Dissertations / Theses on the topic 'Dazai'
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Cox, Jamie Walden. "Dazai's Women: Dazai Osamu and his Female Narrators." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/132.
Full textLubitz, Joseph B. "Anxious Seas: Reading Affect in Dazai and Murdoch." Oberlin College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1451406893.
Full textNagaike, Kazumi. "Dazai Osamu's Otogi zoshi, a structural and narratological analysis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22546.pdf.
Full textLavelle, Isabelle. "Littérature et imposture : Identités narratives chez Dazai Osamu (1909-1948)." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC031.
Full textJapanese writer Dazai Osamu's literature can be seen as an experiment in self¬creation. Through the use of metafictional reflexivity, the author states his legitimacy as a person made character by constantly challenging the rules of fiction. Dazai creates his identity as a mere reflection of the perceptions of himself he anticipates within the other's gaze. This thesis aims to analyze how "Dazai Osamu" emerges through multiple narrative incarnations by focusing on the notion of posture. Understood as the way an author positions him/herself within the discursive flux of his/her time, the notion allows us to consider the behavioral and linguistic elements which constitute literary self-representation as a whole. Within Dazai's literature, the "author" being only the sum of discourses held about him, posture is apprehended as imposture. His works reflect an existential quest about the meaning of being human
Kawana, Karen Kazue. "Reflexões sobre a mulher no Japão e nos textos de Osamu Dazai." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-10032016-131544/.
Full textOsamu Dazai is one of the few Japanese writers from the first half of the 20th century in whose texts we find female narrators. We intend to explore, although briefly, this peculiarity comparing his texts with those written by authors like Yasunari Kawabata and Junichirô Tanizaki. We make some incursions into the idea of womanliness which permeated the Japanese society in the beginning of the 20th century and the changes which it undergoes until the end of the Second World War because we believe that the same changes in the female image are reflected in Dazais texts. We analyze some of his texts with female narrators to see how far or close they are to societys ideals of womanliness. Lastly, we compare the female characters of Dazais postwar texts with the male ones (who resemble the author himself in their nihilism and self-destructive tendencies). In short, our objective is to examine, even if not as comprehensively as we could wish, how the culture of the period and the literature are related by analyzing some texts with female narrators written by Osamu Dazai. We also hope to stress the uniqueness of these female narrators within the authors texts and in relation to those of his contemporaries.
Silva, Hiroko Hashimoto da. "A estética do espaço na obra Pôr-do-Sol, de Dazai Osamu." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-31082010-143013/.
Full textThis research seeks analyze Dazai Osamu\'s spatial aesthetics and his literary style, which was used in his novel Setting Sun, besides to bring off essence of Japan Contemporary Culture, that was devastated in this country due to World War II. Another point of this study is the narrative aesthetics, where the writer expresses his poetic sensitiveness. This study is based on Dazai Osamu\'s autobiographic research, emphasizing a historical moment of Japan, which he witnessed and finished his writings despite of war; in his novel, Dazai aimed the language of: iconography survey, pictorial survey and metonymy language. This study will search for elements that fit in the literary genre named I Novel, as well as influences the writer suffered from European Naturalism and social movements in his literary carrier; Dazai analyzed the heredity and the influences of social means described in atmosphere of his work and the literary aesthetic (spatial) carried out in his narrative techniques. The study developed here points out western interference in Japanese literature, which can be noticed in the inter-textuality of literary works between west and east, that inter-act itself; therefore introduces a narrative related to spatial aesthetic in the Setting Sun which the writer describes the essence of human beings´nature such as: irrational feelings, the emotions, the day-dreams, the cheerfulness and disappointments, inherent in whole human beings, especially in the Japanese society in certain historical time after war.
Nagae, Neide Hissae. "De Katai a Dazai: apontamentos para uma morfologia do romance do eu." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8151/tde-14052007-151503/.
Full textABSTRACT From Katai to Dazai: Notes for Morphology of the Novel of the Self consists of a study on a set of literary works belonging to the autobiographical character Japanese genre denominated Novel of the Self, aiming at outlining common characteristics to these works that serve as notes for a morphology of this genre started in the beginning of the XX century. In a first instance the Novel of the Self is placed in the Japanese historical-literary context and the discussions of Japanese scholars in the initial development phase of this literary form are presented, as well as the vision of two foreign scholars about the genre. In this trajectory are outlined connections of the works studied with the ideological repression and the exercise of the freedom of expression in the cornered and acquiescent posture of protagonists, being these connections found in a set of works analyzed in a second instance, comprehending 1906 with the work of Futon (Quilt) by Tayama Katai, up to the end of the Second World War. Such works have revealed an insightful and rich diversity when analyzed by the elements of the narrative which structure the text, but aspects that could identify the work?s protagonist with its author have not been possible to find textually. As a matter of fact, they have revealed a veiled way of contest to the Japan?s authoritative way as they have focused their content on facts of the author?s personal life and parodied the European novels introduced at that time. This dialogism in the Novel of the Self is also developed on the textual level of the work of Dazai Osamu entitled Sunset, written in 1947, right after the surrender of Japan while under the occupation of the American troops charged with the task of beginning the country?s democratization. The study developed in this third instance reveals that the author uses, in addition, other literary forms that benefit the fiction in the Japanese literature, makes up characters that are developments of himself and that also talk among themselves, and makes use of different forms of narratives that merge to the intertextuality of Japanese and Western works, creating, as a result, a work that excuses the label of Novel of the Self and, assures the endurance of this narrative form in the Japans modern prose.
Nielsen, Oskar. "Dazai på svenska : En kommenterad översättning av novellerna 走れメロス – Hashire Merosu (”Spring, Moerus!”) och 富嶽百景 – Fugaku Hyakkei (”Hundra vyer över Fuji”) av Osamu Dazai." Thesis, Stockholms universitet, Tolk- och översättarinstitutet, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-117809.
Full textThis essay consists of two translations of the two Japanese short stories Hashire Merosu and Fugaku Hyakkei (in Swedish Spring Moerus! and Hundra vyer över Fuji) by the author Osamu Dazai from Japanese to Swedish. An analysis through a literary science perspective helps to establish the translation strategy, which is to make an adequate and foreignized translation. The translations are followed by a theoretical translation annotation which focuses on the issues of grammar and lexicon, sentence and paragraph structure along with the usage of the passive form. A literary science perspective on the source text analysis proves to be very applicable for these texts because of their genre, the I-novel, which is typical for 20th century Japanese literature. The source and target texts are available as appendixes at the end of the essay.
Nakada, Akio. "Genèse de la pensée économique japonaise l'économie politique confucéenne chez Shundai Dazai (1680-1747) à l'époque des Tokugawa /." Grenoble 2 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb376083720.
Full textNakada, Akio. "Genèse de la pensée économique japonaise : l'économie politique confucéenne chez Shundai Dazai (1680-1747) à l'époque des Tokugawa." Paris 1, 1987. http://www.theses.fr/1987PA010008.
Full textIn the work we are presenting, we have not touched upon the history of the japanese thought as a whole. This study tries to determine the tokugawa epoch (1603-1868) when the economic japanese thought as such is born, and even increased to a certain extent. The object of this thesis is to show what the japanese economic thought was before the influence of european ideas manifested itself. In our research two essential parts were imposed. The first part outlines the history of confucianism, first in china and then in japan, from its origins until its ultimate development, the neoconfucianism. During the tokugawa period, most of the "economists" were submitted to the influence of chinese ideas and in particular those of the confucianists. In fact, this doctrine, and more precisely that of the neo-confucianism of zhu xi (j. Shushi-gaku), has become the orthodox opinion of the shogunal government. The study of the "economists" of this epoch in their true context requires this preliminary phase into the knowledge of confucianism. The second part of this study treats the works of shundai dazai (1680-1747). Economic thought of this confucian economist is relatively systematic compared to those of the other contemporary japanese economists. Besides, his theory is not yet influenced by national ideas (koku-gaku) or those which have come out of dutch studies (ran-gaku). In this view, his theory is truly and strongly influenced by the ideas of confucianism. His economic thought can hence be foreseen as some kind of confucian economic thought. With shundai dazai and through the approach of his theories, this study analyses the contents of the confucian economic thought
Nakamura, Tomoya. "The Two Stories of Oba Yozo: A Connection between Dazai Osamu's "Doke no Hana" (1935) and Ningen Shikkaku (1948)." Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/560733.
Full textOtomo, Ryoko. "Centring marginality : gender issue on confessional writing /." [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13787573.
Full textFraser, Patricia. "Nine questions for the Dalai Lama." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31691.
Full textEducation, Faculty of
Graduate
Dalai, Suryakanta. "New applications of methyl 2-chloro-2-cyclopropylideneacetate towards the synthesis of biologically important heterocycles." [S.l.] : [s.n.], 2005. http://webdoc.sub.gwdg.de/diss/2005/dalai.
Full textJiménez, Benito Javier. "Daza de Valdés en la oftalmología." Doctoral thesis, Universitat Autònoma de Barcelona, 2013. http://hdl.handle.net/10803/120551.
Full textBenito Daza de Valdés (1591-1634) was an outstanding Spanish scientist that in 1623 published the book titled “The use of Spectacles” (“Uso de los Antojos”), considered the first treaty on physiological optics ever written. Clinical refraction has been instrumental in improving the quality of life of millions of people and spectacles are the prosthetic aid most used in the world. Daza Valdes was instrumental to this extraordinary invention. This thesis vindicates the role that physiological optics has had in the development of Ophthalmology and proposes clinical refraction as a fundamental part of this discipline. This work discusses the different theories of vision from Antiquity to the 17th century with a focus on the authors cited in the book The use of Spectacles. It also provides a brief history of spectacles and analyses the historical and cultural context during Daza Valdes’s lifetime, his biography and provides an in depth study of his book The use of Spectacles. Daza’s book made some remarkable contributions to physiological optics. Amongst the most visionary are: Daza’s introduction of the concept of the inverse of the focal distance in the measurement of refractive lenses, which he called degrees and are a equivalent to the current dioptre; he described clinical hypermetropia for the first time; he pioneered the introduction of the stenopeic pin–hole in spectacles; he proposed the systematic prescription for spectacles and he correctly proposed that spectacles are only useful for correcting ametropia and do not remedy other ocular pathology. Included in this thesis is a documentary appendix including: the front covers of all the books quoted by Daza in his work The use of Spectacles, and of those books that he probably consulted; a selection of paintings and engravings depicting spectacles up to the 17th century; a copy of the first document from 1370 where the word spectacles is first cited (occhiali in Italian) and a copy of a letter from King Philip II of Spain requesting spectacles in 1584.
Wong, Leung-wo. "A study of the poetry and literary ideas of Liu Dabai (1880-1932) Liu Dabai shi ji qi shi lun yan jiu /." Click to view the E-thesis via HKUTO, 1994. http://sunzi.lib.hku.hk/hkuto/record/B31212700.
Full textOtgonbayar, Sarlagtay Mashbat. "International politics of the reincarnation of the Dalai Lama." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5Otgonbayar.pdf.
Full textThesis Advisor(s): Alice Lyman Miller, Christopher Twomey. "June 2007." Includes bibliographical references (p. 99-108). Also available in print.
Magnatta, Sarah J. "Portraits of the Dalai Lama in Tibet and Beyond." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1396265966.
Full textKader, Carla Callegaro Corrêa. "O DIÁLOGO INTER-RELIGIOSO DE SUA SANTIDADE O DALAI-LAMA." Universidade Federal de Santa Maria, 2005. http://repositorio.ufsm.br/handle/1/9780.
Full textThis study aims to find out how the writer relates to the reader and which are the strategies of persuasion adopted by him in a book of spiritual selfhelp. Taking into account the perspective of Askehave (2004), that consider the spiritual self-help as a genre and starting by the definition of Bakhtin (1992), who emphasizes the regularity of thematic , compositional and stylistic traces to characterize a genre. The research about the theme of spiritual self-help took into discussion the modern and post-modern topics and the characteristics of Budism.To the reflexion of the modern and post modern man, it was used the studies of Dumont (1985), Smart (1993), Bauman (1998) and Chagas (2001, 2002). To contribute with the description of the compositional aspects, it was selected Eggins (1996) and Askehave (2004), that have models of segmentation for the analysis of a whole book or to the texts that make part of it. In Charaudeau (2002) it was found the support for the description of the tecniques that reveal the style of the writer. To complete the model of Charaudeau (2002), it was used Kopple (1985), Fairclough (1994), Perelman and Olbrechts-Tyteca (1996), Reboul (2000) and Neves (2000). The results of the analysis showed a writer as a simple person and at the same time the one who knows the human needs, addressing to a reader that searches for happiness and interior peace. The themes through the analysis were revealed as related to the Budism sTen Perfections and to the situation of submission of Tibet to China. Through the analysis of the texts, it was noticed an author that was against the speed, the materialism and the individualism of modern and post modern life., advising the reader to put the Other as the target of the individual actions. The dialogue among religions was noticed through the preaching of the practice of compassion, kindness, love to the other, patience and forgiveness. To analyse the way of the organization of the texts, the attribution of titles to the messages and to the textual segmentations made possible to verify the procedures used by the author to spread his principles. In the presentation of concepts, vision and spiritual orientations, it was verified the recontextualization of strategies and metafors. In the application of Charaudeau s model related to the discursive strategies of the subject, it was noticed that the author uses different procedures of getting closer and farther of the audience.
Este trabalho tem por propósito descobrir como o escritor se relaciona com o público leitor e quais as estratégias de persuasão adotadas por ele em um livro de auto-ajuda espiritual. Leva em conta a perspectiva de Askehave (2004), que considera o livro de auto-ajuda espiritual como gênero e parte da definição de Bakhtin (1992), que salienta a recorrência de traços temáticos, composicionais e estilísticos para caracterizar um gênero. A pesquisa sobre o tema dos livros de auto-ajuda espiritual levou à discussão sobre modernidade e pós-modernidade e às características do budismo. Para reflexão sobre o homem moderno e pósmoderno foram utilizados os estudos de Dumont (1985), Smart (1993), Bauman (1998) e Chagas (2001, 2002). Para contribuir com a descrição dos aspectos composicionais, selecionamos Eggins (1996) e Askehave (2004), que têm modelos de segmentação para análise do livro inteiro e para os textos que o compõem. Em Charaudeau (2002) encontramos o suporte para a descrição das técnicas que revelam o estilo do escritor. Complementando o modelo de Charaudeau, utilizamos Kopple (1985), Fairclough (1994), Perelman e Olbrechts- Tyteca (1996), Reboul (2000) e Neves (2000). Os resultados da análise apontam para o escritor como uma figura simples e ao mesmo tempo conhecedora das carências humanas, dirigindo-se a um leitor que busca a felicidade e a paz interior. Os temas, ao longo da análise, relacionaram-se às Dez Perfeições budistas e à situação de submissão do Tibete à China. Através da análise dos textos, percebeu-se um autor contrário à rapidez, ao materialismo e ao individualismo da vida moderna e pós-moderna, orientando o leitor a colocar o Outro como alvo das ações individuais. O diálogo entre religiões foi percebido através das pregações à prática da compaixão, da bondade, do amor ao próximo, da paciência, do perdão. A atribuição de títulos às mensagens e de rótulos aos segmentos textuais possibilitou verificar os procedimentos usados pelo autor para divulgar seus princípios. Na apresentação de conceitos, visões e orientações espirituais, destacaram-se as recontextualizações e as metáforas. Quanto às estratégias discursivas, o autor utiliza procedimentos diferentes para aproximar-se e distanciar-se do seu público.
Zeng, Shuting. "The Dalai Lama in American Documentaries: Symbol, Politics and American Mirroring." W&M ScholarWorks, 2014. https://scholarworks.wm.edu/etd/1539626747.
Full textThompson, Christopher Michael. "Making felt : Joseph Beuys and the Dalai Lama - un-organising otherness." Thesis, Goldsmiths College (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270582.
Full textJohansson, Marcus. "Mysfarbrorn i skolboken : En studie av hur Dalai Lama framställs i 4 läroböcker." Thesis, Växjö University, School of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1679.
Full textSom blivande gymnasielärare i religionskunskap så vet man att det kommer bli väldigt mycket fakta och tankar som ska formuleras till eleverna. Att ha olika läromedel som underlättar denna process är för mig välkomnande och läroböcker är inget undantag. Men kan
vi alltid lita på läroböckerna och texten som ska förmedla kunskap om en specifik person, så som Dalai Lama?
I skolan är det lärare och skolledare som är ansvariga för att verksamheten i skolan genomförs enligt läroplan och kursplaner. Det finns ingen statlig kontroll för vad som räknas
som en godkänd lärobok då denna granskning försvann 1991. Detta betyder att det är lärarens ansvar att granska de olika läroböcker som introducerad i skolan.
Dalai Lama är en andlig ledare som har figurerat mycket i olika medier men kan vi lita på att läroböcker framställer honom på ett korrekt sätt. Jag har valt att inrikta mig på Religionskunskap A på gymnasiet och läroböcker som är skrivna för denna kurs. Böckerna
som granskades är Relief A-plus från förlaget Gleerups Utbildnings AB, Människan och tro från förlaget Bonnier Utbildning, Religionskunskap från förlaget Liber läromedelsförlag, Religionskunskap för gymnasiet från förlaget Natur och kultur då de har en dominerande plats
på marknaden.
Genom min analys av läroböckerna har jag kommit fram till att samtliga böcker skriver sanningen om Dalai Lama men presentationen är så kort vilket gör att den presentationen kan missuppfattas. Av det som står skrivet om Dalai Lama så läggs det en allt för stort fokus på
Dalai Lama som en historisk person istället för att presentera Dalai Lamas filosofi och vad som gör honom unik från andra buddhistiska inriktningar. En lärobok väljer att inte nämna Dalai Lamas mottagande av Nobels fredspris och ingen av läroböckerna utvecklar Dalai
Lamas icke-våldsfilosofi, Tibets system av reinkarnerade ledare eller andra teologiska, filosofiska eller andliga tankar. Samtliga läroböcker som har granskats måste kompletteras med alternativa läromedel och kommentarer från läraren annars finns risken för feltolkningar.
Wong, Leung-wo, and 王良和. "A study of the poetry and literary ideas of Liu Dabai (1880-1932)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31212700.
Full textBrasnett, Jonathan. "Tibetan Buddhism and Chinese Communist Party authority : the fundamental problem of Dalai Lama leadership." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/57774.
Full textArts, Faculty of
Asian Research, Institute of
Graduate
Giraitytė, Giedrė. "Spausdinimo įprastais ir UV dažais palyginamasis kokybės tyrimas." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140616_164302-93334.
Full textIn master of science thesis is investigated the quality of conventional and UV curable prints. Performed comparison between two types of inks color characteristics at illuminants D50 and D65 and examined colors printing stability. It was fund, that diapason of conventional and UV inks are more similar at illuminant D50 and it is significantly different at illuminant D65. Results mean, that fluorescence’s component is different in different type of inks. Experimentally investigated offset print’s friction properties and determined the static and kinetic coefficients of friction. Determined, that conventional and UV inks increase static friction coefficient and reduce kinetic friction coefficient between paper and print. Also, investigated two different types of paper and prints made with conventional and UV inks roughness properties comparison and determined, that conventional inks strongly increase roughness of prints surface and influence of UV inks depend on paper’s type. Structure: introduction, review, experiment, conclusions and suggestions, references. Thesis consists of: 67 p. text without appendixes, 59 pictures, 1 table, 15 bibliographical entries. Appendixes included.
Levy, Rachel. "Portraits as Relic: A Set of Nineteenth-Century Tibetan Lineage Paintings of the Dalai Lamas." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/325.
Full textLarsson, Mikaela. "Är lyckan livets mening? : En hermeneutisk analys av Johannes Paulus II och Dalai Lamas syn på vad som konstituerar det goda livet." Thesis, Uppsala universitet, Religionsfilosofi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-201858.
Full textStraijer, Flak Adriana. "El valor fundacional de una autobiografía: My Land and my People (1962) del XIV Dalai Lama." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/285728.
Full textThe thesis analyzes the familiar biographical corpus and contrasts with the biographical corpus also generated by the figure of the Dalai Lama (Takster, 1935). The purpose is to demonstrate the seminal character of My Life and my People (1962), textual epicenter of all auto/biography back. The three autobiographies written by the Dalai Lama between 1962 and 2009, are: My Life and my People. Memoirs of the Dalai Lama of Tibet, Freedom in Exile. Autobiography of the Dalai Lama, and My spiritual biography. With Sofia Stril – Rever. Also, the Dalai Lama is the protagonist of successive biographies since 1984 started with Great Ocean. Authorized biography of the Dalai Lama, until now, always with a Western collaboration that makes his story accessible to the international community.
Daza, Ramirez Luis Jorge [Verfasser]. "¿Ágora o Panóptico? : Análisis de los perfiles políticos de internet / Luis Jorge Daza Ramírez." Berlin : Freie Universität Berlin, 2008. http://d-nb.info/1023233770/34.
Full textAlderuccio, Daniela. "La scrittura giornalistica della “guerra dei dazi”: principali quotidiani italiani e cinesi a confronto." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amslaurea.unibo.it/20495/.
Full textTubiana, Jérôme. "Représentation de l'animal sauvage chez les éleveurs Teda-Daza et Beri (Tchad, Niger, Soudan)." Paris, INALCO, 2007. http://www.theses.fr/2007INAL0029.
Full textTeda-Daza and Beri peoples live mainly in the Chadian Sahara and Northern Sahel, as well as in Niger and Libya (Teda-Daza) and in the Sudanese Darfur (Beri). They are essentially nomadic camel and goat herders, and make a clear distinction between wild and domestic animals. Thus wildlife has little impact on their material daily life. Hunting products constitute a minor part of their food and hunting is operated only by very special parts of the population, mostly from inferior blacksmith cast. But paradoxically it seems that wildlife has un unexpected cultural importance to them. Teda-Daza and Beri peoples have a global and precise knowledge of a materially useless wildlife. Wild animals are characters in oral literature, protectors of clans and supernatural beings playing a central part in in Pre-Islamic cults. However, that extraordinary "wildlife culture" is disappearing under the pressure of two other cultures : Islam and, above all, Western modernity, that threaten both the traditional culture and wildlife itself. But were it taken into account, this culture could play a very positive role in wildlife preservation projects in the area
Ulevič, Miroslav. "Išorės apdailos technologijų analizė." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2007. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20070629.152355-26515.
Full textIt is quite obvious, that due to broad variety of finishing materials and functional and architectural purpose of buildings, it is difficult to choose the best façade finishing. Therefore, the topic of master thesis is comparison of finishing materials, and selection of the most effective option. Several possible finishing options were surveyed in the diploma job. Such options are remarkable by its’ technological simplicity, low labour expenditures and other advantage. Three types of inhabitant, public and industrial buildings façades finishing were compared: plastering, painting and coverage with pre-fabricated materials. Several technicallyeconomically different finishing options for each type of finishing were surveyed. Multicriteria evaluation method using SPS-DS software package was used for indicating of three rational finishing options. With regard to the expedience of usage of certain finishing material in private, public and industrial constructions, conclusions and proposals are presented. Thesis consists of Introduction, 4 chapters, Conclusions, References. First chapter includes general requirements for finishing works, second – analysis of preparation of the base for decorative finishing, third – analysis of finishing installation processes, fourth – rational choice between outside finishing options. Scope of thesis – 87 pages of text w/t Annexes, 24 pictures, 14 tables, 43 references. Annexes attached separately.
Bergman, Krecs Paul. "Munkar versus Imperium : Tibets väg från hierokratisk fredsstat till en modern demokratisk icke-våldsrörelse." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-17072.
Full textDalai, Punam [Verfasser], and Henry [Akademischer Betreuer] Strasdeit. "Thermal behavior of amino acids in inorganic matrices : relevance for chemical evolution / Punam Dalai. Betreuer: Henry Strasdeit." Hohenheim : Kommunikations-, Informations- und Medienzentrum der Universität Hohenheim, 2014. http://d-nb.info/1047839725/34.
Full textPeitso, M. (Miika). "Rammsteins Lieder Dalai Lama und Rosenrot als Adaptionen von Johann Wolfgang von Goethes Gedichten Erlkönig und Heidenröslein." Bachelor's thesis, University of Oulu, 2016. http://urn.fi/URN:NBN:fi:oulu-201603181333.
Full textTässä kandidaatintyössä tutkitaan saksalaisen yhtye Rammsteinin kappaleita Dalai Lama ja Rosenrot ja saksalaisen runoilija Johann Wolfgang von Goethen runoja. Tavoitteena on selvittää, voidaanko Rammsteinin kappaleita pitää J.W. Goethen runojen adaptaatioina. Kaikki teokset analysoidaan kirjallisuusteoriallisesti, jotta adaptaatioanalyysi olisi mahdollinen. Esimerkiksi teosten allegoriat, symbolit ja muut kielikuvalliset elementit esitellään perusteellisesti. Kielikuvallisuuden lisäksi selitetään myös keskeiset termit ’teksti’ ’lyriikka’ ja ’motiivi’. Tämän jälkeen näitä elementtejä vertaillaan teosten kesken adaptaatioteorian avulla, jotta ymmärretään, mitkä elementit ovat samankaltaisia tai erilaisia. Tämän opinnäytetyön yhteydessä käytetyn adaptaatioteorian pohjalta on siten mahdollista tehdä päätelmä, ovatko Rammsteinin kappaleet J.W. Goethen runojen adaptaatioita
Sørensen, Per K. Tshaṅs-dbyaṅs-rgya-mtsho. "Divinity secularized : an inquiry into the nature and form of the songs ascribed to the sixth Dalai Lama /." Wien : Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1990. http://catalogue.bnf.fr/ark:/12148/cb394429123.
Full textLöffler, Alexander. "Religionstheologie auf dem Prüfstand Jacques Dupuis im Dialog mit dem Zen-Meister Thich Nhat Hanh und dem Dalai Lama." Würzburg Echter, 2009. http://d-nb.info/999429590/04.
Full textWipa, Jill. "Religiös etik i miljöarbetet : En komparativ studie av Larry L. Rasmussens naturteologi och Dalai Lamas etik ur ett miljöetiskt perspektiv." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-14690.
Full textYoung, Elena. "The Boundaries of Identity: The Fourteenth Dalai Lama, Nationalism, and the «Ris med» ("non-sectarian") Identity in the Tibetan Diaspora." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96710.
Full textCe mémoire examine le processus complexe par lequel le quatorzième Dalaï-lama du Tibet a publiquement et sciemment cherché à s'élever au-delà de structures sectaires traditionnelles dans le but d'établir une identité cohérente dans le contexte de l'exil. En tant que chef politique et spirituel auto-proclamé du peuple tibétain, le Dalaï-lama, de même que l'Administration centrale tibétaine, a fréquemment minimisé son appartenance à la secte Dge lugs pa, faisant plutôt usage d'un mode de représentation « non-sectaire ». Dans le présent mémoire, je soutiens que cette approche « non-sectaire » peut être liée d'une façon historique au mouvement ris med (« sans parti pris » ou « non-sectaire ») du dix-neuvième siècle, dont l'avant-garde était active dans la région tibétaine du Khams. De cette façon, les efforts du Dalaï-lama d'unifier Tibet sous une rubrique non-sectaire, suivent parallèlement un moment antérieur dans l'histoire du Tibet, un moment tout aussi instable mais quand même central au narratif historique de la région du Khams. Au moyen d'une analyse historique et textuelle de la littérature primaire et secondaire, ce mémoire propose une étude de la façon dont le quatorzième Dalaï-lama s'est approprié le modèle historique du ris med, ainsi qu'une enquête sur les techniques et les modèles de représentation « non-sectaire » adoptés et disséminés par ce leader et son administration en exil. Il explore aussi les conséquences de l'identité ris med du Dalaï-lama sur le projet global de construction d'une nation tibétaine, ainsi que la façon dont la pensée « non-sectaire » devient indubitablement sectaire en raison de désir d'imaginer un Tibet homogène et unifié en exil.
BarDavid, Hidiana. "Vad är egentligen lycka? : En komparativ studie av lyckobegreppet enligt Aristoteles, Jeremy Bentham, John Stuart Mill & Dalai Lama XVI." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Ämnesforskning, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-30937.
Full textTang, Dahai [Verfasser]. "Investigations on Diffusion and Dispersion in Reacting Gas/Solid-Systems : Combined Use of Reaction Engineering Methods and NMR-Techniques / Dahai Tang." Aachen : Shaker, 2004. http://d-nb.info/1186574879/34.
Full textNavickienė, Justina. ""SIENA"." Bachelor's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100902_233152-68192.
Full textMy thesis title ,,Wall“. Every day people order it or not, first rose up in the morning departs the room walls. Also in the city, naturally, inevitably, we see fences, walls. Some of them, new matches are constructed, the other from old age. Their associate degree work with a high wall like a fence that enclosed the construction site, abandoned houses. Often these walls, decorated with graffiti letters or dying painted. Thesis consists of two parts: practical work and theoretical description. Practical work is a job. 1620mm x 2500mm, OSB board, oil. I look in the theoretical topics search, work tools, work in progress.
Kamm, Rene. "The Sino-Tibetan Dialogue: Talk Shop or Path to Resolution?" Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1340040517.
Full textAndersson, Bíró Diana. "Ahimsa är vad vi gör av det : En granskning av två läroböcker i religionskunskap för gymnasiet." Thesis, Växjö University, School of Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2076.
Full textThe attacks of September 11, 2001 have done more to focus attention on the conjunction of religion and conflict than any other event in recent history. Although much international research has focused since then on the role of Islam, religiously inspired violence is also found in countries as diverse as Thailand, Burma, or Sri Lanka, where Buddhism plays a central role. This paper addresses how these realities are reflected in two Swedish high school textbooks on religion. The thesis calls into question the manner in which Buddhism is presented in schoolbooks as the most probable candidate to be a conflict-free religion.
Using Fairclough’s discourse analysis theoretical framework and Hellspong’s structural analysis, the thesis critically examines the relationship between text, the discourse practice in which text is produced and the wider social practices. The study concludes that schoolbooks are committed to presenting Buddhism as virtually conflict-free by means of rhetorical procedures which focus mainly on what is assumed to be “the most important” message of Tibetan Buddhism and its portal figure, Dalai lama – namely peace. At the same time, the author suggests that there is a strong intertextuality between the texts of the schoolbooks and the romanticised views of Dalai lama existent in three contemporary Hollywood films.
The limits of the paper are finally addressed and various paths to future research are suggested, in an effort to improve schoolbooks, since pedagogical texts structure the students’ way of thinking about Buddhism in particular, and religion in general.
Morgan, Glenn Douglas School of Biological Earth & Environmental Science UNSW. "Sequence stratigraphy and structure of the tertiary limestones in the Gulf of Papua, Papua New Guinea." Awarded by:University of New South Wales. School of Biological, Earth and Environmental Science, 2005. http://handle.unsw.edu.au/1959.4/22913.
Full textFoster, Adelaide. "Personal Pronouns, Mirrors of Beliefs? : The Usage of Personal Pronouns in the Speech of a Religious Leader." Thesis, Högskolan Dalarna, Engelska, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:du-25442.
Full textDaza, Ramírez José Manuel [Verfasser]. "La diáspora científica y su aprovechamiento a través de Internet : Un caso de referencia, La Red Caldas de Colombia / José Manuel Daza Ramírez." Berlin : Freie Universität Berlin, 2009. http://d-nb.info/1023400170/34.
Full textPinzón, Daza Sandra Liliana [Verfasser]. "La enunciación mediática: Análisis sintáctico, ilocutivo y cognitivo de los titulares de prensa sobre la violencia en Colombia en 1950 / Sandra Liliana Pinzón Daza." Munich : GRIN Publishing, 2016. http://d-nb.info/1122199473/34.
Full textSosa, Londoño Yeison. "Javier Duque Daza. 2015. Corrupción, Organizaciones Criminales y Accountability: la apropiación de las regalías petroleras en los Llanos Orientales Programa Editorial Universidad del Valle." Politai, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/92463.
Full textDima, Danai [Verfasser]. "Investigation of neural correlates of bottom-up and top-down processing with functional magnetic resonance imaging and electroencephalogram : exemplified by the binocular depth inversion-paradigm / Danai Dima." Hannover : Bibliothek der Tierärztlichen Hochschule Hannover, 2009. http://d-nb.info/1000116735/34.
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