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Relevant bibliographies by topics / De Doctrina Christiana

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Academic literature on the topic 'De Doctrina Christiana'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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Journal articles on the topic "De Doctrina Christiana"

1

Van Fleteren, Frederick. "Comments on a Recent Edition of De doctrina christiana La Doctrine Chrétienne/De Doctrina Christiana." Augustinian Studies 34, no. 1 (2003): 126–37. http://dx.doi.org/10.5840/augstudies20033417.

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Boeft, J. Den, Augustine, and R. P. H. Green. "De doctrina christiana." Vigiliae Christianae 51, no. 2 (May 1997): 211. http://dx.doi.org/10.2307/1584027.

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Harrison, Carol. "De Doctrina Christiana." New Blackfriars 87, no. 1008 (March 2006): 121–31. http://dx.doi.org/10.1111/j.0028-4289.2006.00133.x.

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Donato, Christopher John. "“Against the Law: Milton's (Anti?) nomianism in De Doctrina Christiana”." Harvard Theological Review 104, no. 1 (December 23, 2010): 69–92. http://dx.doi.org/10.1017/s001781601100006x.

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This essay seeks to put to rest the notion that John Milton was an antinomian, by offering a concise summation of the relevant chapters of De doctrina Christiana that discuss his views on the covenants, the law and the gospel, and Christian liberty.1 Defining antinomian is a difficult task, as its manifestations throughout history have not been monolithic.2 During the seventeenth century in England, two kinds, broadly speaking, existed: 1) doctrinal antinomianism; and 2) licentious antinomianism.

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ALEKNA, Darius. "PIRMOSIOS ŠV. AUGUSTINO DE DOCTRINA CHRISTIANA INTERPRETACIJOS: POSIDIJUS, EUGIPIJUS, KASIODORAS." Religija ir kultūra 3 (January 1, 2006): 37–45. http://dx.doi.org/10.15388/relig.2006.0.2807.

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Senovės autorius skaitė senovės skaitytojai. Pirmosios mums išlikusios žinios apie šv. Augustino įtakingo traktato De doctrina christiana skaitytojus ir interpretacijas siekia VI a. vidurį, kai šiam veikalui jau per 150 metų. Straipsnyje aptariami Eugipijaus ir Kasiodoro interpretacijos ypatumai: abu jie šį Augustino veikalą skaitė ieškodami atsakymų į savo meto ir savo aplinkos klausimus.Pagrindiniai žodžiai: Augustinas, Eugipijus, Kasiodoras, De doctrina christiana, interpretacijos.lES PREMIèrs interpretations du de doctrina christiana de s. augustin: possidius, eugippius, cassiodoreDarius Alekna Résumé Les auteurs anciens étaient lus par les lecteurs anciens. Les premières informations sur les lecteurs du célèbre traité d’Augustin De doctrina christiana et sur leurs interprétations de cet ouvrage proviennent du milieu du VIe siècle. L’article porte sur les interprétations qu’on peut discerner chez Eugippius et Cassiodore : les deux auteurs ont lu le traité d’Augustin pour y chercher les réponses aux questions, soulevées par leur époque, postérieure d’un siècle et demi par rapport à celle de l’ouvrage d’Augustin, et par leur entourage monastique. Mot-klef: Augustin, Eugippius, Cassiodore, De doctrina Christiana, interprétations.

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Hannam, Walter A. "Nodo unitatis et caritatis: The Structure and Argument of Augustine's De doctrina christiana." Florilegium 15, no. 1 (January 1998): 145–65. http://dx.doi.org/10.3138/flor.15.007.

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Much work has been done in the last half-century to shed some light upon the historical background of (and the intellectual motivation for) St Augustine's composition of his great hermeneutical treatise the De doctrina Christiana. In particular, the reason for the work's interruption and its subsequent completion some thirty years later has been the subject of some debate. Perhaps the most useful examination of this problem, as well as the most convincing conclusion, is found in the essay by Charles Kannengiesser. “The Interrupted De doctrina christiana," a paper delivered at the international colloquium entitled "De doctrina christiana: A Classic of Western Culture" held at the University of Notre Dame in 1991. Professor Kannengiesser argues that the interruption of the De doctrina christiana was a direct result of a confusion in Augustine's own hermeneutic, precipitated by his investigation of the hermeneutic of the Donatist Tychonius (whose Liber regularis Augustine examines in the conclusion to book III of De doctrina Christiana, under the title of Liber regularum). While this insightful and important article postulates answers to many questions about the Bishop of Hippo's intellectual motivation, both for the interruption of his work and for its resumption, it implicitly raises a further question of no little significance—namely, given the interruption of the work and Augustine's personal intellectual development in the intervening years between its interruption and completion, does the De doctrina christiana present a unified argument or a coherent philosophical understanding of the work of doctrina? For the purposes of this paper historical references will be secondary, as I will examine the De doctrina christiana solely in terms of its structure and argument, as well as its place in the Augustin ian philosophy of which it is a part.

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Pollastri, Alessandra. "Nota sul De doctrina christiana." Augustinianum 35, no. 2 (1995): 527–36. http://dx.doi.org/10.5840/agstm199535233.

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Teske, Roland J. "Book review: De Doctrina Christiana." Journal of Early Christian Studies 5, no. 3 (1997): 460–62. http://dx.doi.org/10.1353/earl.1997.0059.

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Morales, José. "La doctrina teológica y los doctos en la Colección Hibernense." Ius Canonicum 12, no. 24 (April 13, 2018): 281–86. http://dx.doi.org/10.15581/016.12.21382.

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Canones Hibernienses, saeculi VIII, rarae sunt collections canonicae quae librum integrum decem novem capitulorum christianis in Ecclesia res magisterii agentibus dedicant. Figura «Doctoris», fungens in societate Christiana munus veteris «Didascali», contemplatur collectionis auctoribus sub notione augustiniana, i. e., defensor studii et culturaereligiosae profanaeque tanquam elementa neccesaria ad fidem discendam atque augendam. Ceterum, collectio testatur statum ac momentum historiae in quibus Ecclesia chrlstianis cultis per eorum rectores disciplinae poscit usum vlgilantiae et prudentis iudicii in eorum laborioso studio de fidei deposito atque in docendo populo christiano. Irlanda insula non solum est sanctorum, verum etiam paradisus doctis qui caeteris christianis docere possunt magna ex parte ad prudentem arbitrium propium, pro re et iussu ecclesiasticae-religiosae sociologiae.

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Erickson, Keith V. "The significance of “doctrina” in Augustine's“De Doctrina Christiana”." Rhetoric Society Quarterly 15, no. 3-4 (June 1985): 105–7. http://dx.doi.org/10.1080/02773948509390725.

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Dissertations / Theses on the topic "De Doctrina Christiana"

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Michel, Matthew Paul. "That which every Christian must know Juan de Valdés and the Doctrina christiana /." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0025121.

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Cristofoletti, Fabricio Klain. "A noção de eloqüência no De doctrina christiana de Agostinho de Hipona." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04082010-142008/.

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Trata-se de uma dissertação sobre o pensamento filosófico de Agostinho de Hipona em relação à beleza do discurso e à utilidade da retórica e da eloqüência, temas que aparecem no livro IV do De doctrina christiana (Da instrução cristã) e, por isso, dentro da reflexão sobre o ideal de uma educação tipicamente cristã. Na Antigüidade, embora a eloqüência estivesse intrinsecamente ligada à arte retórica, esta questão, para Agostinho, deve ser tratada em conexão com algumas orientações da filosofia moral e da teologia cristãs, situadas para além da técnica. Em comparação com o antigo ideal oratório romano, sobretudo o ciceroniano, a maior importância conferida por Agostinho à Bíblia cristã, isto é, à sabedoria e à moral dos autores bíblicos, traz novos significados para o termo \'eloqüência\'. Além disso, o aprendizado oratório, que se alicerçava na doutrina e no hábito, é dessa vez resumido e transmitido por Agostinho segundo um método radical de imitação, cujos modelos passam a ser os escritores bíblicos e eclesiásticos, aqueles inspirados por Deus e gratificados com a união da eloqüência à sabedoria.
This dissertation is about the philosophical thinking of Augustine of Hippo in relation to the beauty of speech and the usefulness of rhetoric and eloquence, themes that appear in Book IV of De doctrina christiana (On Christian Teaching) and therefore within the reflection on the ideal of education typically Christian. In Antiquity, although the eloquence was intrinsically linked to the rhetorical art, this issue, for Augustine, it must be treated in connection with some directions of Christian moral philosophy and theology, located beyond the technique. In comparison to the antique ideal of Roman oratory, especially the Ciceronian, the greater importance given by Augustine to the Christian Bible, that is, to the wisdom and morality of the biblical authors, bring new meaning to the term \'eloquence\'. Moreover, the learning of oratory, which was based on the doctrine and habit, this time is summed up by Augustine and transmitted according to a radical method of imitation, whose models have to be the biblical and ecclesiastical writers, those inspired by God and rewarded with union between eloquence and wisdom.

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Tweedie, Fiona Jane. "A statistical investigation into the provenance of De Doctrina Christiana, attributed to John Milton." Thesis, University of the West of England, Bristol, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364078.

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The aim of this study is to conduct an objective investigation into the provenance of De Doctrina Christiana, a theological treatise attributed to Milton since its discovery in 1823. This attribution was questioned in 1991 provoking a series of papers, one of which makes a plea for an objective analysis, which I aim to supply. I begin by reviewing critically some techniques that have recently been applied to stylometry. They include methods from artificial intelligence, linguistics and statistics. The chapter concludes with an investigation into the QSUM technique, finding it to be invalid. As De Doctrina Christiana is written in neo-Latin I examine previous work carried out in Latin, then turn to historical issues and examine issues including censorship and the physical characteristics of the manuscript. The text is the only theological work in the extant Milton canon. As genre as well as authorship affects style, I consider theories of genre which influence the choice of suitable control texts. Chapter seven deals with the methodology used in the study. The analysis follows in a hierarchical structure. I establish which techniques distinguish between Milton and the control texts while maintaining the internal consistency of the authors. It is found that the most-frequently-occurring words are good discriminators. I then use this technique to examine De Doctrina Christiana and the Milton and control texts. A clear difference is found between texts from polemic and exegetical genres, and samples from De Doctrina Christiana form into two groups. This heterogeneity forms the third part of the analysis. No apparent difference is found between sections of the text with different amanuenses, but the Epistle appears to be markedly more Miltonic than the rest. In addition, postulated insertions into chapter X of Book I appear to have a Miltonic influence. I conclude by examining the hypothesis of a Ramist ordering to the text.

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Kerr, Jason Andrew. "Loving Liberty: Milton, Scripture, and Society." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2421.

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Thesis advisor: Dayton Haskin
Using methods drawn from literary analysis, theology, and political history, Loving Liberty explores the relationship between Milton's thinking about liberty and his practice of scriptural interpretation. It argues that Milton advances a model of a free society ultimately modeled on the charitable relations between the Father and the Son, who in his view differ essentially from one another. This model of liberated unity in difference derives from, and responds to, Milton's encounter with the Reformation ideal of each believer reading the Bible for him or herself, along with the social chaos that accompanied the resulting proliferation of interpretations. Using a complex concept of charity, Milton's writings imagine a society in which all are free to use scripture in highly individualized ways that nevertheless conduce to unity rather than chaos. In the end, the very interpretative practice through which Milton thinks his way toward this model also stands as its shining example, culminating in a rich body of writing that creatively re-imagines scripture and that invites its readers to use these new creations or not, as charity demands and in keeping with their own freely exercised gifts. In contrast to what he calls “obstinate literality” and “alphabetical servility&rdquo in The Doctrine and Discipline of Divorce, Milton's liberated interpretative method requires the interpreter to generate his or her own Bible, whether by radically reassembling the text (as Milton does in De Doctrina Christiana), by prophetically speaking the scripture written on one's heart (as Michael teaches Adam to do in Paradise Lost)
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: English

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Ruch, Hunter Thomas. "Practical implications for modern homiletics from Book IV of Augustine's De doctrina Christiana regarding three levels of style." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1105.

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Grignani, Mario Luigi. "Il P. José de Acosta, S.J., e l'arcivescovo di Lima Toribio Alfonso de Mogrovejo e la loro relazione riguardo il libro "Doctrina christiana y catecismo para instrucción de los Indios" /." Romae, 2008. http://catalogue.bnf.fr/ark:/12148/cb413380251.

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須藤, 英幸. "アウグスティヌスの聖書解釈学における記号理論と言語理論 -De magistro から De doctrina christiana への展開-." 京都大学 (Kyoto University), 2014. http://hdl.handle.net/2433/189333.

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Stucky, Philip E. "Walk through doctrine a ten part survey of doctrine /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Spivak, Eugene (Jeff). "A Christian-Jewish school : Didache, Doctrina, Matthew." Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=238086.

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The Didache studies are enjoying a renaissance ever since the early dating of the document has been confirmed and the possibilities of its use of early traditions suggested. In particular, the Didache is currently used as a fulcrum of scholarly efforts to define Christian Judaism as one ofthe pillars of the canonical Christianity. Yet, the heritage of the recent past remains in the form of a threatening number of hypothetical sources invoked to explain the literary composition of the Didache, while the implications of Christian Judaism are far from being fully understood. This thesis dispenses with the 'sources' and argues that the Didache can be readily accounted for on the basis of two extant texts, the Gospel ofMatthew and the Doctrina Apostolorum. Didache, Doctrina and Matthew add up to a tight conception of Christian Judaism, which thereby transpires as a powerful creative force in the post-70 C.E. Judaism and, by the same token, as a formative influence in early Christianity. Keywords: Matthew, Didache, Doctrina, Gospel, Jewish-Christian, Christian- Jewish, Jewish Christianity, Christian Judaism, Two Ways, scribal school

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McGaha, Robert K. "Lessons in Christian essentials an introductory course on Bible doctrine /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Books on the topic "De Doctrina Christiana"

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1911-1991, Wolf Edwin, ed. Doctrina Christiana. Charleston, S.C: BiblioBazaar, 2006.

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Francisco, Calero, and Coronel Ramos Marco Antonio, eds. Diálogo de doctrina christiana. Madrid: Biblioteca de Autores Cristianos, 2009.

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Augustine. Augustine De doctrina Christiana. Oxford [England]: Clarendon Press, 1995.

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Settimana, agostiniana pavese (26th 1994 Perugia Italy). "De doctrina christiana" di Agostino d'Ippona. Roma: Città nuova, 1995.

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Doctrina christiana: Untersuchungen zu den Anfängen der christlichen Hermeneutik unter besonderer Berücksichtigung von Augustinus, De doctrina christiana. Freiburg, Schweiz: Universitätsverlag, 1996.

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1526-1599, Oliver Juan de, ed. Declaracion de la Doctrina christiana en idioma Tagalog. Quezon City: Ateneo de Manila University, 1995.

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Levanto, Leonardo. Cathecismo de la doctrina christiana, en lengua zaapoteca. [México, D.F.]: Ediciones Toledo, 1989.

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(Philippines), National Historical Institute, ed. Doctrina Christiana: The first book printed in the Philippines. Manila: National Historical Institute, 1991.

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A scripture index to John Milton's De doctrina Christiana. Binghamton, N.Y: Medieval & Renaissance Texts & Studies, 1989.

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Hunter, William Bridges. Visitation unimplor'd: Milton and the authorship of De doctrina Christiana. Pittsburgh, Pa: Duquesne University Press, 1998.

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Book chapters on the topic "De Doctrina Christiana"

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Mohamed, Feisal G. "Milton’s Capitalist Son of God? Temporality and Divine Order in De doctrina Christiana." In Milton Now, 69–80. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137383105_4.

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Copeland, Rita. "Wycliffite Ciceronianism? The General Prologue to the Wycliffite Bible and Augustine’s De doctrina Christiana." In Disputatio, 185–200. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.disput-eb.3.1649.

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Županov, Ines G. "Translating the Doctrina christiana: Jesuit Linguistic Mission before and after the Council of Trent (Sixteenth-Seventeenth-Century India)." In Mediterranean Nexus 1100-1700, 559–81. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.mednex-eb.5.110890.

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Guadarrama, Lucero Meléndez. "Chapter 10. Spanish–Huastec (Mayan) 16th-century language contact attested in the Doctrina Christiana en la lengua guasteca by Friar Juan de la Cruz, 1571." In Language Contact and Change in Mesoamerica and Beyond, 209–27. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/slcs.185.10gua.

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Hands, Timothy. "Hardy and Christian Doctrine." In Thomas Hardy: Distracted Preacher?, 80–105. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20033-7_5.

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Schärtl, Thomas. "Idealism and Christian doctrine." In The Routledge Handbook of Idealism and Immaterialism, 419–37. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003202851-35.

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Desreumaux, Alain. "Das Neue Testament in der Doctrina Addaï." In Christian Apocrypha, 233–48. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540165.233.

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Salim, Emil, and Shoaib Ahmed Malik. "Creatio Continua and Quantum Randomness." In Abrahamic Reflections on Randomness and Providence, 243–64. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_12.

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AbstractSome thinkers in the Christian and Islamic traditions assert that God doesn’t only create the universe ex nihilo, but that he also continuously recreates the universe in order to preserve its existence. This chapter will discuss randomness vis-à-vis the doctrine of continuous creation as understood in both religious traditions. We argue that the doctrine of continuous creation in its version that is held by both Christians and Muslims would preclude ontic quantum randomness. The reason is that in the doctrine of continuous creation, God is ultimately and meticulously responsible for the existence of objects and properties at every single moment.

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"Praefatio." In De Doctrina Christiana, edited by R. P. H. Green, 2–11. Oxford University Press, 1996. http://dx.doi.org/10.1093/0198263341.003.0001.

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"Liber Primus." In De Doctrina Christiana, edited by R. P. H. Green, 12–55. Oxford University Press, 1996. http://dx.doi.org/10.1093/0198263341.003.0002.

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Conference papers on the topic "De Doctrina Christiana"

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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Ciocan, Tudor Cosmin. "The philosophic background as starting-point for early Christian doctrine of God�s immanence." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.12.

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Husin, Zuraiza, and Jaffary Awang. "CHRISTIAN DENOMINATIONS AMONG CHINESE POPULATION IN PENINSULAR MALAYSIA AND THEIR UNDERSTANDING ON TRINITY DOCTRINE." In Arts & Humanities Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/ahc.2016.001.008.

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Amalia Lewerissa, Yanti, and Rolland A. Samson. "The LGBTIQ in Perspective of Criminal Law and Christian Doctrine: The Problem of Law and Morality." In 1st International Conference on Indonesian Legal Studies (ICILS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icils-18.2018.13.

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Meyer, Stephen C. "Do Christians Need to Reconcile Evolutionary Theory and Doctrines of Divine Providence and Creation?" In Annual Meeting of the Evangelical Theological Society. Peaceful Science, 2019. http://dx.doi.org/10.54739/aa4w.

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Gribkov, Edward, and Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about the attitude of various denominations to genetic manipulation. This paper presents the experience of generalizing and systematizing the attitude of the main Christian confessions to the problem of editing the human embryo genome. The assessment of modern biomedical technologies from the standpoint of the Christian worldview differs, on the one hand, in the moral depth due to spiritual experience in relation to the higher divine principle, and, on the other hand, if we bear in mind the specificity of the Orthodox, Catholic and Protestant views on the problem of genetic manipulations, it is diversity interpretations in connection with historically arisen and existing to this day confessional and doctrinal differences.

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Bondzev, Asen. "The life of Orpheus – Contributions to European culture." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.09125b.

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Orpheus is one of the greatest historical contributions of the Thracians in European culture. He is much more than a talented poet and singer. He is a religious reformer, a priest, a teacher. This study aims to present his life and influence on later philosophers as Pythagoras and Plato, and analyze some Orphic tablets of eschatological nature. The roots of Orphic teachings are so deep, that missionaries of the new Christian faith were forced to use the image of Orpheus in their desire to baptize the local population in Thrace and even Rome. Orpheus comes to walk the most difficult path – spreading the doctrine of salvation of the human soul, which remains one of the highest achievements of European culture and hope for its humane future.

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