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1

FIDORA, Alexander, and Jordi PARDO PASTOR. "Liber de Causis." Revista Española de Filosofía Medieval 8 (October 1, 2001): 133. http://dx.doi.org/10.21071/refime.v8i.9384.

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2

Knox, Peter E. "Tempora Cum Causis." Classical Review 49, no. 2 (1999): 395–97. http://dx.doi.org/10.1093/cr/49.2.395.

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3

ORO HERSHTEIN, Lucas. "The Reading of the Principle of Causality of the Liber de causis in De ecclesiastica potestate of Giles of Rome." Revista Española de Filosofía Medieval 24 (November 24, 2017): 97. http://dx.doi.org/10.21071/refime.v24i.10454.

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This paper examines how the metaphysical theses of the Liber de causis are read in De ecclesiastica potestate of Giles of Rome. The hypothesis of this study is that the causal models developed in both texts are different, and therefore the metaphysical theses of the first cannot be the basis for the political theses of the second. Both in the Liber de causis and in De ecclesiastica potestate there is only one causal chain, i.e. in both texts “all power” comes from God. However, this does not imply that in the Liber de causis “the power of all” comes from God. On the contrary, in the Liber de c
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4

Sobański, Remigiusz. "Trybunał metropolity : (uwagi o stosowaniu k. 1438 n.1 oraz 1441)." Prawo Kanoniczne 38, no. 1-2 (1995): 71–77. http://dx.doi.org/10.21697/pk.1995.38.1-2.04.

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Nonnuli metropolitae duos vicarios iudiciales constituerunt, unum pro causis in prima, alterum pro causis in secunda instantia agitatis. Alli quidem non duos vicarios nominarunt, sed ad causas in instantia appellationis disceptandas seorsum vicarium adiunctum. Quaestio ponitur an praxis talis can. 1420 § 1 et 1438 n. 1 conformis sit. Auctori ista minime placet.
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5

Swiggers, P., and Franciscus Sanctius Brocensis. "Minerva, seu de causis linguae latinae." Language 64, no. 1 (1988): 189. http://dx.doi.org/10.2307/414805.

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6

Riddle, John M. "De causis plantarum. Volume 2. Theophrastus, Benedict Einarson , George K. K. LinkDe causis plantarum. Volume 3." Isis 84, no. 3 (1993): 557–58. http://dx.doi.org/10.1086/356564.

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7

Piché, David. "Causa Prima et esse dans le Liber de causis selon Thomas d'Aquin et Siger de Brabant." Dialogue 38, no. 1 (1999): 75–98. http://dx.doi.org/10.1017/s0012217300010167.

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AbstractAfter a presentation of the main onto-theological theses contained in the Liber de causis, the author explains how they were received and interpreted by Thomas Aquinas and Siger of Brabant in their respective commentaries on the short treatise “de primis causis rerum.” Starting from a mistranslation of the word “yliathim,” Thomas “injects” into the De causis his own doctrine of the distinction between being and essence. As for Siger, while he is often regarded as an adversary of Thomas Aquinas, his ideas about the ontological difference between the Prime Cause and the created beings ar
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8

Calma, Dragos. "AL-ʿAQL DANS LA TRADITION LATINE DU LIBER DE CAUSIS". Arabic Sciences and Philosophy 31, № 1 (2021): 127–48. http://dx.doi.org/10.1017/s0957423920000107.

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RésuméL'article propose une première approche systématique de la tradition manuscrite du Liber de causis, en étudiant à la fois les variantes manuscrites et les difficultés doctrinales suscitées par la translittération de l'arabe al-ʿaql conservée dans la traduction latine. Certains médiévaux (tel Albert le Grand) l'entendent comme un concept sans équivalent en latin, forgé par des philosophes arabes dont on ignore tout. D'autres médiévaux (tels Thomas d'Aquin et Gilles de Rome), qui ont probablement connu une branche différente de la tradition manuscrite du Liber de causis, n'en font aucune m
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9

BATTAGLIERO, Giulia. "Giles of Rome, Proclus, and the Liber de causis." Revista Española de Filosofía Medieval 24 (November 24, 2017): 117. http://dx.doi.org/10.21071/refime.v24i.10455.

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This article examines pivotal aspects of the reception of Proclus' Elementatio theologica in the commentary on the Liber de causis written by Giles of Rome at the end of the 13th century. The article examines Giles's understanding of Proclus’s philosophy in relation to the Neoplatonic framework of the Liber de causis, and shows how this understanding accounts for the theoretical divergences of Giles's and Thomas Aquinas's interpretations.
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10

Raschietti, Matteo. "MEISTER ECKHART LEITOR DO "LIBER DE CAUSIS"." Kriterion: Revista de Filosofia 60, no. 143 (2019): 377–401. http://dx.doi.org/10.1590/0100-512x2019n14308mr.

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RESUMO A tradução árabe de alguns trechos do tratado de metafísica "Elementatio Theologiae" de Proclo, conhecida com o nome de "Liber de Causis" e atribuída erroneamente a Aristóteles, influenciou três grandes pensadores dominicanos da Idade Média: Alberto Magno, Tomás de Aquino e Meister Eckhart. Composto de 31 proposições, defende a tese da existência de uma causa primeira que dá o ser a tudo o que existe, sem nenhuma exceção. Os estudiosos são unânimes em reconhecer que este livro pseudoepigráfico possui um peso relevante nos momentos centrais da obra eckhartiana, tanto latina quanto alemã.
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11

Schmid, Rudolf, Theophrastus, Benedict Einarson, and George K. K. Link. "De causis plantarum [Greek and English Text]." Taxon 40, no. 3 (1991): 539. http://dx.doi.org/10.2307/1223253.

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12

Keele, Rondo. "Richard Lavenham's De causis naturalibus: A Critical Edition." Traditio 56 (2001): 113–47. http://dx.doi.org/10.1017/s0362152900002439.

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A work of natural science dating from the second half of the fourteenth century, Richard Lavenham's De causis naturalibus (henceforth DCN) is a theoretically simple, brief, and sometimes fanciful compendium of lore, Aristotelian science, and Christian authority on a variety of meteorological topics. A fair range of authorities and subjects is discussed in this relatively short work, from Augustine to Aristotle and from the cause of rainbows to the source of the tides. Neither an in-depth treatise nor a focused commentary, DCN is rather a summary of the mechanics of sun-caused exhalations in th
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13

Carron Faivre, Delphine. "Guillaume de Leus, commentateur du Liber de causis." Bulletin de Philosophie Médiévale 54 (January 2012): 297–331. http://dx.doi.org/10.1484/j.bpm.1.103408.

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14

Kosowicz, Stanisław. "Ewolucja pojęcia zdolności do zawarcia małżeństwa w świetle wyroków rotalnych bieżącego stulecia." Prawo Kanoniczne 31, no. 1-2 (1988): 139–46. http://dx.doi.org/10.21697/pk.1988.31.1-2.10.

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Articuluis evolutionem faetam ultimis decenniis rotalis jurisprudentiae in santentiiis nullitatis matrimonii nobis ostendit. Medica scientia adiuvante nonnullae causae directe vel indirecte mullitatem contractorum matrimoniorum causantes palam ostendebatur. Quaestiones hoc in articulo tactas, hodiernis temporibus specialiter actuales et valide difficiles ad dandas certas sententias in causis particularibus esse. Inddcationes ad iudicandas analogicas causas in semtenltiiis Trdibunalis Ecclesiastici — hoc est Rotae Romanae inveniuntur.
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15

Jameson, Michael H., George K. K. Link, and Benedict Einarson. "Theophrastus: De Causis Plantarum Books III-IV, V-VI." Classical World 85, no. 6 (1992): 726. http://dx.doi.org/10.2307/4351155.

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16

Zalewski, Bartosz. "Historyczne znaczenie zasady in poenalibus causis benignius interpretandum est." Zeszyty Naukowe Uniwersytetu Rzeszowskiego. Seria Prawnicza. Prawo 22 (2018): 190–200. http://dx.doi.org/10.15584/znurprawo.2018.22.14.

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17

Fauser, W. "Albert the Great’s Commentary on the Liber de causis." Bulletin de Philosophie Médiévale 36 (January 1994): 38–44. http://dx.doi.org/10.1484/j.bpm.3.484.

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18

Tkacz, Michael W. "On the Causes of the Properties of the Elements (Liber de causis proprietatem elementorum) (review)." Journal of the History of Philosophy 49, no. 3 (2011): 373–74. http://dx.doi.org/10.1353/hph.2011.0069.

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19

Ter Reegen, Jan. "O HOMEM NO LIVRO DAS CAUSAS." Veritas (Porto Alegre) 44, no. 3 (1999): 533. http://dx.doi.org/10.15448/1984-6746.1999.3.35213.

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Um dos livros mais comentados naIdade Média foi o Liber de causis, também conhecidocomo O livro da suprema felicidade.Trata-se de um pequeno texto, baseado na obraElementos teológicos de Proclo. Embora sejampoucas as referências diretas a'o homem ou àÉtica, contudo, é possível elaborar, em linhasgerais, a partir dele, tanto uma Antropologiacomo uma Ética.
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20

Preus, Anthony. "Theophrastus, De Causis Plantarum Books III-IV; Books V-VI." Ancient Philosophy 13, no. 2 (1993): 448–50. http://dx.doi.org/10.5840/ancientphil199313220.

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21

Brink, C. O. "Quintilian's De Causis Corruptae Eloquentiae and Tacitus' Dialogus De Oratoribus." Classical Quarterly 39, no. 2 (1989): 472–503. http://dx.doi.org/10.1017/s0009838800037526.

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Certain proximities between two distinguished but very dissimilar contemporaries, Quintilian and Tacitus, may be stated. Contemporary they were, though the former, born probably a little before A.D. 40, was older by about twenty years. Both were from outside Rome, Quintilian certainly of provincial, Spanish, origin, Tacitus very probably from one of the Galliae, yet both exemplars of Romanitas.
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22

D'ANCONA COSTA, Cristina. "Avicenna and the Liber de Causis: a contribution to the dossier." Revista Española de Filosofía Medieval 7 (October 1, 2000): 95. http://dx.doi.org/10.21071/refime.v7i.9442.

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Taking as a starting point the knowledge that the Arab world had of the Neoplatonic texts ascribed to Aristotle, such as the Pseudo-Theology and the Liber de Causis, the author of this study investigates the possible knowledge that Avicenna had of this under book, well-known in the Arab world under the title of Kalam fi mahd al hayr. In order to demonstrate this, she provides an analysis of four passages that belong to the Metaphysics of the great philosophical encyclopaedia Al-Sifa' («The cure»).
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23

Park, Katharine. "Book Review: De abditis nonnullis ac mirandis morborum et sanationum causis." Bulletin of the History of Medicine 72, no. 2 (1998): 318–19. http://dx.doi.org/10.1353/bhm.1998.0064.

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24

ARROCHE, Victoria. "La proposición I del Liber de Causis en la obra política de Egidio Romano y Dante Alighieri / The Proposition I of Liber de Causis in Egidio Romano’s and Dante Alighieri’s Political Treatises." Revista Española de Filosofía Medieval 16 (October 1, 2009): 35. http://dx.doi.org/10.21071/refime.v16i.6177.

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This paper argues that the Liber de Causis was a source for both Egidio Romano`s and Dante Alighieri`s philosophical and political treatises. Both authors used a Neoplatonic model of causality in order to sustein opposite theories on the relationship between temporal and spiritual powers. Egidio bases the direct intervention of the pope in temporalibus on the annulment of the second causes which operate in Creation. On the contrary, in Dante`s political theory, the intermediary powers between the emperor and the subjects are precisely that which allows —from a theoretical point of view— a cert
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25

Peterlik, Meinrad. ""Indagandis sedibus et causis morborum" – die Entwicklung der Pathophysiologie als Desiderat Rokitanskys." Wiener Medizinische Wochenschrift 154, no. 19-20 (2004): 467–71. http://dx.doi.org/10.1007/s10354-004-0109-5.

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26

Ciesielski, Stefan. "Skrócone postępowanie apelacyjne w kanonicznym procesie o nieważność małżeństwa." Prawo Kanoniczne 31, no. 1-2 (1988): 127–37. http://dx.doi.org/10.21697/pk.1988.31.1-2.09.

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Hoc in articulo disceptatur de praescripto can. 1682, § 2. Selectae sunt tres qiuaestiones: 1) de genesi procedurae summariae apud tribunal secundae instantiae in causis nullitatis matrimonii, 2) de ipsa procedura necnon 3) de tribunalis appellationis decreto confirmanti sententiam pro nullitate matrimonili in primo iudicii gradu prolatam.
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27

Carmichael, Ann G. "De abditis nonnullis ac mirandis morborum et sanationum causis. Antonio Benivieni , Giorgio Weber." Isis 88, no. 1 (1997): 139–40. http://dx.doi.org/10.1086/383649.

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28

Everett, Nicholas. "The Interrogationes de littera et de singulis causis: An Early Medieval School Text." Journal of Medieval Latin 16 (January 2006): 227–75. http://dx.doi.org/10.1484/j.jml.2.303236.

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29

Bonini, Francesca. "Il neoplatonismo nel Medioevo: nuovi commenti al Liber de causis e all’Elementatio theologica." Quaestio 17 (January 2017): 639–43. http://dx.doi.org/10.1484/j.quaestio.5.115309.

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30

Kvintilijan, Mark Fabij. "Vzgoja govornika 10, 1." Keria: Studia Latina et Graeca 8, no. 1 (2006): 113. http://dx.doi.org/10.4312/keria.8.1.113-148.

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Literarna tradicija je Kvintilijanu pripisovala avtorstvo dveh zbirk namišljenih retoričnih primerov, znanih pod naslovoma Velike deklamacije in Male deklamacije, ki pa verjetno nista njegovo delo. Njegova razprava O vzrokih za propad govorništva (De causis corruptae eloquentiae) se ni ohranila; ohranjeno pa je njegovo najpomembnejše delo, retorični učbenik in priročnik z naslovom Vzgoja govornika. Prevod in uvodna razprava Matej Hriberšek.
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31

BAUCHWITZ, Oscar F. "Homo quidam erat dives: lectura del Sermón 80 del maestro Eckhart a la luz del Liber de Causis / Homo quidam erat dives: Reading of Meister Eckhart Sermon 80 in Light of Liber de Causis." Revista Española de Filosofía Medieval 23 (April 20, 2016): 291. http://dx.doi.org/10.21071/refime.v23i.8983.

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One of the Eckhart’s most challenging reflections is his analysis of the Biblical passage of beatitude of poverty (Mt. 5,3), developed in Sermon 52. What we seek here is the interpretation made by Eckhart of another Biblical passage, where he tries to think of which way wealth is the fundamental characteristic of God (Sermon 80). What interests us here is elucidate the use of Liber de Causis in his interpretation of such passage and to understand how in both passages one can relate the truly wealth with the truly poor
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32

Moreton, Jennifer. "Die Physica und der Liber de causis im 12 Jahrhundert: Zwei Studien. Thomas Ricklin." Isis 88, no. 1 (1997): 136. http://dx.doi.org/10.1086/383645.

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33

Meliadò, Mario. "Axiomatic Wisdom: Boethius’ De hebdomadibus and the Liber de causis in Late-Medieval Albertism." Bulletin de Philosophie Médiévale 55 (January 2013): 71–131. http://dx.doi.org/10.1484/j.bpm.1.103899.

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34

Louis, Elan D. "De Sedibus et Causis Morborum: is Essential Tremor a Primary Disease of the Cerebellum?" Cerebellum 15, no. 3 (2015): 233–34. http://dx.doi.org/10.1007/s12311-015-0689-1.

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35

Zampieri, Fabio, Alberto Zanatta, and Gaetano Thiene. "An etymological “autopsy” of Morgagni's title: De sedibus et causis morborum per anatomen indagatis (1761)." Human Pathology 45, no. 1 (2014): 12–16. http://dx.doi.org/10.1016/j.humpath.2013.04.019.

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36

Malgieri, Maria Evelina. "«Universale latissimae universalitatis»: origine della creazione e natura del fluxus nel De causis di Alberto." Quaestio 20 (January 2020): 389–413. http://dx.doi.org/10.1484/j.quaestio.5.122866.

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37

Cory, Therese Scarpelli. "WHAT IS AN INTELLECTUAL "TURN"? THE LIBER DE CAUSIS, AVICENNA AND AQUINAS´S TURN TO PHANTASMS." Tópicos, Revista de Filosofía 45, no. 1 (2013): 129. http://dx.doi.org/10.21555/top.v45i1.611.

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Este artículo pretende dilucidar la expresión utilizada por Tomás de Aquino “vuelta al fantasma”, con la intención de esclarecer lo que entiende por “vuelta”. Se argumenta que el marco conceptual subyacente al “giro intelectual” se encuentra en dos fuentes islámicas que fueron ampliamente influyentes en la psicología filosófica latina del siglo XIII, y que presentan conceptos técnicos específicos de la “vuelta” como un tipo de dependencia. Las obras son: Liber de Causis, de autor anónimo; y Liber de anima, del filósofo persa Avicena. Así, este artículo busca recuperar este marco histórico suby
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38

Гладков, Александр Константинович. "MARSILIUS OF PADUA’S «OPUSCULA» IN CONTEXT OF INTELLECTUAL CULTURE OF THE FIRST HALF OF THE XIV CENTURY." Тверского государственного университета. Серия: История, no. 4(56) (December 25, 2020): 65–73. http://dx.doi.org/10.26456/vthistory/2020.4.065.

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Статья посвящена анализу «малых сочинений» («О перенесении империи» - «De translatione Imperii»; «Трактат о юрисдикции императора в брачных делах» - «Tractatus de iurisdictione imperatoris in causis matrimonialibus»; «Малый защитник» - «Defensor minor») Марсилия Падуанского (1275-1342), выдающегося философа, полемиста, ректора Парижского университета, сподвижника Людовика IV Баварского, критика папских доктрин «plenitudo potestatis» и «potestas clavium», автора знаменитого трактата «Защитник мира» («Defensor pacis»), и их месту в политической мысли, интеллектуальной культуре и полемической тра
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39

Vives (book author), Juan Luis, and Marie Barral-Barron (review author). "De Disciplinis, Savoir et enseigner. I. De causis corruptarum artium / Les causes de la corruption des arts. II. De tradendis disciplinis / La transmission des savoirs." Renaissance and Reformation 38, no. 1 (2015): 206–8. http://dx.doi.org/10.33137/rr.v38i1.22811.

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40

Baumeister, Andrii. "Liber de causis: the Intellectual Travel from Athens to Paris and London through Bagdad and Toledo." Sententiae 36, no. 2 (2017): 90–116. http://dx.doi.org/10.22240/sent36.02.090.

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41

Dincă, Adinel‑Ciprian, and Alexander Baumgarten. "Hic liber est incorrectissime impressus. A preliminary discussion of the Liber de Causis in mediaeval Transylvania." Chôra 9 (2011): 491–98. http://dx.doi.org/10.5840/chora2011/20129/1024.

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42

Calma, Dragos. "Du néoplatonisme au réalisme et retour, parcours latins du Liber de causis aux xiiie - xvie siècles." Bulletin de Philosophie Médiévale 54 (January 2012): 217–76. http://dx.doi.org/10.1484/j.bpm.1.103406.

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43

Baneu, Alexandra, and Dragos Calma. "Notes sur un commentaire inédit au Liber de causis (Augsburg, Staats- und Stadtbibliothek, 4º Cod 68)." Bulletin de Philosophie Médiévale 54 (January 2012): 277–96. http://dx.doi.org/10.1484/j.bpm.1.103407.

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44

Park, Kyu Hee. "Alberts Interpretation von der Weltimmanenz der ersten Ursache. Aufgezeigt in seinem Kommentar zum Liber de causis." philosophia medii aevi 24 (December 31, 2018): 5–39. http://dx.doi.org/10.52654/pma.24.1.

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45

Baumgarten, Alexander. "L'interpretation de la proposition 90 du liber de Causis chez Albert le Grand et saint Thomas d'Aquin." Chôra 1 (2003): 161–71. http://dx.doi.org/10.5840/chora200319.

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46

Silveira, Carlos Frederico. "Saint Thomas Aquina's commentary on the Liber de Causis: translation of Proemium and propositions I, II, III, VI, XV, XXI, XXXI e XXXII." Synesis 4, no. 2 (2012): 186–220. http://dx.doi.org/10.14195/1984-6754_4-2_10.

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47

Monfasani, John. "Calfurnio's Identification of Pseudepigrapha of Ognibene, Fenestella, and Trebizond, and His Attack on Renaissance Commentaries." Renaissance Quarterly 41, no. 1 (1988): 32–43. http://dx.doi.org/10.2307/2862243.

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Literary forgeries and pseudepigrapha have played an important role in Western culture since antiquity. One thinks of the large influence exercised in the Middle Ages and Renaissance by the writings of Pseudo-Dionysius the Areopagite, the Corpus Hermeticum, the Zohar, the Pseudo-Aristotelian Liber de causis, the Pseudo- Ciceronian Rhetorica ad Herennium, the correspondence between St. Paul and Seneca, and the vast sea of pseudonymous hagiographical literature. However, in the Renaissance the situation changed somewhat because printing did more than merely provide a new medium for the diffusion
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48

Castello, Sofía. "Meister Eckhart. Principio existencial y principio esencial de la creatura." Logos. Anales del Seminario de Metafísica 54, no. 1 (2021): 33–53. http://dx.doi.org/10.5209/asem.74706.

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En el presente trabajo presentamos la exposición de Meister Eckhart de la estructura metafísica del mundo creado a través del relevo de algunos pasajes nucleares de su obra, centralmente en el Comentario al Evangelio de Juan. Para ello, en primer lugar buscamos trazar paralelismos entre su argumentación y la presente en el Liber de Causis I.1-I.11 para señalar la impronta de este texto en el pensamiento eckhartiano. En segundo lugar, exponemos el modo abstracto de acceso al orden jerárquico que se edifica entre el esse, el vivere y el intelligere. Finalmente, presentamos el modo concreto, seña
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49

Taylor, R. C. "Remarks on the Latin Text and the Translator of the Kalâm fi mahd al-khair / Liber de causis." Bulletin de Philosophie Médiévale 31 (January 1989): 75–102. http://dx.doi.org/10.1484/j.bpm.3.398.

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50

Malgieri, Maria Evelina. "L’essere e la volontà creatrice. La quarta proposizione del De causis nel commento dello Pseudo-Adamo di Bocfeld." Quaestio 19 (January 2019): 341–62. http://dx.doi.org/10.1484/j.quaestio.5.120260.

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