın Türk kesiminde rahat ve huzur içinde yaşayan Ermenilerin, Rumlarla iş birliği yapmaması hatta iş birliği yapan soydaşlarını telin etm
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Karyani, Lida. "Relay Translation On Dayak Ngaju, Indonesian, And English: Analysis On Cultural Terms In Dayak Mythology “Tatum”." In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315606.

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Susanto, Heri, Helmi Akmal, and Fathurrahman. "Migration and Adaptation of the Loksado Dayak Tribe (Historical Study of Dayak Loksado Community in Pelantingan Village)." In 2nd International Conference on Social Sciences Education (ICSSE 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210222.002.

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Hartatik, Hartatik. "RELIGI KAHARINGAN SEBAGAI JEJAK AUSTRONESIA PADA ORANG DAYAK." In Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.10.

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Orang Dayak merupakan penduduk tertua penghuni Pulau Kalimantan yang kini masih ada. Ada ratusan rumpun Dayak yang dipisahkan oleh lingkungan geografis dan perbedaan bahasa, tetapi pada dasarnya mereka mempunyai budaya yang hampir sama. Tulisan ini bertujuan menjelaskan kepercayaan Kaharingan sebagai salah satu kepercayaan leluhur yang masih berlangsung pada kehidupan orang Dayak di Kalimantan. Metode yang digunakan adalah deskriptif analitik dengan pendekatan etnoarkeologi. Data tulisan ini diperoleh dari penelitian Balai Arkeologi Kalimantan Selatan antara tahun 2006 hingga 2019 yang didukun
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Basori, Basori, Nandang Rusnandar, Siswanto Siswanto, Dede Hidayatullah, and Janeke Slippy. "Ecolexical Treasures of Dayak Ngaju Traditional Medicine." In Proceedings of the 3rd International Conference Entitled Language, Literary, And Cultural Studies, ICON LATERALS 2022, 05–06 November 2022, Malang, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.5-11-2022.2329455.

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Darmadi, Hamid. "Chopsticks as a Typical Dayak Borneo Weapon." In Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-2-2019.2286529.

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Ahmad, Ariyadi. "Dayak Ngaju Forest Sustainability Sharia Maqashid Analysis." In Proceedings of the 1st International Conference on Islamic Civilization, ICIC 2020, 27th August 2020, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.27-8-2020.2303182.

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Hodiyanto, Hodiyanto, Karsoni Bertadinata, Gemi Susanti, et al. "Ethnomathematics in Wedding Traditions of Dayak Ethnic." In Eighth Southeast Asia Design Research (SEA-DR) & the Second Science, Technology, Education, Arts, Culture, and Humanity (STEACH) International Conference (SEADR-STEACH 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211229.036.

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Triani, Susan Neni, Sarwiji Suwandi, and Andayani Andayani. "Nonphysical Imagery of Dayak Damio Women Singkawang." In Proceedings of the 3rd International Conference of Humanities and Social Science, ICHSS 2023, December 27, 2023, Surakarta, Central Java, Indonesia. EAI, 2024. https://doi.org/10.4108/eai.27-12-2023.2351600.

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Kusuma Wardani, Laksmi, Ronald Hasudungan Irianto Sitindjak, Poppy F. Nilasari, and Devina Faustine Widjayadi. "Form And Meaning Of Dayak Traditional House In East Kalimantan, Indonesia (Case Study: Lou Pepas Eheng Dayak Benuaq's House)." In Proceedings of the 3rd International Conference on Creative Media, Design and Technology (REKA 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/reka-18.2018.59.

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Reports on the topic "Dayak"

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E., Weihreter. Traditional knowledge, perceptions and forest conditions in a Dayak Mentebah community, West Kalimantan, Indonesia. Center for International Forestry Research (CIFOR), 2014. http://dx.doi.org/10.17528/cifor/005350.

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Nasrullah, Muh. Pengembangan Sumber Daya Manusia. ASHA Publishing, 2025. https://doi.org/10.63164/595882.

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Mengyun, Guan, Cao Jun, Yang Changgen, Sun Yaxuan, and Kam-Biu Luk. Muon Simulation at the Daya Bay SIte. Office of Scientific and Technical Information (OSTI), 2006. http://dx.doi.org/10.2172/1006397.

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Lau, Kwong. Measuring θ13 at Daya Bay. Office of Scientific and Technical Information (OSTI), 2014. http://dx.doi.org/10.2172/1158781.

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Onishi, Celia Tiemi, Patrick Dobson, and Seiji Nakagawa. Summary of Test Results for Daya Bay Rock Samples. Office of Scientific and Technical Information (OSTI), 2004. http://dx.doi.org/10.2172/877328.

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Giedt, Joel, та James Napolitano. Searching for θ13 at Daya Bay. Office of Scientific and Technical Information (OSTI), 2015. http://dx.doi.org/10.2172/1183730.

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Hanan, Akhmad, Mayora Bunga Swastika, and Hidayatul Mustafidah Rohmawati. Strategi kebijakan hilirisasi migas dan minerba yang efektif untuk Indonesia. Purnomo Yusgiantoro Center, 2024. http://dx.doi.org/10.33116/pyc-br-5.

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Kebijakan hilirisasi migas dan minerba adalah fokus utama pemerintah Indonesia untuk mengoptimalkan sumber daya alamnya. Laporan ini mengevaluasi tahapan hilirisasi dari sektor minyak bumi, gas alam, mineral, hingga batubara dengan menggunakan metodologi Political, Economic, Social, Technological, Environment, and Legal (PESTEL) dan konsep efek trickle down. Tujuannya adalah menilai faktor-faktor eksternal yang mempengaruhi kebijakan hilirisasi di Indonesia. Melalui kerangka PESTEL, laporan ini mengidentifikasi aspek politik, ekonomi, sosial, teknologi, lingkungan, dan hukum yang mempengaruhi
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Koerner, Lisa. Precision Measurement of Electron Antineutrino Disappearance in the Daya Bay Experiment. Office of Scientific and Technical Information (OSTI), 2018. http://dx.doi.org/10.2172/1483003.

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Ochoa Ricoux, Juan. Precision Neutrino Oscillation Physics with the Daya Bay and DUNE Experiments. Office of Scientific and Technical Information (OSTI), 2024. https://doi.org/10.2172/2447632.

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Putriastuti, Massita Ayu Cindy, Nadira Asrifa Nasution, and Hidayatul Mustafidah Rohmawati. Peran Regional Branding dalam Mendorong Pengembangan Energi Terbarukan untuk Meningkatkan Ketahanan Energi Daerah. Purnomo Yusgiantoro Center, 2025. https://doi.org/10.33116/pyc-br-10.

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Laporan singkat ini membahas strategi regional branding sebagai alat untuk mendorong pengembangan energi terbarukan dan meningkatkan ketahanan energi di tingkat daerah di Indonesia. Fokus utama laporan adalah mengidentifikasi hambatan, peluang, dan praktik terbaik yang dapat memperkuat transisi energi di enam provinsi yang menjadi lokus studi kasus, yaitu DKI Jakarta, Jawa Timur, Bali, Nusa Tenggara Barat, Sulawesi Tenggara, dan Kalimantan Selatan. Menggunakan pendekatan kualitatif melalui wawancara semi-terstruktur dan studi literatur, laporan ini menemukan bahwa tantangan utama mencakup kete
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