Relevant bibliographies by topics / De consolatione philosophiae (Boethius)

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Academic literature on the topic 'De consolatione philosophiae (Boethius)'

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Published: 4 June 2021
Last updated: 3 March 2023

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Journal articles on the topic "De consolatione philosophiae (Boethius)"

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Javier Huamán, Ricardo. "Francisco de Castilla, Boethius and the Search for True Happiness." Calíope 23, no. 1 (April 1, 2018): 35–60. http://dx.doi.org/10.5325/caliope.23.1.035.

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Abstract Francisco de Castilla published his treatise on the virtues, Teórica de virtudes, in 1518. The influence of Boethius' most famous work, De consolatione philosophiae, on medieval literature and imagery is well known. The connection of the four poems in Teórica to Boethius has not been studied. This lack of attention may be due solely to an ignorance of Castilla's poetic output. Castilla's case is noteworthy because he mentions Boethius by name several times, recreates De consolatione philosophiae in “Diálogo entre la Miseria humana y el Consuelo” and includes Lady Philosophy as a character in “Inquisición de la felicidad.” This work investigates the relationship between De consolatione and Teórica and how Castilla learns to express the finding of true happiness in Boethian terms.
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Classen, Albrecht. "Boethius and No End in Sight." Daphnis 46, no. 3 (May 18, 2018): 448–66. http://dx.doi.org/10.1163/18796583-04601010.

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Previous scholarship has not considered the continued interest in the philosophical teachings by Boethius (d. 525) by early modern thinkers and poets. This article traces the continued flood of translations and editions of Boethius’s De consolatione philosophiae in Germany far into the seventeenth century and then unearths links between his philosophy and the sonnets by Andreas Gryphius and the epigrams by Johann Scheffler (Angelus Silesius). At first sight, we might not even recognize Boethian ideas in their poems, but the close analysis of images and concepts formulated in these German Baroque texts demonstrate strong similarities. Considering that Boethius was one of the important school authors even in the seventeenth century, it does not surprise us to discover direct echoes of his ideas in these literary reflections.
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Morozova, A. "ANATOMY OF EMOTIONS AND FEELINGS IN THE BOETHIUS’ "DE CONSOLATIONE PHILOSOPHIAE"." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 147 (2020): 39–44. http://dx.doi.org/10.17721/1728-2640.2020.147.8.

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The article analyses a number of the locations of emotions and related to them emotional words and feelings using the philosophical text of Boethius, a prominent philosopher and translator of Late Antiquity, "De consolatione philosophiae". The declared work has a significant informative potential in relation to the emotional sphere, due to the circumstances of its creation, accompanied by a significant number of emotional reflections made by Boethius, and the chosen genre (the combination of consolatio and protreptics). The ancient emotional tradition left its mark on the Boethius' perception of emotional locations, directing it to the non-monocentric localisation of feelings in different parts of the human physical, spiritual and mental system. The main seats of the emotions are: mind (mens), animus, soul (anima), heart (cor), body (corpus). Among the above-mentioned emotional localisations, the dominant role is played by the mind (mens) both in quantitative (10) and semantic indicators. In the Boethius's worldview, the mind is associated, firstly, with the philosopher's mental health, his ability to maintain calm behaviour in the face of life's disasters, and, secondly, with the concept of the similarity of the human beings to God by their minds. There are both negative (passionate desire, hope, joy, anger, etc.) and positive (joy of heaven, desire for good) feelings in the mind. The second most important emotional location is animus (7), in which the central positive feelings (love and positive hope) are inspired, meeting only in pair with animus. We hypothesise that the latter is perceived by Boethius as an analogue of the Platonic and Christian "soul", the leading centre of spiritual human potentials. Similarly, positive and negative (anger, sorrow, passions, etc.) emotions arise and influence it. The last two locations indicate the physical nature of human – body and heart – and concentrate only on negative emotions – pleasure and passionate desire. Conclusions are made that most emotions have the external nature in relation to men, which correlates to the Stoic emotional tradition.
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Okken, Lambertus. "Boethius, ‘De consolatione Philosophiae’ Buch III." AMSTERDAMER BEITRÄGE ZUR ÄLTEREN GERMANISTIK 28, no. 1 (November 20, 1989): 142–44. http://dx.doi.org/10.1163/18756719-028-01-90000024.

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Savynska, Inna. "IN SEARCH OF LITERARY SOURCES OF DIALOGUE «DE CONSOLATIONE PHILOSOPHIAE» BY SEVERIN BOETHIUS." Doxa, no. 1(35) (December 22, 2021): 152–67. http://dx.doi.org/10.18524/2410-2601.2021.1(35).246736.

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The paper examines the literature basic of Severin Boethius work «The Consolation of Philosophy». The author starts with the historical context of the appearance of the text and then goes to consider its variety of literary genres and forms. Main of them are satura Menippea, consolation, protreptic, soliloquy and dialogue. Textual and conceptual analyses have relieved the connection between Boethius’s «The Consolation» and the works of other famous authors of Antiquity among them there are Plato, Aristotle, Seneca, Cicero, and St. Augustine. As a connoisseur of Antiquity, Boethius uses literature to explain his philosophical ideas. In addition, the author of the article suggests an analytical review of the image of the Lade Philosophy in «Consolation». The genealogy of this literary character refers to the Greek mythology, Plato’s «Symposium» and «Crito» dialogues, Martianus Capella’s work «On the Marriage of Philology and Mercury» and Augustine’s the literary image of St. Monika. The article reconstructs an epistemological methodology of Boethius’s Neoplatonic dialogue that consists of five stages and describes a therapeutic role of philosophy in the traditions of Plato and Stoics. The essence of this role is a mind therapy. Philosophy teaches us to see the world as a whole, to describe it in clear notions and judgments. According to the text of «Consolation», Boethius takes us to make an intellectual Neoplatonic climbing from practical (ethic) to theoretical (metaphysic) philosophy – from vita activa to vita speculativa. The main aim or the top of this Neoplatonic meditation is a contemplative life or reminding own Ego. The great ideas of this work have the significant influence on Medieval and Renaissance philosophy and literature.
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McCutcheon, Elizabeth. "Wings and Crosses: Boethius’s De Consolatione Philosophiae and More’s Dialogue of Comfort against Tribulation and Other Writings." Moreana 50 (Number 193-, no. 3-4 (December 2013): 150–86. http://dx.doi.org/10.3366/more.2013.50.3-4.10.

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Thomas More was deeply affected by Boethius’s Consolation of Philosophy and made the work part of his innermost being. His use of specific topics and topoi – in particular, the idea of Fortune and arguments against it – has long been recognized. But his responses to the Consolation of Philosophy were often more holistic and experiential, as he responded to the deeper, metaphysical, and transcendent movement of the work. More, like Boethius, understood that the entire world is a prison, and hungered for his true home, which is above. He paraphrased Boethius’s Consolation in his early English poems, while citations became overt in later writings. When More later found himself, like Boethius, a prisoner of conscience, he too wrote a dialogue that grew out of the reality of his imprisonment and testified to the values and beliefs he embraced. Boethius’s dialogue has a cosmic and vertical orientation: Philosophy is a supra-mundane figure (and a personification allegory) representing the mind within, while More’s Dialogue of Comfort against Tribulation combines the transcendent with a vision of Christ crucified. And More’s interlocutors are more grounded in time and space; besides the cognitive therapy that Philosophy administers to the prisoner in Boethius’s dialogue, the two very human figures in More’s Dialogue of Comfort struggle with their temptations and fears. But both works depend upon grasping the difference between matters temporal and the illusory or deceptive goods of this world (fortune, wealth, fame, etc.) and the true good, which is eternal. And both Boethius and More witness the reality of human finitude and the mysteries of a divine purpose that orders the universe and shapes our ends.
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Harding, Brian. "Metaphysical Speculation and its Applicability to a Mode of Living." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 9 (December 31, 2004): 81–92. http://dx.doi.org/10.1075/bpjam.9.04har.

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This paper argues that Boethius’ De Consolatione Philosophiae presents theoretical metaphysical speculation as having a direct bearing on the life of the metaphysician. Boethius accomplishes this through his depiction of Lady Philosophy’s ‘therapy’ wherein complex metaphysical arguments are utilized to pull Boethius out of his depression, returning him to what she calls his true self. I begin the paper by contextualizing this discussion in terms of the debate as to whether or not the ‘philosophic life’ of pagan antiquity is present in medieval thought. I then turn to a discussion of the therapeutic metaphysical arguments of Lady Philosophy and their effects on Boethius’ mental and emotional state. I conclude the essay by listing some questions raised and directions for further study.
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Palmer, Nigel F., and Petrus W. Tax. "Notker der Deutsche: Boethius, 'De consolatione philosophiae' Buch III." Modern Language Review 85, no. 3 (July 1990): 779. http://dx.doi.org/10.2307/3732296.

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Wicher, Andrzej. "Some Boethian Themes in J.R.R. Tolkien’s Lord of the Rings." Romanica Silesiana 20, no. 2 (December 20, 2021): 1–24. http://dx.doi.org/10.31261/rs.2021.20.03.

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There appear to be quite a few parallels between Tolkien’s The Lord of the Rings and Boethius’s The Consolation of Philosophy (Consolatio Philosophiae), and they seem to concern particularly, though not only, the character drawing in Tolkien’s book. Those parallels are preeminently connected with the fact that both Boethius and Tolkien like to think of the most extreme situations that can befall a human. And both are attached to the idea of not giving in to despair, and of finding a source of hope in seemingly desperate straits. The idea that there is some link between Boethius and Tolkien is naturally not new. T.A. Shippey talks about it in his The Road to Middle Earth, but he concentrates on the Boethian conception of good and evil, which is also of course an important matter, but surely not the only one that links Tolkien and Boethius. On the other hand, it is not my intention to claim that there is something in Tolkien’s book of which it can be said that it would have been absolutely impossible without Boethius. Still, I think it may be supposed that just like Boethian motifs are natural in the medieval literature of the West, so they can be thought of as natural in the work of such dedicated a medievalist as J.R.R. Tolkien.
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Abdelkarim, Sherif. "Chaucer’s Amoral Lyrics." Mediaevistik 34, no. 1 (January 1, 2021): 143–52. http://dx.doi.org/10.3726/med.2021.01.09.

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Abstract Scholarship on Chaucer’s “Boethian lyrics” continues to show the discrepancy between their moral and political ambiguities on one hand and the fixed precepts of their source text, De consolatione philosophiae, by Anicius Manlius Severinus Boethius (d. 524), on the other. While Chaucer’s “The Former Age,” “Fortune,” “Truth,” “Gentilesse,” and “Lak of Stedfastnesse” revive topics first raised in the sixth-century treatise, they trade philosophy’s universalist consolations for a contingent morality suitable for the political instability of Ricardian England. Recent treatments of the lyrics have read in the poems a resistance to the external and oppressive moral and political systems for which Philosophy and Fortune stand. Another option remains, however, for functioning within Fortune’s world order. This essay explores how the lyrics’ contradictions of form and content undermine their own calls for polite behavior and just rule. In doing so, they artfully imagine bolder subversions of Fortune’s regime by willfully embracing her tactics.
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Dissertations / Theses on the topic "De consolatione philosophiae (Boethius)"

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Leal, Lauro Cristiano Marculino. "Das ideias constituintes da noção de felicidade no de consolatione philosophiae." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/9596.

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Reflecting on Boethius' thought is to bring with him the responsibility of reaching the intensity of his work, given that in addition to his contribution as one of the main translators and commentators, he will focus on the History of Philosophy as one that offered new directions and problems To be investigated, since, among other subjects, presented to society a new educational methodology, probably anticipating Scholasticism. He introduced in the philosophical discussions the problem of universals when he asked, in his commentary on Isagoge de Porfirio, the mode of existence of genera and species, he elaborated with notoriety works dealing with music, theology, mathematics, logic and metaphysics. However, the proposal of our research is to focus on one of his works of greatest repercussion in the medieval period and that offers, among various motes, a new meaning to the concept of happiness: The Consolation of Philosophy. This will then be a link between the Hellenic world, with its set of constituted philosophical systems and a new Roman cultural and social structure, in which the central theme that will make this junction is the idea of happiness. In this way, we will try to systematize the path that Boethius developed to demonstrate that the understanding of happiness is a way to free us from the anguish contained in false goods, whose implication will be to promote an approximation of what is true. Through this, we will explore the problems that originate in the very concept of happiness and its relation to freedom and justice, in order to stand out as fundamental elements that support the proposal of the book, presenting them as part of a basic structure, Whose analysis leads us to the understanding of the main questions that involve the condition of man's existence.
Refletir acerca do pensamento de Boécio é trazer consigo a responsabilidade de alcançar a intensidade de sua obra, tendo em vista que além da sua contribuição como um dos principais tradutores e comentadores das obras de Aristóteles, ele se fixará na História da Filosofia como aquele que ofereceu novos direcionamentos e problemas a serem investigados, pois, dentre outros temas, apresentou à sociedade uma nova metodologia educacional, provavelmente antecipando a Escolástica. Introduziu nas discussões filosóficas o problema dos universais ao perguntar, no comentário a Isagoge de Porfírio, o modo de existência dos gêneros e das espécies, elaborou com notoriedade obras que tratam de música, teologia, matemática, lógica e metafísica. Entretanto, a proposta da nossa pesquisa é debruçarmos-nos em uma das suas obras de maior repercussão no período medieval e que oferece, em meio a vários motes, um sentido de interpretação do conceito de felicidade que se projetará para a posteridade: A Consolação da Filosofia. Esta será então um elo entre o mundo helênico, com seu conjunto de sistemas filosóficos constituídos e a uma nova estrutura cultural e social romana, em que o tema central que fará esta junção será a ideia de felicidade. Desta forma, buscaremos sistematizar o caminho que Boécio desenvolveu para demonstrar que a compreensão da felicidade é um caminho que permite nos libertar da angústia contida nos falsos bens, cuja implicação será a de promover uma aproximação daquilo que é verdadeiro. Através disto, exploraremos as problemáticas que se originam no próprio conceito de felicidade e sua relação com a liberdade e a justiça, no sentido de se destacarem como elementos fundamentais que dão sustentação à ideia de que seja possível a felicidade em meio a injustiça, cuja análise nos conduz ao entendimento das principais questões que envolvem a condição de existência do homem, que é o de ser feliz.
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Vollmer, Matthias. "Fortuna diagrammatica das Rad der Fortuna als bildhafte Verschlüsselung der Schrift "De consolatione philosophiae" des Boethius." Frankfurt, M. Berlin Bern Bruxelles New York Oxford Wien Lang, 2007. http://d-nb.info/993421725/04.

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Albesano, Silvia. "Consolatio philosophiae volgare volgarizzamenti e tradizioni discorsive nel trecento italiano." Heidelberg Winter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2765853&prov=M&dok_var=1&dok_ext=htm.

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Painter, William Ernest. "Authorship, Content and Intention in the West Saxon Consolation of Philosophy." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc501275/.

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Boethius, a late Roman philosopher, composed his last work, De Consolatione Philosophiae, while in prison. His final effort crowned a lifetime of philosophical achievement, and the work was influential throughout the Middle Ages. Frequently translated, the Consolation was one of the books which was chosen by Alfred, a ninth century Anglo-Saxon king, for use in the rebuilding of his kingdom after the Danish invasions. Although intended for an audience which was heavily influenced by a lively pagan tradition, the book was re-interpreted during the Carolingian period to conform to a strict Christian standard. Alfred's own interpretation is indicative of this amalgamation of ancient learning in the milieu of an emerging European culture, as well as his own pragmatic personality.
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Hehle, Christine. "Boethius in St. Gallen : die Bearbeitung der "Consolatio Philosophiae" durch Notker Teutonicus zwischen Tradition und Innovation /." Tübingen : M. Niemeyer, 2002. http://catalogue.bnf.fr/ark:/12148/cb41117907k.

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Hawley, Kenneth Carr. "THE BOETHIAN VISION OF ETERNITY IN OLD, MIDDLE, AND EARLY MODERN ENGLISH TRANSLATIONS OF DE CONSOLATIONE PHILOSOPHI." UKnowledge, 2007. http://uknowledge.uky.edu/gradschool_diss/564.

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While this analysis of the Old, Middle, and Early Modern English translations of De Consolatione Philosophiandamp;aelig; provides a brief reception history and an overview of the critical tradition surrounding each version, its focus is upon how these renderings present particular moments that offer the consolation of eternity, especially since such passages typify the work as a whole. For Boethius, confused and conflicting views on fame, fortune, happiness, good and evil, fate, free will, necessity, foreknowledge, and providence are only capable of clarity and resolution to the degree that one attains to knowledge of the divine mind and especially to knowledge like that of the divine mind, which alone possesses a perfectly eternal perspective. Thus, as it draws upon such fundamentally Boethian passages on the eternal Prime Mover, this study demonstrates how the translators have negotiated linguistic, literary, cultural, religious, and political expectations and forces as they have presented their own particular versions of the Boethian vision of eternity. Even though the text has been understood, accepted, and appropriated in such divergent ways over the centuries, the Boethian vision of eternity has held his Consolations arguments together and undergirded all of its most pivotal positions, without disturbing or compromising the philosophical, secular, academic, or religious approaches to the work, as readers from across the ideological, theological, doctrinal, and political spectra have appreciated and endorsed the nature and the implications of divine eternity. It is the consolation of eternity that has been cast so consistently and so faithfully into Old, Middle, and Early Modern English, regardless of form and irrespective of situation or background. For whether in prose and verse, all-prose, or all-verse, and whether by a Catholic, a Protestant, a king, a queen, an author, or a scholar, each translation has presented the texts central narrative: as Boethius the character is educated by the figure of Lady Philosophy, his eyes are turned away from the earth and into the heavens, moving him and his mind from confusion to clarity, from forgetfulness to remembrance, from reason to intelligence, and thus from time to eternity.
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Nauta, Lodi. "William of Conches and the tradition of Boethius' Consolatio Philosophiae : an edition of his Glosae super Boetium and studies of the Latin commentary tradition /." Beil. : Stellingen, 1999. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=008818650&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Hawley, Kenneth Carr. "The Boethian vision of eternity in Old, Middle, and Early Modern English translations of De consolatione philosophiæ." Lexington, Ky. : [University of Kentucky Libraries], 2007. http://hdl.handle.net/10225/731.

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Thesis (Ph. D.)--University of Kentucky, 2007.
Title from document title page (viewed on March 25, 2008). Document formatted into pages; contains: vi, 318 p. Includes abstract and vita. Includes bibliographical references (p. 304-316).
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Silveira, Daniela Maria Sousa. "Os conceitos de Felicidade e Beatitude em De Consolatione Philosophiae de Severino Boécio." Master's thesis, Porto : [Edição de Autor], 2007. http://hdl.handle.net/10216/22957.

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Coelho, Cleber Duarte. "A antropologia como itinerário para a felicidade no De consolatione philosophiae de Boécio." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93000.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2009
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Esta tese objetiva demonstrar o itinerário percorrido por Boécio no De Consolatione Philosophiae rumo à consolação e à vida feliz. Defendemos que, na referida obra, a antropologia se apresenta como conditio sine qua non para os fundamentos da ética, para a possibilidade da vida feliz. Analisa-se a definição antropológica e a definição de felicidade estabelecida por Boécio, bem como a relação do homem com os bens da fortuna. O modo como o homem pode conduzir-se à vida feliz, tendo como base os pressupostos antropológicos para se alcançar essa felicidade. Investiga-se, também, a definição boeciana no que se refere ao problema do mal, fazendo um breve paralelo com o referido problema na teoria de Santo Agostinho. Por fim, relacionamos o pensamento de Boécio com o estoicismo romano de Sêneca, visando demonstrar a influência estóica no pensamento do sábio romano. Esta tese, no entanto, não tem a pretensão de comparar Boécio com Agostinho ou Sêneca, muito menos expor e/ou exaurir as diversas influências encontradas no De Consolatione Philosophiae. Visa-se, sim, analisar a obra por si mesma, demonstrando que a antropologia no De Consolatione Philosophiae é o alicerce do consolo buscado por Boécio, pois, sem o reconhecimento da própria natureza e a ação conforme a mesma, não se consegue retornar à verdadeira pátria, muito menos encontrar a felicidade.
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Books on the topic "De consolatione philosophiae (Boethius)"

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Notker. Boethius, "De consolatione philosophiae". Tübingen: M. Niemeyer, 1986.

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Notker. Boethius "De consolatione philosophiae" Buch III. Tübingen: Niemeyer, 1988.

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Notker. Boethius "De consolatione philosophiae" Buch IV/V. Tübingen: Niemeyer, 1990.

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W, Tax Petrus, ed. Notker latinus zu Boethius, "De consolatione Philosophiae". Tübingen: M. Niemeyer, 2008.

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Cremer, Desiree. Boethius französisch: Zur diskursiven Vernetzung mittelalterlicher und frühneuzeitlicher Consolatio-Übersetzungen. Frankfurt am Main: Vittorio Klostermann, 2015.

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Alfred, King of England, 849-899 and Sedgefield Walter John 1866-1945, eds. King Alfred's old English version of Boethius De consolatione philosophiae. Whitefish, Mont.]: Kessinger Publishing, 2006.

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Tax, Petrus W., ed. Die Werke, Band 1A, Notker latinus zu Boethius, »De consolatione Philosophiae«. Berlin, Boston: DE GRUYTER, 2008. http://dx.doi.org/10.1515/9783110974430.

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Notker der Deutsche. Die Werke, Band 2A, Notker latinus zu Boethius, »De consolatione Philosophiae«. Edited by Petrus W. Tax. Berlin, Boston: DE GRUYTER, 2008. http://dx.doi.org/10.1515/9783110975215.

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The melodic tradition of Boethius' De consolatione philosophiae in the Middle Ages. Kassel: Bärenreiter, 2013.

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J, Minnis A., ed. The Medieval Boethius: Studies in the vernacular translations of De consolatione philosophiae. Cambridge [England]: D.S. Brewer, 1987.

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Book chapters on the topic "De consolatione philosophiae (Boethius)"

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Arnold-Kubina, Annemarie. "Boethius, Anicius Manlius Torquatus Severinus: De consolatione philosophiae." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11258-1.

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Hunter, Brooke. "Reproduction and Philosophical Life in the Consolatio Philosophiae." In Forging Boethius in Medieval Intellectual Fantasies, 33–58. Abingdon, Oxon : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429427206-2.

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Donaghey, Brian. "The Post-Medieval English Translations of the De Consolatione Philosophiae of Boethius, 1500-1800." In The Medieval Translator. Traduire au Moyen Age, 302–21. Turnhout: Brepols Publishers, 1989. http://dx.doi.org/10.1484/m.tmt-eb.4.00054.

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Gruber, Joachim. "Reflexe griechischer Bühnenautoren in der Consolatio Philosophiae des Boethius." In Orchestra, 162–67. Wiesbaden: Vieweg+Teubner Verlag, 1994. http://dx.doi.org/10.1007/978-3-663-12276-0_13.

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Concina, Chiara. "Boethius in Cyprus? Pierre de Paris's Translation of the Consolatio Philosophiae." In Medieval Texts and Cultures of Northern Europe, 165–90. Turnhout: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.tcne-eb.5.114910.

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Floris, Cecilia. "Some Remarks on the Metra in Boethius’ De Consolatione Philosophiae. Examples of Anapestic Dimeters and Elegiac Couplets." In Culture and Literature in Latin Late Antiquity, 99–110. Turnhout, Belgium: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.stta-eb.5.111494.

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Pegoretti, Anna. "Lo “studium” e la biblioteca di Santa Maria Novella nel Duecento e nei primi anni del Trecento (con una postilla sul Boezio di Trevet)." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo), 105–39. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.09.

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Building on recent scholarship, this article sketches the development of the Florentine studium of Santa Maria Novella in the thirteenth century, before it became a studium generale between 1305 and 1311. The catalogue of Santa Maria Novella’s library and the information regarding works which were conceived there are collected and analysed to outline the core of the ancient library. The first quire of the manuscript Florence, Biblioteca Nazionale Centrale, Conv. soppr. G 3.451 (cc. 1-8) constitutes a notable case study for the learning interests of Dominican friars. Finally, this article discusses the controversial letter written by Nicholas Trevet to the dedicatee of his commentary on Boethius’ Consolatio Philosophiae and re-assesses its disputed connec- tion with the Florentine environment.
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Eikelmann, Manfred, and Arne Schumacher. "Paratexte in der Klassiker-Rezeption – Zum experimentellen Textstatus der spätmittelalterlichen deutschen Übersetzungen der Consolatio Philosophiae des Boethius." In Historische Sprachwissenschaft als philologische Kulturwissenschaft, 545–66. Göttingen: V&R unipress, 2015. http://dx.doi.org/10.14220/9783737004473.545.

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Baldi, Ester. "Indagini sulla poesia del giovane Boccaccio: il segno di Dante nelle terzine della Caccia di Diana." In Intorno a Boccaccio / Boccaccio e dintorni 2020, 9–21. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-510-3.02.

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The aim of this research is to demonstrate the convergences between the rhymes of Dante's Commedia and Boccaccio's Caccia di Diana. The analysis developed on the rhymes has allowed us to understand that Boccaccio's work presents 44.6% of rhymes derived from the Comedia. The author, however, does not only retrieve rhymes from Dante, but he also uses contexts, images and syntagmas present in the three canticles. Caccia di Diana is the first work in tercets after the Commedia and the vulgarization of De Consolatione Philosophiae executed by Alberto Della Piagentina, so it is extremely interesting to note how the young Boccaccio approaches the Dantean model to begin composing in verse.
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Tesnière, Marie-Hélène. "La Mise-en-page du prosimètre : l’exemple du De Consolatione Philosophiae latin et français dans quelques manuscrits de la Bibliothèque nationale de France." In Rencontres du vers et de la prose : pensée théorique et mise en page, 213–42. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.tcc-eb.5.105389.

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